Relevant bibliographies by topics / Astrologers

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Astrologers'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Astrologers"

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Beinorius, Audrius. "On the social and religious status of an Indian astrologer at the royal court." Acta Orientalia Vilnensia 9, no. 2 (January 1, 2008): 39–55. http://dx.doi.org/10.15388/aov.2008.2.3708.

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Vilnius UniversityThe object of this paper is to investigate the social and religious status of an astrologer at the royal court and his relation to royal priests in medieval Indian society. This paper is confined to the social and religious role of an astrologer as it was perceived by members of society, both practicing astrologers and non-astrologers. By consulting different primary sources (i.e., jyotiḥśāstras, dharmaśāstras, purāṇas and epics), one can have some appreciation of various issues regarding, for example, the conditions in which royal astrologers operated, their duties and royal supporters, the salaries they obtained, and many other similar matters of extreme importance for the location of the astrologer within the larger social panorama. The conclusion is made that in India by the Epic times, at least, the astrologer had become one of the six principal officials of the royal court and gradually assumed some of the duties of the royal priest (purohita). In India even the position of royal astrologer had its sanction in myth. Astrology, therefore, was considered divine in origin as well as in its subject matter. The court astrologer was considered indispensible to the king and to the welfare of the kingdom. The astrologer had enormous power and responsibility at the royal court and at every level of society. The astrologer was fulfilling his role as an institutional authority by providing knowledge and understanding to the royal court and society. Indian astrologers had to depend on a patronage system for their sustenance, and they seem to have exploited that system with some success.
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Winkler, Andreas. "Stellar Scientists: The Egyptian Temple Astrologers." Journal of Ancient Near Eastern History 8, no. 1-2 (June 1, 2021): 91–145. http://dx.doi.org/10.1515/janeh-2020-0017.

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Abstract The paper aims to collect and discuss evidence for astrologers in Egyptian temples during the Graeco-Roman period from several kinds of data, including astrological and astronomical texts, inscriptions, and documentary sources. Material evidence is also considered. It attempts to answer questions of who could act as an astrologer and what knowledge was required to become one. In addition, the paper discusses the position of astrologers in the temple hierarchy and other areas of knowledge in which astrologers were involved.
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Mattheeuws, Christel. "In memory of Razafindrabe: a General Ethnography of the Astrologer’s Skill in West Bezanozano, Central East Madagascar." Culture and Cosmos 22, no. 2 (October 2018): 41–61. http://dx.doi.org/10.46472/cc.0222.0209.

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Astrologers in Madagascar, in West Bezanozano in particular, play a very important role in building the fundaments of the land of extended families (they give the destiny of the family). They are also invited by individuals or families to lay the foundations of village, house, tomb, or memory stones for the dead, and last but not least to lead the famadihana, a ritual for the dead making them ancestors. This chapter follows the practices of astrologers in making the fundaments of villages, houses and tombs. Making fundaments is making as it were a living horoscope, giving places a suitable destiny in relation to the surroundings and the people concerned. I also followed an astrologer/mason who was in charge of crafting a particular memory stone. The memory stone had to deviate from a direct line between village and tomb caused by a mistake in the tomb building having killed two astrologers in their work. Finally, I presented the central importance of the astrologer during the ritual of the famadihana where the destinies of the dead and the living have to be mediated to protect the living from the dead. General speaking, a good astrologer will never become rich, since he has to hold not only good destinies but also bad ones. The work of an astrologer can be extremely dangerous since he deals with real forces. During difficult assignments, people offer him a cock that accompanies him during work since people believe that the cock will die before any human, also an astrologer.
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McNamara, Charles. "Stoic Caricature in Lucian’s De astrologia: Verisimilitude As Comedy." Peitho. Examina Antiqua, no. 1(4) (June 3, 2014): 235–53. http://dx.doi.org/10.14746/pea.2013.1.11.

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The inclusion of De astrologia in the Lucianic corpus has been disputed for centuries since it appears to defend astrological practices that Lucian elsewhere undercuts. This paper argues for Lucian’s authorship by illustrating its masterful subversion of a captatio benevolentiae and subtle rejection of Stoic astrological practices. The narrator begins the text by blaming phony astrologers and their erroneous predictions for inciting others to “denounce the stars and hate astrology” (ἄστρων τε κατηγοροῦσιν καὶ αὐτὴν στρολογίην μισέουσιν, 2). The narrator assures readers that he, the knowledgeable astrologer, will correct for the “stupidity and laziness” (μαθίῃ καὶ ῥαθυμίῃ, ibid.) that bring about false predictions. The narrator’s credibility quickly decays when he attempts to recast Orpheus, Bellerophon, Icarus, Daedalus, and a host of other mythological figures as Greek astrologers. Lucian’s audience would expect such far-fetched interpretations of myth from the stereotypical Stoic philosopher, a character lampooned elsewhere in the Lucianic corpus.
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Sharma, S. "Influence of Cancer Lagna on Diabetes in Medical Astrology." International Journal for Research in Applied Science and Engineering Technology 9, no. 8 (August 31, 2021): 985–88. http://dx.doi.org/10.22214/ijraset.2021.37529.

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Abstract: A medical astrologer plays a very important role in maintaining physical and mental health. Based on one's horoscope one can predict when and how one's health will suffer and make the horoscope to be preconscious. The horoscope can predict which organ of the body is most vulnerable to being overly weak. Knowledge of medical astrology is very important for the doctor. Navagrahas are the same color that had an impact on the human body. It is believed that the disease can be eradicated by knowing their impact and then seeking medical attention. It was common for astrologers to appear in the royal courts. Physicians would also treat patients surgically, and astrologers, in this case, were the ones who handled the medicine very well. Based on this, they predicted the harm to the country, knew the disease coming through it and treated the medical system accordingly. Keywords: Navagrahas, Dasa, Buddhi, Andara Nathan, Lagna.
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Pfeffer, Michelle. "The Society of Astrologers (c.1647–1684): sermons, feasts and the resuscitation of astrology in seventeenth-century London." British Journal for the History of Science 54, no. 2 (March 15, 2021): 133–53. http://dx.doi.org/10.1017/s0007087421000029.

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AbstractBefore the Royal Society there was the Society of Astrologers (c.1647–1684), a group of around forty practitioners who met in London to enjoy lavish feasts, listen to sermons and exchange instruments and manuscripts. This article, drawing on untapped archival material, offers the first full account of this overlooked group. Convinced that astrology had been misunderstood by the professors who refused to teach it and the preachers who railed against it, the Society of Astrologers sought to democratize and legitimize their art. In contrast to the received view of seventeenth-century London astrologers, which emphasizes their bitter interrelationships, this article draws attention instead to their endeavours to mount a united front in defence of astrology. The article locates the society's attempts to promote astrological literacy within broader contemporary programmes to encourage mathematical education. Unlike other mathematical arts, however, astrology's religious credibility was an area of serious concern. The society therefore commissioned the delivery and publication of apologetic sermons that justified astrology on the basis of its sacred history. In this context, the legitimacy of astrology was more a religious than a scientific question. The society's public relations campaign ultimately failed, however, and its members disbanded in the mid-1680s. Not only were they mounting a rearguard action, but also they built their campaign on out-of-date historical arguments.
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Cleeve, Julia. "Ficino's Approach to Astrology as Reflected in Book VII of his Letters." Culture and Cosmos 07, no. 02 (October 2003): 63–70. http://dx.doi.org/10.46472/cc.0207.0209.

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The twelve volumes of Marsilio Ficino's correspondence are rich in astrological references. Most celebrated among these is Letter 17 in Book VII which is addressed to Federico, Duke of Urbino, and whose express intention is to reconcile genuine astronomers and Christians. Ficino himself was a practising astrologer, and yet the arguments he advances in this letter are taken from his unpublished treatise Against the Judgement of Astrologers. This apparent contradiction - is Ficino a champion or a scourge of astronomia? - may be resolved if considered in the light of his over-arching Platonic cosmology.
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Burnett, Charles. "Agency and Effect in the Astrology of Abū Maʿshar of Balkh (Albumasar)." Oriens 47, no. 3-4 (November 1, 2019): 348–64. http://dx.doi.org/10.1163/18778372-04800100.

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Abstract The aim of this paper is to show how the ninth-century astrologer, Abū Maʿshar Jaʿfar b. Muḥammad b. ʿUmar al-Balkhī, accounted for generation, corruption and change in the sublunary world. He sides with the philosophers against the astrologers and takes as his principal source the Peripatetic tradition. He shows that it is the movements of the heavenly bodies, rather than their elemental qualities, that are responsible for all elemental changes, and that these changes ‘result from,’ or follow naturally from, those movements rather than are caused by them.
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Komorowska, Joanna. "Philosophy among Astrologers." Culture and Cosmos 11, no. 1 and 2 (October 2007): 69–86. http://dx.doi.org/10.46472/cc.01211.0209.

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Fitzpatrick, Mike. "Astrologers, soothsayers, scaremongers." British Journal of General Practice 60, no. 577 (August 1, 2010): 625. http://dx.doi.org/10.3399/bjgp10x515232.

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Dissertations / Theses on the topic "Astrologers"

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Thornton, Tracy. "Ideas of Order: The Meaning and Appeal of Contemporary Astrological Belief." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20477.

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Astrology is a belief system that has existed for almost 2,500 years. This enduring form of belief has not been effectively studied by scholars and thus we know little about why beliefs commonly stigmatized as superstitions continue to appeal to people today. My research, based on fieldwork and interviews with astrologers in the Portland, Oregon area, demonstrates that the longevity of this belief system may be attributed to its ability to provide meaning and purpose to people. Throughout history, astrology has been adapted to and has evolved within the cultures in which it exists, and its latest adaptation reveals a close connection to the New Age movement. Astrological worldviews, which assume a correlation between predictable celestial cycles and human activity, are rooted in a premise of fatalism, but this analysis reveals a nuanced view of fate that often is empowering rather than limiting.
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Brosseder, Claudia. "Im Bann der Sterne Caspar Peucer, Philipp Melanchthon und andere Wittenberger Astrologen /." Berlin : Akademie Verlag, 2004. http://catalog.hathitrust.org/api/volumes/oclc/55653230.html.

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Liggett, Catherine 1984. "Herr Mikrokosmus: Faust as Astrologer." Thesis, University of Oregon, 2010. http://hdl.handle.net/1794/10677.

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x, 74 p. : ill. A print copy of this thesis is available through the UO Libraries. Search the library catalog for the location and call number.
Although the earliest depictions of Faustus portray him as an astrologer, very few publications to date have touched on the role of astrology in the life of this infamous character. Parallel to the decline in astrological sciences beginning in the seventeenth century, post-Scientific Revolution depictions of Faust have deemphasized astrology as a primary pursuit of the figure. I examine the status of astrology in four versions of the Faust(us) myth: The anonymous Historia von D. Johann Fausten and its English translation/adaptation as The English Faust Book, Christopher Marlowe's Doctor Faustus, Johann Wolfgang von Goethe's Faust, and Thomas Mann's Doktor Faustus. I argue that the decline in the status of astrology corresponds to historically weakening belief in the analogy of microcosm and macrocosm as epistemologically relevant and analyze the implication of the Faust figure in genuinely modem quandaries of skepticism and aesthetic representation.
Committee in Charge: Martin Klebes, Chair; Dorothee Ostmeier; Ken Calhoon
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Guenzi, Caterina. "Destin et divination : le travail des astrologues de Bénarès." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0178.

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Cette thèse décrit le travail des astrologues de Bénarès en intégrant le matériel ethnologique recueilli au cours des recherches sur le tarrain à la littérature astrologique hindi et sanskrite. La thèse traite dans le premier chapitre des enjeux qui gravitent autour de la pratique et de l'enseignement de l'astrologie dans l'Inde contemporaine ; les chapitres qui suivent décrivent les techniques divinatoires untilisées par les astrologues (horoscope, lecture de la main, interprétation de l'almanach, etc. ), les modalités de consultation et le contenu des dialogues divinatoires, les représentations symboliques liées à la mauvaise influence planétaire, ainsi que les remèdes - pratiques dévotionnelles, pierres précieuses, amulettes tantriques - prescrits afin d'apaiser la "rage" des planètes maléfiques. Les enchevêtrement entre langage scientifique et religieux, les notions de "vérité", de "personne", de "destin" définissent les principales problématiques théoriques de cette étude
This thesis describes the work of astrologers in contemporary Banaras and it is based both ethnographic material and hindi and sanskrit astrological literature. In the first chapter, the study aims to point out the ideological constructs that are behind the promoting of astrology in contemporary India and that shape the professional identity of Banaras astrologers. Following chapters present and analyze astrologers at work : the divinatory devices they use (horoscope, chiromancy, reading of almanac, etc. ) ; the advisory sessions and the relationship they all have with clients ; the order to remove the bad influence of planets (rirual practices, precious stones ans tantric amilets). The combining of scientific and religious discourses, the concepts of "truth", "person" and "destiny" are the main theoretical issues of this study
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Smithuis, R. "Abraham ibn Ezra the astrologer and the transmission of Arabic science to the Christian West." Thesis, University of Manchester, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503695.

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Celizic, Joseph S. "Beyond Stars." Bowling Green State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1243878273.

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Efverman, Kevin. "Som ovan, så nedan : En kvalitativ studie om astrologins roll i sökandet efter ett inre jag." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-90990.

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The aim of this study is to get a better understanding of why people turn to astrology in todays secularized Sweden. More specifically, the purpose of the study is to investigate whether astrology functions as a mean of self-fulfillment in the pursuit of a deep self. Petteri Pietikäinen's five aspects of the deep self were used as theory in the study to define the concept of the deep self. To conduct the study, qualitative semi-structured interviews were used. Eight astrologically interested individuals participated in individual interviews. The result shows that astrology plays a function in all aspects of a deep self. How and when the respondents turned to astrology looked different. With everything from divination, narrative about the past and as maps of the deep self.
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Boudet, Jean-Patrice. "Le "Recueil des plus célèbres astrologues" de Simon de Phares : vie et bibliothèque de l'auteur, édition critique et commentaire." Paris 1, 1991. http://www.theses.fr/1991PA010505.

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Le "Recueil des plus célèbres astrologues" de Simon de Phares a été composé entre 1494 et 1498 par un astrologue de Charles VIII. Il constitue notre principale e source historiographique sur les astrologues et les astronomes du moyen âge occidental. L'originalité de l'ouvrage repose largement sur celle du personnage, astrologue professionnel en un temps ou les astrologues sont normalement avant tout des médecins. Le catalogue de la bibliothèque de l'auteur : 11 volumes partiellement condamnes par la faculté de théologie de Paris et 25 volumes conservés actuellement à la bibliothèque nationale de Paris s'est révélé très précieux pour saisir des méthodes de travail, l'étude critique fait apparaitre le nombre important de sources utilisées par l'auteur plus de 180 au total. Le début de l'ouvrage est totalement mythique, mais la fin constitue une source irremplaçable. L'édition critique fait apparaitre les six phases différentes de la rédaction, la totalité des sources identifiables. Elle s'efforce d'identifier les personnages et les 315 individus qui semblent imaginaires. Le volume III est pourvu d'appendices, d'annexes et de figures et planches. Le volume IV comprend les sources, la bibliographie, un index des incipits, des manuscrits et incunable, et un index des noms de personnes
The " Recueil des plus celèbres astrologues" of Simon De Phares, composed between 1494 and 1498 by an astrologer of Charles VIII, king of France, is the most important source of ousknowledge upon astrologers and astronomers of medieval Europe, in a historiographical point of view. The originality of the "recueil" is founded upon the originality of the person of Simon De Phares, professional astrologer, in a time where most of astrologers where merely physicians. The catalogue of the library of the author-11 volumes partially condemned by the faculty of theology of Paris, and 25 volumes keeped in the bibliotheque nationale of Paris-is very important to understand his methods of work. About 180 sources can be recensed. But Simon used largely a little group of historiographical sources. The fout part of the "recueil" is totally mythical, but the end is very useful. The critical edition is founded upon the unique m anuscrit, partialy autograph. It shows the six different periods of redaction, tries to identify the sources and the personnages, and to mention the 315 personnages who seem to be fancied
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Breton, Jean-Jacques. "Le mage dans La Décadence latine de Joséphin Péladan." Paris 4, 1993. http://www.theses.fr/1993PA040125.

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Dans le cycle romanesque de Péladan intitulé la décadence latine, le mage Mérodack est le personnage central. Incarnation de l'auteur, il regroupe autour de lui d'autres héros romanesques, sortes de mages auxiliaires, multiples facettes de lui-même. Ce personnage est, chez Péladan, le révélateur d'un monde en décadence et en même temps l'être qui veut offrir à ce monde un modèle, une attitude à adopter : la magie, qui, autant que la science des anciens mages, est une façon intellectuelle de dominer le monde par la création littéraire. A une époque où l'on ne croit plus à la magie, la figure du mage est la plus belle métaphore de l'écrivain
In the saga of Josephin Péladan, which is intitulated the Latine Decadence, the magus Mérodack is the central character. Incarnation of the author, he regroups around him others characters, auxiliary magus, multiple facets of himself. This character Mérodack is, in the works of Joséphin Péladan, the revealer-developer of a decadent world, and, at the same time the being who wants offer a model, an attitude to take up: the magic, which is the science of the ancient magus, and an intellectual style to dominate the world by the literary creation. At a period where nobody believes the magic, the character of the magus is the most beautiful image of the writer
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Bringel, Pauline. "Une polémique religieuse à la cour perse : le De gestis in Perside : Histoire du texte, édition critique et traduction." Paris 4, 2007. http://www.theses.fr/2007PA040272.

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Le De gestis in Perside (CPG III 6968), qui met en scène à la cour perse une polémique religieuse entre des païens, des juifs et des chrétiens sous l’arbitrage du philosophe Aphroditien, a fait l’objet de plusieurs éditions, dont la plus récente est celle d’E. Bratke en 1899. Le présent travail propose une nouvelle édition de cet écrit sur une base manuscrite élargie, accompagnée d’une première traduction française complète. La découverte d’une recension brève du texte renouvelle les questions d’ancrage chronologique et géographique de l’ouvrage. Il semble en effet que le but initial de l'ouvrage n’ait pas été antijudaïque. Si le Récit d’Aphroditien semble devoir son émergence à la prétention d’Hiérapolis de posséder une image du Christ rivalisant avec l’icône d’Édesse, il est plus difficile de cerner l’ancrage de la polémique dans son ensemble. Une étude des témoins indirects et des rapports de la traduction slave avec la tradition grecque du Récit d’Aphroditien complète ce travail
The De gestis in Perside (CPG III 6968), which contents a religious polemic at the Persian court between Pagans, Jews and Christians, has been edited in 1899 by E. Bratke. This dissertation presents a new critical edition of the work with a first complete french translation. Since a short form of the text has been discovered in a manuscript of the Vatican Library, the question of its date and place has to be reformulated. It seems, in particular, that the original aim of the discussion was not anti-Jewish. Aphroditian’s Tale must have emerged in a Christian community – Hierapolis in all likelihood – that wished to possess a picture of Christ capable of competing with that of Edessa. The context of emergence of the whole polemic remains unclear. Both Aphroditian’s Tale and part of the anti-Jewish argument have found an echo in later works. The Tale has moreover been translated in Slavic, with names of the Magi which proved to come from a Greek manuscript of Mount Athos
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Books on the topic "Astrologers"

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Filbey, John. Astronomy for astrologers. San Bernardino, Calif: Borgo Press, 1988.

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Studies, Faculty of Astrological. Consultant astrologers 1985. London: The Faculty, 1985.

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Cox, Susie. The international directory of astrologers. Tucson, Ariz., USA: S. Cox, 1992.

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Sinopoli, Steven Joseph. I, astrologer: A strange journey. [S.l.]: Xlibris Corp., 2009.

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Shastri, Ajay Mitra. Varāhamihira and his times. Jodhpur: Kusumanjali Prakashan, 1991.

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Doane, Doris Chase. Astrology as a business: Organization, promotion, handling. Tempe, Ariz: American Federation of Astrologers, 1986.

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Shastri, Ajay Mitra. Varāhamihira and his times. Jodhpur: Kusumanjali Prakashan, 1991.

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Lifshits, Hertsl. Lo yeʼamen ki yesupar. Yerushalayim: Kanah, 1987.

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Irving, Karen. Pluto rising: A Katy Klein mystery. Victoria, B.C: Polestar Book Publishers, 1999.

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Phaisān. Rư̄ang čhing čhing thī mai yāk lao khō̜ng Mō̜ Phaisān. Krung Thēp: Samnakphim Dō̜kbīa, 1992.

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Book chapters on the topic "Astrologers"

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Barry, Jonathan. "Astrologers." In Raising Spirits, 80–95. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137378941_6.

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Greene, Liz. "Jung’s astrologers." In Jung’s Studies in Astrology, 37–72. New York : Routledge, 2018.: Routledge, 2019. http://dx.doi.org/10.4324/9781315267371-3.

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Carey, Hilary M. "The Astrologers: Books, Libraries and Scholars." In Courting Disaster, 37–57. London: Palgrave Macmillan UK, 1992. http://dx.doi.org/10.1007/978-1-349-21800-4_3.

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Marks, Richard G. "Abraham Ibn Ezra and the Aristotelian astrologers." In Jewish Approaches to Hinduism, 47–80. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003171942-3.

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Burnett, Charles. "Doctors versus Astrologers: Medical and Astrological Prognosis Compared." In Die mantischen Künste und die Epistemologie prognostischer Wissenschaften im Mittelalter, 101–12. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/boehlau.9783412216528.101.

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Burns, William E. "American Astrologers in the First Year of COVID-19." In Astrology and Western Society from the First World War to Covid-19, 231–57. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-40486-3_9.

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Deimann, Wiebke, and David Juste. "Astrologers and Their Clients in Medieval and Early Modern Europe – Introduction." In Astrologers and their Clients in Medieval and Early Modern Europe, 13–16. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/9783412211929-001.

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Burnett, Charles. "Introducing Astrology: Michael Scot’s Liber introductorius and Other Introductions." In Astrologers and their Clients in Medieval and Early Modern Europe, 17–28. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/9783412211929-002.

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Dykes, Benjamin N. "Practice and Counsel in Guido Bonatti." In Astrologers and their Clients in Medieval and Early Modern Europe, 29–42. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/9783412211929-003.

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Boudet, Jean-Patrice. "The Archbishop and the Astrologers: A Robert de Mauvoisin’s questio in 1316." In Astrologers and their Clients in Medieval and Early Modern Europe, 43–62. Köln: Böhlau Verlag, 2013. http://dx.doi.org/10.7788/9783412211929-004.

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Conference papers on the topic "Astrologers"

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Oswald, C., Shivam Baranwal, S. M. Satya Sree Narayanan, and Arnab Bhattacharya. "Divorce Astrologer: Machine Learning based Divorce Prediction of Married Couples." In 2022 IEEE 19th India Council International Conference (INDICON). IEEE, 2022. http://dx.doi.org/10.1109/indicon56171.2022.10040167.

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2

Rahman, Md Atiqur, and A. B. M. Alim Al Islam. "Cri-Astrologer: Predicting Demography of Involved Criminals based on Historical Data." In 9th NSysS 2022: 2022 9th International Conference on Networking, Systems and Security. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3569551.3569561.

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