Relevant bibliographies by topics / Astral worship

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Astral worship'

Author: Grafiati
Published: 25 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Astral worship"

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Seitz, Charmaine. "Jerusalem and its Gods: A Review of Ancient Astral Worship and ‘Jerusalem’." Jerusalem Quarterly, no. 32 (September 20, 2007): 88. https://doi.org/10.70190/jq.i32.p88.

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Kurtik, Gennady. "The Healing Goddess Gula as an Astral Goddess and Her Connection with the She-Goat and the Dog Constellations." Voprosy istorii estestvoznaniia i tekhniki 43, no. 1 (2022): 23. http://dx.doi.org/10.31857/s020596060019225-9.

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Gula the healing goddess is one of the best-known goddesses of Ancient Mesopotamia. The earliest mentions of Gula date back to the first half of the 3rd millennium BC. In the 2nd millennium BC the worship of Gula became widespread in Mesopotamia. Later on Gula becomes an astral goddess; she is associated with Lyra, one of the brightest constellations in the northern sky. This article discusses the astral aspects of the goddess Gula as a constellation and her connection with the Goat and the Dog constellations, located respectively in the modern Lyra and Hercules. The complicated mythological r
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이은우. "King Josiah’s Reform on Pagan Cult of Astral Worship and Its Textual History." Korea Presbyterian Journal of Theology 46, no. 2 (2014): 13–33. http://dx.doi.org/10.15757/kpjt.2014.46.2.001.

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Raibediuk, Halyna. "The pagan world of Ukrainians in the scientific concept of Ivan Ohiienko and in the poetry of Irina Kalinets: typological aspects." IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY, no. 18 (December 29, 2021): 84–96. http://dx.doi.org/10.32626/2309-7086.2021-18-2.84-96.

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The proposed article explores the ways of timeless communication of the au-thor’s consciousness of Ukrainian theologian Ivan Ohiienko and dissident writer Iryna Kalynets, clarifi es the intersections of their refl ections on the pre-Christian life of the Ukrainian people, characterizes the typology of transposition of pagan world and folklore-mythological narrative versions of the poetess. The similarity of views of both representatives of the analyzed discourse on the animistic world-view and mentality of Ukrainians is revealed, the integral meaning of their de-clared concepts of its pre-Chri
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Rivera, Rebeca Rubio. "Specific Aspects of Mithraism in Etruria and Umbria." Acta Antiqua Academiae Scientiarum Hungaricae 58, no. 1-4 (2018): 57–67. http://dx.doi.org/10.1556/068.2018.58.1-4.4.

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Summary The Mithraic evidence in Etruria and Umbria – VII and VI Regiones – presents some particular features of great interest, not only because they contribute to enlarging our knowledge regarding the extent of the diffusion of Mithraism in these regions, but also as regards the general study of the cult itself and the comprehension of certain facets of the cultic implantation patterns within the religious communities. The epigraphic corpus of Mithraism in Umbria provides valuable information concerning some grades of initiation and Mithraic priesthood, highlighting the specificity of this r
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Bey Zekkoub Abdelali and Chafai Yasmine. "From the Milestones of Worship in Tafsir “Fi Zilal Al- Quran” of Sayyid Qutb." global journal al thaqafah 8, no. 1 (2018): 141–50. http://dx.doi.org/10.7187/gjat072018-12.

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Worship is a comprehensive name of all what God loves and is pleased either actions, deeds or sayings. Worship according to Islamic perspective is includes all the aspects’ life as long it is consistent and reliable with the rules of Allah and is featured with sincerity. This study sheds light on the broad insight of worship, and its importance in impacting the lives in a positive way by refraining humans from going astray. The researcher will be using some koranic verses that evolve around the worship and then he will broaden the scope to extract the general meanings of worship from the persp
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Parkes, Henry. "Per florida ad astra." Journal of Musicology 42, no. 2 (2025): 185–223. https://doi.org/10.1525/jm.2025.42.2.185.

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The eleventh-century manuscript Oxford, Bodleian Library, MS Bodley 38 is celebrated for its remarkable monastic horologium, or star timetable, which uses the stars to determine the timing of the Night Office liturgy. Recent scholarship has confirmed the long-held supposition that it was created for the Abbey of Saint-Benoît-sur-Loire, also known as Fleury. This article considers the six items of liturgical chant and chant embellishments that were copied by the same scribe immediately before the star timetable, probably also for Fleury. These have never been properly identified, nor studied as
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Naashir, Muhammad, Istiatin Istiatin, and Sri Hartono. "PENGARUH MOTIVASI, PERSEPSI DAN SIKAP KONSUMEN TERHADAP KEPUTUSAN PEMBELIA SEPEDA MOTOR PADA DEALER HONDA ASTRA MOTOR PALUR." JURNAL STUDI MANAJEMEN ORGANISASI 13, no. 1 (2016): 80. http://dx.doi.org/10.14710/jsmo.v13i1.13415.

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The aim of this research are 1) to analyse the influence of motivation, perception, andattitudes of consumers in together about the decision of the purchase on Astra MotorHonda Palur dealer 2) to analyze influence in partial motivation , perception and attitudeof consumers on the performance of the purchase decision on dealer astra honda motorvehicle palur .The population in this research was consumers on dealer astra hondamotor vehicle palur that is not boundless .In this research sample taken namely 100respondents .Data collection techniques in this research using questionnaires and writerus
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Araby, Muhammad. "MENELISIK KONSEP BID’AH DALAM PERSPEKTIF HADIS." Jurnal Ilmiah Ilmu Ushuluddin 15, no. 1 (2017): 63. http://dx.doi.org/10.18592/jiiu.v15i1.1071.

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In a hadith, Prophet Muhammad Saw said, “every bid’ah is a going astray.” Some people understand that the bid’ah in the hadith is anything new in Islam which is never done by the Prophet. This paper attempts to probe the concept of bid’ah in the hadith. After searching several books of hadiths, apparently there are some cases that occurred during the period companions of the Prophet and afterwards in which showing the companion’s creativity in worship, but the worship (practice) has never been done by the Prophet and had never been ordered to do. Nevertheless, the Prophet accepted it and gave
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Zahn, Molly M. "A Case of Mistaken Identity." Hebrew Bible and Ancient Israel 14, no. 2 (2025): 123–44. https://doi.org/10.1628/hebai-2025-0012.

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It has often been argued that the Qumran Temple Scroll (TS) was inspired by and drew upon the depictions of temple and worship in the book of Chronicles, in particular the account of the divinely revealed tavnit (plan) that David transmits to Solomon in 1 Chr 28. Such arguments, however, lack clear textual support and overlook massive differences in the goals and ideology of the two texts. This essay analyses these differences and concludes that direct dependence of TS upon Chronicles is unlikely; the superficial similarities that do exist are due to the engagement of both texts with earlier t
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Dissertations / Theses on the topic "Astral worship"

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Joalland, Michael. "Isaac Newton et le désenchantement du cosmos : de l’iconoclasme en philosophie naturelle au XVIIe siècle." Electronic Thesis or Diss., Sorbonne université, 2023. http://www.theses.fr/2023SORUL025.

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Isaac Newton remarqua dans la conclusion de ses fameux Principes mathématiques de la philosophie naturelle (1687) : « Les idolâtres s’imaginaient que le soleil, la lune, les astres, les âmes des hommes et toutes les autres parties du monde étaient des parties du Dieu suprême et que, par conséquent, on devait leur rendre un culte, mais c’était une erreur. » Le mathématicien observait de façon similaire en concluant son Traité d’optique : « A la vérité, si les païens n’eussent pas été aveuglés par le culte des faux dieux, ils auraient poussé leur philosophie morale bien au-delà de ce qu’ils nomm
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Books on the topic "Astral worship"

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1657-1711, Norris John, Taylor Derek, and New Melvyn, eds. Mary Astell and John Norris: Letters concerning the love of God. Ashgate, 2004.

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Hill, J. H. Astral Worship. IndyPublish.com, 2003.

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Hill, J. H. Astral Worship. IndyPublish.com, 2003.

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Hill, J. H. Astral Worship. Book Tree, 1998.

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Hill, J. H. Astral Worship. Independently Published, 2020.

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Hill, H. J. Astral Worship. IndyPublish.com, 2006.

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Hill, H. J. Astral Worship. IndyPublish, 2007.

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Hill. Astral Worship. IndyPublish.com, 2004.

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Hill, J. H. Astral Worship. Kessinger Publishing, 1997.

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Hill, H. J. Astral Worship. IndyPublish, 2007.

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Book chapters on the topic "Astral worship"

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Desmond, Adrian. "4. From the Devil’s Chaplain to That Dirty Little Jacobin." In Reign of the Beast. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0393.04.

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Saull’s public debut was in court in 1828 on blasphemy charges. He was indicted as a backer of the infidel preacher, the Rev. Robert Taylor, in a show trial, that, as the spy said, was designed to threaten off such “men of property”. Here we discuss Taylor: his rise (and subsequent soubriquet, the “Devil’s Chaplain”, at the Rotunda in 1830); how his blasphemy, at the time of Reform Bill agitation, went hand-in-hand with radical sedition; Saull’s funding of a succession of venues and support for Taylor, in prison and out (on Saull’s bail); and the value of Taylor’s Bible-demystifying astro-theo
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Leeming, David. "The Mythology of Arabia and the Muslims." In Jealous Gods and Chosen People: The Mythology of the Middle East. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195147896.003.0010.

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Abstract Pre-Islamic Arabia, before it was influenced through various conquests by Judaism, Christianity, and perhaps Zoroastrianism, was polytheistic in its religion. Jinn (spirits) were worshiped, and various tribal groups worshiped their own, often astral deities. Cult centers were marked by temples, and by holy stones (baetyls) representing these and other tribal deities. Also sacred trees could serve as cult centers. For instance, Muhammad’s tribe, the Qyraysh, worshiped a great tree called the Dhat Anwat on the road between Mecca and Medina. Given the nomadic nature of many of the tribes
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Kotyk, Jeffrey. "Astrology and Astral Magic in Tantric Japan." In The Oxford Handbook of Tantric Studies. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197549889.013.11.

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Abstract Japanese Buddhism received and implemented a kind of Sinicized form of astrology from the ninth to tenth centuries. This type of astrology differed from the type of court omenology that had earlier been received from the mainland and was based on ancient Chinese concepts of astroterrestrial correspondences and related chiefly to concerns of the country as a whole, rather than to individuals. The new form of astrology, originating from Indian and Indo-Iranian sources in Chinese translation, could be used for timing rituals to maximize their efficiency or to predict the fate of an indiv
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Ó Maoilearca, John. "“O My Bergson, You Are a Magician”." In Vestiges of a Philosophy. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197613917.003.0007.

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Abstract This section examines Henri Bergson’s attitude to and writings about spiritualism, mysticism, and psychical research. The Kabbalistic idea that the adept retraces the path of Divine emanations (charted in the Tree of Life) is related to Bergson’s view of metaphysics, and metaphysical insight, as a reversal of the normal direction of thought, or a search for “experience at its source.” The relationship between religion, understood as an organized worship of God, and the kind of mysticism found in the Golden Dawn (namely, a heterodox set of practices aimed at self-actualization and self
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"Astrid Zotter Scent of a Flower: Notes on Olfaction in Hindu Worship." In Exploring the Senses. Routledge India, 2017. http://dx.doi.org/10.4324/9781315662107-20.

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Conference papers on the topic "Astral worship"

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Əzimli, Dilavər. "Some Continuers of Sheikh Zahid`s Traditions in The South-Eastern Region of Azerbaijan." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201820.

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There are a lot of pirs in the south-eastern region of Azerbaijan that continue the traditions of Sheikh Zahid and in which prominent Sufis of that period have been buried. Most of them are linked to the tekke of Ardabil. It is known that Sheik Jamaladdin was a pir of Sheik Zahid Gilani. At present his grave is located at the cemetery of the village of Pensar (Butasar) that is on the Lankaran-Astara highway. The grave is called “The pir of Sayyid Jamaladdin” and is a large place of worship. The mausoleum (turbe) of Sheikh Zahid and the monuments linked to it are ones of the monuments that demo
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