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Journal articles on the topic 'Astanga Hridaya'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Sewada, Deepak, Mahendra Sharma, Tribhuwan Nath Mishra, and Pooja Arora. "A Comparative Study of Astanga Hridaya and Astanga Samgraha - A Review Article." International Research Journal of Ayurveda & Yoga 06, no. 06 (2023): 78–85. http://dx.doi.org/10.47223/irjay.2023.6612.

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Background: This study is an attempt to compile concept ofmentioned in VagbhattaSamhitai.e. AstangaHridayaand AstangaSamgrahaso that all the knowledge regarding couldbecomes under a platform. On the basis of evidences, it can be concluded that Astanga Samgraha and Astanga Hridaya werewritten by two different authors. Astanga Samgraha is written by Vridha Vagbhatta (500 AD) Astanga Hridaya is written by Laghu Vagbhatta (6thcentury). Both of these Acharya’sactually were related. Due to difference in time period; AstangaSamgrahais more influenced by the Sushruta Samhitawhile AstangaHridayais line

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., Deepshikha, and Amit Kumar Rai. "A GLIMPSE OF KAUMARBHRITYA IN ASTANGA HRIDAYA." International Journal of Research in Ayurveda & Pharmacy 5, no. 6 (2014): 648–51. http://dx.doi.org/10.7897/2277-4343.056132.

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Gupta, Rahul Kumar. "A COMPREHENSIVE STUDY ON LOHITAKSHA MARMA." December 2020 8, no. 12 (2020): 5346–50. http://dx.doi.org/10.46607/2308122020.

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The Marma Vijnana (Science of vital points) has been dealt in Shareera Sthana of Ayurvedic texts like Sushruta Samhita (Textbook), Astanga Samgraha (Textbook) and Astanga Hridaya (Textbook). The ref-erences related to Marma are also available in Charaka Samhita. Almost all the texts of Ayurveda have mentioned the total number of Marma as 107. Out of these Lohitaksha Marma is considered under the Shakhagata Marma (vital points of the limb region). The concept of Marma is important in the clinical and surgical point of view. In this article an attempt is made to study the lohitaksha Marma and it

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U. Gayathri Sameera, A. Vijaya Lakshmi, G. Swarupa Rani, and P. Suguna Jyothi. "Review of Trivrit (Operculina turpethum) in Brihatrayi." Journal of Ayurveda and Integrated Medical Sciences 8, no. 6 (2023): 51–61. http://dx.doi.org/10.21760/jaims.8.6.9.

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Trivrit (Operculina turpethum) was considered as Agra Dravya among Ayurvedic classics apart from Sukha Virechana Karma it has many therapeutic uses and it is mentioned in treatment of Kusta, Kamala, Anaha, Visarpa, Grandhi etc. and various Yogas (medicinal preparations) were mentioned in classical books like Charaka Samhitha, Sushrutha Samhitha, Astanga Hridaya, Sarangadhara Samhitha, Nighantus etc. it has got many important chemical constituents and various research studies were conducted on it for its wide range of health benefits.

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K, Raksha, and Elizabeth P John. "CONCEPTUAL STUDY ON MANAGEMENT OF AGANTUJA VRANA." October 2023 11, no. 10 (2023): 2529–37. http://dx.doi.org/10.46607/iamj2211102023.

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Sadhyovrana was defined by ancient Indian surgeons as Vrana that occurs instantly or unexpectedly as a result of an assault or damage executed by humans, animals, or weapons. The wound has been classified as Nija and Agantuja vrana. Agantuja vrana is considered a traumatic wound. Sadhyovrana is a condition characterized by intense pain as a result of Vataprakopa associated with severe bleeding. The control of bleeding and the restora-tion of lost blood is the primary objective in the management of traumatic injuries, whereas Tridosha siddhanta, the basic principle of Ayurvedic medicine, is mea

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S. G, Ashwini, and Vijayendra G Bhat. "MADONMADA DIFFERENTIAL DIAGNOSIS: A COMPREHENSIVE REVIEW." International Ayurvedic Medical Journal 12, no. 7 (2024): 1275–82. http://dx.doi.org/10.46607/iamj1712072024.

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Introduction: Madonmada is a disease with distinct manifestations. Manodukhaja, Adija, and Chittaja Unmada are particular types of Unmada, as per different treatises. More knowledge is needed regarding their similarity to Madonmada. Hence, this study has been undertaken to review and analyse the same. Methodology: A detailed study of Madonmada and different types of Unmada was done using various Ayurvedic treatises, and findings were noted. Results: Manodukhaja, Adija, and Chittaja Unmada differ in their aetiology, pathogenesis, symptoms, and prognosis from Madonmada. Hence, they are separate

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Bhagyalaxmi CV, Shreedevi H. Huddar, and Elleri Anup Kumar. "Review on Shaka Varga w.s.r. to Bruhatrayee." Journal of Ayurveda and Integrated Medical Sciences 8, no. 7 (2023): 139–47. http://dx.doi.org/10.21760/jaims.8.7.26.

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The vegetables are grouped under Shaka Varga in Ayurvedic classics. The Bruhatrayees are the most important books of Ayurveda classics. They are Charaka Samhita, Sushruta Samhita and Astanga Hridaya/Astanga Sangraha. Most of the plants under Shaka Varga are of controversial botanical identity and some are unidentified. The Bruhatrayees included Shaka Varga under Ahara(food). The Shaka Varga includes Patra Shaka (leafy vegetables), Kanda Shaka (stem vegetables), Phala Shaka (vegetable fruits), Pushpa Shaka (flower vegetables) etc. Consumption of these vegetables helps to maintain the health in

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Alwadhi, Anshul. "Triphala: A Wonder Drug of Ayurveda." International Journal of Health Sciences and Research 11, no. 7 (2021): 314–16. http://dx.doi.org/10.52403/ijhsr.20210743.

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Triphala is used in the traditional Indian system of medicine. Triphala is composed of three fruits namely Haritaki, Vibhitaki, Amalaki. The fruit of three together called Triphala. It is widely prescribed Ayurvedic drug and is used in various diseases. Triphala is a traditional Ayurvedic formula that tones and supports normal function to the bowel. This three fruit formula is simply a bowel toner, designed to store the muscular function and contractibility of the intestinal wall. It is used as an anti oxidant and possesses various beneficial properties. Key words: Triphala, Ayurveda, Charak S

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Bishnu, Kumar, and Singh Jyoti. "Concept of Mutraj Udavarta Neurological Dysfunction of Urinary Tract in Ayurveda." International Journal of Trend in Scientific Research and Development 2, no. 4 (2018): 2448–52. https://doi.org/10.31142/ijtsrd14537.

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Mutraja udavarta is a syndrome where abnormal function of autonomic nervous system interferes with natural downward flow of urine which may be reversed. In mutraghat, the interference with passage of urine is mechanical. The wise, desirous to live long, should not suppress the natural urges of passing flatus, eructation, etc. Coming out through the lower as well as the upper body orifices . From the study of ancient surgical text Sushruta samhita, it becomes evident that the urological problems form an important part of medical sciences. This article reviews the various concept of Mutraj Udava

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Dhavale, Dhanashri S. "PHYTOCHEMICAL PROFILING AND GC-MS ANALYSIS OF AQUEOUS METHANOL FRACTION OF SEVYACHANDANADI LEPA." INDIAN DRUGS 62, no. 05 (2025): 41–48. https://doi.org/10.53879/id.62.05.15370.

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The skin, a critical barrier and a complex organ, is vulnerable to toxins, causing disorders like contact dermatitis. Ayurveda highlights application of formulations such as Sevyachandanadi lepa, derived from the Astanga Hridaya Sutrasthana, for managing Sparshaja Visha (contact poisoning). This study explored the therapeutic potential of Sevyachandanadi lepa, prepared using eight drugs and analyzed through physicochemical, phytochemical, GC-MS and UV-spectroscopy methods. The Lepa demonstrated low moisture content, stability and the presence of active compounds like flavonoids, tannins and al

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Rupesh, kumar, Kanchan Geetha, Devi Ch.Rama, and Vasavi Mareedu. "Pitta Prakriti Unveiled: A Comprehensive Ayurvedic Analysis." International Journal Of Ayurvedic And Herbal Medicine 15, no. 01 (2024): 4713–24. https://doi.org/10.5281/zenodo.14771199.

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<strong>ABSTRACT: </strong> Pitta Prakriti, one of the three primary body types defined in Ayurveda, is characterized by distinct physical and psychological attributes. This article aims to explore the various qualities associated with Pitta Prakriti as described by ancient Ayurvedic texts, including Charaka Samhita, Sushruta Samhita, and Ashtanga Hridaya. Individuals with Pitta Prakriti tend to exhibit features such as sensitivity to heat, excessive hunger and thirst, premature aging, and a predisposition to specific physical and emotional states. This detailed examination provides a com

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Acharya, Achyut, Geetanjali Sahu, Naresh Itani, Santoki Akash Mansukhbhai, and Reetu Sharma. "Nidra: An Ayurvedic Perspective." Journal of Ayurveda and Integrated Medical Sciences 8, no. 12 (2024): 135–40. http://dx.doi.org/10.21760/jaims.8.12.21.

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Introduction: Sleep is a natural, essential activity for the restoration of fatigued tissues, with its mechanism not fully elucidated. Ayurveda considers sleep, along with diet and celibacy, as fundamental pillars of life. Materials & Methods: Various literatures like Charaka Samhita, Sushruta Samhita, Astanga Hridaya, modern medical textbooks, journals and online databases are reviewed Results: Proper sleep promotes happiness, nourishment, strength, knowledge, and longevity. Day sleep (Divaswapna) is recommended under specific conditions, aligning with seasonal rhythms. Insomnia (Nidranas

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Patole, Lalita Nivrutti, and Apoorwa Kishor Hend. "Examination of the Newborn Baby According to Ayurveda and Modern Science." Journal of Preventive, Diagnostic and Treatment Strategies in Medicine 2, no. 3 (2023): 129–34. http://dx.doi.org/10.4103/jpdtsm.jpdtsm_89_23.

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Neonatal examination is important to become aware of any anomaly and delivery harm which may have were given missed out at in advance examination and to educate the mom about care of recent born at home. Care of new born right from simply after delivery till the primary feeding has been described by way of three predominant treatise of Ayurveda, the Brihattrayi it consists of Charaka Samhita, Sushruta Samhita and Astanga Hridaya. The steps covered in neonatal care or Naviata Shishu Paricharya are Prana pratyagamana (neonatal resuscitation), Ulva Parimarjana (cleaning of the vernix caseosa), Na

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Singh, Naval, and Nisha Gupta. "A Concept of ChatushkaMethodology in CharakSamhita-A Review." International Research Journal of Ayurveda & Yoga 06, no. 01 (2023): 29–33. http://dx.doi.org/10.47223/irjay.2023.6105.

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Ayurvedahas the distinction of being the "oldest medical system and the oldest and most comprehensive spiritual teachings in the world". Ayurvedais based on the principle of maintaining a balance between the interrelated relationships within the body and mind.The Brihatrayee-Charaka Samhita, Susruta Samhitaand Ashtanga Hridayaare the three primary authoritative works in Ayurveda. There are 8 Sthanasin the Charaka Samhita, 5 Sthanasin the Susruta Samhitaand 5 Sthanasin the Astanga Hridaya. The 120 Chapters of the CharakaSamhitaare divided into 8 Sthanas.Sutrasthanais one among them, which is pl

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Goswami, Dilip K. "The concept of emergency management in Agada Tantra." JOURNAL OF CONVENTIONAL KNOWLEDGE AND HOLISTIC HEALTH 3, no. 01 (2019): 1–4. http://dx.doi.org/10.53517/jckhh.2581-3331.312019194.

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The aim of this study is to critically and extensively review the classical concepts of emergency management in Agada Tantra. The information on the emergency conditions in visha pidita purusha (patients of poisoning) was collected from the ancient Ayurvedic classics, viz. Charaka Samhita, Sushruta Samhita, Astanga Samgraha and Astanga Hridaya. The informations were compiled and the concepts were thoroughly studied to find out the similarities and dissimilarities among the concepts of emergency conditions due to exposure to the poison. It has been found that the concepts for application of the

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Shivani, Sharma* Harisha CR. "Scientific Review on Kumud – Nymphaea alba linn." International Journal in Pharmaceutical Sciences 1, no. 9 (2023): 208–16. https://doi.org/10.5281/zenodo.8332277.

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Background: Nymphaea alba commonly known as white water lily, an aquatic flowering plant. It contains the active alkaloids nupharine and nymphaeine, and flowers possess sedative and acts as an aphrodisiac.  Roots and stalks are used in traditional herbal medicine along with the flower, the petals and other flower parts are the most widely used for medicinal purpose. In modern herbal practice it is used as a remedy for dysentery. The aim of the article is to update the pharmacological actions of the plant for the basis of future research. Kumud is described in Charaka Samhita, Susruta Samh

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Ambastha, Surabhi, and Latika Sharan. "Review on Medicinal Importance of Butea monosperma Lam. (Taub)." Defence Life Science Journal 8, no. 1 (2023): 83–92. http://dx.doi.org/10.14429/dlsj.8.18536.

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Butea monosperma is a renowned therapeutic plant, a medium size deciduous tree broadly dispersed in India, Bangladesh, Cambodia, Myanmar, China South-Central, Nepal, Laos, Sri Lanka, China Southeast, Pakistan, and Vietnam. Butea monosperma is being used in customary medication preparation from the pre historic period. It is acknowledged as the forest’s flame and is often branded as Dhak or Palash. It is described in Upanishads, Susruta Samhita, Vedas, Ashtanga Sangraha, Astanga Hridaya, and Charka Samhita. It belongs to the family of Fabaceae, which has an extensive range of vigorous principle

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S, Balavenkata Krishna, and Sitaram Bulusu. "Critical study of Pramehahara effect of Dhaatri Nishe w.s.r. to Diabetes mellitus." International Journal of Ayurvedic Medicine 9, no. 3 (2018): 196–201. http://dx.doi.org/10.47552/ijam.v9i3.1127.

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Nishaamlaki is a known Ayurvedic medicinal preparation which is found effective in controlling the Diabetes mellitus. But according to Astanga hridaya “Meheshudhaatrinishe” combination of Aamlaki and two Haridra drugs effectively controls Prameha.Here the word “NISHE” indicates two drugs i.e., Haridra and Daruharidra.The combination of Aamlaki (Emblica officinalis Linn.) Haridra (Curcuma longa Linn.) and Daruharidra (Berberis aristata D.C & Coscinium fenestratum Colebr.) is to be considered as “Srestha” (Drug of choice) in Diabetes mellitus. India leads the world’s largest number of diabet

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Itani, Naresh, Yogesh, Komal Keshwa, Divya Pathak, and B.K. Sevatkar. "Exploring the Impact of Ayurvedic approaches on Obesity: A Scientific Research Perspective." Journal of Ayurveda and Integrated Medical Sciences 8, no. 8 (2023): 206–15. http://dx.doi.org/10.21760/jaims.8.8.32.

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Introduction: Due to the rapid modernization in the present era, sedentary life-style and abundance of nutrition, non-communicable diseases have been increased tremendously and now becoming the chief cause of the death all over the world. Obesity is one of the nutritional lifestyle disorder affecting both developed and developing countries. Obesity (Sthaulya) is vastly increasing in the world due to the change in the life style (Ahar, Vihar and Manasika) and working conditions. Obesity is a disorder characterized by increased body weight and excess fat deposition. It is the root cause of overc

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Karigar, Dr Shivananda B., Dr Sampathkumar Bellamma, and Dr Shivalinga Bendikai. "Review on Concept of Bala Mentioned in Brihatrayees of Ayurveda." International Journal for Research in Applied Science and Engineering Technology 10, no. 8 (2022): 1735–39. http://dx.doi.org/10.22214/ijraset.2022.46500.

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Abstract: According to Ayurveda, the ultimate goal of human being is to achieve salvation or moksha. “Dharmartha kama mokshanam, Arogyam moolam uttamam”. Ayurveda defines Arogya as a state of equilibrium of both body and mind. One can achieve his goal if he has a good physical strength and a healthy mind. Strength or bala is the basis of sound health & is the inborn power to resist both physical and mental stress. If this is altered, then a person will become susceptible to disease. Brihatrayees of ayurveda are three fundamental texts of Ayurveda i.e, Charaka samhita, Susruta samhita and A

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Dhoke, Sujata P., Murali Krishna C, Savita Gopod, Anumol K, Midhuna Mohan K, and Nishanth K. "A review of Kesha as diagnostic and prognostic tool in Ayurveda." International Journal of Ayurvedic Medicine 14, no. 2 (2023): 302–7. http://dx.doi.org/10.47552/ijam.v14i2.3448.

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Hair is one of the essential characteristic features which not only adds beauty to the person but also helps maintain normal physiological functions, especially by excreting sweat through the Lomakupa, which is considered one of the roots of Swedavaha Strotas. It also helps in thermoregulation, protection etc. It is Pitruja Bhava and is the Mala of Asthidhatu. Depending upon the Hair conditions, one can assess some of the underlying pathological status of the body. Aims & Objectives: Review the literature concerned with Prakruta and Vikruta Lakshnas of hairs in Ayurvedic classical texts fo

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Kiran, Paudel, Ramamurthy Aku, and Sharma Gaurav. "STUDY ON AGRYA AUSHADHI (FOREMOST SUBSTANCES) W.S.R TO CLINICAL PRACTICE IN AYURVEDA." International Ayurvedic Medical Journal 9, no. 6 (2021): 1274–82. http://dx.doi.org/10.46607/iamj2009062021.

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In Āyurveda, Agrya Sangraha means collection of leading or principle substances. AgryaAusadhi in Ayurveda is used to prevent diseases and maintain health. Charak Samhitā Sutrasthāna includes 152 AgryaAushadhi, Astanga Hridayam Uttarsthān includes Agrya Aushadhi and in Astanga Sangraha Sutrasthāna AgryaSangraha. Agrya Dravyas are the drugs that are used as first drug choice for the treatment of diseases. They are cost effective, eco- nomical, easy to use and safe. EkalaDravya is the dravya used in single form and single drug is mostly includes in AgryaPrakarana. The AgryaDravya mentioned in cla

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Kajaria, Divya. "Antiviral with Immune Booster Therapy: Current concept for clinical care in Covid-19." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (2023): 62–73. http://dx.doi.org/10.21760/jaims.8.4.10.

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Objective: Objective of the article is to provide a brief overview of novel corona virus, discussing the role of immunity in the pathogenesis, analyzing the comparative efficacy of anti-viral vs. immune- enhancer medicines and propose a stepwise treatment methodology of both these groups of herbs for prevention as well as management of COVID-19. Data Source: Ayurvedic texts including Brihatatrayi (Charaka Samhita, Sushruta Samhita & Astanga Hridyam), Laghutrayi, Nighantus, published article in PubMed, Scopus, Science Direct, Google Scholar, AYUSH Portal, etc., were thoroughly searched for

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Soumyadip Saha, Kanchan Chowdhury, and Mangalagowri V. Rao. "Therapeutic Potential of Surana (Amorphophallus campanulatus): A Systematic Review Integrating Classical Ayurvedic and Contemporary Scientific Evidences." Journal of Ayurveda and Integrated Medical Sciences 10, no. 5 (2025): 154–60. https://doi.org/10.21760/jaims.10.5.22.

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Introduction: Surana (Amorphophallus campanulatus) known as Jimikand or Elephant Foot Yam, a tuberous plant, has been traditionally utilized in Ayurvedic medicine for its digestive, anti-inflammatory, and anti-hemorrhoidal properties. Objectives: To systematically review the therapeutic potential of Surana through a combined lens of Ayurvedic texts and modern pharmacological evidence, with a focus on its efficacy in gastrointestinal, hepatic, and inflammatory disorders. Methods: A systematic review of classical Ayurvedic texts, contemporary research articles, & e Samhitas was done. Databas

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Jyoti Sihag and Raka Jain. "Enlightening the Principles of Traditional Learning Methods through Ayurveda." Journal of Ayurveda and Integrated Medical Sciences 9, no. 1 (2024): 207–10. http://dx.doi.org/10.21760/jaims.9.1.31.

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Traditional knowledge is employed to mean knowledge, innovations and practices. It is valid and necessary, and awaits its currently relevant wider application for human benefit. Ayurveda is nectar of Indian traditional knowledge gives a great contribution for well being of humanities. The seed of knowledge of Ayurveda have embedded in Veda. The ultimate goal of Ayurveda is also attaining wisdom as in philosophies of Indian system. The three canonical texts of classical Ayurveda Charak Samhita, Susruta Samhita and Astang Hridyam revealed a multidisciplinary ways of learning and as per Acharya C

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"Insight into Kautilya Arthashastra with Perspective of Ayurveda." RGUHS Journal of AYUSH Sciences 9, no. 1 (2022). http://dx.doi.org/10.26463/rjas.9_1_5.

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Objective To explore Kautilya Arthashastra through the eyes of Ayurveda.Methodology The data was collected from Kautilya Arthashastra by R. Shamasastry and Ayurvedic classics such as Charaka Samhitha Sushruta Samhita Astanga Hridaya and Astanga Sangraha and the material available online has been thoroughly screened. A search was carried out with keywords like Ayurveda Kautilya Arthashastra resulting in one article which mainly focused on Dravyaguna Rasasastra and Bhaishajya kalpana branch of Ayurveda. Literary review which dealt with Ayurveda had been gathered from Kautilya Arthashastra.Compre

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Karanje, Shubhangi Dnyaneshwar. "Agad Tantra as Emergency Medicine: Ancient Insights for Modern Emergencies." International Journal of Innovative Science and Research Technology, July 7, 2025, 2674–77. https://doi.org/10.38124/ijisrt/25jun1600.

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An emergency is a condition that needs to be treated right away, whether the patient is aware or not. The claim that emergency situations are not described in ayurvedic scriptures is untrue. Several terminologies, such as sadhya, asu, and twarita, were employed by ancient Acharyas in emergency situations requiring prompt attention. The specialist area of Ayurveda known as Agad Tantra, which deals with poisons (Visha) and how to treat them, is highly relevant to contemporary emergency medicine. The goals of modern toxicology and emergency care are well aligned with the fast diagnostic methods,

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Suruchi Rawat, Hem Prakash, Anjali verma, Pravesh Tomar, and Shruti Saraswat. "Prasramsini and Phalini Yoni Vyapada in Relation to 1st & 2nd Stage Uterovaginal Prolapse." AYUSHDHARA, September 20, 2024, 124–29. http://dx.doi.org/10.47070/ayushdhara.v11i4.1691.

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Health is undeniably an essential factor that plays an important role in every woman’s wellbeing. Cervical, uterine, and vaginal prolapse is known as utero-vaginal prolapse. 2-20% is the global prevalence of uterine prolapse, according to WHO estimates for women under 45 given that the range of this scenario is similar to that of India about 15-20%. Uterine prolapse does not pose a life threatening hazard but it can cause bowel or bladder incontinence which can impair quality of life, sexual dysfunction and negative body image. Prasramsini and Phalini Yonivyapada are among 20 Yoni Vyapadas men

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Meghna Mandal, Sandip Halder, and Mainak Banerjee. "An Observational Invasive of Explore Effect of Ayurveda Drugs in the Management of Indigestion wsr to Amajeerna and Udavarta." AYUSHDHARA, May 7, 2024, 99–102. http://dx.doi.org/10.47070/ayushdhara.v11i2.1541.

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Due to secondary lifestyle and diet junk food may be the leading etiology for Ghrelin hypofunction. It leads to indigestion. Pioneer Ayurveda classics like Charaka Samhita, Susruta Samhita, Madhav Nidan, Astanga Hridaya etc explained aforesaid disease condition as Agnimandya, Amajeerna and Udavarta is the result of suppression of some natural urges like the desire to micturition, defecation, vomiting, hunger etc. Common symptom of Amajeerna are felling of heaviness in abdomen, nausea, belching similar just after meals. Based on classical and contemporary science a single case study was taken o

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-, Dr Basant Kumar Singh, and Mohini -. "Importance of Grahani and Its Physiological Aspects." International Journal For Multidisciplinary Research 5, no. 4 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i04.4627.

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Almost in all Ayurvedic classics, the organ Grahani is described as an organ of digestion. These descriptions of various Acharyas are based on different criterions. Some Acharyas defined Grahani considering its functional aspects, while few others considered anatomical peculiarities. According to Acharya Charaka, Grahani is the seat (Adhisthana) of Agni and is located above Nabhi (umbilical region). It is supported and nourished by the strength of Agni. Normally, it receives the ingested food, which is retained by it by restraining the downward movement (Grahanati). After digestion it releases

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Harnoor, Vijayalaxmi N., and Nirmala C. "Yoga and Ayurveda based conceptual study on role of Neti Karma in Eye Diseases." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 2, no. 4 (2017). http://dx.doi.org/10.21760/jaims.v2i4.9355.

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Yoga and Ayurveda are the unique sciences of antiquity. Both were developed and practiced in similar circumstances with similar objectives in the same land. Both are based on similar concept of human existence. Currently there is an emerging trend towards the holistic approach to the health related problems. The study focuses on the role of Netikarma in eye diseases based on Yoga and Ayurveda concepts. The study aims to reveal the facts on the benefits of Netikarma w.s.r to eye diseases based on the concepts explained in Yoga and Ayurveda Shastra. Ayurveda and Yoga both accepts Panchajnanendri

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Santosh Kumar Sahu. "To Study the Effect of Mahaoushadhadi Anjana in the Management of Pishtak with special reference to Pinguecula." AYUSHDHARA, July 8, 2022, 14–21. http://dx.doi.org/10.47070/ayushdhara.v9i3.957.

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Bindu (dot/spot) which is bulged up resembling water, white like flour of rice and round in shape is known as Pistaka. Acharya Sushruta is described Pistaka is Ashastrakruta vyadhi in Sushruta uttartantra 8 chapter 9 sholka. In Astanga Hridaya uttarsthana Acharya Vagabhatta has told the Pistaka is Sandhigata vyadhi. Pinguecula is an extremely common degenerative condition of the conjunctiva. It is characterized by the formation of the yellowish-white patch on the bulbar conjunctiva near to the limbus. Inflammation of Pinguecula is called as Pingueculitis. It is characterized by pain, redness,

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Praveen Kumar, Santosh Kumar Vishwakarma, and Jai Kumar Singh. "A REVIEW ON VRANOKTA CHIKITSA OF VISHAJA VRANA MENTIONED IN SUSHRUTA SAMHITA KALPASTHANA." International Journal of Ayurveda and Pharma Research, June 1, 2021, 67–73. http://dx.doi.org/10.47070/ijapr.v9i4.1825.

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The Vrana which are produced by different types of poisoning substances such as Sthavara visha, Jangama visha and Kritima visha are known as Vishaja vrana. Three great treatise (Brihatrayi) viz; Charaka samhita, Sushruta Samhita, and Astanga hridaya have elaborative descriptions regarding Vrana. Maharshi Sushruta has described various types of Vrana in different Sthanas of Sushruta samhita. But Sushruta has mentioned different types of Vishaja vrana mainly in Kalpasthana of Sushruta samhita. Ayurveda described various types of treatment module for these types of Vrana. Maharshi Sushruta has me

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HD, Rohini, and Prashanth AS. "Pharmaceutico-analytical Study of Patolakaturohinyadi Ghanavati - A Poly Herbal Formulation." RGUHS Journal of AYUSH Sciences 10, no. 1 (2023). http://dx.doi.org/10.26463/rjas.10_1_4.

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Background Patolakaturohinyadi Kashaya is a polyherbal preparation which is widely used for many of the chronic disease conditions like Kushta Yakrit Vikara Medoroga etc. In chronic disease conditions the duration of medicine intake will also be for longer periods. Though the Patolakaturohinyadi Kashaya is a very potent medicine its effect can be noticed only when consumed for the number of days as suggested by the physician. Many a times this becomes a challenge for the patients because of its bitter taste. Also as it is available in liquid form transport from one place to another becomes dif

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Naresh Itani, Komal Keshwa, Divya Pathak, Tabassum Parveen, and B.K. Sevatkar. "A Critical Review on Role of Kshina Retasa (Oligospermia) in Male Infertility." AYUSHDHARA, January 15, 2023, 100–104. http://dx.doi.org/10.47070/ayushdhara.v9i6.1101.

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Male infertility is one of the major problems now-a-days and incidence of this problem is increasing on a regular basis due to the modernization. Kshina Retasa is one of the conditions responsible for male infertility which can be correlated with low sperm count in semen. Infertility affects an estimated 15% of couples globally. The terms like Kshina Shukra, Alpa Retasa, Shukra Dosha, Kshina Retasa resembles the conditions related with Oligospermia in Ayurveda. Introduction: Infertility is a disease of reproductive system defined by failure to achieve the clinical pregnancy after 12 months or

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Divya Pathak, Naresh Itani, Komal Keshwa, Surendra Kumar Sharma, and Manita Ahlawat. "Analytical Study of Aaharaja Nidana of Madhumeha in Current Era." AYUSHDHARA, January 15, 2023, 94–99. http://dx.doi.org/10.47070/ayushdhara.v9i6.1102.

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Madhumeha is a metabolic disorder in which a person passes honey-like (sweet) urine and is associated with the characteristic of urinary abnormality. The clinical conditions described in Madhumeha have much in common with diabetes mellitus which is recognized by hyperglycemia due to improper insulin secretion, insulin resistance, or both. Diabetes mellitus lowers the quality of life, greatly increases medical expenses and increases the disease-related death rate. Excess indulgence in curd, the meat of domestic animals, aquatic animals, fish, dairy products, newly harvested grains, and jaggery

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Choudhary, Dr Amit, Dr Sunita Dudi, Prof Mita Kotecha, and Dr Shailza Bhatnagar. "A Review on Bhaishajya Kaal mentioned in Astang Hridya." International Research Journal of Ayurveda & Yoga 04, no. 01 (2021). http://dx.doi.org/10.47223/irjay.2021.4134.

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Dr.D., S. Kadhao. "HISTORICAL PERSPECTIVE AND PRESENT STATUS OF HERBAL DRUGS IN INDIA." May 25, 2017. https://doi.org/10.5281/zenodo.7725013.

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The present paper is written with a aim to correlate history of Ayurveda with modern scientific credential of Herbal Medicines in India. The Ayurveda sytem of medicine is observed retrospectively. The Aurvedic text is written in the form of Sutras in Sanskrit. The Charak Samhita, Sushrut Samhita and Astanga Hridiya Samhita are probably most ancient text believed to be written between 200 B.C to 400 B C.Madhava Nidanam is written in 700 AD. It is the need of time to discuss about correlation of history of Ayurveda with modern status of herbal medicine in India. There are so many evidences where

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Mohit Sharma, Prem Prakash Vyas, and Harish Kumar Singhal. "Role of Pathya-Apathya in the Management of Prameha (Type-2 Diabetes Mellitus)." AYUSHDHARA, May 10, 2023, 38–43. http://dx.doi.org/10.47070/ayushdhara.v10isuppl2.1211.

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Before starting management of any disease three important things to be kept in mind that is etiology, well planning, and Pathya-Apathya. Pathya–Apathya plays important role in the management of various disorders. Prameha is one of such disorder in which Pathya-Apathya affect its morbidity. Etiology, etiopathogenesis with clinical manifestation of Prameha are very well described in ancient textbook like Charaka Samhita, Sushruta Samhita, Astanga Hridyam and Astanga Samgraha etc. In all treatise of Ayurveda, Prameha is considered as Santarpanajanya Vikara that is of three types i.e., Vataj, Pitt

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Sushil Kumar Jha, Vivek Raghuwanshi, Santosh Kumar, and Vijay Bahadur Singh. "A Systemic Review of Vegadharana on Cardiac Disorder." International Journal of Ayurveda and Pharma Research, November 10, 2023, 50–52. http://dx.doi.org/10.47070/ijapr.v11i10.2976.

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The term “Vega” means natural urge, and “Dharana” means suppression, so collectively, the word Vega Dharana means forceful suppression of natural urge. Vegas are naturally created in the body in order to maintain bodily equilibrium. Initiation of urges is a normal body activity through which unwanted and waste body products are expelled from the body. In order to facilitate the elimination of these substances, the body is equipped with Adharniya Vegas, which appears naturally. So it is very important to respond to these urges and not suppress them as and when they appear. In Ayurveda, it is br

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Riju, Agarwal, Bharadwaj Atul, Dhiman Kartar S, and Rani Manju. "Clinical Aspect of Diseases of Cornea in Ayurveda." International Journal of Ayurvedic Medicine 7, no. 3 (2016). http://dx.doi.org/10.47552/ijam.v7i3.826.

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Introduction: There are total seventy sixocular diseases described in Sushruta Samhita and 94 diseases in Astanga Sangrah & Astanga Hridya. This concept of classification of ocular disorders is well buttressed by classifying the disease as Sandhigata (Diseases affecting junctional areas of eye), Vartamagata (Diseases of eyelids), Shuklagata (Diseases of Sclera plus Conjunctiva), Krishnagata (Diseases of Cornea), Sarvagata (Diseases affecting all parts of Eye), Drishtigata (Diseases of Lens). Material and Methods: Extensive literary review of various text of Ayurveda in order to carve out a

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Chudasama Hardik, Rai Pankaj, and Yadav C.R. "Analytical review on influence of Krodha (Anger) on Agni - A Contemporary study." AYUSHDHARA, July 8, 2022, 62–66. http://dx.doi.org/10.47070/ayushdhara.v9i3.977.

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Agni is the supreme entity residing in the living being responsible for digestion of Ahar dravya, Jatharagni is the principle Agni among all categories of Agni, it should be suitability maintained. Ayurveda suggests that there are number of factors like Krodha, Shoka, Chinta, Bhaya etc. Manas bhava affects the normal function of Agni apart from Doshik influence. In Ayurveda Ati, Heen and Mithya yoga of Asatmendriyasamyoga, Pradnyaparadha and Parinama are the main etiological factors for anger. Objective: This study attempts to understand effect of Krodha on Agni with supportive classical and c

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Anupama Thakur and Rakesh Roshan. "A Clinical Study to Evaluate the Effect of Gharshana Karma (Microdermabrasion) in Mukhdushika (Acne Vulgaris)." AYUSHDHARA, January 15, 2022, 3624–29. http://dx.doi.org/10.47070/ayushdhara.v8i6.835.

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Ayurveda classic has mentioned various diseases. Mukhdushika is explained by Acharaya Shushrut in Nidansthan. It can be correlated with Acne vulgaris. Acne vulgaris is the most common skin disease of the youth especially in the puberty age. One of the most common complication of acne is scarring. It has been found to have a significant impact on their psychological well-being and has been associated with depression and suicidal ideation. Acne causes emotional upset and impact to the patient by disfiguring face and scarring skin. Gharshan karma with Samudraphen has been described in Astang Hrid

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Avdesh Dangwal, R.B. Shukla, Naresh Kumar, and Seema Joshi. "STUDY OF CHARKOKTA ANGULA PRAMANA OF SHADANGA AND IT’S IMPACT ON PHYSICAL HEALTH." AYUSHDHARA, May 16, 2021, 3209–14. http://dx.doi.org/10.47070/ayushdhara.v8i2.719.

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Body parts and their Pramana are specially described in Ayurveda which is an important part of Rachana Sharir. Description of Angula Pramana was found in Vedic Kala, Purana-Upanishad Kala. Samhita Kala like Vrahtai (Charaka Samhita, Sushruta Samhita, Ashtanga Sangraha, Astanga Hridya) Kashyapa Samhita, Bhela Samhita, Sharangadhara Samhita, Vangsena Samhita, and Kautilya Arthashastra. Pramanas are not useful only in Rog and Rogi Pariksha but also useful to know about his/her Ayu such as Hitaayu, Ahitaayu, Sukhayu and Dukhaayu. At the time of Acharya Charaka, the length and breadth of different

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