Relevant bibliographies by topics / Associated Presbyterian Churches

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  2. Dissertations / Theses
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Academic literature on the topic 'Associated Presbyterian Churches'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Associated Presbyterian Churches"

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Morrison, Angus. "Separatist Presbyterianism in 20th Century Scotland." Religions 13, no. 7 (2022): 571. http://dx.doi.org/10.3390/rel13070571.

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This essay aims to give an account of separatist Presbyterian denominations in the context of Christianity in Scotland in the 20th century. After a brief introduction, attention is first given to the circumstances in which the denominations concerned were birthed. A second section looks at their current place within the wider Scottish context. In the third section, further attention is paid to the two most recent, late 20th century, divisions, those of 1989 and 2000. Concluding reflections seek to view the scene, thus sketched, through a wider lens and to look to the future with a degree of ho
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Holmes, Andrew R., and Stuart Mathieson. "Evangelical “Others” in Ulster, 1859–1912: Social Profile, Unionist Politics, and “Fundamentalism”." Church History 90, no. 4 (2021): 847–72. http://dx.doi.org/10.1017/s0009640721002894.

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AbstractThis article considers the existence of a distinctive form of fundamentalism in the northern-Irish province of Ulster. It does so by examining the Protestant minorities that grew significantly in the decades after the Ulster revival of 1859. These evangelical others are important because their members were more likely to have fundamentalist tendencies than those who belonged to the main Protestant churches. The existing scholarship on fundamentalism in Northern Ireland focuses on Ian Paisley (1926–2014), who was a life-long adversary of Irish republican separatism and a self-identified
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Musiuk, Tomasz. "Ikony Bogarodzicy otoczone kultem w prawosławnych parafiach Białegostoku." Elpis 25 (2023): 81–86. http://dx.doi.org/10.15290/elpis.2023.25.08.

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One of the essential elements of Orthodox sacred architecture is elements of the temple's equipment. Some, related to interior design, are utilitarian, while others have a sacral feature, constituting objects of worship. Icons play a significant role in the equipment of Orthodox churches. Their location in the church is associated with elaborate schemes and rules. Those in the iconostasis separate the nave from the presbyterium. Each of them, depicting biblical scenes or figures of God and saints, has its specific place. There also are icons in the central nave, on frescoes, and on polychromes
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PÁLFI, József. "Dr. Gyenge János szakirodalmi munkássága. Adalékok a Gyenge János ügyhöz (III.)." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 230–50. https://doi.org/10.24193/subbtref.70.1.13.

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Dr. János Gyenge’s Scholarly Contributions. Contributions to the Case of János Gyenge (III). Dr. János Gyenge, mentioned in the title, can be briefly described as a figure remembered in the history of the Hungarian Reformed Church as the central player in the short-lived church schism attempt associated with the failed “Free Church” reform in Nagyvárad (Oradea). Despite the brief duration of the “reform attempt”, which nearly led to a church schism, Gyenge managed to convey an important message in his time: that within the newly established but still unstrengthened Királyhágómellék Reformed Ch
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Weldon, Stephen P. "The Scientific Spirit of American Humanism." Perspectives on Science and Christian Faith 74, no. 4 (2022): 246–48. http://dx.doi.org/10.56315/pscf12-22weldon.

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THE SCIENTIFIC SPIRIT OF AMERICAN HUMANISM by Stephen P. Weldon. Baltimore, MD: Johns Hopkins University Press, 2020. 285 pages. Hardcover; $49.95. ISBN: 9781421438580. *The Scientific Spirit of American Humanism by Stephen Weldon recounts with approval the rise of non-theistic, and even antitheistic, thought in modern science. At the outset, I will confess to being a biased reviewer (perhaps, even, an antireviewer). If I were to tell this story, I would lament, rather than celebrate, the seemingly antireligious stance lauded in this history. I must also confess to being an active participant
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Raffe, Alasdair. "The Three Careers of the Solemn League and Covenant: Presbyterianism and Scottish Religious Diversity, 1643–1800." English Historical Review, June 12, 2024. http://dx.doi.org/10.1093/ehr/ceae056.

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Abstract This article examines the changing significance of the Solemn League and Covenant in the century and a half following its negotiation by the parliamentary regimes of England and Scotland in 1643. The Solemn League had three careers. Until the late 1640s, it was the basis for an Anglo-Scottish alliance. But by the 1660s, Scottish Presbyterians conceived of the Solemn League’s religious commitments as binding particularly in Scotland, rather than across the three Stuart kingdoms. Well into the eighteenth century, the Solemn League continued to constrain the attitudes and behaviour of la
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Opata, Jacob Kwame. "“Medivangelism”: History and Antecedents in Ghana." E-Journal of Religious and Theological Studies, December 18, 2023, 564–72. http://dx.doi.org/10.38159/erats.20239121.

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This article explored the link between medicine and sharing the message of Jesus in Ghana. It looked at how medical missions and medical evangelism have played a vital role in bringing both physical healing and spiritual hope to people in need. It also analyzed developments and progress associated with modern medicine and its usage by the church to foster the well-being of Ghanaians. By creating hospitals, clinics, and other healthcare services, churches in Ghana have made a big difference in the lives of those who are often forgotten or lacking medical care. The article focused on three main
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Sarbahi, Anoop. "The Structure of Religion, Ethnicity, and Insurgent Mobilization." World Politics, December 10, 2020, 1–46. http://dx.doi.org/10.1017/s0043887120000222.

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ABSTRACT This article problematizes the social structure of ethnic groups to account for variation in insurgent mobilization within and across ethnic groups. Relying on network-based approaches to social structure, it argues that insurgent mobilization is constrained by the structural connectivity of the ethnic group, a measure of the extent to which subethnic communities—neighborhoods, villages, clans, and tribes—are socially connected internally and with each other. In agrarian societies, structural connectivity is traced to religion. On the basis of unique data on rebel recruitment from the
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Baloyi, Rev Dr Ezekiel. "The Office of Deacon in the Reformed Church in Zimbabwe: A historical perspective." Pharos Journal of Theology, no. 104(3) (June 2023). http://dx.doi.org/10.46222/pharosjot.104.314.

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A deacon is generally considered to be a member of the diaconate. This relates to an office in most Christian churches that is associated with some type of service offered, but the latter varies among denominations. The word deacon emanates from the Greek word diákonos which means a servant, minister, or envoy. The office of deacon was initiated in the selection of seven men by the apostles of Jesus, among whom was Stephen the proto-deacon. Their role was to assist with charitable works in the early church as it has been recorded in Acts chapter 6. This article deals with the office of the dea
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Scott, Russell Parry, and Jonnhy Cantarelli. "JOVENS, RELIGIOSIDADE E AQUISIÇÃO DE CONHECIMENTOS E HABILIDADES ENTRE CAMADAS POPULARES." Caderno CRH 17, no. 42 (2006). http://dx.doi.org/10.9771/ccrh.v17i42.18500.

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Neste artigo, questiona-se a relação da religiosidade com os projetos e trajetórias almejados pelos jovens das igrejas Católica, Presbiteriana e Assembléia de Deus. Com base em dados de uma pesquisa comparativa internacional, Jovens e a Cidade, discutem-se as atividades promovidas pelas diferentes igrejas e a noção de moralidade aí inscrita, que condiciona diferenças por gênero e por idade na promoção das práticas religiosas. Associa a formação das redes de jovens nas camadas populares à expectativa de acesso a conhecimentos e habilidades, realçando como o investimento em oportunidades educaci
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Dissertations / Theses on the topic "Associated Presbyterian Churches"

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McLean, Patrica Rose. "Thai Protestant Christianity : a study of cultural and theological interactions between Western missionaries (the American Presbyterian Mission and the Overseas Missionary Fellowship) and indigenous Thai Churches (the Church of Christ in Thailand and the associated churches of Thailand-Central)." Thesis, University of Edinburgh, 2002. http://hdl.handle.net/1842/30494.

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Cavin, Meredith Lee. "Teacher training workshop in the small Associate Reformed Presbyterian Church." Theological Research Exchange Network (TREN) Access this title online, 1994. http://www.tren.com/search.cfm?p064-0010.

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Grant, Tony. "The virtual church building a church web site for York Associate Reformed Presbyterian Church /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Erskine, Timothy Arvaniti. "Planting seeds of faith through prayer teaching in the Newberry Associate Reformed Presbyterian Church." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Brunson, Ronnie L. "The San Luis plan (1987) a guide to contextualized church planting in the Latin America urban context /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Sattem, Jan Paul. "A task analysis of the Reformed North American pastor." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Griffin, Wayne David. "Cognitive factors associated with depression in Presbyterian (USA) clergy a comparison study with mental health counselors /." Gainesville, FL, 1993. http://www.archive.org/details/cognitivefactors00grif.

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Books on the topic "Associated Presbyterian Churches"

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Bucks County, Pennsylvania: Being an account of Associate Presbyterian clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Chester County, PA: Being an account of Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Chester County, PA: Being an account of Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Chester County, PA: Being an account of Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Huntingdon County, PA: Being a history of the Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in the Philadelphia area, PA: An account of the Associate Presbyterian, Bullion's Associate, Independent Associate, Websterite Associate, Reformed Presbyterian with Synod and General Synod, Gailey's Safety League, Steelite Reformed Presbytery, Associate Reformed, Independent Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2004.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Juniata County, Mifflin County, and Perry County, PA: Being an account of Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in Adams County, Pennsylvania: An account of Reformed Presbyterian, Associate Presbyterian, Associate Reformed, Independent, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in York County, Pennsylvania: Being an history of Reformed Presbyterian, Associate Presbyterian, Associate Reformed, and United Presbyterian Church of North America congregations. Point Pleasant, 2003.

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Stewart, Reid W. History of Scottish dissenting Presbyterianism in the Pennsylvania counties of Carbon, Centre, Lycoming, Montour, Northampton, Northumberland, Schuylkill, Susquehanna, Union, and Luzerne: Being an account of Associate Presbyterian, Associate Reformed, Reformed Presbyterian Synod, Reformed Presbyterian General Synod, Gailey's Safety League, and United Presbyterian Church of North America clergy and congregations. Point Pleasant, 2003.

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Book chapters on the topic "Associated Presbyterian Churches"

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Bruening, Michael W. "Jean Morély’s Assault on Calvinist Ecclesiology." In Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.003.0009.

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In 1562, Jean Morély published a book that advocated local control over the Reformed churches and challenged the Calvinists’ ideas about religious authority. The Calvinists had established a presbyterian-synodal model, which placed religious authority in the hands of the pastors, consistories, and national synods. Morély argued that such authority should lie instead with the membership of each local church. Morély attracted followers in the Paris and Orléans regions, and other churches around France adopted practices he recommended. Morély was supported initially by Odet and Gaspard de Coligny
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Barnes, Sandra L. "Ecumenical Involvement between US Black and White Churches Revisited." In Receptive Ecumenism as Transformative Ecclesial Learning. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0019.

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This chapter revisits the author’s 2009 study on the relationship between denominational, theological, and organizational indicators and ecumenism between Black and White churches in the United States. Findings then suggested that denominational and organizational indicators were consistently important in explaining ecumenism. Black churches associated with the Presbyterian, United Methodist, and African Methodist Episcopal Zion traditions were more likely than Baptists to engage in ecumenism. Black congregations which had larger memberships, were in rural areas, were frequently exposed to ser
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Roxborogh, John. "Protestant Dissenting Traditions in Asia in the Twentieth Century." In The Oxford History of Protestant Dissenting Traditions, Volume IV. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0005.

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Protestant Christianities in Asia today are Asian, but they also carry markers of piety, resilience, and social sensibility which reflect dissenting traditions. While acknowledging the fundamental importance of Asian agency, elements of Protestant Dissent can be identified among the multiple ideas, traditions, personalities, social phenomena, and historical events which have contributed to the formation of Asian Christianity. Denominational names often signify connection with a dissenting Christian identity. A dissenting heritage is often associated with education, an emphasis on bible -readin
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Bebbington, David. "Dissenting Theology from the 1720s to the 1840s." In The History of Scottish Theology, Volume II. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759348.003.0010.

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Scottish Dissent included the Reformed Presbyterians, who upheld the covenants, the Secession, both Burghers and Antiburghers, who also looked back to the seventeenth century, and the Relief Church, which was forward-looking. The Secession branches split around 1800 over New Light, the majority effectively adopting religious toleration. John Dick and John Brown were distinguished Secession theologians. Non-Presbyterian Dissenters included the Glasites, with their Sandemanian view of faith, the Old Scots Independents, the Bereans and the Scotch Baptists, all principled Independents. The Haldane
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Hennessey, Thomas, Máire Braniff, James W. McAuley, Jonathan Tonge, and Sophie A. Whiting. "Liberal and Secular or Protestant and Orange?" In The Ulster Unionist Party. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198794387.003.0009.

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This chapter examines the importance of the Protestant Faith and Church and of the Orange Order to UUP members. Whilst overwhelmingly Protestant, the UUP has always rejected the overtly fundamentalist, Free Presbyterian brand with which the DUP was associated for many years. The chapter analyses whether the Church of Ireland or Presbyterian Church provide most UUP members. The chapter then discusses the religiously conservative attitudes of members, assessing the extent of support for, or opposition to, the legalization of same-sex marriage and abortion, currently still prohibited (other than
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"Billy Graham 1918–." In Milestone Documents of American Leaders. Schlager Group Inc., 2009. https://doi.org/10.3735/9781935306047.book-part-046.

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William Franklin Graham, Jr., was born on November 7, 1918, on a dairy farm near Charlotte, North Carolina. His parents, zealous members of the Associate Reformed Presbyterian Church, enjoyed a reasonable standard of living and avoided many of the social and economic ills associated with the 1930s and the Great Depression. Graham’s upbringing revolved around discipline, labor, and scriptural teachings. He graduated from Sharon High School in May 1936 and attended Bob Jones College, in Tennessee, and the Florida Bible Institute. It was at Wheaton College, in Illinois, in the early 1940s that Gr
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Fülemile, Ágnes. "A kalotaszegi toronymotívum mint ikonikus építészeti jelkép." In Néprajztudományi Könyvtár. HUN-REN Bölcsészettudományi Kutatóközpont Néprajztudományi Intézet, 2023. http://dx.doi.org/10.61380/978-963-567-071-0-02.

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Kalotaszeg is one of the most iconic ethnographic landscapes of the Carpathian Basin, with a significant artistic and scientific representation and an elevated place in public thinking. The “image” of the region is the result of a complex symbolization process that has been ongoing for over a century. This study highlights a specific formal element in the wide-ranging topic of Kalotaszeg’s influence on Hungarian national architecture. Focusing on the iconography of the “church tower of Kalotaszeg” as a motif, it reviews the symbolic meanings associated with its use in architecture (and, to a l
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"social mores, to agrarian and urban–industrial change and to the rising tide of popular discontent or, at least, indifference. The Anglican Church, in spite of its hierarchy, was a highly decentralized body with each incumbent to all intents and purposes the arbiter of local policy and practice. By contrast the Church of Scotland, especially during the second half of the eighteenth cen-tury under the leadership of the Moderate party, exercised strong centralized control over its parishes and clergy. The General Assembly, meeting in Edinburgh, governed a tiered system of regional synods, presbyteries and, at the lowest level, kirk sessions, all composed of ministers and elders. By the latter part of the eighteenth century the Anglican Church was beset by practical difficulties which seriously compromised the parochial ideal. The 26 bishops were as much political functionaries operating in the House of Lords as they were spiritual leaders of the clergy in their dioceses. They exhibited the vices and virtues of the eighteenth-century aristocracy with whom they were associated. At the local level many parishes suffered from the loss of all or part of their tithe income while parsonage houses were fre-quently in ruin. As a result of these material deficiencies pluralism and non-residence were rife, with parochial duties entrusted to impecunious stipendiary curates, some of whom were compelled by circumstances to serve more than one parish. Even though the picture is far from uniform and recent work by Mark Smith on the industrializing areas of Oldham and Saddleworth has cast doubt on the conventional picture of a static church served by a neglectful clergy, there were numerous weaknesses in the system." In The Rise of the Laity in Evangelical Protestantism. Routledge, 2003. http://dx.doi.org/10.4324/9780203166505-65.

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