Relevant bibliographies by topics / Assembly of Quebec Catholic Bishops

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Assembly of Quebec Catholic Bishops'

Author: Grafiati
Published: 4 June 2021
Last updated: 19 February 2022

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Journal articles on the topic "Assembly of Quebec Catholic Bishops"

1

Sanderson, Mary Louise. "Limited Liberties: Catholics and the Policies of the Pitt Ministry in an Early Modern Context." Journal of British Studies 59, no. 4 (2020): 737–63. http://dx.doi.org/10.1017/jbr.2020.126.

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AbstractThis article contributes to current debates about the role of religion in governance in the late eighteenth century British Atlantic world by examining the Pitt ministry's policies regarding Catholic subjects in England, Quebec, and Ireland in an early modern context. Starting with an overview of early modern attempts to find a compromise between Catholic subjects and their Protestant rulers, this article shows how the Pitt ministry reused these earlier approaches in its efforts to respond to Catholic subjects during of the age of revolution. Focusing on the English Catholic Relief Act
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2

Vyshkovskyy, Pavlo. "The First Decree of the Second Vatican Council on the Role of Church Media and Its Present Use in the Roman Catholic Church in Ukraine." Ukrainian Religious Studies, no. 66 (February 26, 2013): 287–91. http://dx.doi.org/10.32420/2013.66.275.

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On December 5, 1963, at the end of the second session of the Second Vatican Council, a "Decree on means of public notice" was signed together with the Constitution on the Holy Liturgy. This was the first of the nine decrees issued by the Council, which expressed the views of the entire Ecumenical Church, which represented at the Council more than 2500 bishops, experts and theologians who participated in the General Assembly. Almost half of the Fathers of the Council were pastors of European dioceses. There were also 379 African bishops, 300 bishops from Asia and almost a thousand from the Unit
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3

Laurinyecz, Mihály. "The presence of the Orthodox Churches and the Eastern-rite Catholic Churches in the III Extraordinary General Assembly of the Synod of Bishops ." Warszawskie Studia Teologiczne 32, no. 4 (2019): 138–50. http://dx.doi.org/10.30439/wst.2019.4.8.

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The aim of this article is to analyse the events and documents of the Third Extraordinary General Assembly of the Synod of Bishops in 2014 and Fourteenth Ordinary General Assembly of the Synod of Bishops in 2015 in which Orthodox representatives also participated. It is commonly known that the Orthodox Churches allow divorced individuals to remarry and for remarried people to receive sacraments.In the present study we discuss who were present on behalf of the Orthodox Churches and sui iuris Eastern Catholics at the synod, what happened in relation to these denominations, and what references we
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4

Igelmo Zaldívar, Jon. "«Gravissimum Educationis» and the Jesuit Theologians of Loyola Province, Spain." Espacio, Tiempo y Educación 6, no. 1 (2019): 101–15. http://dx.doi.org/10.14516/ete.261.

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On October 28th, 1965, the Gravissimum Educationis was presented by Pope Paul VI and passed by the assembly of bishops. This declaration states: «In Catholic universities where there is no faculty of sacred theology, there should be established an institute or chair of sacred theology in which there should be lectures suited to lay students». On September 17th, 1967, the Faculty of Theology of Loyola, in the town of Oña (Burgos Province, Spain), was officially closed down. On the basis of the declaration on education passed at the Second Vatican Council, this Ecclesiastic Faculty of the Provin
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5

Menke, Monika. "Plenary Council in the Czech Republic (1997—2005)." Ecumeny and Law 8 (December 31, 2020): 73–93. http://dx.doi.org/10.31261/eal.2020.08.05.

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This article analyses the preparation, process and conclusions of the Plenary Council of the Catholic Church in the Czech Republic held in 1997—2005. The Plenary Council was one of the few manifestations of the collegiality of the Czech Church, because the diocesan synods are not used here as a tool. The Decree on convocation of the Assembly was announced by the Czech and Moravian bishops on 5 July 1997 in Velehrad. The council was also an opportunity for priests and laity in the country to realise their responsibility for the Church and the co-responsibility of the Church for the condition of
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6

Stockmann, Peter. "Assembly of Québec Catholic Bishops, Canonical and Pastoral Guide for Parishes. Canadian Edition. Hrsg. v. Jean Pelletier. Montréal: Wilson & Lafleur 2006, 324 S. (= Collection Gratianus Series. Annotated Legislative Texts)." Archiv für katholisches Kirchenrecht 175, no. 2 (2006): 631–32. http://dx.doi.org/10.30965/2589045x-17502026.

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7

Koo, Chung-Mo. "A Possibility for a New Understanding of the Sacrament of Matrimony in the Contemporary Roman Catholic Church: Some Theological Insights after the Third Extraordinary General Assembly of the Synod of Bishops." Theology and Philosophy ll, no. 28 (2016): 117–50. http://dx.doi.org/10.16936/theoph..28.201605.117.

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8

Scopinho, Sávio Carlos Desan. "O laicato na Conferência Episcopal Latino-Americana de Medellín (1968)." Revista Eclesiástica Brasileira 73, no. 289 (2018): 150–80. http://dx.doi.org/10.29386/reb.v73i289.687.

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Este artigo estuda a interpretação do Magistério Eclesiástico da Igreja Católica sobre o laicato na Segunda Conferência Episcopal Latino-Americana, realizada em Medellín (Colômbia), no ano de 1968. Nessa Conferência ocorreu uma tentativa de sistematizar e definir o papel do laicato na Igreja e na sociedade, retomando as intuições do Concílio Vaticano II (1962-1965) e a visão do Magistério Eclesiástico latino-americano. A proposta é, portanto, oferecer uma visão sincrônica e diacrônica da temática, com foco no documento conclusivo da Conferência de Medellín, no que diz respeito à questão do lai
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9

"Documentation." Relations industrielles 4, no. 7 (2014): 67–69. http://dx.doi.org/10.7202/1023509ar.

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The project of the Labour Code presented to the Quebec Legislature with the Bill No. 5 is now history. As this legislative project had considerable scope, various opinions on the subject were expressed and it was withdrawn. We are therefore publishing, as a matter of record, the declaration of the Honourable Antonio Barrette, Minister of Labour, at the time Bill No. 5 was withdrawn, as well as that of the Canadian and Catholic Confederation of Labour and of the Ecclesiastical Commission of Social Studies. It will be noticed that the text of the Ecclesiastical Commission of Social Studies was n
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Dissertations / Theses on the topic "Assembly of Quebec Catholic Bishops"

1

Phaneuf, Luc. "Le cardinal Paul Grégoire et l'Église de Montréal (1968-1990)." Thèse, 2009. http://hdl.handle.net/1866/8546.

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L’historiographie récente du catholicisme québécois a passé pratiquement sous silence la vie et l’épiscopat de Mgr Paul Grégoire, archevêque de Montréal de 1968 à 1990. Pourtant, son épiscopat s’est déployé pendant une période cruciale de l’histoire du Québec et de l’Église catholique. Lorsque Mgr Grégoire devient archevêque de Montréal en avril 1968, le Québec vit encore sa Révolution tranquille, une période qui a vu l’éclosion au Québec de mentalités et moeurs nouvelles à l’enseigne du rejet du passé, sous l’impulsion d’une sécularisation et d’une déchristianisation déferlantes. De son côté,
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Books on the topic "Assembly of Quebec Catholic Bishops"

1

Catholic church. Assemblée épiscopale de la province civile de Québec. Pastoral letter of the bishops of the ecclesiastical province of Quebec, assembled at Montreal. s.n., 1985.

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2

Madathikandam, George. The Catholic Bishops' Conference of India: An interecclesial assembly. Oriental Institute of Religious Studies India Publications, 1995.

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3

African Synod (1994 Rome, Italy). Message of the Special Assembly of the Synod of Bishops for Africa. s.n., 1994.

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4

African Synod (1994 Rome, Italy). IMBISA speaks at the African Synod: The contributions of the Inter-Regional Meeting of Bishops of Southern Africa to the Special Assembly for Africa of the Synod of Bishops 1994. Theological Reflection and Exchange Dept. of IMBISA, 1998.

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5

Word of God, Source of Life for All People (Conference) (2009 Mysore, India). Word of God, Source of Life for All People: Conference of Catholic Bishops of India : XXI Plenary Assembly, Mysore-Feb. 12-18, 2009. [Mysore Diocese], 2009.

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6

Catholic Commission for Justice and Peace in Zimbabwe, ed. The Zimbabwe Catholic Bishops' Conference (ZCBC): Report on the Zimbabwe presidential run-off and House of Assembly by-elections held on 27 June 2008. CCJPZ, 2008.

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7

Sewe-K', Ahenda, and Catholic University of Eastern Africa., eds. The church in Africa in service to reconciliation, justice, and peace: In the light of the Second Special Assembly for Africa of the Synod of Bishops : the proceedings of the 10th Interdisciplinary Theological Session (2008). Publications Dept., Catholic Univeristy of Eastern Africa, 2008.

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8

Universite de Fribourg. Institut de theologie morale., ed. Eglise, évangélisation et promotion humaine: Le discours social des évêques africains. Éditions Universitaires, 1995.

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9

Advantages and means of keeping up habits of reading among the clergy: A paper read before the clergy, assembled in Lennoxville for the visitation of the Lord Bishop of Quebec, on the 6th July, 1864. s.n.], 1987.

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10

Catholic Church. Zimbabwe Catholic Bishops' Conference. and Catholic Commission for Justice and Peace in Zimbabwe., eds. The Zimbabwe Catholic Bishops' Conference (ZCBC): Report on the Zimbabwe presidential run-off and House of Assembly by-elections held on 27 June 2008. CCJPZ, 2008.

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Book chapters on the topic "Assembly of Quebec Catholic Bishops"

1

Christie, Nancy. "The Making of Britannicus Canadensis." In The Formal and Informal Politics of British Rule In Post-Conquest Quebec, 1760-1837. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198851813.003.0003.

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This chapter examines the growing political opposition among English-speaking political commentators against the Quebec Act of 1774 which protected French Canadian interests by preserving their right to practice their Catholic religion and use French civil law. It shows the way in which classical republican discourse diverged from that in the Thirteen Colonies and Britain: it absorbed Wilkite and radical Whig tenets into Country Whig principles, and these became increasingly inflected by a rabidly anti-Catholic and anti-French Canadian perspective as opposition writers sought to repeal and replace the Quebec Act. This chapter also traces the development of voluntary associations and clubs which functioned as an out-of-doors political opposition prior to the establishment of an assembly under the Canada Act of 1791, thereby elucidating the emergence of a public sphere which fostered a variety of local projects aimed at subverting French Canadian political rights, French law, and the seigneurial system.
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