Academic literature on the topic 'Assyrians'

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Journal articles on the topic "Assyrians"

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Dewar, Ben. "US AGAINST THEM: IDEOLOGICAL AND PSYCHOLOGICAL ASPECTS OF ASHURNASIRPAL II'S CAMPAIGN AGAINST ASSYRIAN REBELS IN ḪALZILUḪA". Iraq 82 (13 серпня 2020): 111–24. http://dx.doi.org/10.1017/irq.2020.4.

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This paper is a study of the rebellion against the Assyrian king Ashurnasirpal II in the city of Ḫalziluḫa in 882 bc, which is an unusual instance of a rebellion by Assyrians being recorded in the Assyrian royal inscriptions. This paper explores the significance of the rebellion from two angles: the ideological problem of rebellion by Assyrians, and the psychological impact on Assyrian troops of killing their fellow Assyrians. Within the ideology of the royal inscriptions, Assyrians did not normally rebel against the incumbent king, who was in all ways presented as a model ruler. It will be ar
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Petrosian, Vahram. "Assyrians in Iraq." Iran and the Caucasus 10, no. 1 (2006): 113–48. http://dx.doi.org/10.1163/157338406777979322.

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AbstractThe article examines the question of the Assyrian identity; certain problems pertaining to the history of the Assyrian-Kurdish relationships; the problem of the Assyrian autonomy; the role of the political parties of the Iraqi Assyrians; the status of the Assyrians in Iraqi Kurdistan; the Assyrians after the fall of Saddam Hussein's regime, and several other issues.
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Dewar, Ben. "The Burning of Captives in the Assyrian Royal Inscriptions, and Early Neo-Assyrian Conceptions of the Other." Studia Orientalia Electronica 9, no. 2 (2021): 67–81. http://dx.doi.org/10.23993/store.88852.

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This paper is a study of the topos of the king burning captives in the Assyrian royal inscriptions. This punishment is notable for both its rarity and its cruelty, being the only time that the royal inscriptions describe violence towards children. I approach this topic in terms of Donald Black’s model of social control, in which the form and severity of social control, including violence, varies in relation to the “social geometry” that separates the parties involved in a dispute or conflict. I argue that in the royal inscriptions burning is inflicted on those that the Assyrians saw as “uncivi
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Feldman, Marian H. "Nineveh to Thebes and back: Art and politics between Assyria and Egypt in the seventh century BCE." Iraq 66 (2004): 141–50. http://dx.doi.org/10.1017/s002108890000173x.

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In 671 BCE, Esarhaddon advanced south from the Levant and attacked Egypt, sacking Memphis. About seven years later, in response to repeated Kushite uprisings and following an initial campaign into Lower Egypt, Ashurbanipal's army reinvaded Egypt, marching as far as Thebes where, according to Assyrian accounts, the temples and palaces were looted and their treasures brought back to Nineveh. The Assyrians had been in conflict with Egypt for some time, but these clashes had always taken place in Western Asia, where the two states fought for control and influence over the small Levantine kingdoms.
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Highcock, Nancy. "Assyrians Abroad: Expanding Borders Through Mobile Identities in the Middle Bronze Age." Journal of Ancient Near Eastern History 4, no. 1-2 (2018): 61–93. http://dx.doi.org/10.1515/janeh-2017-0016.

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AbstractRecent work by both archaeologists and Assyriologists has characterized the main Assyrian settlement at Kaneš/Kültepe not as “colony” at all but as a place in which Assyrians fully integrated themselves into Anatolian society to create a hybridized community or “middle ground.” This paper builds upon their work by examining the ways in which Assyrians participated in such an intercultural society whilst still maintaining the bounded social category of “Assyrian.” Through the reconstruction of their civic institutions and social traditions abroad, Assyrian merchants were able to expand
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Özdemi̇r, Bülent. "Making History to/as the Main Pillar of Identity: The Assyrian Paradigm." Belleten 76, no. 276 (2012): 631–46. http://dx.doi.org/10.37879/belleten.2012.631.

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In the 20th century Assyrians living in Diaspora have increased their search of identity because of the social and political conditions of their present countries. In doing so, they utilize the history by picking up certain events which are still kept fresh in the collective memory of the Assyrian society. World War I, which caused a large segment of the Assyrians to emigrate from the Middle East, has been considered as the milestone event of their history. They preferred to use and evaluate the circumstances during WW I in terms of a genocidal attack of the Ottomans against their nation. This
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Nadali, Davide, and Lorenzo Verderame. "Neo-Assyrian Statues of Gods and Kings in Context." Altorientalische Forschungen 46, no. 2 (2019): 234–48. http://dx.doi.org/10.1515/aofo-2019-0016.

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Abstract Neo-Assyrian letters are a broad and interesting corpus of data to investigate how ancient Assyrians dealt with the manufacture of statues, the shaping of royal and divine effigies, and the final arrangement of sculptures. This paper aims to analyse the ritual and practical aspects of the making of images in the Neo-Assyrian period with reference to this corpus of letters, which reveals how Assyrian kings, officials and sculptors worked together for this purpose. It explores the role of the personnel involved, the process of the creation, and the final display of statues. Based on the
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Woźniak-Bobińska, Marta. "Assyrians Without Borders: Middle Eastern Christians Towards a New Form of Citizenship in Sweden." Studia Religiologica 54, no. 1 (2021): 63–80. http://dx.doi.org/10.4467/20844077sr.21.005.13929.

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This article presents a case study of a Swedish-based NGO, Assyrians Without Borders (AWB), whose priority objective is to help Middle Eastern Christians, mainly Assyrians/Syriacs, in need in their homeland. The paper argues that Assyrians/Syriacs in Sweden have developed three forms of citizenship – religious, political and democratic. All three forms are transnational and have the potential to challenge the idea of national citizenship as being the dominant model of citizenship. Participating in AWB is understood as practising democratic citizenship, a concept seen as the Swedish ideal of mo
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Zaia, Shana. "State-Sponsored Sacrilege: “Godnapping” and Omission in Neo-Assyrian Inscriptions." Journal of Ancient Near Eastern History 2, no. 1 (2015): 19–54. http://dx.doi.org/10.1515/janeh-2015-0006.

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AbstractBecause of the symbolic and religious importance of cult statues in ancient Mesopotamia, these images were targeted on numerous occasions by invading forces as part of the conquest of a foreign polity. In the case of the Assyrians, triumphant kings would sometimes list cult statues from a newly-conquered city or group as spoils of war, alongside members of the royal family, their subjects, and their precious goods. Such acts of divine deportation are sometimes called “godnapping” in secondary literature. A conspicuous feature in godnapping reports is the paucity of divine names mention
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Hays, Nathan. "Humility and instruction in Zephaniah 3.1-7." Journal for the Study of the Old Testament 44, no. 3 (2019): 472–89. http://dx.doi.org/10.1177/0309089219862823.

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The rapid and unmarked transition from the oracle against Assyria/Nineveh in Zephaniah 2.13-15 to the condemnation of Jerusalem in 3.1-7 rhetorically underscores the deep and troubling continuity between Jerusalem and Assyria/Nineveh. This article examines this continuity in light of two important elements of the book of Zephaniah: the depiction of Assyria (and those nations aligned with it) as prideful and the scribal character of 3.1-7. The finding is that Zeph. 3.1-7 presents Jerusalem and its leaders as paralleling the arrogant Assyrians and like-minded nations in a way that spurs Zephania
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Dissertations / Theses on the topic "Assyrians"

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Hunt, A. M. "And I called them Assyrians : an archaeological and archaeometric analysis of Neo-Assyrian Palace Ware." Thesis, University College London (University of London), 2012. http://discovery.ucl.ac.uk/1376974/.

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My doctoral research is a synthetic archaeological and archaeometric analysis of Assyrian ‘Palace Ware’ to evaluate its social function and semiotic value throughout the Neo-Assyrian empire. Social function is elucidated through analysis of formal and fabric characteristics, informed by archaeological context. Social function is differentiated from practical function by referring to those characteristics, tangible or immaterial, which describe the relationship between the vessel and its cultural audience. Semiotic value is measured through the perpetuation or modification of Palace Ware’s soci
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Thomsen, Jenny. "The Assyrians/Syriacs of Turkey - A forgotten people." Thesis, Malmö högskola, Institutionen för globala politiska studier (GPS), 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22884.

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Uppsatsen behandlar Assyrierna/Syrianerna i Turkiet och deras kamp för erkännande som minoritet. Det eventuella turkiska medlemskapet i den Europeiska Unionen har resulterat i en diskussion kring landets minoritetspolitik och dess ovilja att erkänna vissa minoriteter. Assyrierna/Syrianerna utgör en sådan grupp som riskerar att bli utsatt för diskriminering och våld. Syftet med studien är att redogöra för relationen mellan den turkiska staten och Assyrierna/Syrianerna samt att belysa deras kamp för erkännande som minoritet. För att förstå situationen i Turkiet och få en insikt i Assyriernas/Syr
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Hom, Mary Katherine Yem Hing. "The characterization of the Assyrians in Isaiah : synchronic and diachronic perspectives." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611421.

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GALSTYAN, NARE. "ENGAGING STATELESS AND STATE-LINKED DIASPORAS: ASSYRIANS AND ARMENIANS IN THE NETHERLANDS." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/632297.

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The central aim of this research is to examine the complexities of relations between state, homeland, and diaspora by putting the existence and absence of nation-states as a salient divide between diaspora groups. At present, there have been few systematic, comparative studies that reflect commonalities and differences of stateless and state-linked diasporic networks. As the Armenian and Assyrian diasporas are two of the oldest diasporic communities in the world, they provide a backdrop for an expansive illustration of diaspora engagement practices in stateless and state-linked environments.
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Hughes, Erin Elizabeth. "An American atra? : boundaries of diasporic nation-building amongst Assyrians and Chaldeans in the United States." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/30987.

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Voluntary and forced migrations over the past century have given rise to the number of displaced peoples and nations who consider themselves diasporas. The resiliency of these extra-territorial nations after displacement is something of a paradox in nationalism studies. For diaspora, the nation is simultaneously local and transnational, divided and caged by the confines of state borders, often intermixed with other ethnic groups, nations, and cultures, and yet, undeniably, a singular community. Through a comparative examination of the Assyrian and Chaldean diaspora in the United States, this d
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Forshällen, Malin. ""Objudna in över våra generöst öppna gränser" : Den assyriska/syrianska invandringen till Sverige 1975-1982." Thesis, Stockholms universitet, Historiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-134248.

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This thesis investigates the connection between migration discourses and politics through the assyrian/syrian immigration to Sweden 1975-1982. Using Bacchi’s “What’s the problem (represented to be)?” (WPR) methodology, which is based on Foucault’s theories of governmentality, this thesis investigates how preconceptions of issues forms understanding of them as problems and shapes the possible solutions to the problem concerned. The results of this thesis indicates that the assyrian/syrian immigration to Sweden was understood by the government and its agencies as an issue of control over the pop
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Yildiz, Felicia. ""I would never risk being stuck in that hell again" : Dual citizenship and Syrians/Assyrians in Sweden." Thesis, Linköpings universitet, Institutionen för kultur och samhälle, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-170778.

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Since the fate of the Syrian/Assyrian minority that has fled Turkey has not received much attention in research, this thesis is made to recognize the group and their experiences as refugees, Christians, and citizens in their old and new countries of Turkey and Sweden. When talking about dual citizenship, in terms of previous research, researchers often argue about how migrants prefer to keep their former citizenship when moving to another country. According to scholars and policymakers, dual citizenship is a benefit since it, for instance, helps immigrants to naturalize into their country of s
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Kruczek, Gregory John. "Christian Minorities and the Struggle for Nineveh: The Assyrian Democratic Movement in Iraq and the Nineveh Plains Protection Units." Diss., Virginia Tech, 2019. http://hdl.handle.net/10919/96147.

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Northern Iraq's Christians are a second-order minority. That is, they are a minority within a minority. They occupy a tenuous position between the Arab-dominated central government and the Kurdistan Regional Government. All Christians in northern Iraq desire to remain in their historic homelands. Yet efforts to advance a common political goal have been rare. Differences within the Iraqi Christian community center on three interrelated points: 1) the adoption and advancement of the Assyrian ethno-nationalist identity; 2) the struggle for leadership of the community between secular parties and c
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Dudas, Victor. "Religiosity and the Development of Ego-Identity : A sequential mixed-methods study of the enculturation and acculturation process of Assyrians/Syrians in Sweden." Thesis, Uppsala universitet, Religionspsykologi, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-229085.

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The purpose of the current sequential mixed-methods study is to bring further knowledge to the field of psychology of religion concerning the role of religion for Assyrians/Syrians in Sweden. Guiding the current study are theories concerning enculturation, acculturation, ego-identity, ritualization and communitas. The central research question is: What role does religiosity have for Assyrians/Syrians in Sweden, concerning the development of ego-identity and the practice of ritualization, within a process of enculturation and acculturation? The quantitative phase of the sequential mixed-methods
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Dangoor, Jonathan. ""No need to exaggerate" : - the 1914 Ottoman Jihad declaration in genocide historiography." Thesis, Uppsala universitet, Hugo Valentin-centrum, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-324712.

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Books on the topic "Assyrians"

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İris, Muzaffer. Süryani mutfak kültürü ve yemekleri: Binlerce yıllık bir tarih, kadim ve gizemli bir hayat, geçirdikleri zor yollar, canlı tanıklar ve fotoğraflarla en güzel Süryani yemekleri. GDK, 2011.

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Landau, Elaine. The Assyrians. Millbrook Press, 1997.

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Landau, Elaine. The Assyrians. Millbrook Press, 1997.

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Landau, Elaine. The Assyrians. Millbrook Press, 1997.

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B, Davis George. Assyria and Mesopotamia, and the Assyrians: A bibliography. G.B. Davis, 1994.

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Malik Loko Shlimon d'bit Badawi. Assyrian struggle for national survival in the 20th and 21st century. [publisher not identified], 2012.

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Youil, Beatrice. Assyrian cookbook. Nabu Books, 2013.

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Assyrian Orphanage and School Association of America. The Assyrian Orphanage and School Association of America: Diamond jubilee 1899-1999. Assyrian Orphanage and School Association of America, 1999.

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Stavridis, Stavros T., and David Chibo, eds. The Assyrians in Australian Archives. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463222574.

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Gilliana, Shlimon Z. Assyrians in the wilderness: Memoirs. Assyrian Universal Alliance Foundation, 2000.

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Book chapters on the topic "Assyrians"

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Parker, Bradley J. "The Assyrians Abroad." In A Companion to the Archaeology of the Ancient Near East. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444360790.ch46.

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Durrani, Nadia, and Brian M. Fagan. "Pharaohs and Assyrians." In A Brief History of Archaeology, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003150329-3.

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Tamcke, Martin. "World War I and the Assyrians." In The Christian Heritage of Iraq, edited by John Watt, Sidney H. Griffith, Florence Jullien, et al. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463217136-018.

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Radner, Karen. "4. Assyrians abroad." In Ancient Assyria: A Very Short Introduction. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198715900.003.0004.

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‘Assyrians abroad’ captures snapshots of Assyrian lives far away from the city of Aššur and Assyrian heartland through a range of primary sources from different periods. Accounts of Assyrian traders at the trading colony of Kaneš, c.1900 bc, are seen through letters excavated in the Assyrian quarter. Diplomatic relations between Assyrian ruler Aššur-uballit I and Pharaoh Akhenaten in c.1340 bc are described through the ‘Amarna Letters’ found among the state correspondence of the pharaohs of the later 18th Dynasty of Egypt. Details of the 1082 bc famine; Aššur-reṣuwa, the Assyrian ambassador for client state Kumme in c.710 bc; and the sibling rivalry between Aššurbanipal, king of Assyria, and Šamaš-šumu-ukin, king of Babylon, are also described.
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Radner, Karen. "3. Assyrians at home." In Ancient Assyria: A Very Short Introduction. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198715900.003.0003.

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‘Assyrians at home’ describes the great variety of living conditions and human experiences in the Assyrian Empire in the 7th century, the period when the source material is most numerous and diverse. First, it considers the life of King Esarhaddon and the continuing violence that attended his assumption of the title, before describing the frustrations of Šumaya and his cousin Urdu-Gula—scholars and trained exorcists—who did not share the privileged positions of Royal Scribe or Master Scholar that were bestowed on their relatives. The lives of Šulmu-šarri, a wealthy landowner from Dur-Katlimmu, and Duri-Aššur, a wine merchant of Aššur, and their families are also considered as illustrations of life in 7th-century Assyria.
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Shamon, Ramsen. "The Assyrians: Then and Now." In Testing the Canon of Ancient Near Eastern Art and Archaeology. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190673161.003.0023.

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This chapter results from the author’s experience growing up in the Assyrian diaspora where he learned to love and appreciate his ancient heritage. He interviews Assyrians living in the United States, Europe, and Iraq. They discuss the relevance of their cultural heritage in response to questions focusing on canonical monuments, such as the Assyrian lamassu the Code of Hammurabi, as well as the destruction of artifacts and monuments by ISIS. Among the interviewees, there is great pride in their ancient heritage, which they understand to have universal significance, and museums around the world are revealed to serve as important points of connection between today’s Assyrians and their material heritage.
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Finegan, Jack. "Assyrians." In Archaeological History of the Ancient Middle East. Routledge, 2019. http://dx.doi.org/10.4324/9780429047404-8.

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"Assyrians." In Encyclopedic Dictionary of Archaeology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_10936.

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"Assyrians." In Irangeles. University of California Press, 1993. http://dx.doi.org/10.1525/9780520328341-016.

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Faust, Avraham. "Assyrians in the Southwest?" In The Neo-Assyrian Empire in the Southwest. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198841630.003.0006.

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Chapter 6 (‘Assyrians in the Southwest? The Evidence for Assyrian Administration and Presence’) reviews the relevant evidence for the actual presence of Assyrian administration or individuals in the region, for example in the form of Assyrian administrative documents, Assyrian buildings, and more. Once identified, the nature of the evidence and their distribution is assessed in order to learn how much administration was involved in the running of the Southern Levant, and where this administration operated. The evidence shows that administration was very limited, and that the limited data comes mostly from small subregions on the fringes of the devastated provinces. The marginality of the region is also indicated by the lack of, as of yet, of any evidence for the renaming of sites in the local provinces.
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Conference papers on the topic "Assyrians"

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Šašková, Kateřina. "Assyrian Armory Palaces." In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-131-162.

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The ancient Assyrians were renowned as fearless warriors and capable conquerors. Their achievements stemmed from the large and well-armed troops, but also from the sophisticatedly organized backgrounds that provided the necessary support to the army. Both archaeological and written sources from the northern Mesopotamia provide the evidence not only about the campaigns into the foreign lands but also about the military organization within the proper Assyrian territory. The significant part of the home warfare system was the institution called ekal māšarti. The present study aims to explore this
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Sahala, Aleksi, Tero Alstola, Jonathan Valk, and Krister Lindén. "Lemmatizing and POS-tagging Akkadian with BabyLemmatizer and Dictionary-Based Post-Correction." In 11th CLARIN Annual Conference. Linköping University Electronic Press, 2023. http://dx.doi.org/10.3384/ecp198011.

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We present BabyLemmatizer, a hybrid lemmatizer and POS-tagger for Akkadian, the language of the ancient Assyrians and Babylonians, documented from 2350 BCE to 100 CE. In our approach the text is first POS-tagged and lemmatized with TurkuNLP trained with human-verified labels, and then post-corrected with dictionary-based methods to improve the lemmatization quality. The post-correction also assigns labels with confidence scores to flag the most suspicious lemmatizations for manual validation. We demonstrate that the presented tool achieves a Lemma+POS labeling accuracy of 94%, and a lemmatizat
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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in
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Michel, Cécile. "The Protection of Goods in the Old Assyrian Period." In Le château de mon père – My home my castle. University of West Bohemia, Czech Republic, 2023. http://dx.doi.org/10.24132/zcu.2023.11672-101-130.

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„Place les tablettes en lieu sûr partout où tu dormiras“ écrit un marchand assyrien à son épouse anatolienne. Les archives des marchands assyriens datées du 19e siècle avant J.-C. et découvertes à Kültepe, l’ancienne Kaneš, principalement orientées vers le commerce à longue distance, attachent une attention toute particulière à la protection des biens: propriété personnelle, marchandises ou archives incluant des contrats de prêts et des actes de propriété. Ces biens étaient préservés dans des coffres-forts et chambres-fortes sur lesquels des scellés étaient apposés. Cette présentation porte su
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"The Assyrian King as a Warrior: Legitimacy through War as a Religious and Political Issue from Middle Assyrian to Neo-Assyrian Times." In Symposium of the Melammu Project. Austrian Academy of Sciences Press, 2020. http://dx.doi.org/10.1553/melammu10s113.

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Яранова, А. А., and А. А. Курпатова. "MOTIF «WOMAN IN THE WINDOW» IN IVORY PLAQUE FROM THE COLLECTION OF THE SULAIMANIYAH MUSEUM IN IRAQ." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.79.

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В XX–XXI вв. памятники искусства Ассирии претерпели множество разрушений и актов вандализма. Основным пластом изучения, сохранившимся для исследователей, является мелкая пластика из слоновой кости. Исключительным в своем сюжете для периода Новоассирийской империи стал мотив «женщина в окне», представленный в собрании музея Сулеймании в Ираке и ранее не рассмотренный в научном поле. In the XX–XXI centuries, Assyrian art monuments suffered many destructions and acts of vandalism. The main preserved layer for study is small plastic ivory. The “woman in the window” motif, presented in the collecti
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Rahma, Abdul Monem S., Ali Adel Saeid, and Muhsen J. Abdul Hussien. "Recognize assyrian cuneiform characters by virtual dataset." In 2017 6th International Conference on Information and Communication Technology and Accessibility (ICTA). IEEE, 2017. http://dx.doi.org/10.1109/icta.2017.8336049.

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Luukko, Mikko, Aleksi Sahala, Sam Hardwick, and Krister Lindén. "Akkadian Treebank for early Neo-Assyrian Royal Inscriptions." In Proceedings of the 19th International Workshop on Treebanks and Linguistic Theories. Association for Computational Linguistics, 2020. http://dx.doi.org/10.18653/v1/2020.tlt-1.11.

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Snyder, Alison B., and Samuel M. Paley. "Experiencing an Ancient Assyrian Palace: Methods for a Reconstruction." In ACADIA 2001: Reinventing the Discourse. ACADIA, 2001. http://dx.doi.org/10.52842/conf.acadia.2001.062.

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Leibowitz, H. W., and D. A. Owens. "The moon illusion and relevant perceptual mechanisms." In Light and Color in the Open Air. Optica Publishing Group, 1990. http://dx.doi.org/10.1364/lcoa.1990.fa1.

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The larger apparent size of the moon when viewed near the horizon as compared to its appearance at higher altitudes is perhaps the oldest perceptual phenomenon in the literature. The earliest known reference is associated with the Assyrian king Assurbanipal (668-626 B.C.). In modern times, it has been a challenging phenomenon for behavioral as well as optical scientists. A recent book illustrates the diverse approaches to this challenging phenomenon (Hershenson, 1989).
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Reports on the topic "Assyrians"

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Toma, Shivan Shlaymoon. Identity, Nationality, Religion and Gender: The Different Experiences of Assyrian Women and Men in Duhok, Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.013.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination experienced by Assyrians in Iraq. Assyrian women and men face different challenges and barriers due to the gender roles and norms within their own community and in wider Iraqi society. Assyrian women’s daily lives are shaped by intersectional discrimination on the grounds of their gender, religion, language and national identity. Targeted action is needed to address the specific inequalities they face.
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Bourhrous, Amal, Shivan Fazil, and Dylan O’Driscoll. Post-conflict Reconstruction in the Nineveh Plains of Iraq: Agriculture, Cultural Practices and Social Cohesion. Stockholm International Peace Research Institute, 2022. http://dx.doi.org/10.55163/raep9560.

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The atrocities committed by the Islamic State (IS) between 2014 and 2017 left deep scars on the Nineveh Plains in northern Iraq. IS deliberately targeted ethnic and religious communities with the aim of erasing the traces of diversity, pluralism and coexistence that have long characterized the region. To prevent people from living as Assyrians, Chaldeans, Kaka’i, Shabaks, Syriacs, Turkmen and Yazidis, IS destroyed sites of cultural and religious significance to these communities and devastated their livelihoods, including their crop and livestock farming activities. Using a people-centered app
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Toma, Shivan, and Angela Odisho Zaya. Violence and Discrimination against the Assyrian People in the Kurdistan Region of Iraq. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.022.

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Shlaymoon Toma, Shivan. A Study of Food and Drink Metaphors in Iraqi Syriac. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/creid.2022.002.

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This study investigates the ways in which Syriac native speakers from Iraq conceptualise their understandings of various abstract domains, feelings, emotions, actions, customs, traditions and practices through their experiences of the concrete fields of food and drink metaphors. The conceptual metaphor theory (1980) by Lackoff and Johnson has been adopted for the data analysis. A focus group discussion (FGD) was employed as a tool for data collection and 43 idiomatic food and drink expressions were collected from this. Five native Syriac speakers from various regions and of different genders,
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