Academic literature on the topic 'Assemblies of God Prophecy'

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Journal articles on the topic "Assemblies of God Prophecy"

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Hoover, Jesse A. "‘Thy Daughters Shall Prophesy’: The Assemblies of God, Inerrancy, and the Question of Clergywomen." Journal of Pentecostal Theology 21, no. 2 (2012): 221–39. http://dx.doi.org/10.1163/17455251-02102004.

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In 1935, the General Council of the Assemblies of God (USA) officially opened the pastorate to ‘matured women…who have developed in the ministry of the Word’. Today, the AG remains the only major conservative denomination to fully affirm female ordination. Unfortunately, this achievement remains largely ignored in contemporary scholarly literature, largely due to the influence of an article by Barfoot and Sheppard in 1980 which dismissed the AG’s official endorsement of clergywomen as having little lasting impact as the denomination matured into ‘priestly’ tranquility. In this article, I argue that such an interpretation is historically outdated. By extending Barfoot and Sheppard’s analysis of the General Council minutes to the present day, we find instead that significant progress has been made. Such a positive trend invites a reappraisal of the Assemblies of God’s scriptural hermeneutic underlying its enthusiastic endorsement of female ordination and also suggests cross-denominational application among similarly inerrantist denominations.
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Cahayani Fatimah, Ana, and Sampara Palili. "Assembly Priorities in the Era of modernization of Education Reminisce (Review of quality, commentary and Hadith text content assemblies dhikr)." International Journal on Advanced Science, Education, and Religion 1, no. 3 (November 3, 2018): 42–53. http://dx.doi.org/10.33648/ijoaser.v1i3.19.

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This article examines the priority focus of discussion in the Council Dhikr with anyone who narrated about Dhikr Majlis virtue , How takhrij and i'tibar sanad hadith about the virtues Dhikr Majlis And How content (sermon) Hadith about Dhikr Majlis virtue. The method used to answer the focus of the study is a library with researcusing a normative approach that emphasizes the descriptive analysis of the data sources were found. The results showed that the hadith is narrated by (1)al-Bukhariy (2) Muslims and (3) Ahmad Bin Hanbal. The chain of 3 mukharrij through five lanes of chains with all four met in tabaqah to behold from the Bahz of Suhail of facet of Abu Huraira. takhrij activities and I'tibar of Ahmad bin Hanbal path carefully, found the transmitters of the chain as follows: (1) Abu Huraira as the last chain of narrators first (2) facet as both narrator chain V, (3) Suhail as a third narrator chain IV, (4) behold a fourth chain of narrators III (5) Affan as the fifth chain of narrators II and (6) Ahmad bin Hanbal as well as the last narrator al-Mukharrij al-Hadith. secar implicit when observed honor traditions of Ahmad ibn Hanbal, coming from Yahya ibn Sa'id from 'Abdallah ibn Sa'eed Mawla of Abi Ziyad Abu Ayyash from Darda' that the Prophet it to my question as to the content of the question is the Messenger of Allah said: "Shall I show you do the best, the most holy in the sight of your king (God), and the lifting derajatmu; be better for you than gold or silver, and better for you than meeting your enemies-in, and then you cut off his head or they cut your throat". The Companions who were present said: "What this is Ya Allah!". He said: "Remembrance of Allah, the most Exalted, the Most Great".
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Cavaness, Barbara. "God Calling: Women in Assemblies of God Missions." Pneuma 16, no. 1 (1994): 49–62. http://dx.doi.org/10.1163/157007494x00058.

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Engammare, Max. "Calvin: A Prophet without a Prophecy." Church History 67, no. 4 (December 1998): 643–61. http://dx.doi.org/10.2307/3169846.

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Only a few months after Calvin's death, August 1564 to be precise, Theodore Beza composed a preface for the posthumous French edition of Calvin's commentary on the book of Joshua: it took the form of a brief biography of the reformer. Describing the death of Calvin, Beza recalled the sadness that invaded Geneva on the announcement of the death of the prophet of God: “The following night, and the day after as well, there was much weeping in the city. For the body of the city mourned the prophet of the Lord, the poor flock of the Church wept the departure of its faithful shepherd, the school lamented the loss of its true doctor and master, and all in general wept for their true father and consoler, after God.”
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Yampolskaya, Anna. "Prophetic Subjectivity in Later Levinas: Sobering up from One’s Own Identity." Religions 10, no. 1 (January 14, 2019): 50. http://dx.doi.org/10.3390/rel10010050.

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This paper explores how Levinas redefines the traditional notion of prophecy, shifting the emphasis from the content of prophecy to the figure of the prophet, thus making prophetic inspiration a key feature of ethical subjectivity. The principal aim of the paper is to analyse the resulting triangular structure involving God and the Other. This structure is inherently unstable because God is incessantly stepping back in kenotic withdrawal. I show how this fundamental instability is reflected in the structure of the phenomenalisation of God’s glory, the structure of obedience to God’s order, and the structure of the authorship of prophecy. The prophetic experience is marked by heterogeneity; it can never be completely appropriated. Responsibility for the Other brings the subject to light as a witness of the glory of the Infinite, but not as the subject of self-identification.
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KAY, William K. "British Assemblies of God in the 1930s." EPTA Bulletin 7, no. 1 (March 1988): 5–19. http://dx.doi.org/10.1179/jep.1988.7.1.001.

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Senapatiratne, Timothy. "The Assemblies of God: A Bibliographic Essay." Theological Librarianship 4, no. 1 (May 13, 2011): 91–95. http://dx.doi.org/10.31046/tl.v4i1.171.

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Manso, Paul Frimpong. "Theological Education of Assemblies of God Ghana." Journal of the European Pentecostal Theological Association 33, no. 2 (October 2013): 162–75. http://dx.doi.org/10.1179/jep.2013.33.2.005.

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Kay, William K. "British Assemblies of God: The War Years." Pneuma 11, no. 1 (1989): 51–58. http://dx.doi.org/10.1163/157007489x00054.

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Wenk, Matthias. "What is Prophetic about Prophecies: Inspiration or Critical Memory?" Journal of Pentecostal Theology 26, no. 2 (September 10, 2017): 178–95. http://dx.doi.org/10.1163/17455251-02602002.

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Books on ‘how to speak prophetically’ are flourishing. They mainly build on the assumption that ‘inspired speech’ defines the core of the prophetic self-understanding. This conjecture is also reflected in many scholarly works on prophecy. This articles argues that at the heart of prophecy in both the Old and the New Testament lays the identity-forming narrative of the people of God. Based on 1 Cor. 1.10–2.16 it shall further be argued that the Spirit’s role may also be described in disclosing the significance of this narrative. That inspired oracles are not pivotal to the New Testament’s understanding of prophecy is further evidenced in Mt. 7.15–34: False prophets are not criticised for the content of their speech but for their lack of obedience to the will of God. Therefore, Pentecostals today might listen carefully to their own identity-forming narrative and telling the story might in itself be a prophetic act.
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Dissertations / Theses on the topic "Assemblies of God Prophecy"

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Steinkamp, Orrel Nash. "Contemporary prophecy and the authority of Scripture." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kay, William Kilbourne. "A history of British Assemblies of God." Thesis, University of Nottingham, 1989. http://eprints.nottingham.ac.uk/13082/.

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There are two main historical works on Assemblies of God in Britain. The first is Donald Gee's Wind and Flame (originally published under the title The Pentecostal Movement in 1941; later revised and enlarged for publication in 1967). Gee was intimately involved in much of AoG's development not only in the British Isles but also overseas, There are, however, three things which Donald Gee fails to do and which I decided to attempt in the history which follows. First, and very properly, Gee underestimates his own contribution to the shape of British pentecostalism. A natural modesty prevented Gee from seeing all the value of his own efforts. Second, Gee very rarely gives the source of any information he cites. There is a complete absence of footnotes, references, printed materials and the like in his book. We simply do not know what and whom he consulted when he wrote. And, third, Gee fails to make any mention of the immense social and technological changes which took place in his life time. He gives us the foreground without the background, and yet the background was important. It matters, for example, that ordinary commercial air travel opened up after the 1939-45 war or that telephones became common in the 1950s. The Pentecostal movement did not develop in a vacuum and sometimes successful events are explicable by reference to forgotten factors. For example, the success of the great Stephen Jeffreys crusades makes more sense when one knows that, at one stage, he moved from town to town, each within easy travelling distance of the others; this allowed those who had been attracted by one set of meetings to travel to the next. Or that these crusades took place when the national health service in Britain did not exist and people were more desperate in their search for healing. The second main work is Walter Hollenweger's The Pentecostals (SCM, 1972). This sets British pentecostalism in a world wide context and allows comparisons with Pentecostal churches in Latin America, Canada, Australia, New Zealand, the Continent and North America. Inevitably, therefore, Hollenweger's book paints on a broad canvas and omits many events within British Assemblies of God. At the end of this thesis a list is given of all the people I interviewed or consulted by phone. Not listed, however, because references are given at appropriate places in the text or notes, are the various documents which became available to me. These included letters, handbills, newspaper cuttings, minute books, diaries, reports submitted to the General Conference, accounts, short-lived magazines and, of course, all the volumes of Redemption Tidings. Undoubtedly Redemption Tidings proved to be the richest source of information. It was published continuously from 1924-85 and contained a whole variety of articles, crusade reports, letters, editorials, stenographically recorded sermons, advertisements and the like which, more than any other single source, recreate early pentecostalism. Redemption Tidings was published monthly 1924-33 and then fortnightly 1934-1956 and weekly 1956-1985. So far as the ordering of the following history is concerned, I have simply moved forward decade by decade and with little attempt to group subjects together thematically. This rather unimaginative approach has the virtue of being systematic and it was used by Adrian Hastings in his excellent A History of English Christianity: 1920-1985 (Collins, 1986). At the start of each major section, I have briefly outlined the economic and political events of the era. At the end of each major section, I have paused for sociological comment. These comments are not intended to be exhaustive. Rather, I have used some of the tools and concepts of sociology to illuminate the historical development previously described. Alternation between description and analytic comment is slightly clumsy, but seemed to be the only sensible way of handling the overall task. The events of Pentecostal history are simply not well enough known to take them for granted: they need to be described first. Any attempt to describe them while simultaneously analysing them would have proved confusing in the extreme. It is also necessary to point out that this history pays particular attention to Pentecostalism in Britain and only mentions missionary work overseas to the extent that this it is relevant to what was happening in Britain. In some respects this is unfortunate, but to do justice to the extraordinary work of men and women in various continents of the world would require a separate study of comparable length.
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Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.

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Kell, J. Garrett. "Prophets on trial judging 'words from God' today with the model found in 1 Corinthians 14:29-33 /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1108.

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Matlock, Charles Henry. "Characteristics of ministerial maturity /." Free full text is available to ORU patrons only; click to view:, 2003. http://wwwlib.umi.com/cr/oru/fullcit?p3114252.

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Pankey, William J. "The nature of existential doubt among Assemblies of God constituents." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Maloney, Joseph F. "Mobilizing biblical lay counseling in an Assemblies of God church." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Pulis, Stephen James. "Spiritual vitality of Assemblies of God post-high school young adults." Thesis, Assemblies of God Theological Seminary, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3689604.

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The purpose of this research was to develop the components of a theory for retention of young people after their high school years by examining the factors that contribute to continued spiritual vitality in Assemblies of God (AG) post-high school young adults. Data was collected from a stratified sample of ninety-five young adults in the United States during their senior year of high school in 2011 and two years later in 2013. In line with research by the Fuller Youth Institute (FYI), continued spiritual vitality was operationalized by using the Religious Behavior Scale, the Religious Identity Scale, and the Risk Behavior Scale. The results identified nine elements from spiritual formation factors, social considerations, and high school youth group experiences that produced fourteen statistically significant correlations with higher levels of retention and spiritual vitality in the sample two years after leaving school. This research appears to suggest that it is the aggregated effect of intentional youth group experiences providing opportunity for the internalized guidance of the Holy Spirit, recognized as God's work, and not specific youth group programs or religious activities that have the potential to create a unique spiritual journey that would ensure spiritual vitality for the youth after they leave high school.

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Johnson, Shane L. "A study of virtue-based leadership of Assemblies of God clergy." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Palmer, Christopher. "A historical, theological evaluation of the early development of the Assemblies of God denomination in south east Wales with special reference to Crosskeys and Newbridge." Thesis, University of Wales Trinity Saint David, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683073.

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Books on the topic "Assemblies of God Prophecy"

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Champion, Richard. The Assemblies of God at 75. Springfield, Mo: Gospel Pub. House, 1989.

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God still speaks. Lake Mary, Fla: Charisma House, 2009.

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Pierce, Chuck D. When God speaks. Ventura, Calif: Gospel Light, 2005.

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Blumhofer, Edith Waldvogel. The Assemblies of God: A popular history. Springfield, Mo: Radiant Books, 1985.

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McGee, Gary B. People of the Spirit: The Assemblies of God. Springfield, MO: Gospel Pub. House, 1997.

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People of the spirit: The Assemblies of God. Springfield, Mo: Gospel Pub. House, 2004.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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Feuerstahler, Michael T. A Lutheran looks at-- the Assemblies of God. Milwaukee, Wis: Northwestern Pub. House, 2008.

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Jacobs, Cindy. The voice of God. Ventura, Calif., USA: Regal Books, 1995.

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Book chapters on the topic "Assemblies of God Prophecy"

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Flint, Thomas P. "Prophecy, Freedom and Middle Knowledge." In Our Knowledge of God, 151–65. Dordrecht: Springer Netherlands, 1992. http://dx.doi.org/10.1007/978-94-011-2576-5_8.

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil." In Encyclopedia of Latin American Religions, 118–23. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_330.

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de Alencar, Gedeon Freire. "Assemblies of God in Brazil." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_330-1.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 123–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_321.

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Wilson, Christopher. "Assemblies of God in Latin America." In Encyclopedia of Latin American Religions, 1–6. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_321-1.

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Robeck, Cecil M. "Die Entstehung eines kirchlichen Lehramts? Der Fall der Assemblies of God." In Handbuch pfingstliche und charismatische Theologie, 160–208. Göttingen: Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666522017.160.

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Austin, Denise A. "“Flowing Together”: The Origins and Early Development of Hillsong Church within Assemblies of God in Australia." In The Hillsong Movement Examined, 21–37. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-59656-3_2.

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Biri, Kudzai. "Health and Wealth in Zimbabwean Pentecostalism: The Case of the Zimbabwe Assemblies of God Africa (ZAOGA)." In Aspects of Pentecostal Christianity in Zimbabwe, 73–89. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_6.

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Zents, Alicia. "11. Gender, education, and Pentecostalism: the women’s movement within the Assemblies of God in Burkina Faso." In Beyond Access, 212–26. Oxford, United Kingdom: Oxfam Publishing, 2005. http://dx.doi.org/10.3362/9780855986605.011.

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Dyer, Anne E. "Angels and Pentecostals: An Empirical Investigation into Grassroots Opinions on Angels among Assemblies of God, UK Members." In Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World, 111–22. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137268990_9.

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