Academic literature on the topic 'Atharvaveda'

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Journal articles on the topic "Atharvaveda"

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NAKAMURA, Ryukai. "Atharvaveda XIII 2, 2." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 54, no. 2 (2006): 894–90. http://dx.doi.org/10.4259/ibk.54.894.

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KAJIHARA, Mieko. "The brahmacarin in the Atharvaveda." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 43, no. 2 (1995): 1052–47. http://dx.doi.org/10.4259/ibk.43.1052.

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Kim, Jeong-Soo. "Vratāni der Menschen im Atharvaveda." Historical Linguistics 125, no. 1 (November 2012): 179–90. http://dx.doi.org/10.13109/hisp.2012.125.1.179.

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Sabhapandit, Subhra. "Agricultural knowledge revealed in the atharvaveda." Clarion- International Multidisciplinary Journal 7, no. 1 (2018): 109. http://dx.doi.org/10.5958/2277-937x.2018.00016.3.

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Kölligan, Daniel. "A note on Vedic cīti-." Indogermanische Forschungen 126, no. 1 (November 8, 2021): 135–40. http://dx.doi.org/10.1515/if-2021-007.

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Cohen, Signe. "Memory, Desire, and “Magic”: Smará in the Atharvaveda." Religions 11, no. 9 (August 24, 2020): 434. http://dx.doi.org/10.3390/rel11090434.

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This essay analyzes the interconnection between memory, desire, and verbal performance in the three so called “women’s love spells” in Atharvaveda 6.130–132. This study unpacks the many interconnected meanings of the term smará, which is used repeatedly in these poems, “memory”, “desire”, or “efficacious ritual speech”. I challenge the traditional definition of these texts as “magical” and argue that applying “magic” as an analytical category to ancient Hindu texts is deeply problematic. Instead, I propose that these poems are better understood in their historical and religious context as examples of ritual speech.
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Oort, Marianne S. "Sura in the Paippalada Samhita of the Atharvaveda." Journal of the American Oriental Society 122, no. 2 (April 2002): 355. http://dx.doi.org/10.2307/3087630.

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Gatot Wibowo. "FILSAFAT ADVAITA VEDANTA DALAM PERSPEKTIF HINDUĪŚṀE." Widya Aksara : Jurnal Agama Hindu 27, no. 1 (March 5, 2022): 93–98. http://dx.doi.org/10.54714/widyaaksara.v27i1.180.

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Deva Īśvara mengejawantah ke dunia mengambil perwujudan sebagai Mahāṛṣi Vyasa pada masa berakhirnya Zaman Treta Yoya, dimana realitas ajaran agama Hindu yang terdapat dalam kitab śuci veda mulai berkurang untuk diceritakan secara turun temurun melalui Itihasa dan Purana dan melihat realitas kegelapan yang akan terjadi di zaman Kaliyoga. Penciptaan Catur Veda Saṁhitā, diantaranya : Rgveda, Samaveda, Yajurveda dan Atharvaveda oleh Oleh Mahāṛṣi Parāśara bersama empat muridnya yang diasuh oleh Mahāṛṣi wyasa diciptakan kedunia bertujuan untuk melakukan pembaharuan di Zaman Veda guna sebagai tuntunan dan penciptaan tambak śuci bagi umat pengikutnya untuk menghadapi dinamika yang terjadi di Zaman Kali Yoga. Kitab Rgveda Saṁhitā oleh Sumantu, Kitab Samaveda oleh Mahāṛṣi Jaimini, Kitab Yajur Veda Saṁhitā oleh Mahāṛṣi Pulaha, dan kitab Atharvaveda oleh Mahāṛṣi Vaisampayana yang mengalami perkembangan baru menjadi Catur Veda Sirah ketika sampai di Indonesia dan merupakan pedoman otodidaktis Advaita Vedāṅta seorang Brāhmaṇa kepada sisyanya dalam memahami ajaran : Bṛāhman dan Ātman yang dijabarkan dalam kitab Brāhma Śūtra atau Vedāṅta Śūtra juga dikenal dengan nama Śarīraka Śūtra secara Tattva Upaniṣad.
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Zehnder, Thomas. "Lubotsky, Alexander, Atharvaveda-Paippalāda, Kānda Five. Text, Translation, Commentary." Indo-Iranian Journal 47, no. 1 (January 1, 2004): 54–62. http://dx.doi.org/10.1023/b:indo.0000024460.57755.23.

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MAEJIMA, Miki, and Michio YANO. "A Study on the Atharvaveda-Parisista 50-57 with Special Reference to the Kurmavibhaga." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 3 (2010): 1126–33. http://dx.doi.org/10.4259/ibk.58.3_1126.

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Dissertations / Theses on the topic "Atharvaveda"

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Spiers, Carmen. "Magie et poésie dans l’Inde ancienne : édition, traduction et commentaire de la Paippalādasaṁhitā de l’Atharvaveda, livre 3." Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP054.

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Cette thèse allie une étude de l’Atharvaveda, une tradition rituelle de l’Inde ancienne, à l’édition avec traduction et commentaire d’un livre d’hymnes appartenant à sa liturgie. L’auteur défend l’association de l’Atharvaveda avec la « magie », définie selon des critères structuraux plutôt que descriptifs, au moyen d’une étude historique de l’évolution au cours de l’époque védique (1500 à 500 avant notre ère) du rôle de l’Atharvaveda au sein de la communauté des prêtres-poètes brahmanes d’où elle émane, dans une position marginale par rapport aux trois Veda majeurs. Le rôle rituel des hymnes est ensuite étudié : l’analyse du discours finalement idéologique du poète védique sur le pouvoir de la parole, ainsi que du contexte concret des rites empreint des rivalités virulentes entre prêtres, suggère que l’application de la théorie austinienne de la performativité, souvent évoquée dans le domaine, n’est pas adaptée à l’interprétation rituelle des hymnes. L’auteur soutient que ceux-ci sont mieux compris sous un angle rhétorique en tant que véhicule d’un discours persuasif. Cette approche permet de rendre compte de la raison de la complexité poétique que peuvent atteindre ces hymnes. La seconde partie de ce travail comporte une édition critique des quarante hymnes du livre 3 du recueil atharvanique du nom de Paippalādasaṁhitā, accompagnée d’une première traduction en français et en anglais, ainsi que d’un commentaire détaillé pour chaque hymne
This thesis combines a study of the Atharvaveda, an ancient Indian ritual tradition, with an edition, translation, and commentary of a book of hymns from its liturgy. The author defends the association of the Atharvaveda with “magic”, defined according to structural rather than descriptive criteria, by examining the historical evolution, over the course of the Vedic period (1500-500 bce), of the tradition’s role within the community of brahmin poet-priests to which it belongs, though in a marginal position with respect to the three major Vedas. Next discussed is the ritual role of the Atharvavedic hymns: by analyzing the Vedic poet’s ideological representation of the power of the word, as well as the pragmatic context of the rites marked by violent rivalries among priests, the author argues that the oft-encountered application of Austinian performative theory is not suited to the ritual interpretation of Atharvavedic hymns. These are better understood from a rhetorical angle as elements of persuasive discourse, an approach which can account for the poetic complexity reached by some hymns. The second part of this thesis is a critical edition of the forty hymns that make up the third book of the Atharvavedic collection of hymns known as the Paippalādasaṁhitā, with a first translation into English and French, as well as a detailed commentary to each hymn
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Faller, Susanne [Verfasser], and Klaus [Akademischer Betreuer] Butzenberger. "sarpaviṣavidyā - Ein Überblick über die indische Schlangengiftheilkunde vom Beginn des 1. Jahrtausends v. Chr. bis heute, basierend auf der magisch-religiösen Medizin des Atharvaveda / Susanne Faller ; Betreuer: Klaus Butzenberger." Tübingen : Universitätsbibliothek Tübingen, 2018. http://d-nb.info/1198973358/34.

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Prabhuswamy. "Atharvaveda- Ondu samskruthika adhyayana." Thesis, 1992. http://hdl.handle.net/2009/2431.

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Maina, N. "The philosophical Hymns of Atharvaveda-A critical study." Thesis, 1992. http://hdl.handle.net/2009/1728.

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Books on the topic "Atharvaveda"

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Bloomfield, Maurice. The Atharvaveda. United States: Forgotten Books, 2008.

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1867-1968, Sātavalekara Śrīpāda Dāmodara, ed. Atharvaveda-saṃhitā. Pāraḍī: Svādhyāya-Maṇḍala, 1991.

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Ār, Rājēś Em, ed. Atharvaveda samhitha. Kozhikode: Mathrubhumi Granthavadi, 2005.

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Dvivedī, Kapiladeva. Atharvaveda kā sāṃskr̥tika adhyayana =: Cultural data in the Atharvaveda. Jñānapura, Vārāṇasī: Viśvabhāratī Anusandhāna Parishad, 1988.

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Dvivedī, Kapiladeva. Atharvaveda kā sāṃskr̥tika adhyayana =: Cultural data in the Atharvaveda. Jñānapura, Vārāṇasī: Viśvabhāratī Anusandhāna Parishad, 1988.

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Atharvaveda meṃ cikitsā. Dillī: Nirmāṇa Prakāśana, 2005.

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1893-1968, Bhagavad Datta, ed. Atharvavedīya-Pañcapaṭalikā: Atharvaveda kā tr̥tīya lakṣaṇa grantha : Hindī anuvāda sahita. Naī Dillī: Meharacanda Lachamanadāsa Pablikeśansa, 1985.

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Kharade, B. S. Society in the Atharvaveda. New Delhi: D.K. Printworld, 1997.

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Rodriguez, Martin Sevilla. Conjuros mágicos del Atharvaveda. Oviedo: Servicio de Publicaciones de la Universidad de Oviedo, 2002.

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Godāvarī, Ghilḍiyāla, and Bhāratīya Prācyavidyā Śodha Saṃsthāna (Vārāṇasi, India), eds. Atharvaveda kā sāmājika mahattva. Vārāṇasī: Bhāratīya Prācyavidyā Śodha Saṃsthāna, 2002.

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Book chapters on the topic "Atharvaveda"

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Oberlies, Thomas. "Atharvaveda." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_1748-1.

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Schmidt, Eckehart. "3. Der frühe Atharvaveda." In Die Voraussetzung einer verborgenen „Einheit“ im vedischen und frühbuddhistischen Wissen, 120–40. Verlag Karl Alber, 2021. http://dx.doi.org/10.5771/9783495825563-120.

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Parpola, Asko. "The Atharvaveda and the Vrātyas." In The Roots of Hinduism, 130–44. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780190226909.003.0012.

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"Yonder World in the Atharvaveda." In Vedic Cosmology and Ethics, 135–47. BRILL, 2019. http://dx.doi.org/10.1163/9789004400139_012.

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"Acknowledgments." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, vii—viii. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-001.

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"Indices." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, 279–310. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-006.

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"Bibliography." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, 255–78. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-005.

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"Kāṇḍa Fifteen: Text, translation, commentary." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, 33–250. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-003.

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"Abbreviations." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, 251–54. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-004.

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"Introduction." In Atharvaveda Paippalāda: Kāṇḍa Fifteen, 1–32. Gorgias Press, 2020. http://dx.doi.org/10.31826/9781463242053-002.

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