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1

Assertion: New philosophical essays. Oxford University Press, 2011.

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2

Beaver, David I. Presupposition and assertion in dynamic semantics. CSLI Publications, 2001.

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3

Brown, Jessica. Assertion: New philosophical essays. Oxford University Press, 2011.

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4

Alfonso, Maierù, and Valente Luisa, eds. Medieval theories on assertive and non-assertive language: Acts of the 14th European Symposium on Medieval Logic and Semantics, Rome, June 11-15, 2002. L.S. Olschki, 2004.

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5

McKinnon, R. Norms of Assertion: Truth, Lies, and Warrant. Palgrave Macmillan Limited, 2016.

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6

The Norms of Assertion: Truth, Lies, and Warrant. Palgrave Macmillan, 2015.

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7

Assertion: New Philosophical Essays. Oxford University Press, 2014.

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8

Goldberg, Sanford, ed. The Oxford Handbook of Assertion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190675233.001.0001.

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Assertions belong to the family of speech acts that make claims regarding how things are. They include statements, avowals, reports, expressed judgments, and testimonies—acts which are relevant across a host of issues not only in philosophy of language and linguistics but also in subdisciplines such as epistemology, metaphysics, philosophy of mind, ethics, and social and political philosophy. Over the past two decades, the amount of scholarship investigating the speech act of assertion has increased dramatically, and the scope of such research has also grown. The Oxford Handbook of Assertion e
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9

Knowledge and the norm of assertion: An essay in philosophical science. Open Book Publishers, 2016.

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10

Turri, John. Knowledge and the Norm of Assertion: An Essay in Philosophical Science. Open Book Publishers, 2016.

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11

Gerken, Mikkel. The Epistemic Norms of Assertion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803454.003.0008.

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Chapter 7 extends the discussion of epistemic norms to the linguistic realm. Again, it is argued that a Knowledge Norm of Assertion (KNAS) is inadequate and should be replaced with a Warrant-Assertive Speech Act norm (WASA). According to WASA, S must be adequately warranted in believing that p relative to her conversational context in order to meet the epistemic requirements for asserting that p. This epistemic norm is developed and extended to assertive speech acts that carry implicatures or illocutionary forces. Particular attention is given to the development of a species of WASA that accou
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12

Green, Mitchell S. Assertion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199935314.013.8.

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Assertion is here approached as a social practice developed through cultural evolution. This perspective will facilitate inquiry into questions concerning what role assertion plays in communicative life, what norms it is subject to, and whether every viable linguistic community must have a practice of assertion. The author’s evolutionary perspective will further enable us to ask how assertion relates to other communicative practices such as conversational implicature, indirect speech acts, presupposition, and, more broadly, the kinematics of conversation. It will also motivate a resolution of
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13

Todd, Patrick. The Open Future. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192897916.001.0001.

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In The Open Future: Why Future Contingents are All False, Patrick Todd launches a sustained defense of a radical interpretation of the doctrine of the open future, one according to which all claims about undetermined aspects of the future are simply false. Todd argues that this theory is metaphysically more parsimonious than its rivals, and that objections to its logical and practical coherence are much overblown. Todd shows how proponents of this view can maintain classical logic, and argues that the view has substantial advantages over Ockhamist, supervaluationist, and relativist alternative
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14

Jary, Mark. Nothing Is Said. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192863188.001.0001.

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Abstract While there has been much debate between minimalists and contextualists about the nature of what is said, both sides assume that some such notion must be appealed to in modelling linguistic communication. This book challenges that assumption, arguing that from the perspective of basic linguistic interpretation, nothing is said. To do this, the book draws a distinction between linguistic communication proper and behavioural communication, and then draws on Situation Theory and Relevance Theory to develop a model of the former that makes no appeal to any notion of what is said. Rather,
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15

Jha, Mithilesh Kumar. Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.001.0001.

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Moving beyond the existing scholarship on language politics in north India which implicitly or explicitly focuses on Hindi–Urdu debates, this book examines the formation of the Maithili movement in the context of expansion of Hindi as the ‘national’ language. For a long time, the Hindi–Urdu debate has provided an important source to critically asses various facets of the nationalist movement in north India. But much emphasis on this debate has undermined simultaneous developments taking place in ‘minor’ linguistic spheres within the ‘Hindi heartland’ like Maithili, Braj, Awadhi, and Bhojpuri.
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16

Matthewson, Lisa, and Jennifer Glougie. Justification and Truth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865085.003.0008.

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This chapter investigates how languages encode justification and truth. The authors argue that many, perhaps all, languages have conventionalized ways to track speakers’ justification for and commitment to the truth of their assertions. With respect to justification, some evidentials track whether the speaker’s evidence meets a certain threshold of reliability. They illustrate justification-based evidentials in Cuzco Quechua, Nivacle, St’át’imcets, Nɬeʔkepmxcín, and English. They further show that the types of evidence that count as providing justification are very similar across all these lan
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17

Mihas, Elena. Imperatives in Ashaninka Satipo (Kampa Arawak) of Peru. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0004.

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This chapter’s goal is to survey Ashaninka Satipo (Arawak) commanding communicative moves. It argues that imperatives form a paradigm consisting of the first person cohortative construction with the discourse particle tsame ‘come on’, second person canonical imperative construction characterized by a special intonation, and the third person jussive construction formed either with the intentional =ta on the lexical verb or on the copula kant ‘be this way’. In positive commands, the verbs are inflected for irrealis. The canonical imperative has a negative counterpart, whereas the cohortative and
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18

Cronin, Michael G. In the Wake of Joyce: Irish Writing after 1939. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749394.003.0013.

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This chapter maps the mid-century period of the Irish novel in terms of the various aesthetic choices which Irish writers took as they contended imaginatively with the contradictions and conundrums of modernity, and the specific form which these took in a postcolonial society. After all, James Joyce’s Finnegans Wake (1939) destroyed the conventions of literary realism in a carnivalesque conflagration. He also dismantled the linguistic structures of intelligibility that uphold this mode of representation, yet he simultaneously produced an interfusion of Irish history with world history and of w
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19

Thiele, Jan. Abū Hāshim al-Jubbāʾī’s (d. 321/933) Theory of ‘States’ () and its Adaption by Ashʿarite Theologians. Редактор Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.021.

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This chapter discusses the notion of ‘states’ (aḥwāl) in Muʿtazilite and Ashʿarite theology. The concept was borrowed from linguistics by the Muʿtazilite theologian Abū Hāshim al-Jubbāʾī (d. 321/933). It helped him to explain the nature of God’s attributes without asserting the existence of co-eternal beings in God. The conception of attributes as ‘states’ became a central doctrine among Abū Hāshim’s followers, the so-called Bahshamiyya school. The theory ofaḥwālwas first rejected by Ashʿarite theologians. With Abū Bakr al-Bāqillānī (d. 403/1013), however, an important representative of the sc
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20

Bacon, Andrew. Vagueness and Evidence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198712060.003.0006.

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If there are vague propositions it is natural to wonder what role they play in thought. A natural picture, given a linguistic theory of vagueness, is that one only learns a vague proposition via a public language sentence that expresses it (e.g. by hearing someone reliable asserting the sentence). This chapter argues that there are many ways to obtain vague evidence that do not involve language. It focuses on ‘inexact’ evidence acquired through imperfect perceptual faculties, and argues that the effect of inexact evidence on our credences is similar to the effect of conditioning on a vague pro
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21

Stokke, Andreas. Lying and Insincerity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198825968.001.0001.

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This book is a comprehensive study of lying and insincere language use. Part I is dedicated to developing an account of insincerity qua linguistic phenomenon. It provides a detailed theory of the distinction between lying and ways of speaking insincerely without lying, as well as accounting for the relation between lying and deceiving. A novel theory of assertion in terms of a notion of what is said defined relative to questions under discussion is used to underpin the analysis of lying and insincerity throughout the book. The framework is applied to various kinds of insincere speech, includin
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22

Fogal, Daniel, Daniel W. Harris, and Matt Moss, eds. New Work on Speech Acts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198738831.001.0001.

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The essays collected in this book represent recent advances in our understanding of speech acts-actions like asserting, asking, and commanding that speakers perform when producing an utterance. The study of speech acts spans disciplines, and embraces both the theoretical and scientific concerns proper to linguistics and philosophy as well as the normative questions that speech acts raise for our politics, our societies, and our ethical lives generally. It is the goal of this book to reflect the diversity of current thinking on speech acts as well as to bring these conversations together, so th
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23

Ferguson, Heather L. The Proper Order of Things. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603561.001.0001.

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The Proper Order of Things demonstrates how early modern Ottoman territorial control, both in general practice and in the specific contexts of Greater Syria and occupied Hungary, was enabled through the creation of a particular web of textual authority. The book therefore focuses attention on an Ottoman paper trail of legal edicts, administrative reports, and reflective treatises that extended the jurisdiction of sovereign power through an evolving textual corpus. This corpus sublimated anxieties of fragmented regional power to assertions of imperial universalism. Formalized registers and circ
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24

Giordano, Marco. Sei Felice? Guida Ai 5 Passi Del Benessere Assertivo: Corso per Liberarsi Da Ansia, Rabbia e Stress Emotivo, Imparando a Comunicare con Empatia e Intelligenza Linguistica, a Stare Bene con Se Stessi e con gli Altri e Ad Essere Felici. Independently Published, 2021.

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25

Giordano, Marco. Sei Felice? Guida Ai 5 Passi Del Benessere Assertivo: Corso per Liberarsi Da Ansia, Rabbia e Stress Emotivo, Imparando a Comunicare con Empatia e Intelligenza Linguistica, a Stare Bene con Se Stessi e con gli Altri e Ad Essere Felici. Independently Published, 2021.

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26

Giordano, Marco. Are You Happy? a Guide to the Five Steps to Assertive Wellness: A Course Aimed at Getting Rid of Anxiety, Anger, and Emotional Stress by Learning to Communicate with Empathy and Linguistic Intelligence, in Order to Feel Good about Yourself and with Other. Independently Published, 2021.

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