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1

Crutchfield, Nikki J. Bowling Cynthia Jones. "To succeed of not to succeed how do political influences, culture, and demographics of a state afffect the passing of physician assisted suicide initiatives? /." Auburn, Ala., 2008. http://hdl.handle.net/10415/1497.

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Smith, Stephen William. "Autonomy, paternalism and physician-assisted suicide." Thesis, University of Manchester, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.488070.

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Frantz, William Clyde. "A New Justification for Physician-Assisted Suicide." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/144347.

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DiFilippo, Stephanie Marie. "Assisted Suicide; The Moral Permissiblity of Hastening Death." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu157415968616075.

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Morin, Benoît. "Revisiting euthanasia and assisted suicide, the issue of suffering." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ63746.pdf.

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6

Bauducco, Serena. "Equine Assisted Psychotherapy with Suicidal Girls: Understanding the Changes over Time." Thesis, Örebro universitet, Institutionen för juridik, psykologi och socialt arbete, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-23793.

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The study investigated 17 suicidal girls attending Equine Assisted Psychotherapy (EAP) sessions as a complementary therapy. In particular, the study focused on three main issues. First, whether the patients’ happiness, warm emotions, awareness, relaxation, control, loquacity, and coordination improved over time. Second, whether riders and novices benefited equally from the therapy. Lastly, whether and how horse responsiveness and patient’s motivation affected the outcome. Individual Growth Curves analysis was used to answer these questions. The results showed a significant improvement in awareness and coordination, and a small change in warm emotion and relaxation over time. Moreover, previous riding experience was related to higher scores in warm emotions, awareness, control, and coordination. However, this effect faded over time as the clients became more familiar with EAP. Finally, the patient’s attitude, reflected in the horse’s responses, influenced positively the overall outcome. In conclusion, beginners might need more time in order to feel comfortable with the EAP environment. Thus, it is crucial to set appropriate goals. Additionally, patient’s motivation is an important factor for the success of the therapy, as it will be reflected in the horse’s responsiveness, and will eventually lead to greater improvements. Overall, the results suggested that patients’ experiences with horse riding, horse responsiveness, and motivation are important elements of EAP that are related to improvements in suicidal girls over time.
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Tapley, Robin L. "Moral responsibility in physician-assisted death /." *McMaster only, 1997.

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8

Chastang, Françoise. "La mort choisie pour raison psychique ou existentielle : de l'autodétermination à la rencontre éthique." Electronic Thesis or Diss., université Paris-Saclay, 2023. http://www.theses.fr/2023UPASR030.

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La mort choisie pour raison psychique ou existentielle : de l'autodétermination à la rencontre éthiqueLes débats passionnés sur l'euthanasie et le suicide assisté sont d'actualité en Europe.L'expérience des pays voisins, notamment la Belgique et les Pays-Bas, montre qu'une loi sur l'euthanasie ou l'aide médicale au suicide permet, que l'on s'en défende ou que cela n'ait pas été initialement souhaité, l'ouverture de l'aide active à mourir aux personnes souffrant de troubles psychiques ou pour raisons existentielles.Un tel élargissement soulève des questions sociétales, cliniques et éthiques.Cette loi ne peut s'implanter que dans une société où se transforment les attitudes face à la mort et la façon dont on conçoit sa propre mort. Avec la transgression des tabous sociétaux et déontologiques, dans ce qui sera une rupture anthropologique sociétale sans précédent, à qui appartiendra la mort, à la société, au citoyen ou au médecin ?D'un point de vue clinique, se pose la question de comment concilier de telles demandes d'aide à mourir avec la prévention du suicide, d'autant plus qu'existe indubitablement une grande proximité clinique entre les patients suicidaires et les personnes en demande d'aide active à mourir pour raison psychique. Comment évaluer une souffrance psychologique profondément subjective ? Comment résoudre la question de l'évaluation du discernement souvent altéré par les troubles psychiques ? Quelle place accorder à la psychiatrie face aux troubles mentaux graves et persistants ? Et surtout, de telles questions délicates impactent fortement la prise en charge de personnes particulièrement vulnérables à un moment crucial où la psychiatrie aborde une crise structurelle majeure. Une loi sur l'aide active à mourir effectivement promulguée ouvrira la porte à un profond changement de paradigme dans la relation médecin-patient, pour laquelle une lecture éthique s'avèrera indispensable
Death chosen for psychic or existential reasons: from self-determination to ethical encounterPassionate debates on euthanasia and assisted suicide are a topical issue in Europe.The experience of neighboring countries, especially Belgium and the Netherlands, shows that a law on euthanasia or medically-assisted suicide makes possible active assistance in dying to people suffering from psychological disorders or for existential reasons, whether or not this was initially desired.Such an extension raises societal, clinical and ethical questions.This law can only take root in a society where attitudes to death and the way in which we conceive of our own death are changing. With the transgression of societal and ethical taboos, in what will be an unprecedented societal anthropological rupture, who will own death - society, the citizen or the doctor?From a clinical point of view, the question is how to reconcile such requests for assistance in dying with suicide prevention, especially as there is undoubtedly a great clinical proximity between suicidal patients and people requesting active assistance in dying for psychological reasons. How can we assess deeply subjective psychological suffering? How can we solve the problem of assessing discernment, which is often impaired by mental disorders? What role should psychiatry play in the face of severe and persistent mental disorders?Above all, such delicate issues have a major impact on the care of particularly vulnerable people, at a crucial time when psychiatry is facing a major structural crisis. A law on active assistance in dying will open the door to a profound paradigm shift in the doctor/patient relationship, for which an ethical reading will become essential
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9

Echewodo, Christian Chidi. "Professional Integrity and the Dilemma in Physician-Assisted Suicide (PAS)." Thesis, Linköping University, Centre for Applied Ethics, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2405.

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There is no stronger or more enduring prohibition in medicine than the rule against the killing of patients by doctors. This prohibition is rooted in some medical codes and principles. Out standing among the principles surrounding these prohibitions are the principles of beneficence and non-maleficience. The contents of these principles in a way mark the professional integrity of the physician. But the modern approach to health care services pulls a demand for the respect of the individual right of self-determination. This demand is now glaring in almost all the practices pertaining to health care services. In end of life decisions, this modern demand is found much in practices like physician- assisted suicide and euthanasia. It demands that the physician ought to respect the wish and choice of the patient, and so, must assist the patient in bringing about his or her death when requested. In such manner, this views the principle of autonomy as absolute and should not be overridden in any circumstance.

However, the physician on his part is part of the medical profession that has integrity to protect. This integrity in medical profession which demands that the physician works only towards the health care of the patient and to what reduces diseases and deaths often go contrary to this respect for individual autonomy. Thus faced with such requests by patients, the physician always sees his integrity in conflict with his demand to respect the autonomous choice of the patient and so has a dilemma in responding to such requests. This is the focus of this work,"Professional Integrity and the Dilemma in Physician- Assisted Suicide"

However, the centre of my argument in this work is not merely though necessary to develop general arguments for or against the general justification of PAS, but to critically view the role played by the physicians in assisting the death of their patients as it comes in conflict with the medical obligation and integrity. Is it morally right, out rightly wrong or in certain situation permissible that physicians respond positively to the request of the patients for PAS? This is the overarching moral problem in the morality of physician- assisted suicide, and this work will consider this in line with the main problem in the work “the dilemma of professional physicians in the assistance of suicide.

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Fernandes, Ashley K. "Euthanasia, assisted suicide, and the philosophical anthropology of Karol Wojtyla." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/436215376/viewonline.

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11

Jotterand, Fabrice. "Created in God's image a theological critique of physician assisted suicide /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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12

Opara, Ignatius Chidiebere. "Voluntary Euthanasia and Physician Assisted Suicide : A Critical Ethical Comparative Analysis." Thesis, Linköping University, Centre for Applied Ethics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-2915.

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The two most controversial ends of life decisions are those in which physicians help patients take their lives and when the physician deliberately and directly intervenes to end the patients’ life upon his request. These are often referred to as voluntary euthanasia and physician assisted suicide. Voluntary euthanasia and physician assisted suicide have continued to be controversial public issues. This controversy has agitated the minds of great thinkers including ethicians, physicians, psychologists, moralists, philosophers even the patient himself. Hence the physician, patient, the public and policy makers have recently had to face several difficult questions.

Is it morally right to end the life of the patients? Is there any moral difference at all between Voluntary euthanasia and physician assisted suicide? Should a terminally ill patient be allowed to take his life and should the medical profession have the option of helping the patient die. Should voluntary euthanasia and physician assisted suicide be legalised at all? And what actually will be the legal and moral implications if they are allowed.

In a bid to find a lasting solution to these moral problems and questions has led to two different strong positions viz opponents and proponents of voluntary euthanasia and physician assisted suicide. The centre of my argument in this work is not to develop new general arguments for or against voluntary euthanasia and physician assisted suicide but to make a critical ethical comparative analysis of voluntary euthanasia and physician assisted suicide. This is the focus of my work. The sole aim of this work is neither to solely condemn nor to support voluntary euthanasia and physician assisted suicide but to critically analyze the two since we live in a world of pluralism.

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Lavery, Jim. "Losing yourself to AIDS, the meaning of euthanasia and assisted suicide." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0005/NQ41203.pdf.

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Dixon, Laura Marie. "Physician-assisted suicide for the terminally ill patient : a constitutional right?" Honors in the Major Thesis, University of Central Florida, 1997. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/168.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.
Bachelors
Health and Public Affairs
Legal Studies
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15

Holody, Kyle J. "CONSTRUCTING THE END: FRAMING AND AGENDA-SETTING OF PHYSICIAN-ASSISTED SUICIDE." Bowling Green State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1305663580.

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16

Vangouver, Maria. "Physician Assisted Suicide - Ethically Defendable or Not? : A Qualitative Ethical Analysis." Thesis, Örebro universitet, Institutionen för medicinska vetenskaper, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-77063.

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Introduction: Physician assisted suicide (PAS) is the process where the patient terminateshis/her life with the aid of a physician who provides a prescription for lethal medication thatthe patient self-administers in order to commit suicide. PAS is practiced in several countriesand is now gaining support in Sweden. The debate shows some confusion regarding thedefinition of concepts and raises several ethical concerns. Aim: To provide an empirical background and clarify concepts. To analyze the ethical arguments for and against PAS. To investigate relevant ethical differences between PAS, euthanasia and withdrawal oflife-sustaining treatment. Materials and methods: Qualitative literature study based on argumentative- and conceptualanalysis on hermeneutic ground. Materials were gathered through a literature search andconsist of scientific articles, debate articles and official materials. Results: The main ethical arguments supporting PAS are autonomy, beneficence and dignity.PAS is by supporters seen as an act of compassion, which fulfills the physician’s obligation ofnon-abandonment. Opponents emphasize that PAS goes against the duty of beneficence andnonmaleficence and fear that there may be a slippery slope where more and more people willdemand PAS. Conclusion: There is no consensus on whether PAS is considered ethically defendable or not.PAS appears to involve a conflict of interest between the principles of beneficence andautonomy. There seems to be some factual disagreements as well as different positions as tohow the ethical principles should be interpreted, and which ethical principle should be valuedthe highest.
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17

West, Christopher James. "A comparative study of hospice exposure versus attitudes towards physician assisted suicide." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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18

Kaur, Jaskiran. "Attitudes of Suicide Prevention Workers toward Euthanasia." Thesis, Université d'Ottawa / University of Ottawa, 2018. http://hdl.handle.net/10393/37720.

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Extensive research has been conducted on the attitudes of physicians and nurses toward euthanasia. However, little is known on the attitudes of suicide prevention workers (SPWs). The objectives of this study were to: (1) examine the attitudes of SPWs toward euthanasia for a non-descript person versus for a loved one; (2) verify the association between personal factors (experiences, sociodemographics) and attitudes, and (3) explore personal experiences of SPWs in relation to grievous illness. A survey was sent out to all suicide prevention centres across Quebec (n=32). A majority of SPWs (55.7%) held positive attitudes toward euthanasia for a non-descript person and for a loved one (49.5%). Statistically significant differences were found in attitudes among SPWs who had personal and professional experiences. There were no other statistically significant differences in the attitudes of SPWs toward euthanasia for a non-descript person or for a loved one, and any of the sociodemographic factors. Three themes emerged from the qualitative analysis of open-ended question on personal experiences of SPWs: respect of choice, suffering/low quality of life and palliative care. While some findings may be concluded from this study, it is essential that this topic be explored further as research on SPWs’ attitudes on euthanasia is limited. Research outcomes of this study can have important short-term and long-term implications on suicide prevention and training of SPWs to improve services offered to clients.
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Benestad, Janet. "Physician Assisted Suicide in Massachusetts: Vote "No" on 2012 Ballot Question 2." Thesis, Boston College, 2021. http://hdl.handle.net/2345/bc-ir:109067.

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Thesis advisor: Marc Landy
The “Death with Dignity Act,” if passed in November 2012 in Massachusetts by means of a ballot initiative, would have allowed doctors to prescribe lethal drugs to patients with fewer than six months to live. Introduced by two pro-assisted suicide organizations from the Pacific Northwest, the initiative was expected to take advantage of a political “perfect storm” brewing in the Bay State. A blue state in a presidential election year, with President Obama at the top of the Democratic ticket, Massachusetts was expected to produce an electoral outcome favorable to assisted suicide. Oregon and Washington State had legalized physician-assisted suicide in 1998 and 2008, respectively. Polling in 2011 showed a 2-1 majority among Massachusetts voters in favor of assisted suicide. Nonetheless, the Archbishop of Boston and the Bishops of Worcester, Fall River and Springfield, organized as the Massachusetts Catholic Conference, took up the challenge to oppose the initiative. Relying on the expertise of paid political consultants, they mounted a two-tiered campaign. An internal component, directed at Catholics, included the dissemination of over 2 million pieces of in-print and electronic materials urging a “no” vote on the measure. An external component, directed at the wider public, relied on a coalition of organizations representing the three major religions, health and hospice organizations, disabilities rights activists, and pharmacists. Using “flaws” in the bill identified through strategic polling, they appealed to voters even sympathetic to assisted suicide to reject the bill. When the votes were counted 2.7 million Massachusetts citizens voted on the physician-assisted suicide initiative and it was defeated by 67,891 votes, 51.1% to 48.9%. One key to the defeat was the split in the vote in the city of Boston, where Question 2 was defeated 50.9% to 49.1% . Twelve of Boston’s 22 wards voted against the measure. Leading the way among the twelve were Dorchester, Roxbury, and Hyde Park, traditionally black, liberal Democratic strongholds. This study shows that even the most effective, well-funded, Church-initiated campaign in Massachusetts in 2012 might well have foundered on the 2-1 majority in favor of assisted suicide at the polls, not for the strategic identification of “flaws in the bill,” the broad-based coalition campaign based on them, and the “split in the vote in the black community in Boston.”
Thesis (PhD) — Boston College, 2021
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Political Science
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Minnich, Donna K. "Euthanasia and physician assisted suicide: attitudes and beliefs among college age students." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 2000. http://digitalcommons.auctr.edu/dissertations/3496.

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This study examined the attitudes and beliefs of college age students about euthanasia and physician assisted suicide. It compared the attitudes of college students at Clark Atlanta University and Georgia State University and how those differed from other groups. It assumed that race, age, and gender would have an impact on the attitudes and beliefs of college students concerning euthanasia, physician assisted suicide, and a terminal illness. The approach used to gather this information was to distribute a questionnaire to Clark Atlanta University and Georgia State University students in the Atlanta area. The findings revealed that the majority of students were in favor of euthanasia and physician assisted suicide and thought these practices should be legalized. The conclusions drawn from this study suggest that race, age, and gender do have an influence on attitudes and physician assisted suicide. These students support the legalization of euthanasia and physician assisted suicide. A significant majority of them thought they should have the right to do so if they themselves had a terminal illness.
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Achille, Marie A. "Attitudes toward assisted suicide among patients with amyotrophic lateral sclerosis and their caregivers." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0023/NQ51830.pdf.

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22

Olsson, Johanna. "A European Right to Assisted Suicide? Moral Justifications of the ECtHR Case Law." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-23180.

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This thesis seeks to investigate whether the current European Court of Human Rights case-law on assisted suicide can be justified using Kantian or Utilitarian arguments. The theory, consisting of Utilitarianism and Kantianism, is applied to three key cases arguing a right to assisted suicide under Article 8 of the European Convention on Human Rights; Pretty v. the United Kingdom, Haas v. Switzerland and Koch v. Germany. Using argumentation analysis, arguments based on the case-law in combination with the two theories are presented and discussed. In a discussion centered around concepts such as autonomy, utility and rationality, the thesis concludes that the two theories are indeed useful in justifying the case-law on assisted suicide. The observation that the two theories can justify the same actions on different grounds concludes the essay, before ideas encouraging future research are presented.
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Mullock, Alexandra Katherine. "End-of-life law and assisted dying in the 21st century : time for cautious revolution?" Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/endoflife-law-and-assisted-dying-in-the-21st-century-time-for-cautious-revolution(f7459b5b-1e51-48bd-95c2-5ada72efe443).html.

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In the medical context, it is an accepted (yet controversial) fact that doctors may sometimes legitimately hasten death when providing palliative care to dying patients. Or even, in relation to treatment decisions leading to withdrawal or omission, some doctors may choose death over life for certain patients and yet we seldom hear of doctors in the dock for intentional killing. Where complicity in suicide is concerned, it seems that the compassionate lay person has little reason to be fearful of criminal reprisal. The question, however, of whether a person suspected of complicity in suicide, or a doctor suspected of intentionally causing the death of a patient, will be greeted by sympathy or condemnation is a legal minefield. A range of diverse legal, moral and circumstantial factors will determine firstly, whether one is prosecuted and secondly, whether one will be subject to juridical disapproval and possible incarceration. This thesis sets out to explore whether continued obfuscation, together with turning a blind eye to possible breaches of the law, is the best approach to the moral dilemma over what should be permitted in assisted dying and end-of-life law. This is not a rhetorical question with a trite answer. Such obfuscation may be viewed as having certain advantages. This thesis explores the legal and ethical issues in the context of recent developments, societal concerns and international influences in order to examine whether the current legal position in respect of homicide and complicity in suicide is tenable. The analysis invites the conclusion that whilst some legal change is both desirable and necessary, any legal reform should seek to facilitate a cautious compromise that reflects the legitimate concerns of those opposed to legal change.
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Newman, Timothy D. "Links between ethics and public policy a Q methodological study of physician assisted suicide and euthanasia /." [Kent, Ohio] : Kent State University, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=kent1113589210.

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Thesis (Ph.D.)--Kent State University, 2005.
Title from PDF t.p. (Aug. 9, 2006) Advisors: Steven R. Brown, Jennifer P. Maxwell. Keywords: PAS, physician-assisted suicide, ethics and public policy, euthanasia, end of life policies, the right to die debate, Q methodology. Includes bibliographical references (p. 161- 173).
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Stanners, Andrew John. "Would the permitting of Physician Assisted Suicide be a desirable extension of patient choice?" Thesis, University of Leeds, 2017. http://etheses.whiterose.ac.uk/18051/.

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This dissertation argues that the permitting of Physician Assisted Suicide (PAS) is not a desirable extension of patient choice. Should PAS be made permissible by making it a live option, then certain patients may request it and be harmed by wrongful death. Furthermore, the harm to patients who suffer wrongful death as a result of requesting PAS trumps the harm to patients who must endure unbearable suffering should PAS not be permitted. The line of argument in defence of these claims is, first, that contrary to the common view, agents may sometimes be harmed when they are presented with an additional option. Second, the harm that may result from having an additional option occurs as a result of certain features of the agent or the context in which the agent is choosing. This second argument goes beyond previous ones because it explains two additional harms to an agent from a new option. These are harms resulting from three types of weak character and resulting from normative features of what I term the context of choice. Third, in order to decide whether or not to extend patient choice by permitting PAS, the harm to patients who may request it and suffer wrongful death and the harm to patients who are suffering unbearably and who cannot relieve their suffering through PAS must be weighed against one another. This weighing of harms is possible through insights gained from types of need. Categorical needs trump instrumental ones, and are also parallel to categorical harms. So, the categorical harm of wrongful death trumps lesser harms, such as suffering unbearably. Since the harm to patients who suffer wrongful death, should PAS be permitted, trumps the harm to other patients who are suffering unbearably, permitting PAS is not a desirable extension of patient choice.
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Mäkinen, Ilkka. "On suicide in European countries : some theoretical, legal and historical views on suicide mortality and its concomitants." Doctoral thesis, Stockholms universitet, Sociologiska institutionen, 1997. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-48376.

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The theme of this thesis is suicide mortality in its various aspects, seen from an international, European perspective. It questions the existence of social (structural) concomitants to suicide mortality and investigates attitudes towards and legislation concerning suicide, as well as some historical processes pertaining to their development. Paper 1 replicates an authoritative study of the "correlates of suicide" on a national level in European countries. It shows that the findings of this study do not hold 16 years later, and it presents some ideas as to why these changes have taken place. It is suggested that there are no simple social correlates to suicide on this level, and that suicide rates tend to vary according to, among other things, international cultural influences. Paper 2 investigates penal legislation relating to suicide in European countries. Three types of punishable action are found: 1) aiding suicide, 2) abetting suicide, and 3) driving somebody to suicide. A majority of European countries include some of these acts in their criminal laws. However, the laws vary very widely between countries, thereby constituting a notable exception to the common presumption of uniformity of law. The scope of the criminalization and the severity of the penalties for the crimes covary both with cultural attitudes towards suicide and with suicide rates. The results are interpreted as indicating the existence of a cultural-normative system, consisting of the cultural attitudes towards suicide, the laws regulating the actions relating to suicide and, perhaps, religion. It influences the occurrence of suicide, mainly by offering individuals cultural models of behavior. Paper 3 describes the process towards the decriminalization of suicide (in 1864) in Sweden, its causes and consequences. It is suggested that the law change took place because of a) the international ideological currents of the time (the heritage of the Enlightenment), b) the examples presented by other European countries, and c) the radical changes in people's behavior. The reform was long overdue, and thus did not have a direct effect on suicide mortality. The increase in Swedish suicide rates in the 19th century is seen as connected with certain aspects of the "modernization" process. Paper 4 addresses the prospects and problems connected with the ap-plication of Talcott Parsons's functionalist theory to suicide research, in particular when contrasting it with Durkheim's theory. It is found that the latter, despite its shortcomings, still dominates socially oriented suicide research. Parsons's theory is seen as implicating the cultural primacy of suicide mortality. Its general usability is, however, highly uncertain since many of its essential constituent parts are not well suited to the subject. A model for suicide rates, consisting of cultural (domestic and inter-national), political, social, diffusion and availability factors is presented. Taken together, the papers constitute a case for cultural (as opposed to socio-structural) research into suicide mortality. They question the repeated testing of structural variables in favor of creating cultural indicators. They suggest some new lines of research, and call for a consistently universal perspective on the problem of suicide and suicide mortality.

Härtill fyra uppsatser.

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Bright, Trudy Bernice. "Doctors killing patients the societal risks of legalizing physician-assisted suicide in the United States /." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/461268073/viewonline.

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28

Volker, Deborah L. "Oncology nurses' experiences with requests for assisted dying from terminally ill cancer patients /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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29

Berger, Marcia. "A morally justified policy for assisted euthanasia." Thesis, Stellenbosch : Stellenbosch University, 2000. http://hdl.handle.net/10019.1/51578.

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Assignment (MPhil)--University of Stellenbosch, 2000.
ENGLISH ABSTRACT: This study was undertaken to evaluate whether a mentally competent mature human being, who is suffering an intolerable, irremediable existence resulting from an incurable agonising or devastating paralysing disease; has a moral, personal and civic right to end that life or have it ended by requesting assistance in meeting death in a humane, compassionate and dignified manner. ~ The righteousness of such assistance can only be gauged if it follows the repeated and voluntary request of someone who is presently not suffering from any psychiatric disorder, is presently mentally competent or had made such a written or verbal witnessed advance directive while mentally competent to do so. ~ This study will not deal with assistance in dying either active or passive which is performed on severely mentally and physically handicapped new-born babies with scant prospect of survival; nor with euthanasia for the relief of malignant or paralysing disease in those with life-long [anoxic, congenital, inflammatory or traumatic] mental incompetencies who have never had decision-making capacity. ~ This study will not address issues of aid-in-dying for mentally incompetent persons suffering from senile dementia, Alzheimer's disease, or permanent vegetative states due to brain pathology following anoxic, circulatory, infective, malignant or traumatic events, who have not made advance directives and who had never stated preferences concerning assisted euthanasia. The aim of this study is to outline the moral case advanced by those in favour of legalising Voluntary Assisted Euthanasia [VAE] also called Assisted Euthanasia [AE] and to develop ethically sound and practical proposals for policy and actions contributing towards the resolution of the moral dilemma faced daily by doctors when asked by mentally competent patients suffering from irremediable malignant or paralysing diseases or the agonising symptoms of end-stage Acquired Immune Deficiency Syndrome (AIDS) for assistance to end their lives. }ii> This study will cover and discuss the more important objections of those opposed to the legalising of assisted suicide for mentally-competent terminal patients who are irremediably suffering in their bodies or from dehumanising incurable endstage paralysing diseases and are near to an inevitable death. }ii> The insights of philosophers, theologians, physicians and sociologists on the subject of suicide and aid-in-dying, have been researched in the extensive literature that exists (both in print and in cyberspace) on these subjects and are presented with the study. }ii> The study tries to show that a competent adult in certain grim circumstances should have an inalienable human right, if not a constitutional one, to request assisted euthanasia or aid-in-dying or assistance in ending their lives. }ii> Such assistance must be subject to peer review, after careful assessment by a multidisciplinary team in the healing [both physical and spiritual] professions This paper will try to determine whether the actionalisation of voluntary assisted suicide or assisted euthanasia is murder or an act of compassion and empathy performed out of respect for a fellow human being's autonomy and in deference to their right to self-determination and self-realisation. ~ The relevance of this situation is that aid-in-dying is becoming one of the major, moral, religious, philosophical and bio-medical dilemmas at this time. ~ The author's position is that it is neither just nor ethical to prevent a mentallycompetent human being, who is tormented by agonising, incurable terminal physical or irremediable paralysing disease, from deciding to chose to die when he/she can no longer bear the torment and asking for professional assistance to effect this. This relief should be given not only to those who are able to make an enduring, informed contemporaneous decision, but also to those who [when they still had decision-making capacity] had previously made a considered informed advance directive about the use of ordinary and extraordinary medical methods of sustaining a life that had become merely an existence.
AFRIKAANSE OPSOMMING: Die studie is onderneem om te evalueer of 'n bevoegde, volwasse mens wat 'n onverduurbare en ongeneesbare bestaan het a.g.v. 'n ongeneesbare, folterende of vernietigende siekte, 'n morele, persoonlike of burgerlike reg het om daardie lewe te beeïndig of hulp te vra om dit te laat beeïndig, ten einde die dood op 'n menswaardige wyse tegemoet te gaan. ~ Die regverdigbaarheid van bogenoemde hulp kan slegs bepaal word as dit volg op die herhaalde en vrywillige versoeke van iemand wat nie, wanneer hy/sy dit versoek, ly aan 'n geestessiekte nie, wat bevoeg is of wat so 'n geskrewe of mondelinge versoek, met getuies, gemaak het terwyl die persoon kompetent was. ~ Die studie handel nie oor bystand-in-sterfte, aktief of passief, waar dit uitgevoer word op fisies of psigies ernstig gestremde pasgebore babas met 'n skrale kans op oorlewing nie; ook nie oor genadedood ter verligting van kwaadaardige of verlammende siekte in diegene met lewenslange [anoksiese, kongenitale, inflammatoriese of traumatiese] geestelike ongesteldhede, wat nog nooit besluitnemende kapasiteit gehad het nie. ~ Die studie ondersoek nie gevalle van bystand-met-sterfte waar inkompetente persone wat ly aan seniliteit, Alzheimer se siekte, of permanente vegetatiewe toestande a.g.v. brein patologie n.a.v. anoksiese, sirkulatoriese, infektiewe, kwaadaardige of traumatiese gebeure, nie direk gevra het vir genadedood of nooit die voorkeur vir geassisteerde genadedood uitgespreek het nie. Die doel van hierdie studie is om die morele saak van diegene ten gunste van die wettiging van Vrywillige Geassisteerde Genadedood, ook bekend as Geassisteerde Genadedood, te stel en om praktiese sowel as eties verantwoordbare voorstelle te maak vir beleid en optrede wat kan bydra tot die oplos van die morele dilemma wat dokters daagliks in die gesig staar wanneer hulle deur geestelik bevoegde pasiënte wat ly aan ongeneesbare, kwaadaardige of verlammende siektes, of die folterende simptome van die finale stadium van Verworwe Immuniteits Gebrek Sindroom [VIGS], gevra word vir bystand in die beeïndiging van hulle lewens. ~ Die studie sal die belangriker besware van diegene aanspreek wat teen die wettiging is van geassisteerde genadedood vir geestelik bevoegde terminale pasiënte wat ongeneesbaar ly of van dehumaniserende ongeneesbare finale stadium siektes en wat naby is aan 'n onafwendbare dood. ~ Die insigte van filosowe, teoloë, dokters en sosioloë oor bystand-met-sterfte en selfmoord, is nagevors in die wye literatuur beskikbaar is (beide in druk en kuberruimte) oor hierdie onderwerpe en word saam met die studie angebied. ~ Die studie probeer aantoon dat 'n bevoegde volwassene in sekere erge omstandighede 'n onvervreembare mensereg, indien nie 'n konstitusionele reg nie, behoort te hê om bystand tydens genadedood te versoek. ~ Sulke bystand moet onderworpe wees aan groepsevaluasie, na versigtige ondersoek deur 'n multi-dissiplinêre span in die gesondheidsprofessies [beide fisies en psigies]. Die studie sal probeer bepaal of die uitvoering van vrywillige geassisteerde selfmoord of geassisteerde genadedood moord is, of 'n aksie van empatie, uitgevoer uit respek vir 'n medemens se outonomie, sy/haar reg tot selfdeterminasie en self-realisasie. )lo- Die relevansie van hierdie situasie lê daarin dat bystand-met-sterfte besig is om een van die belangrikste morele, religieuse, filosofiese en biomediese dilemmas van ons tyd te word. )lo- Die outeur se posisie is dat dit nie regverdig of eties is om te verhoed dat 'n geestelik bevoegde mens, wat ly aan folterende, ongeneesbare terminale fisiese of ongeneesbare verlammende siekte, self kies om te sterf wanneer hy/sy nie meer die lyding kan verdra nie en vir professionele bystand vra om dit uit te voer. Die verligting behoort gegee te word, nie net aan diegene wat in staat is om 'n bindende en ingeligte besluit te maak nie, maar ook aan -diegene wat [toe hulle nog besluitnemende kapasitiet gehad het] vroeër 'n oorweegde, ingeligte vroegtydige versoek gemaak het aangaande die gebruik van gewone en buitengewone mediese metodes vir die verlenging van 'n lewe wat bloot 'n bestaan geword het.
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30

Madan, Anita. "The role of religion and secularism in the legalisation of assisted suicide in multicultural English society." Thesis, University of Newcastle upon Tyne, 2017. http://hdl.handle.net/10443/4055.

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Religion has been the most important phenomenon that has influenced and even controlled the culture, customs, law, and governmental and judicial activities of multicultural English society and continues to play an important role in this country. This thesis examines the role and degree to which religion – particularly the Church of England and Islam – and secularism have historically impacted, and continue to influence, the assisted suicide debate. The significance of this examination lies in the fact that a decision to seek an assisted suicide is greatly influenced by the ideology that person identifies with. Furthermore, the ideology, whether religious or secular, that the government and judiciary espouse has a significant influence on the law on assisted suicide, and, thus, has a considerable impact on the lives of every citizen that falls under the remit of the law. Therefore, as this thesis argues, it is vital that the beliefs and viewpoints of both religious and secular communities be included in this debate. This thesis establishes that even though the Christian faith, which has always opposed assisted suicide in order to protect the doctrine of sanctity of life, has deep-seated ties with English society; the dominant culture of the country is now secular, which seeks a reform of the law. The thesis concludes that the criminal embargo on assisted suicide is morally and legally is flawed, unreasonable and untenable. Whilst arguing that it should be decriminalised in England on the basis that every individual has the right to selfdetermination, which allows them to choose the time and manner of their death, under human rights law; this thesis deduces that there is a diminishing inclusion and influence of religious beliefs in the debate on assisted suicide, which is now predominantly guided by secular values such as autonomy and the need to protect vulnerable individuals.
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Newman, Timothy David. "LINKS BETWEEN ETHICS AND PUBLIC POLICY: A Q METHODOLOGICAL STUDY OF PHYSICIAN ASSISTED SUICIDE AND EUTHANASIA." Kent State University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=kent1113589210.

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32

Hegarty, Benjamin. "Attitudes among Swedish medical students towards assisted dying." Thesis, Örebro universitet, Institutionen för medicinska vetenskaper, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-90275.

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IntroductionOver the last decades a positive shift in attitudes towards legalisation of assisted dying (AD) (AD including euthanasia (EUT) and physician-assisted suicide (PAS)) have occurred in western Europe. Physicians are generally more negative than the general public toward legalisation. Medical students’ attitudes, as future practitioners, are important to assess when addressing this ethically complex issue.AimThe aim was to explore the attitudes among medical students at Örebro university, Sweden regarding assisted dying and their stance on the legalisation of assisted dying and to evaluate if religious beliefs, current term of study, gender, and a shift of legal framing would affect medical students´ attitudes.MethodsA cross-sectional online-based anonymous survey containing eight different patient scenarios was distributed to all medical students enlisted at Örebro university Sweden (n=657). Association between demographics and positive attitudes towards AD was tested using logistic regression, and McNemar for difference of proportion in attitudes between various scenario framings.ResultsThirty five percent (n=229) of the medical students responded with completed questionnaires. Sixty percent of the respondents believed PAS for terminally ill patients should be legalized in Sweden. Shifting of legal framing resulted in statistically significant differences of position in all eight scenarios (p<0.05). Strong religious beliefs were associated with decreased likelihood for positive attitudes towards AD in scenario 1-6 (p<0.05).ConclusionsMost respondents in this study believed PAS should be legalised. Held attitudes toward AD were affected by religious beliefs and legal framework. Additional studies to further explore medical students´ attitudes are deemed necessary.
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Baer-Henney, Juliane. "Die Strafbarkeit aktiver Sterbehilfe - ein Beispiel für symbolisches Strafrecht? : eine Analyse der deutschen Rechtslage unter Bezugnahme auf die rechtliche Behandlung des assistierten Freitods in den USA /." Aachen : Shaker, 2004. http://www.gbv.de/dms/sbb-berlin/393456773.pdf.

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Fausto, Melchor Veronica Lorraine. "HOSPICE SOCIAL WORKERS’ ATTITUDE ON PHYSICIAN-ASSISTED SUICIDE AND PRACTICE UNDER CALIFORNIA’S END OF LIFE OPTION ACT." CSUSB ScholarWorks, 2018. https://scholarworks.lib.csusb.edu/etd/632.

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Currently in the United States, five states have enacted physician-assisted suicide as a legal end of life option for terminal patients. Research indicates that most patients who have died under this mean have been enrolled in hospice services. With the recent enactment of California’s End of Life Option Act, hospice social workers will find themselves educating and assisting patients and/or their families with this and other end of life decisions. Research has thoroughly examined physician and nurses’ involvement and attitude in the matter, but little has been researched regarding social workers. This study aimed to identify the factors that affect hospice social workers’ attitude towards physician-assisted suicide and how California’s End of Life Option Act affects their practice. In-depth face-to- face interviews with 8 hospice social workers were conducted. The study found that all 8 participants held positive attitudes towards physician-assisted suicide, support the End of Life Option Act, and feel prepared to assist patients and handle requests for the End of Life Option. Factors such as social work values and professional experience have a positive effect and validate their attitude, and factors such as religion does not affect their attitude. Due to low participation, the overall results were limited; therefore, additionally research should be extensively conducted to gain a better understanding. Regardless, a structured physician-assisted suicide protocol for social workers would benefit micro practice and macro developments.
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Van, der Merwe Abrie. "An analysis of assisted dying and the practical implementation thereof in South African criminal law." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/65628.

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This dissertation will examine the legality of assisted dying procedures performed in the Republic of South Africa. This is due to the rising awareness about terminal patients’ dignity and autonomy at the end of their life. The physician’s liability, who assists such a patient to end their life, will be examined and whether there is any legal recourse available will be explored. Comparisons will also be made between other legal systems, including Canada, the Netherlands, Oregon of the United States of America and England and Wales. These jurisdictions have been chosen to provide a wide variety of perspectives and possible alternatives that South Africa should take into consideration should parliament or the courts decide to argue the matter. Other sources are also considered, such as the influence of the history and development of the common law crime of murder, as well as the role the Health Professions Council of South Africa will play. Possibly most importantly, the material criminal law of South Africa is thoroughly studied with all forms of assisted dying in mind. This is to establish what kind of liability, criminal or otherwise, a physician might incur should they decide to assist a patient in these circumstances. Lastly, recommendations are made based on the research done throughout this dissertation, which would ideally assist in any future arguments made on the topic.
Dissertation (LLM)--University of Pretoria, 2017.
Public Law
LLM
Unrestricted
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Walker, Ollie Dooling. "Physician assisted suicide : a survey of North Carolina end of life care workers : a project based upon an independent investigation /." View online, 2008. http://hdl.handle.net/10090/5943.

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37

Pollard, John. "The impact of religious affiliation and religious practices on attitudes toward euthanasia and assisted suicide a sociological perspective /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ56197.pdf.

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Williams, Glenys. "Intention and causation in medical non-killing : the impact of criminal law concepts on euthanasia and assisted suicide /." London [u.a.] : Routledge-Cavendish, 2007. http://www.gbv.de/dms/spk/sbb/recht/toc/506765466.pdf.

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39

Schimmoeller, Ethan. "Palliating Nihilism by Physician Aid-in-Dying: On Compassion, Autonomy, and the Question of Suicide." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1594485758002202.

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40

Price, Annabel. "Mental capacity assessment for terminally ill adults requesting physician assisted suicide : a qualitative study using a grounded theory approach." Thesis, King's College London (University of London), 2016. https://kclpure.kcl.ac.uk/portal/en/theses/mental-capacity-assessment-for-terminally-ill-adults-requesting-physician-assisted-suicide(c77dec7a-ee77-4efd-9670-caf2d800e90b).html.

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This thesis explores the issue of mental capacity assessment for terminally ill adults requesting physician assisted suicide. A grounded theory approach was used to explore the perspectives of senior doctors on assessment of mental capacity for this group. Twenty four doctors (nine psychiatrists, eight general practitioners, two oncologists, two palliative physicians and three surgeons) were theoretically sampled and participated in individual in depth interviews. Constant comparative analysis of the data led to the emergence of the core category of knowing the patient. Knowing and the process of getting to know were individually interpreted and depended on the doctor, the patient and their intersubjective relationship. The process of getting to know comprised three elements: temporality, dimensionality and quality leading to a sense of knowing. Contextualised knowing, the sense of knowing informed by individualised contextual factors existed on a spectrum ranging from not knowing to knowing too well. The place of the specific doctor patient relationship on this spectrum related to the way assessment might be approached based upon valued objectivity whereby an ‘objective’ assessment was valued above a ‘subjective’ judgement. To preserve valued objectivity the approach to assessment varied according to how well the patient was known. If a patient was not known or not known well, a structured/procedural approach was favoured; for patients who were known there was a tendency toward a gut feeling based approach; but when a patient was known too well there was a perceived threat to valued objectivity, then a conscious return to a procedural, structured approach was favoured in order to return the sense of objectivity to the assessment process. Comparison of these findings with those from other studies extended the model by incorporating wider contextual and temporal conditions of variation from which parallels with extant theory on the development of expert practice were drawn.
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41

Hennessey, Sean Francis. "Still Lives and Set Pieces." PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3022.

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Still Lives and Set Pieces is a collection of stories that explore concepts of identity under pressure, using meta-fictional approaches and various formal strategies, such as borrowing structural traits from other styles of composition, to fracture POV and add dimensionality. One tale explodes the few moments immediately following an assisted suicide as the surviving partner starts the slow process of self-redefinition. Another wonders if a composer's search for the right five notes to complete his project has more to it than pitch and rhythm. A third sees two would-be criminals, stuck in time, playing darts in the back room of a nameless pub, while they await word of why they are there and what's to happen to them.
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42

Herington, Thomas. "Making Dying Better: Envisioning a Meaningful Death by Contemplating the Assisted Death." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34977.

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The contemporary juridico-political and bioethical debate over physician assisted dying has emerged as one of the most divisive of the late 20th and early 21st centuries. Commonly strained through Western conceptions of individual rights and near ubiquitous calls for the respect an abstractly defined human dignity, popular discourse on assisted dying tends to promote universal understandings of both human beings as well as ethical, legal, moral action. This thesis, however, holds these debates in abeyance preferring rather to explore the ways in which the possibility of an assisted death creates a more meaningful dying space for many Canadian advocates. And though I cannot answer for everyone, for many of the 24 individuals I spent months interviewing, “hanging out” with and generally following around to various meetings/training sessions, the assisted death is not some nihilistic response to the suffering of our materially bounded/feeling bodies, but a contemporary recurrence of a deeply spiritual, relational and artful dying.
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43

Thieme, Matthias. "Einstellungen zur Sterbehilfe bei unheilbar erkrankten Patienten- Eine prospektive multizentrische Untersuchung auf sächsischen Palliativstationen." Doctoral thesis, Universitätsbibliothek Leipzig, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-129708.

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Der öffentliche Diskurs um Sterbehilfe hat in den letzten Jahren eine neue Dimension erreicht. Neben der medialen Debatte melden sich verschiedene gesellschaftliche Akteure zu Wort, so die Politik, die Kirchen, Publizisten und Berufsverbände. Eine Vielzahl von plebiszitären Meinungsumfragen zeichnet das Bild einer mehrheitlichen Befürwortung von aktiver Sterbehilfe und Beihilfe zum Suizid in der Bevölkerung. Im Kontrast dazu existieren bislang kaum Daten zu den Einstellungen unter den eigentlich Betroffenen der Diskussion – zu den Haltungen unheilbar kranker Menschen zu Fragen der Euthanasie und ihrer Legitimität. Diese Promotionsarbeit umfasst die Projektierung, Koordination und Realisierung der multizentrischen ESPIL-Studie, die erstmals unheilbar kranke Patienten zu einer Vielzahl von Aspekten der Sterbehilfe befragt. Die vorliegende Dissertationsschrift beinhaltet die Auswertung der durch das Projekt generierten Daten. Im Rahmen der ESPIL-Studie wurden 100Patienten mit unheilbarer Erkrankung und begrenzter Lebenserwartung an sechs Palliativzentren in Sachsen zu diversen Aspekten von aktiver Sterbehilfe und Beihilfe zum Suizid sowie zur passiven und indirekten Sterbehilfe interviewt. Dabei wurde zwischen allgemeinen Einstellungen und Sterbehilfe als individuell denkbare Option für den jeweiligen Studienteilnehmer selbst differenziert. Weitere Fragen explorieren die Haltungen zu Therapiebegrenzung im Kontext inkurabler Erkrankung, zu Triggerfaktoren des Wunsches nach Euthanasie, zur Einbindung von Ärzten und Angehörigen wie auch zum Denken über den Suizid per se. Eine Reihe von Subgruppen- analysen stratifiziert die Ergebnisse nach demografischen Faktoren und beleuchtet damit detailliert einige weitere interessante Aspekte. Im Ergebnis zeigt sich ein differenziertes Bild: Trotz mehrheitlicher Befürwortung der aktiven Sterbehilfe unter den Studienteilnehmern liegen die Zustimmungsraten unter denen der Referenzkollektive aus dem Bevölkerungsquerschnitt. Die Majorität der in Sachsen befragten Palliativpatienten lehnt dagegen den assistierten Suizid ab. Maßnahmen der passiven und indirekten Sterbehilfe werden deutlich befürwortet. Die Daten aus ESPIL stützen die These, dass Palliativmedizin als Alternative in der Lage ist, den Wunsch nach Euthanasie zumindest partiell zu substituieren - allerdings kann dies statistisch nicht gesichert werden. Schließlich werden die Ergebnisse mit denen der Umfragen in der Bevölkerung und unter Ärzten und Pflegenden verglichen und die Situation in anderen Ländern betrachtet. Die Dissertation wirft eine Vielzahl von Fragen auf, die sich aus der täglichen medizinischen Praxis ergeben. Im Vordergrund steht hierbei, ob die Ergebnisse von ESPIL für eine Legalisierung der aktiven Formen von Sterbehilfe sprechen. Nach Analyse der hieraus resultierenden gesellschaftlichen Risiken wird dies klar verneint. Die primäre Motivation für die vorliegende Arbeit ist jedoch die Fokussierung der Euthanasie-Debatte auf die Bedürfnisse der Betroffenen - damit soll ein Beitrag zum Abbau des diesbezüglich bestehenden Defizits im öffentlichen Diskurs geleistet werden.
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LEIPOLDT, Erik, and eleipoldt@upnaway com. "Good life in the balance: a cross-national study of Dutch and Australian disability perspectives on euthanasia and physician-assisted suicide." Edith Cowan University. Education And Arts: School Of, 2003. http://adt.ecu.edu.au/adt-public/adt-ECU2006.0010.html.

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This is a cross-national qualitative study with the purpose of obtaining perspectives held by people with quadriplegia and leading figures in disability movements in the Netherlands and Australia on the issues of euthanasia and physician-assisted suicide (EPAS). A disability voice is not prominent in public debate on EPAS in Australia or the Netherlands, even though people with disabilities are often thought to be vulnerable in relation to EPAS policies. Disability perspectives are potentially valuable in illuminating issues in relation to euthanasia and physician-assisted suicide, because issues of dependence, independence, and individual autonomy play important roles in relation to both EPAS and to living with disability. The study's methodology uses a phenomenological approach and incorporates aspects of heuristics and grounded theory. Its conceptual framework incorporates MacIntyre's (1999) theory of acknowledged dependency and vulnerability; Habermas' (1989) theory of knowledge; and Festinger's (1959) theory of cognitive dissonance. The main sample of twenty people with quadriplegia (the grassroots sample) was interviewed in the Netherlands and in Australia.
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Leipoldt, Erik A. "Good life in the balance: A cross-national study of Dutch and Australian disability perspectives on euthanasia and physician-assisted suicide." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2003. https://ro.ecu.edu.au/theses/116.

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This is a cross-national qualitative study with the purpose of obtaining perspectives held by people with quadriplegia and leading figures in disability movements in the Netherlands and Australia on the issues of euthanasia and physician-assisted suicide (EPAS). A disability voice is not prominent in public debate on EPAS in Australia or the Netherlands, even though people with disabilities are often thought to be vulnerable in relation to EPAS policies. Disability perspectives are potentially valuable in illuminating issues in relation to euthanasia and physician-assisted suicide, because issues of dependence, independence, and individual autonomy play important roles in relation to both EPAS and to living with disability. The study's methodology uses a phenomenological approach and incorporates aspects of heuristics and grounded theory. Its conceptual framework incorporates MacIntyre's (1999) theory of acknowledged dependency and vulnerability; Habermas' (1989) theory of knowledge; and Festinger's (1959) theory of cognitive dissonance. The main sample of twenty people with quadriplegia (the grassroots sample) was interviewed in the Netherlands and in Australia.
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46

Bjurling, Natalie, and Sandra Jörgenstam. "Sjuksköterskans erfarenheter av dödshjälp : En litteraturöversikt." Thesis, Ersta Sköndal Bräcke högskola, Institutionen för vårdvetenskap, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-6522.

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Bakgrund: Dödshjälp är ett debatterat ämne som berör sjuksköterskans arbetsuppgifter. Flera länder och stater har legaliserat dödshjälp. Dödshjälp kan ses som ett sätt att respektera patientens önskemål, att lindra lidande och bevara värdighet. Det kan även ställas mot vårdpersonalens egen autonomi eller ICN:s etiska kod som menar att sjukvårdens uppgift är att lindra och bota sjukdom och inte skada patienten. Vårdpersonal beskriver svårigheter i att hantera situationer där dessa komponenter på olika sätt ställs emot varandra. Syfte: Syftet var att belysa sjuksköterskans erfarenheter upplevelser och faktorer som kan påverka upplevelser av att arbeta med personer som önskar eller kommer att genomgå dödshjälp. Metod: En litteraturöversikt i enlighet med Friberg genomfördes. Resultatet byggde på tio originalartiklar som togs fram genom systematisk sökning. Analysen genomfördes genom tematisering och färgkodning.   Resultat: Arbetet med dödshjälp upplevdes olika beroende på vilken typ av dödshjälp som genomfördes, patientens och anhörigas upplevelser, deltagandet i beslutsfattandet, etiska koder och lagar som gällde samt sjuksköterskornas egna värderingar och erfarenheter. Detta ledde till både positiva och negativa upplevelser för sjuksköterskan. Dessa upplevelser kunde också hanteras genom formellt eller informellt stöd, vilket i sin tur bidrog till sjuksköterskans upplevelser. Diskussion: Resultatet diskuteras utefter Travelbees teori om den mellanmänskliga relationen och hur vårdandet utan roller kan bidra till en bättre vård, men även påverka sjuksköterskans upplevelser av vården. Dessutom diskuteras om hur sjuksköterskans egna värderingar och erfarenheter påverkar upplevelserna i vården.
Background: Euthanasia is a debated subject that concerns nurses’ duties. Several countries and states have legalized euthanasia. Euthanasia can be seen as a way of respecting patients wishes, relieving suffering and preserving dignity. However, it can also be considered against healthcare personnels own autonomy or ICN ethical code, which means that the health care task is to alleviate and cure and not harm the patient. Healthcare professionals describe difficulties in dealing with situations where these components differ in a variety of ways. Aim: The aim of the study was to highlight nurses’ experiences and factors that may affect experiences of working with people who want or will undergo euthanasia.  Method: A literature review according to Friberg was conducted. The result is based on ten original articles that were obtained through systematic search. The analysis was conducted by thematization and color-coding. Results: Workning with assistens in death was experienced differently depending on the type of euthanasia that was carried out, the experiences of patients and relatives, participation in decision making, ethical codes and laws, as well as nurses’ own values and experiences. This led to both positive and negative experiences for the nurse. These experiences could also be managed through formal or informal support, which in turn contributed to nurses’ experiences. Discussion: The discussion is based on Travelbees theory of interpersonal relationships and how care without rolls can contribute to better care, but also affect nurses’ experiences of care. In addition, there is discussion about how nurses own values ​​and understandings affect experiences in health care.
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47

Starks, Helene Elizabeth. "Dying on one's own terms : access to care, timing of death, and effects on family members /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/5413.

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48

Dupont, Bernard-Marie. "Euthanasie et suicide médicalement assisté : le droit français peut-il et doit-il évoluer ?" Thesis, Le Mans, 2014. http://www.theses.fr/2014LEMA2001.

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L’euthanasie peut être définie comme un acte visant à provoquer directement la mort d’un être humain, de telle façon que cette mort advienne rapidement et sans souffrance, avec l’intention de délivrer celle ou celui qui va mourir d’une condition insupportable. Le suicide médicalement assisté est souvent avancé comme un synonyme, puisque dans le cas de l’euthanasie comme dans celui du suicide, c’est la volonté du patient qui doit s’exprimer, et qui est essentielle. Dans le cas de l’euthanasie, comme dans le cas du suicide médicalement assisté, la mort est donnée par un tiers. Dans le droit français, l’euthanasie et le suicide médicalement assisté ne sont pas autorisés. Sous la pression d’affaires médiatiques, depuis quelques années, des patients, familles, soignants, associations revendiquent un droit à la mort choisie pour raisons médicales. En quelque sorte, est revendiqué un droit opposable à pouvoir choisir le moment de sa propre mort. D’autres s’opposent à la dépénalisation et à la légalisation.Le droit français peut-il et doit-il évoluer ? C’est à cette question que cette thèse entend répondre, en deux parties. Dans la première partie, consacrée au droit comparé, sont analysés la loi belge du 22 juin 2002 qui a légalisé l’euthanasie, et le projet de loi québécois n° 52 du juin 2013. Dans la seconde partie, après avoir constaté les spécificités du contrat de soin, il est posé qu’il y a nécessité de maintenir l’euthanasie hors-la-loi, ou plus exactement qu’une loi spécifique ne s’impose pas à la tradition juridique française, qui doit maintenir l’interdit de la dépénalisation et de la légalisation de l’euthanasie
Euthanasia can be defined as an act to cause directly the death of a human being, so that this death quickly happens and without suffering, with the intention to deliver that or the one who is going to die from an unbearable condition. The suicide medically assisted is often moved forward as a synonym, because in the case of the euthanasia as in that of the suicide, it is the will of the patient that has to express himself, and which is essential. In the case of the euthanasia, as in the case of the suicide medically assisted, the death is given by another person.In the French law, the euthanasia and the suicide medically assisted are not authorized. Under the pressure of media business, since a few years, patients, families, nursing, associations claim a right for the death chosen as medical reasons. In a way, is claimed an opposable right to be able to choose the moment of its own death. Others oppose the decriminalization and the legalization.Does the French law can and he has to evolve? It is this question that this thesis intends to answer, in two parts. In the first part, dedicated to the comparative law, are analyzed the Belgian law of June 22nd, 2002 which legalized the euthanasia, and the bill from Quebec N 52 of June, 2013.In the second part, having noticed the specificities of the contract of care, it is put that it required there to maintain the outlawed euthanasia, or more exactly than a specific law is not imperative upon the French legal tradition, which has to maintain the prohibition of the decriminalization and the legalization of the euthanasia
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49

Bando, Catherine. "Assisted Death: Historical, Moral and Theological Perspectives of End of Life Options." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/513.

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The paper explores historical positions on suicide and philosophical, theological, and moral positions on physician-assisted suicide and euthanasia. In 1900, most people died from infectious diseases, which have relatively short periods of morbid decline. With advances in the biomedical sciences, people are living longer, and most people die from chronic diseases, which are usually accompanied by prolonged periods of morbid decline. In addition to living longer, people today are generally more individualist and seek methods to control many aspects of life. While assisted death is rarely used, it represents a means to control end-of-life suffering. The paper demonstrates that there is substantial opposition to assisted death among philosophers, theologians and bioethicists. The paper also argues that improved education about end-of-life palliative alternatives would alleviate fears about end-of-life suffering. The thesis is that the use of palliative alternatives is morally and ethically superior to physician-assisted suicide or euthanasia.
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50

Rossi, Shakila A. "The End : A thesis focusing on Euthanasia and The Patient." Thesis, Linköping University, Centre for Applied Ethics, 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-74.

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Suffering from a terminal illness, or being chronically sick or severely disabled is not pleasant, which most of us will never experience life like this. However, there are people who are living in precisely that kind of constant, excruciating pain, agony and misery, 24 hours of the day, 365 days a year, stuck in a “living Hell” with no way of ending their enforced but unwanted torment – other than the highly controversial ‘therapy’ of euthanasia.

Those of us who are relatively healthy have a choice in how and when we end our lives. We can decide to wait until our life ends naturally, or we can speed up the process by committing suicide in whatever manner we choose. But, because of their illness or disability, the patients discussed in this thesis are being denied that same choice – because they must ask for help to die, they have had their right to decide matters such as when, where and how to go, for themselves taken away from them by people who believe that they know better than the patient what is best for them.

In Chapter 1, I will clarify some of the many, often contradicting, definitions and ideas associated with euthanasia.

In Chapter 2, because death is a very personal subject and everyone has different reasons why they want to die, I have used extracts from two very personal letters explaining why they sought euthanasia.

In Chapter 3, I will show how a patient considering euthanasia can use two Ends and Means arguments (Utilitarianism and Deontology) to decide if killing themselves would be the moral course of action to end their suffering. I will also discuss the morality of euthanasia eastern and western society.

In Chapter 4, the discussion turns to who would be the best person to help the patient die. I will examine how euthanasia can comply with various professional and personal codes of conduct and discuss the ideal character of the would-be euthaniser.

In Chapter 5 (the final chapter) I will conclude by using the information from the previous chapters to answer two important questions:

1. Whether it is ethical for a patient to even be thinking about euthanasia in the first place.

2. Who is (ethically) the best person to ask to kill the patient

This thesis is not about whether or not euthanasia should be legalised (as I will explain – euthanasia is already going on, albeit illegally) but to discuss the morality of asking someone else to go against all matter of strictly enforced and deeply ingrained legal, moral and professional rules imposed by society in order to help the patient die.

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