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Journal articles on the topic 'Assurance of salvation'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Ahn, Jae Kyeong. "Calvin’s Thought on the Salvation Assurance?" Studies in Systematic Theology 22 (June 30, 2015): 145–69. http://dx.doi.org/10.24827/sst.22.1.6.

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2

Rogers, Eugene F. "Good Works and Assurance of Salvation in Three Traditions: Fides Praevisa, the Practical Syllogism, and Merit." Scottish Journal of Theology 50, no. 2 (1997): 131–56. http://dx.doi.org/10.1017/s0036930600035973.

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In what follows I offer a dyptich on the assurance of salvation and its relation to good works in three Christian traditions, Reformed, Lutheran, and Catholic. The Orthodox Reformed (or the Reformed scholastics in the generations after Calvin) consider the assurance of salvation in terms of the practical syllogism: crudely put, my salvation depends on God's election, but I can tell whether I am among the elect by examining my good works. The Orthodox Lutherans (Lutheran scholastics in the generations after Luther) consider die assurance of salvation in terms of fides praevisa, or (crudely) fai

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3

Salamah Eka Susanti. "Konsep Keselamatan Dalam Al-Qur'an." HUMANISTIKA : Jurnal Keislaman 4, no. 2 (2018): 185–97. http://dx.doi.org/10.36835/humanistika.v4i2.39.

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The doctrine of salvation is an important concept that is common to every religion. Therefore, each religion claims to be the savior (Salvator) for each of its followers. In Protestant Christianity for example, there is a doctrine known as "No Salvation Outside Christianity", beyond Christianity there is no salvation. Likewise in Catholic Christianity, adhering to, a doctrine that mentions "Extra Ecclesiam Nulla Salus", outside the church there is no salvation. For Judaizers, the doctrine of "The Chosen People" becomes their theological foundation that only Jews will gain salvation. Whereas in

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4

Grosse, Sven. "Salvation and the Certitude of Faith: Luther on Assurance." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 20, no. 1 (2011): 64–85. http://dx.doi.org/10.1177/106385121102000104.

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5

Rutledge, Jonathan C. "An Epistemological Corrective to Doctrines of Assurance." European Journal for Philosophy of Religion 9, no. 1 (2017): 163–77. http://dx.doi.org/10.24204/ejpr.v9i1.1869.

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Many Christian traditions affirm a doctrine of assurance. According to this doctrine, those who are saved have assurance of their own salvation; that is, the doctrine of assurance tells us that the elect can know their status as elect. In this paper, I explore two developments of the doctrine of assurance by theologians (i.e. John Calvin & Kenneth Keathley) and argue that they fail to accommodate the fallibilistic nature of human knowing. I then develop a fallibilistic doctrine of assurance, which makes such assurance available to most Christians, and respond to an objection from the camp

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6

Yoon, Jong Hun. "A Study on John Calvin’s Theology of Assurance of Salvation." Bible & Theology 80 (October 25, 2016): 159–86. http://dx.doi.org/10.17156/bt.80.06.

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7

Lu, Hyeon-Suk. "Pastoral Care for assurance of salvation through fear of death." Theology and Praxis 58 (February 28, 2018): 475–98. http://dx.doi.org/10.14387/jkspth.2018.58.475.

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8

Hastings, W. Ross. "Discerning the Spirit: ambivalent assurance in the soteriology of Jonathan Edwards and Barthian correctives." Scottish Journal of Theology 63, no. 4 (2010): 437–55. http://dx.doi.org/10.1017/s0036930610000505.

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AbstractAssurance of salvation is a matter of perennial pastoral concern and theological controversy. After the Great Awakening, Jonathan Edwards developed a doctrine of assurance based largely on discerning the work of the Spirit in the affections and actions of the professed believer. One might have expected from this theocentric, trinitarian and surprisingly participational theologian a robust doctrine of assurance and a joyful, other-centred spirituality. Ironically, however, profound ambiguities persisted within it which will be shown to arise from the predominantly pneumatic nature of hi

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9

Winship, Michael P. "Weak Christians, Backsliders, and Carnal Gospelers: Assurance of Salvation and the Pastoral Origins of Puritan Practical Divinity in the 1580s." Church History 70, no. 3 (2001): 462–81. http://dx.doi.org/10.2307/3654498.

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The great pearl of Reformed piety, assurance of salvation, eluded Richard Rogers, Essex presbyterian activist, in theearly 1580s. Rogers “languished long” in “unsettledness in my life” “untill wofull experience” drove him to search out a more reliable method of obtaining a steady assurance. He decided that only a steady, highly reflective, and rigorous course of life could keep assurance constant. To that end, Rogers devised “a more certain manner of direction for me through the daie and the weeke.” His new method combined continual selfreminders of God's blessings with strict activities of pi

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10

김경식. "Final Judgment According to Works and Assurance of Salvation in the New Testament." Korean Evangelical New Testament Sudies 15, no. 1 (2016): 88–130. http://dx.doi.org/10.24229/kents.2016.15.1.004.

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11

Zega, Yunardi Kristian. "Jaminan Keselamatan Dalam Injil Yohanes 10:28-29 Dan Implikasinya Bagi Pengajar Pendidikan Agama Kristen." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 3, no. 1 (2021): 76–87. http://dx.doi.org/10.37364/jireh.v3i1.59.

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The doctrine of salvation (soteriology) is one of the most important doctrines in Christianity. The doctrine of soteriology needs to be understood and understood properly and correctly, so as not to lead to misleading interpretations. One of the interesting verses to discuss in the doctrine of soteriology is the assurance of salvation in the Gospel of John 10: 28-29. For this reason, in this article, the author will analyze the Gospel of John 10: 28-29 in order to provide a soteriological understanding that is in accordance with the truths contained in the text. The result of the analysis of t

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12

Neville, Gwen Kennedy, and M. Jean Heriot. "Blessed Assurance: Beliefs, Actions, and the Experience of Salvation in a Carolina Baptist Church." Journal of Southern History 62, no. 2 (1996): 417. http://dx.doi.org/10.2307/2211851.

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13

Ammerman, Nancy T., and M. Jean Heriot. "Blessed Assurance: Beliefs, Actions, and the Experience of Salvation in a Carolina Baptist Church." Journal for the Scientific Study of Religion 34, no. 3 (1995): 403. http://dx.doi.org/10.2307/1386897.

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14

Martin, Dennis D. "Popular and Monastic Pastoral Issues in the Later Middle Ages." Church History 56, no. 3 (1987): 320–32. http://dx.doi.org/10.2307/3166061.

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A number of scholars have pointed recently to Ecclesiastes 9:1 as the epitome of medieval and late medieval spirituality: “No one knows whether he is worthy of God's love or hatred.”1The quest for assurance of salvation constituted a major pastoral problem in the Middle Ages. It is no surprise, therefore, that catechetical handbooks as well as handbooks of spiritual theology offer signs by which one can gain some indication whether one is in the grace of God or not.

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15

Benyamin, Yoel. "Roh Kudus Meterai Keselamatan Kekal Orang Percaya menurut Efesus 1:13-14." HUPERETES: Jurnal Teologi dan Pendidikan Kristen 2, no. 1 (2020): 87–95. http://dx.doi.org/10.46817/huperetes.v2i1.49.

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The many teachings of Christianity that teach about uncertain salvation, including the mistaken opinion of the work of the Holy Spirit as the seal of eternal salvation for believers, create doubts as well as undermine the consistency of the teachings and the authority of the Bible because it seems that its truth becomes relative. This study aims to provide a rebuttal to the opinion that rejects salvation as only God's grace, focus on research on how the work of the Holy Spirit works on salvation in believers. This study uses a qualitative method with a thematic analysis approach and analyzes t

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16

Ryrie, Alec. "The Reinvention of Devotion in the British Reformations." Studies in Church History 44 (2008): 87–105. http://dx.doi.org/10.1017/s0424208400003508.

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The ideal Protestant life was built around two critical events: conversion and death. At the first, the believer received justification and the assurance of salvation; at the second, the promise once received came into its fullness. This pattern was implicit from the earliest days of the Reformation, and when the English Puritans of William Perkins’ school mapped out a schematic for the Protestant life they made it explicit. Theologically, this pattern made a great deal of sense. However, it created a practical problem. Many believers had to endure a tediously long interval between these two h

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17

Cooley, Steven D. "Applying the Vagueness of Language: Poetic Strategies and Campmeeting Piety in the Mid-Nineteenth Century." Church History 63, no. 4 (1994): 570–86. http://dx.doi.org/10.2307/3167631.

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Methodist studies of the last four decades have insisted that Methodism be seen as a distinctive intellectual tradition with its own integrity. These studies have corrected the excesses of an earlier experiential interpretation. Although some may still characterize Wesley's Christianity as “almost totally devoid of intellectual content,” the subjects of Wesley, of Methodism, and of the American Holiness Movement can now no longer be reduced to merely an unreflective warm-hearted piety. Current studies have especially highlighted several distinct Wesleyan theological developments. These include

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18

Gottschalk-Stuckrath, Linda. "Arminius on the Assurance of Salvation. The Context, Roots, and Shape of the Leiden Debate, 1603-1609." Church History and Religious Culture 87, no. 3 (2007): 415–16. http://dx.doi.org/10.1163/187124107x232660.

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19

Calhoon, Robert M. "Blessed Assurance: Beliefs, Actions, and the Experience of Salvation in a Carolina Baptist Church. M. Jean Heriot." Journal of Religion 76, no. 4 (1996): 650. http://dx.doi.org/10.1086/489885.

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20

Lawless, Elaine J. ": Blessed Assurance: Beliefs, Actions, and the Experience of Salvation in a Carolina Baptist Church . M. Jean Heriot." American Anthropologist 98, no. 4 (1996): 907–8. http://dx.doi.org/10.1525/aa.1996.98.4.02a00540.

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21

Pedersen, Nils Arne. "Guds børn og Fadervor (II)." Dansk Teologisk Tidsskrift 83, no. 1-2 (2021): 3–21. http://dx.doi.org/10.7146/dtt.v83i1-2.124180.

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In the baptismal ritual of the Danish Church, the Lord’s Prayer has since 1912 been placed after baptism while it formerly was placed before, as in Luther’s Taufbüchlein. Two consecutive articles argue that the replacement in 1912 was influenced by Nikolai Frederik Severin Grundtvig’s theology. The present second article deals with the different translations of Biblical passages central to the baptizee as a child of God, and attempts to demonstrate that Grundtvig identified the Lord’s Prayer with the Abba-cry mentioned in Romans 8:15 and Galatians 4:6. Thus, the Lord’s Prayer had its role to p

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22

Houlbrooke, Ralph. "Funeral Sermons and Assurance of Salvation: Conviction and Persuasion in the Case of William Lord Russell of Thornhaugh." Reformation 4, no. 1 (1999): 119–38. http://dx.doi.org/10.1179/ref_1999_4_1_007.

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23

VandenBerg, Mary L. "Hope-Filled Sanctification: A Reformed Appropriation of the Theological Virtue of Hope." Journal of Reformed Theology 6, no. 2 (2012): 99–114. http://dx.doi.org/10.1163/15697312-12341236.

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Abstract Roman Catholic scholar Josef Pieper has suggested that the Protestant teaching of salvation by grace alone promotes a type of false assurance that undermines the necessity of striving for Christlikeness in the lives of Christians. Protestants do sometimes sound as if justification and sanctification are identical therefore downplaying the importance of good works and the pilgrim character of the Christian life. Nonetheless, a proper understanding of the distinction between justification and sanctification maintains both the Reformation emphasis on grace and a robust place for human st

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24

김윤태. "An Evaluation of Wesleyan Methodism’s Understanding on the Assurance of Salvation from the Perspective of the Reformed Covenant Theology." Studies in Systematic Theology 26, no. ll (2017): 6–30. http://dx.doi.org/10.31777/sst.26..201706.001.

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25

Lewandowski, Jerzy. "TEOLOGIA W SŁUŻBIE WIARY – REFLEKSJA NAD LEKTURĄ KATECHEZY BENEDYKTA XVI „RADOŚĆ WIARY”." Studia Theologica Varsaviensia 55, no. 2 (2018): 147. http://dx.doi.org/10.21697/stv.2017.55.2.07.

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In a contemporary, secularized society, faith is undervalued and marginalized.How can we find the “joy of faith” nowadays? A deepening response to this questionis found in “Joy of Faith,” which is a type of catechesis by Pope Benedict XVI connected to the Year of faith. A re-reading of Pope’s thought gives a specialopportunity to realize the apparent truth that modern theology serves to awakenthe “joy of faith.” Turning this thought aside: believers need contemporary theologyso that their faith can be deepened, joyful and courageous in the discourse with“apostles” of religious indifference and

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26

Salim, Heruarto. "Jonathan Edwards' Emphasis on Religious Affections As Via Media To Extreme Responses of Revival." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 3, no. 1 (2017): 90–121. http://dx.doi.org/10.51688/vc3.1.2016.art4.

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God?s great work to reform His churches on earth many times preceded by great revival sent by Him. Apparently many revival like the one in the Great Awakening of New England colony in the eighteenth century produced two opposing responses: either fanaticism or denial. The Great Awakening became a battle to answer a key question: whether the Great Awakening was a genuine work of the Spirit? What is a true revival, then according to Reformed theology? The figure most fit to answer this question is none other than Jonathan Edwards. In the midst of the controversy, Jonathan Edwards stood in the mi

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27

Willen, Diane. "“Communion of the Saints”: Spiritual Reciprocity and the Godly Community in Early Modern England." Albion 27, no. 1 (1995): 19–41. http://dx.doi.org/10.1017/s0095139000018512.

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Lady Joan Barrington, a puritan matriarch esteemed among the godly as a “lady elect,” experienced a profound spiritual crisis in 1628. She felt anxiety and melancholy over the prospects for her own salvation after the death of her husband Francis. Among those attempting to provide her comfort and counsel was the puritan divine Ezekiel Rogers, her former chaplain. Holding a Barrington living in Yorkshire, Rogers wrote regularly to his benefactress and friend in Essex. In years past he had sought the benefit of her counsel and prayers. Now, in February 1630, he advised Lady Barrington to consult

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28

Thamrindinata, Hendra. "Preparation for Grace in Puritanism: An Evaluation from the Perspective of Reformed Anthropology." Diligentia: Journal of Theology and Christian Education 1, no. 1 (2019): 55. http://dx.doi.org/10.19166/dil.v1i1.1899.

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<p class="abstracttextDILIGENTIA"><span lang="EN-ID">The Puritans’ doctrine on the preparation for grace, whose substance was an effort to find and to ascertain the true marks of conversion in a Christian through several preparatory steps which began with conviction or awakening, proceeded to humiliation caused by a sense of terror of God’s condemnation, and finally arrived into regeneration, introduced in the writings of such first Puritans as William Perkins (1558-1602) and William Ames (1576-1633), has much been debated by scholars. It was accused as teaching salvation by works,

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29

Bruhn, Karen. "“Sinne Unfoulded”: Time, Election, and Disbelief among the Godly in Late Sixteenth- and Early Seventeenth-Century England." Church History 77, no. 3 (2008): 574–95. http://dx.doi.org/10.1017/s0009640708001091.

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Richard Greenham, rector from 1570 to 1591 at Dry Dayton Church outside of Cambridge, England, once preached a sermon based on I Thessalonians 5:19 (“Quench not the spirit”). Not one to let the brevity of a biblical text limit his own exegesis, Greenham offered up a sermon of nearly seven thousand words that likely took the better part of an hour to deliver. At the heart of Greenham's message was the proposition, “Whether that man which hath once tasted of the spirite may loose it, and have it quenched in him.” Greenham was a leading light among “the godly,” a group of mostly Cambridge- and Ox

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30

Bebbington, David. "The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era." Bulletin of the John Rylands Library 97, no. 1 (2021): 129–43. http://dx.doi.org/10.7227/bjrl.97.1.9.

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The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and

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31

Badai, Kristian, Kaleb Djeremod, and Frets Keriapy. "Penginjilan Sebagai Upaya Meneguhkan Keyakinan Keselamatan Anak." HARVESTER: Jurnal Teologi dan Kepemimpinan Kristen 5, no. 2 (2020): 120–34. http://dx.doi.org/10.52104/harvester.v5i2.42.

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This objective is to describe how the process of affirming a child's faith to be more firm in Jesus Christ, even though there are other beliefs around the child, even the child's intellect is attacked by the internet, research at school or the environment. The assurance of salvation in Jesus needs to be strengthened, especially in Christian children. Confirming the safety of children in Jesus is done through evangelism. This study uses qualitative research methods and the informants in this study were nine children. Interview method. The results of the study found that three children who belie

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32

Kawira, Jack. "THE PARADISE IN WILDERNESS: AN EXEGETICAL APPROACH ON MARK 1:9-13 AND ITS SIGNIFICANCE IN CONTEMPORARY SOCIETIES." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 3, no. 2 (2017): 234–55. http://dx.doi.org/10.51688/vc3.2.2016.art3.

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Adam brings humanity from paradise to wilderness by his disobedience toward God. Since then, humanity endures countless sufferings in this world and eternal damnation because of sin. But Christ as the second Adam brings himself from paradise to wilderness in order to bring his people from wilderness to paradise by his perfect obedience. Since then, his people not only have the assurance of eternal salvation but also have the possibilities to exercise paradise in the wilderness with Him. Even more, by the power of the Holy Spirit, his people will accomplish their calling as disciples by witness

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33

Kabatha, Zachary Ndegwa. "The Blessed Virgin Mary As Our Mother. The Lucan Marian Perspective." Studia Theologica Varsaviensia 57, no. 1 (2019): 73–89. http://dx.doi.org/10.21697/stv.2019.57.1.04.

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The person of the Blessed Virgin Mary among Christians has been throughout Christian tradition a source of inspiration as far as the Christian faith is concerned. Many papal Encyclicals, Apostolic exhortations, conciliar and post conciliar documents have all made reference to our blessed mother due to her close proximity to her son our Lord Jesus Christ. She is thus not a foreigner to the people of faith. The modern man today looks forward for a person who is both faithful and trustworthy to accompany him or her in the earthly life and offer an assurance of everlasting joy. Examining the role

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34

Lippy, Charles H. "Blessed Assurance: Beliefs, Actions, and the Experience of Salvation in a Carolina Baptist Church. by M. Jean Heriot. Knoxville, Tenn.: University of Tennessee Press, 1994. xii + 255 pp. $34.50." Church History 65, no. 1 (1996): 155–57. http://dx.doi.org/10.2307/3170564.

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35

Jinkins, Michael. "John Cotton and the Antinomian Controversy, 1636–1638: A Profile of Experiential Individualism in American Puritanism." Scottish Journal of Theology 43, no. 3 (1990): 321–49. http://dx.doi.org/10.1017/s0036930600032725.

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There is much going on in the modern religious scene, particularly in America under the name of ‘Evangelical Christianity’, that seems strange to those of us whose Church experience is shaped more emphatically by an Old-World Presbyterian, Anglican or Lutheran theological orientation. The emphasis upon the individual and the individual's personal ‘saving’ experience sounds strange to ears more attuned to social responsibility and the development of the Christian character in the nurture of the Church community. Where does this emphasis on the individual and his or her personal experience come

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36

Bangs, Jeremy D. "Arminius on the Assurance of Salvation: The Context, Roots, and Shape of the Leiden Debate, 1603–1609. By Keith D. Stanglin. Brill's Series in Church History 27. Leiden: Brill, 2007. xviii + 287 pp. $129.00 cloth." Church History 77, no. 4 (2008): 1054–57. http://dx.doi.org/10.1017/s0009640708001765.

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37

Visser, Arnoud. "Keith D. Stanglin. Arminius on the Assurance of Salvation: The Context, Roots, and Shape of the Leiden Debate, 1603–1609. Brill’s Series in Church History 27. Leiden. Brill. 2007.ISBN: 978-90-04-15608-1." Renaissance Quarterly 61, no. 1 (2008): 213–14. http://dx.doi.org/10.1353/ren.2008.0094.

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38

Hampton, Stephen. "Arminius on the assurance of salvation. The context, roots, and shape of the Leiden debate, 1603–1609. By Keith D. Stanglin. (Brill's Series in Church History, 27.) Pp. xviii+285. Leiden–Boston: Brill, 2007. €99. 978 90 04 15608 1; 90 04 15608 9; 1572 4107." Journal of Ecclesiastical History 59, no. 4 (2008): 774–75. http://dx.doi.org/10.1017/s002204690800571x.

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39

"The heart renewed--assurance of salvation in New England spiritual life." Choice Reviews Online 42, no. 05 (2005): 42–2758. http://dx.doi.org/10.5860/choice.42-2758.

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40

Pretorius, S. P. "The concept “salvation” in the Church of Scientology." HTS Teologiese Studies / Theological Studies 62, no. 1 (2006). http://dx.doi.org/10.4102/hts.v62i1.353.

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In one of its publications the Church of Scientology (COSI), a well-established religious movement in South Africa, claims to be not only the fastest growing religious movement, but also to be an active force for positive change in the world. The Church of Scientology’s utilization of familiar terms such as “church” and “religion” can be misleading. It can create the understanding with some that Scientology might be related to, or even be an extension of the Christian tradition. This understanding is further enhanced by their assurance to Christians that joining the church will not distance th

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41

"Blessed assurance: beliefs, actions, and the experience of salvation in a Carolina Baptist church." Choice Reviews Online 33, no. 01 (1995): 33–0383. http://dx.doi.org/10.5860/choice.33-0383.

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42

Kruger, Daleen. "The sweet peace of perfect assurance: On well-being in the hymns texts of Fanny Crosby." Journal for Transdisciplinary Research in Southern Africa 10, no. 2 (2014). http://dx.doi.org/10.4102/td.v10i2.104.

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Well-being is often described as a state of happiness or satisfaction with life, but it is so much more. The influence of religious involvement on a positive sense of well-being of the individual has been well documented. One aspect of religious involvement comprises the singing of hymns. Through the texts and the power of music, the well-being of the singer/believer can be positively influenced. Fanny Crosby (1820- 1915) wrote more than 8 000 hymn texts on various aspects of religious life such as assurance, salvation, redemption, worship and witness. Many of the hymns deal with the difficult

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43

Timm, Jasmine, Holly Block, Georgeta Boanca, and Hannah E. Acquaye. "An exploratory study on the relationship between completion of Erikson’s fourth psychosocial stage and assurance of salvation." Journal of Spirituality in Mental Health, August 4, 2020, 1–21. http://dx.doi.org/10.1080/19349637.2020.1798326.

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44

Cossee, E. H. "K.D. Stanglin, Arminius on the Assurance of Salvation. The Context, Roots, and Shape of the Leiden Debate, 1603-1609." BMGN - Low Countries Historical Review 123, no. 3 (2008). http://dx.doi.org/10.18352/bmgn-lchr.6861.

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45

Palombaro, Ottavio. "Ethos at stake: roads to success among Chinese small businesses in Milan, Italy." Journal of Entrepreneurship in Emerging Economies ahead-of-print, ahead-of-print (2020). http://dx.doi.org/10.1108/jeee-05-2020-0110.

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Purpose This paper aims to check the presence of such relationship in the field. Certain values are at stake for the success of economic behavior. Since the genesis of modern capitalism, a set of beliefs proper of Calvinism (mainly Predestination but also Beruf, inner-worldly asceticism, role of Sects […] ) was said by Max Weber to cause an anxiety about salvation and generate a propensity to economic success as a sign of election. The author argues on the contrary that the Calvinist belief in the Perpetual Assurance of Salvation might cause a sense of self-efficacy able to favor economic succ

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