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Journal articles on the topic 'Assyriology'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 August 2024

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1

MAEDA, Tohru, and Kazuko WATANABE. "ASSYRIOLOGY." Orient 36 (2001): 35–56. http://dx.doi.org/10.5356/orient1960.36.35.

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2

Widell, Magnus, and Parsa Daneshmand. "Discussions in Assyriology." DABIR 9, no. 1 (2022): 1–7. http://dx.doi.org/10.1163/29497833-00901002.

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3

EMELIANOV, VLADIMIR V. "B.A. TURAEV AND THE STRUGGLE FOR SUMEROLOGY IN RUSSIAN SCHOLARSHIP AT THE BEGINNING OF THE 20TH CENTURY." Study of Religion, no. 3 (2020): 5–18. http://dx.doi.org/10.22250/2072-8662.2020.3.5-18.

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The article studies the circumstances of the emergence of Sumerology in Russia based on the personal archives of B.A. Turaev and P.K. Kokovtsov. It was stated that: a) Turaev, who studied Assyriology in Berlin, was the first Russian Sumerologist and strongly supported W.G. Schileico in his desire to study the history and religion of the Sumerians; b) the “father of Russian Assyriology” M.V. Nikolsky at the beginning of the century doubted the existence of the Sumerians and was ready to side with the position of J. Halévy and Kokovtsov, who considered the Sumerian writing to be an allography of

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4

Veldhuis, Niek. "Intellectual History and Assyriology." Journal of Ancient Near Eastern History 1, no. 1 (2014): 21–36. http://dx.doi.org/10.1515/janeh-2013-0006.

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AbstractThe present article proposes to understand knowledge and knowledge traditions of ancient Mesopotamia as assets, deployed by actors in the social contexts in which they found themselves. This approach is illustrated with three examples from different periods of Mesopotamian history.

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Verderame, Lorenzo. "C. J. Crisostomo, E. A. Escobar, T. Tanaka, and N. Veldhuis, “The Scaffolding of Our Thoughts”." Aestimatio: Sources and Studies in the History of Science 2, no. 2 (2022): 115–33. http://dx.doi.org/10.33137/aestimatio.v2i2.39091.

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The volume under review collects 20 essays dedicated by different scholars to Francesca Rochberg, a professor of Assyriology and renowned expert on ancient Mesopotamian celestial divination. Most of the essays deal with Assyriology and discuss cuneiform sources. Reviewed by: Lorenzo Verderame, Published Online (2022-07-31)Copyright © 2022 by Lorenzo Verderame Article PDF Link: https://jps.library.utoronto.ca/index.php/aestimatio/article/view/39091/29780 Corresponding Author: Lorenzo Verderame,“Sapienza” Università di RomaE-Mail: lorenzo.verderame@uniroma1.it

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Beaulieu, Paul-Alain. "W. F. Albright & Assyriology." Near Eastern Archaeology 65, no. 1 (2002): 11–16. http://dx.doi.org/10.2307/3210893.

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7

Gibson, Dylan Lawrence. "Analysing ancient cuneiform inscriptions in the video game Prince of Persia: The Sands of Time1." Journal of Gaming & Virtual Worlds 14, no. 3 (2022): 285–311. http://dx.doi.org/10.1386/jgvw_00063_1.

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The textured ancient inscriptions that can be found in the video game Prince of Persia: The Sands of Time are central to this study. There are currently no publications that analyse the ancient cuneiform inscriptions in detail. Most sources of information briefly discuss general ‘game studies’ aspects and do not comment on or criticize historical accuracy. There are limited sources that discuss video games using an Assyriological perspective. This article is, therefore, an interdisciplinary study between archaeogaming and Assyriology, which falls within the broader game studies field. The inte

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Bogacz, Bartosz, and Hubert Mara. "Digital Assyriology—Advances in Visual Cuneiform Analysis." Journal on Computing and Cultural Heritage 15, no. 2 (2022): 1–22. http://dx.doi.org/10.1145/3491239.

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Cuneiform tablets appertain to the oldest textual artifacts used for more than three millennia and are comparable in amount and relevance to texts written in Latin or ancient Greek. These tablets are typically found in the Middle East and were written by imprinting wedge-shaped impressions into wet clay. There is an increasing demand in the Digital Humanities domain for handwriting recognition, i.e., machine reading of handwritten script, focusing on historic documents. Current practice in text analysis of cuneiform script relies heavily on transliteration and translation, which are incomplete

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9

Clarfield, Geoffrey. "The Spectacular Success Story of Sir Ernest Wallis Budge." Academic Questions 35, no. 2 (2022): 78–88. http://dx.doi.org/10.51845/35.2.12.

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A pivotal figure in the field of Egyptology, Assyriology, and biblical studies, Sir Ernest Wallis Budge was an illegitimate child of the Victorian age who succeeded against the odds. Today he is castigated by archeologists anxious to distance their field from its imperialist birth.

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Boiy, Tom. "Assyriology and the history of the Hellenistic period." Topoi 15, no. 1 (2007): 7–20. http://dx.doi.org/10.3406/topoi.2007.2230.

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11

Krikh, Sergey. "Assyriology and Stalinism: Soviet Historiography and the Invention of Slavery in the Ancient Near East." Journal of Ancient Near Eastern History 3, no. 2 (2018): 191–209. http://dx.doi.org/10.1515/janeh-2017-0002.

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AbstractThis article analyzes the main reasons why Soviet historiography developed a theory that the ancient Near East was characterized by an economy based on slavery. It explores the interplay of external and internal factors leading to the special role of Assyriology in that process, particularly through the work of the Russian and Soviet orientalist Vasiliy Struve.

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محمود المتولي, نواله أحمد. "ترجمة مقالة : اشور خلال عصر اور الثالثة) 1 ) لممؤلف ) Piotr Michalowski ) جامعة مشيكان ، آن آربور". Al-Adab Journal 1, № 124 (2018): 273–84. http://dx.doi.org/10.31973/aj.v1i124.82.

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من دواعي السرور ان اىدي ىذا البحث المختصر الى البروفسورة كريستينالايكوفسكا ) Krystyna Lyczkowska ) 3 التي ىي اول ما عرفتني الى المغة الاكديةوالكتابة المسمارية، وتعقيدات عمم الاشوريات ) terrors of Assyriology ( ان مواضيعياالمفضمة ىي دائما تنوع الاشوري القديم، ولا استطيع ان اساىم باي شىء في مجال عمميا،لذلك اتمنى ان تكون مسرورة بيذه الد ا رسة التي ىي الوحيدة المتعمقة بمجال اختصاصيا ولوبشكل ىامشي.

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Chiarcos, Christian, Ilya Khait, Émilie Pagé-Perron, et al. "Annotating a Low-Resource Language with LLOD Technology: Sumerian Morphology and Syntax." Information 9, no. 11 (2018): 290. http://dx.doi.org/10.3390/info9110290.

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This paper describes work on the morphological and syntactic annotation of Sumerian cuneiform as a model for low resource languages in general. Cuneiform texts are invaluable sources for the study of history, languages, economy, and cultures of Ancient Mesopotamia and its surrounding regions. Assyriology, the discipline dedicated to their study, has vast research potential, but lacks the modern means for computational processing and analysis. Our project, Machine Translation and Automated Analysis of Cuneiform Languages, aims to fill this gap by bringing together corpus data, lexical data, lin

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14

Siddall, Luis R. "Assyrian Clay Hands from Nimrud in the Australian Institute of Archaeology." Buried History: The Journal of the Australian Institute of Archaeology 52 (January 1, 2017): 31–34. http://dx.doi.org/10.62614/4b6fvv92.

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The AIA is home to three artefacts known in Assyriology and Near Eastern archaeology as ‘clay hands.’ These clay hands were included in Grant Frame’s 1991 catalogue of clay hands from Assyria, but their description is general and at the time of publication their where abouts was unknown. To bring these artefacts to light, this article provides a general overview of their nature and a descriptive catalogue.

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15

Lieberman, Stephen J., Jacob Klein та Aaron Skaist. "Bar-Ilan Studies in Assyriology Dedicated to Pinḥas Artzi". Journal of the American Oriental Society 112, № 4 (1992): 686. http://dx.doi.org/10.2307/604503.

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Michel, Cécile. "Réflexions éthiques relatives à l’étude du Proche-Orient antique." Canadian Journal of Bioethics 2, no. 3 (2019): 138–45. http://dx.doi.org/10.7202/1066471ar.

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Assyriology covers disciplines that concern the study of the ancient Near East, and more specifically the period and the geographic area defined by the use of cuneiform writing. Archaeologists, historians and art historians who conduct research in this field work in countries at war or in countries that do not respect the Universal Declaration of Human Rights. They are confronted with situations that affect their daily work. To better understand these situations, it is essential to understand the recent history of these countries, the role played by Western researchers in the rediscovery of an

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17

Davey, Christopher J. "The Old Testament encounters Archaeology: the controversy between Sayce and Driver." Buried History: The Journal of the Australian Institute of Archaeology 58 (January 1, 2023): 5–16. http://dx.doi.org/10.62614/ygdkhv72.

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The context and content of the debate between Archibald Henry Sayce, Professor of Assyriology and Samuel Rolles Driver, Regius Professor of Hebrew, Oxford University, are described. The inter-related backgrounds of both men are discussed. While Sayce’s criticism was focussed on the literary analysis of the Old Testament, Driver criticised Sayce’s aims, which he had misunderstood. The debate revealed that different methodologies were applied by the two men and these reflected the distinct mindsets associated with archaeological research and biblical studies.

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18

Cooper, Jerrold S. "Sumerian and Aryan : Racial Theory, Academic Politics and Parisian Assyriology." Revue de l'histoire des religions 210, no. 2 (1993): 169–205. http://dx.doi.org/10.3406/rhr.1993.1437.

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19

Hämeen-Anttila, Jaakko. "Middle Eastern Studies in Finland." Middle East Studies Association Bulletin 38, no. 1 (2004): 41–43. http://dx.doi.org/10.1017/s0026318400046411.

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The tradition of Middle Eastern studies in Finland is long but rather thin. The chair for Oriental Languages (mainly Hebrew and Aramaic) was established at Turku University in 1640, changing its name (Linguarum Orientalium Professio) several times over the years before becoming Semitic Languages. After the great fire destroyed almost the whole city of Turku, the university was relocated to Helsinki in 1828. In the mid-19th century, the chair was held by G.A. Wallin (d. 1852), an explorer of the Arabian Peninsula (and a visitor to the holy city of Mecca) and one of the first scholars, worldwide

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20

Grigorishyn, Sergey V. "Wolfram von Soden’s Listenwissenschaft and the problem of interpreting Sumerian lexical lists." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 2 (2022): 94–132. http://dx.doi.org/10.21684/2411-197x-2022-8-2-94-132.

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The subject of this study is the Listenwissenschaft theory by German Assyriologist Wolfram von Soden. Since there are two editions of this theory — 1936 and 1960, respectively — it should be clarified that our analysis is devoted to a later version of W. von Soden‘s theory. A detailed description of the elements of this theory is followed by ist systematization, the results of which are reflected in the intellectual map presented in the study. Since the Listenwissenschaft was often criticized for being abstract and speculative, the views of W. von Soden‘s critics were introduced into the study

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21

Holloway, Steven W. "Use of assyriology in chronological apologetics in }{\bfit David's Secret Demons." Scandinavian Journal of the Old Testament 17, no. 2 (2003): 245–67. http://dx.doi.org/10.1080/09018320410001047.

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22

Treuk Medeiros de Araujo, Matheus. "The idea of “Harem” in Assyriology and in the Achaemenid Studies." Classica - Revista Brasileira de Estudos Clássicos 36 (December 6, 2023): 1–20. http://dx.doi.org/10.24277/classica.v36.2023.1060.

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Devido à possibilidade de reis próximo-orientais terem diversas esposas e concubinas, muitos historiadores projetam acriticamente a noção islâmica de “harém” sobre as realidades do Antigo Oriente Próximo. No entanto, em razão de anacronismos, da carga orientalista do termo e de pressupostos equivocados quanto à homogeneidade da categoria de “mulheres palacianas”, tal prática foi alvo de severas críticas. A proposta desse artigo é demonstrar como discussões teóricas muito parecidas quanto ao “harém” e à segregação feminina se desenvolveram na Assiriologia (com foco no caso do Império Neoassírio

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23

Geller, M. J. "CT 58, no. 70. A Middle Babylonian eršahunga." Bulletin of the School of Oriental and African Studies 55, no. 3 (1992): 528–32. http://dx.doi.org/10.1017/s0041977x00003694.

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Stefan Maul has presented Assyriology with a model study of an important genre of liturgical texts, the so-called eršahunga-prayers designed to still the heart of an angry god. The texts appear in autograph copies and transliterations, with lucid translations, useful philological notes, and a comprehensive glossary. The present reviewer has not checked the copies, since M.-C. Ludwig has collated the British Museum tablets for her own review of this volume.Maul's introduction to the eršahunga-prayers offers a brief survey of the genre, although the discussion is somewhat too specialized for the

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24

Rochberg, Francesca. "The History of Science and Ancient Mesopotamia." Journal of Ancient Near Eastern History 1, no. 1 (2014): 37–60. http://dx.doi.org/10.1515/janeh-2013-0003.

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AbstractThis paper views the relevance of cuneiform texts to the history of science from inside, i.e., from the perspective of the available sources, as well as from outside, i.e., from the perspective of historians of science outside the field of Assyriology. It reviews some of the methodological problems that beset the reconstruction of science in the ancient Near East as well as a way forward, which acknowledges localism and pluralism as well the compelling continuity from cuneiform traditions of knowledge to later counterparts (astronomy, astrology, magic, astral-medicine). Cuneiform texts

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25

Hurowitz†, Avigdor. "An Underestimated Aspect of Enki/Ea." Journal of Ancient Near Eastern Religions 13, no. 1 (2013): 3–10. http://dx.doi.org/10.1163/15692124-12341242.

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Abstract The god Enki (Sumerian)/Ea (Akkadian) is central to Mesopotamian myth, ritual and scholarship but there is still disagreement as to precisely what he is the god of. He governs subterranean water, magic, and ‘wisdom’—but what kind of wisdom was it? A traditional argument in Assyriology claims that Enki is more trickster than sage; his knowledge has to do with craft and cunning, not ethics or rectitude. This essay analyzes important neglected associations of Enki with Mesopotamian wisdom literature, demonstrating parallels with ideals found in the biblical book of Proverbs. In these tex

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Kovanen, Heidi. "Gender and Methodology in the Ancient Near East: Approaches from Assyriology and Beyond." Studia Orientalia Electronica 7 (August 28, 2019): 120–22. http://dx.doi.org/10.23993/store.83576.

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Farber, Gertrud. "Bar-Ilan Studies in Assyriology Dedicated to Pinḥas Artzi. Jacob Klein , Aaron Skaist". Journal of Near Eastern Studies 55, № 4 (1996): 315–17. http://dx.doi.org/10.1086/373877.

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28

Horry, Ruth. "ASSYRIOLOGY AT THE MARGINS, THE CASE OF WILLIAM ST. CHAD BOSCAWEN (1855–1913)." Iraq 77 (December 2015): 107–28. http://dx.doi.org/10.1017/irq.2015.10.

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This study presents the career of late-nineteenth-century Assyriologist William St. Chad Boscawen (1855–1913) as a case study in recovering contributions to knowledge-making by low-status, marginal actors. Boscawen took Assyriological knowledge and expertise, gained at the British Museum, into a new disciplinary setting: a private museum of history of medicine, owned by pharmaceuticals entrepreneur Henry Wellcome (1853–1936). Yet his relocation was only partially successful, and his contributions to knowledge were transient. I employ a sociological framework to explore how social factors, as m

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Lemos, T. M. "Order from Chaos: Comparing Approaches to Violence in Anthropology, Assyriology, and the Study of the Hebrew Bible." Currents in Biblical Research 18, no. 2 (2020): 160–75. http://dx.doi.org/10.1177/1476993x19893476.

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This article compares the history of scholarship on violence in anthropology in the past one hundred years to major approaches to studying violence in the ancient Near East and ancient Near Eastern sources, including ancient Israel and Israelite literature. The article demonstrates that anthropology and ancient Near Eastern studies have diverged widely in their approaches to violence. In the past two to three decades, the concept of structural violence and new materialist approaches have dominated the study of violence in anthropology, while in Assyriology and the study of ancient Israel/Israe

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Xifra, Jordi, and Robert L. Heath. "Reputation, Propaganda, and Hegemony in Assyriology Studies: A Gramscian View of Public Relations Historiography." Journal of Public Relations Research 27, no. 3 (2015): 196–211. http://dx.doi.org/10.1080/1062726x.2015.1024247.

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Tenney, Jonathan S. "Babylonian Populations, Servility, and Cuneiform Records." Journal of the Economic and Social History of the Orient 60, no. 6 (2017): 715–87. http://dx.doi.org/10.1163/15685209-12341440.

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Abstract To date, servility and servile systems in Babylonia have been explored with the traditional lexical approach of Assyriology. If one examines servility as an aggregate phenomenon, these subjects can be investigated on a much larger scale with quantitative approaches. Using servile populations as a point of departure, this paper applies both quantitative and qualitative methods to explore Babylonian population dynamics in general; especially morbidity, mortality, and ages at which Babylonians experienced important life events. As such, it can be added to the handful of publications that

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Malley, Shawn. "LAYARD ENTERPRISE: VICTORIAN ARCHAEOLOGY AND INFORMAL IMPERIALISM IN MESOPOTAMIA." International Journal of Middle East Studies 40, no. 4 (2008): 646a. http://dx.doi.org/10.1017/s0020743808081920.

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Through an analysis of Foreign Office (FO) memoranda dealing with the “recovery” of Assyrian artifacts, I argue that archaeology served important diplomatic and propagandistic functions in the eastern Ottoman Empire in the years leading up to the Crimean War. Dovetailing excavation with imperial issues of defending national honor, securing commercial markets, deploying troops, and even spying, these documents represent an underground genealogy for Austen Henry Layard, the key British agent in the FO's secret plot to transport archaeological trophies to London. This evidence implicitly challeng

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Geller, M. J. "Fragments of magic, medicine, and mythology from Nimrud." Bulletin of the School of Oriental and African Studies 63, no. 3 (2000): 331–39. http://dx.doi.org/10.1017/s0041977x00008429.

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A new volume of literary texts from Nimrud has been in gestation for a very long time. Tablets were first found in Max Mallowan's excavations at Nimrud in 1949, with many more tablets found in subsequent seasons. In 1963 the decision was made to publish all the literary tablets from the Nabû Temple in hand copy, and this effort has finally culminated in the form of Literary texts from the Nabû temple, edited by J. A. Black and D. J. Wiseman (Cuneiform Texts from Nimrud 4, 1998). As is so often the case with the publication of new literary texts, these copies often solve many problems and creat

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Levinson, Bernard M. "Textual Criticism, Assyriology, and the History of Interpretation: Deuteronomy 13:7a as a Test Case in Method." Journal of Biblical Literature 120, no. 2 (2001): 211. http://dx.doi.org/10.2307/3268293.

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Popova, A. A. "Austen Henry Layard at the Remains of Nineveh: The Everyday Life of an Archaeological Expedition." Uchenye Zapiski Kazanskogo Universiteta. Seriya Gumanitarnye Nauki 163, no. 6 (2021): 113–26. http://dx.doi.org/10.26907/2541-7738.2021.6.113-126.

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The everyday life of research laboratories has been widely viewed as a promising avenue of historiographic studies concerning the accumulation, processing, and production of scholastic knowledge, which depends on many internal and external factors. Austen Henry Layard’s expedition is an unusual example of a historian’s laboratory. Most modern scholars agree that the excavations carried out by him date back to the prescientific stage in archeology development. At this stage, the theoretical and methodological foundations of this discipline were still undeveloped. Nevertheless, A.H. Layard’s con

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Hawkins, Ralph K. "Cuneiform Royal Inscriptions and Related Texts in the SchÃ¸yen Collection. Cornell University Studies in Assyriology and Sumerology 17." Bulletin for Biblical Research 25, no. 2 (2015): 234–36. http://dx.doi.org/10.2307/26371277.

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Salo, Reettakaisa Sofia. "Weisberg, David B.: Leaders and Legacies in Assyriology and Bible. The Collected Essays of David B. Weisberg. Winona Lake: Eisenbrauns 2012." Orientalistische Literaturzeitung 112, no. 1 (2017): 29–31. http://dx.doi.org/10.1515/olzg-2017-0007.

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Krikh, Sergey. "Disappointment in Slavery: Late Soviet Egyptology on the Ways of Neopositivism." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 3 (2022): 234. http://dx.doi.org/10.31857/s086919080017251-3.

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The article is devoted to the changes in late Soviet Egyptology, which characterize new features in its development, manifested in the post-war period and developed to the maximum in the 1970s – 1980s. The author believes that the Soviet Egyptological school, which raised itself to the legacy of the school of B.A. Turaev, in fact it was created anew by V.V. Struve, while a feature of its development was the fact that both a formal leader (V.V. Struve himself) and an informal leader (Yu.Ya. Perepyolkin) existed in it. This determined the fact that the revision of views on ancient Egyptian socie

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Raulwing, Peter. "Manfred Mayrhofer’s Studies on Indo-Aryan and the Indo-Aryans in the Ancient Near East: A Retrospective and Outlook on Future Research." Journal of Egyptian History 5, no. 1-2 (2012): 248–85. http://dx.doi.org/10.1163/187416612x632481.

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Abstract Around 100 years ago, the surprising discovery of linguistic traces of an older stage of the Vedic language in the ancient Near East caused an increasing amount of interest in various academic disciplines such as Indo-European linguistics, oriental studies (Assyriology), and Egyptology, among others. In default of a historical name, this language became known as “Indo-Aryan” in the ancient Near East over the course of the 20th century. Its relatively small text corpus, documented in cuneiform archives across the Eastern Mediterranean cultures, contains about two or three dozen termini

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Widmer, Marie. "TRANSLATING THE SELEUCID ΒΑΣΙΛΙΣΣΑ: NOTES ON THE TITULATURE OF STRATONICE IN THE BORSIPPA CYLINDER". Greece and Rome 66, № 2 (2019): 264–79. http://dx.doi.org/10.1017/s001738351900007x.

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Until the end of the twentieth century, the study of Hellenistic Babylonia appealed mostly to researchers trained in Classics. When J. G. Droysen published Geschichte des Hellenismus between 1836 and 1843, Akkadian had in fact not yet been deciphered. Classical texts therefore provided the only way in which scholars could understand Babylonia. When Assyriology developed as a field on its own, researchers focused on Sumero-Akkadian culture; they considered the Hellenistic period to be a decadent time in which Greek culture had infiltrated the native one, to its detriment. With these two perspec

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Durand, Jean-Marie. "Assyriologie." L’annuaire du Collège de France, no. 111 (April 1, 2012): 379–98. http://dx.doi.org/10.4000/annuaire-cdf.1498.

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Durand, Jean-Marie. "Assyriologie." L’annuaire du Collège de France, no. 108 (December 1, 2008): 565–79. http://dx.doi.org/10.4000/annuaire-cdf.158.

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Durand, Jean-Marie. "Assyriologie." L’annuaire du Collège de France, no. 109 (March 1, 2010): 643–67. http://dx.doi.org/10.4000/annuaire-cdf.181.

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Charpin, D. "A. R. George, Babylonian Divinatory Texts Chiefly in the Schøyen Collection, with an appendix of material from the papers of W. G. Lambert, Cornell University Studies in Assyriology and Sumerology 18, Bethesda, 2013." Revue d'assyriologie et d'archéologie orientale Vol. 109, no. 1 (2015): 199. http://dx.doi.org/10.3917/assy.109.0197b.

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Arbuckle, Benjamin. "The Domestication of Equidae in Third-Millennium bce Mesopotamia. By Juris Zarins, with the assistance of Rick Hauser. Cornell University Studies in Assyriology and Sumerology 24. Bethesda: CDL Press, 2014. Pp. xi + 432. $90 (cloth)." Journal of Near Eastern Studies 75, no. 1 (2016): 174–77. http://dx.doi.org/10.1086/684980.

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Boivin, Odette. "Middle Babylonian Texts in the Cornell University Collections: I. The Later Kings. By Wilfred van Soldt. Cornell University Studies in Assyriology and Sumerology 30. Bethesda, Maryland: CDL Press, 2015. Pp. xii + 585 + 21 pls. $90 (cloth)." Journal of Near Eastern Studies 77, no. 2 (2018): 301–5. http://dx.doi.org/10.1086/699517.

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Charpin, Dominique. "Comment peut-on être assyriologue ?" La lettre du Collège de France, no. 39 (March 1, 2015): 5. http://dx.doi.org/10.4000/lettre-cdf.1931.

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Charpin, D. "A. George, Th. Hertel, J. Llop-Radùa, K. Radner & W. van Soldt, Assyrian Archival Documents in the Schøyen Collection and Other Documents from North Mesopotamia and Syria, Cornell University Studies in Assyriology and Sumerology 34, Bethesda, 2017." Revue d'assyriologie et d'archéologie orientale Vol. 111, no. 1 (2017): 181. http://dx.doi.org/10.3917/assy.111.0179c.

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B., G., and D. O. Edzard. "Reallexikon der Assyriologie und Vorderasiatischen Archaologie." Journal of the American Oriental Society 122, no. 1 (2002): 176. http://dx.doi.org/10.2307/3087717.

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K., S. A., and D. O. Edzard. "Reallexikon der Assyriologie und vorderasiatischen Archäologie." Journal of the American Oriental Society 110, no. 1 (1990): 162. http://dx.doi.org/10.2307/603968.

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