Relevant bibliographies by topics / Atheism – Philosophical Foundations

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Academic literature on the topic 'Atheism – Philosophical Foundations'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Atheism – Philosophical Foundations"

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Małgorzata, Obrycka. "Ateizm – filozoficzne fundamenty." "Karto-Teka Gdańska" 1(4)/2019 (June 30, 2019): 114–21. https://doi.org/10.5281/zenodo.5528691.

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<strong>Atheism &ndash; Philosophical Foundations</strong> review: Konrad Szocik,&nbsp;Ateizm filozoficzny. Zarys historii i krytyka neotomistyczna, Zakład Wydawniczy NOMOS, Krak&oacute;w, 2014, ss. 436. <strong>Ateizm &ndash; filozoficzne fundamenty</strong> recenzja: Konrad Szocik,&nbsp;Ateizm filozoficzny. Zarys historii i krytyka neotomistyczna, Zakład Wydawniczy NOMOS, Krak&oacute;w, 2014, ss. 436.
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Kenzhetayev, D. "VALUE DILEMMA: SOVIET IDEOLOGY AND MODERN CULTURE." Adam alemi 90, no. 4 (2021): 66–76. http://dx.doi.org/10.48010/2021.4/1999-5849.07.

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This article describes the foundations of Soviet ideology, theoretical and practical layers of the concept of scientific atheism, solutions and principles of Bolshevik politics. This characteristic is a definition showing how and what ideological speculative methods were used in the field of Javitology, formulated on a scientific basis. The patterns of Soviet ideological interpretations of the doctrine, culture, heritage, path, philosophy, history are defined. The dilemma between the values of modern culture and Soviet scientific atheism was conducted on a philosophical level. And some kind of
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Smida, Nizar, Bassem Jemal, Said Aly Ebead, and Sabrin Zaghloul. "An empirical analysis of the correlation between philosophical perspectives and atheism." Journal of Infrastructure, Policy and Development 8, no. 15 (2024): 10211. https://doi.org/10.24294/jipd10211.

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Our main objective in this research is to affirm that philosophy, in its true essence and depth, has never been inherently opposed to religion. Rather, the turn toward atheism within philosophy represents isolated, personal stances, often reactionary in nature, and not rooted in genuine intellectual reflection, which the Qur’an encourages and calls people to adhere to. Our endeavor is to show that the call to atheism is foreign to reason, understood as a sound faculty or a sense linked to the pursuit of truth, as previously demonstrated by Descartes in his focus on the principles and methods o
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Campbell, Joe. "Critical Notice: Paul Russell’s The Riddle of Hume’s Treatise: Skepticism, Naturalism, and Irreligion (OUP 2008)." Canadian Journal of Philosophy 45, no. 1 (2015): 127–37. http://dx.doi.org/10.1080/00455091.2015.1024027.

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In The Riddle of Hume’s Treatise: Skepticism, Naturalism, and Irreligion (2008), Paul Russell makes a strong case for the claim that “The primary aim of Hume’s series of skeptical arguments, as developed and distributed throughout the Treatise, is to discredit the doctrines and dogmas of Christian philosophy and theology with a view toward redirecting our philosophical investigations to areas of ‘common life, ’ with the particular aim of advancing ‘the science of man’”; (2008, 290). Understanding Hume in this way, according to Russell, sheds light on the “ultimate riddle”; of the Treatise: “is
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Eller, Jack David. "Atheism is Global Atheism." Socio-Historical Examination of Religion and Ministry 2, no. 2 (2020): 66–86. http://dx.doi.org/10.33929/sherm.2020.vol2.no2.05.

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Accepting Diller’s challenge to justify “global atheism,” despite its supposed crushing burden of knowledge, this paper argues that the global atheist bears no extraordinary burden. In fact, all atheism is global atheism, as an atheist lacks any and all god-beliefs; while a local theist, who accepts one of the myriad god-beliefs over all others, has a special burden to account for that choice. Surveying the diversity of god-concepts across religions and how atheists dismiss and discard them, this paper provides an inductive and philosophical foundation of global atheism—as well as illustrating
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Secundant, Sergii. "Leibniz and Wolf: critical foundations of the idea of scientific revolution in philosophy." Sententiae 40, no. 1 (2021): 44–66. http://dx.doi.org/10.31649/sent40.01.044.

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This article reveals the critical content of the idea of scientific revolution in Wolff's philosophy and shows Leibniz's contribution to its formation. Although Wolff's goal was to reform the method of philosophizing on the model of Euclid's geometry, which was based on the Cartesian idea of achieving certainty by clarifying concepts, this clarification Wolff in the sense of Leibniz sees in such an analysis of concepts that would accurately establish a connection between them and show the possibility of the object that expresses this concept. Wolff sees the critical meaning of his method in th
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Özkan, Abdullah. "Social and Spiritual Diseases and Their Solutions According to Mehmed Ali Aynî." Journal of The Near East University Islamic Research Center 10, no. 1 (2024): 122–41. http://dx.doi.org/10.32955/neu.istem.2024.10.1.06.

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With the modernization movements that started with the Tanzimat period in Turkey, a rich environment for intellectual debate was formed in which a wide range of scientific, philosophical, social, and political issues were discussed. In this environment, every issue concerning society was discussed by intellectuals and solutions were tried to be found for the social issues that emerged with the change. Mehmet Ali Aynî, who graduated from the modern schools founded with the hope of reforming education in this period and started his career as a bureaucrat, became one of the most important figures
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Maslin, M. A. "Vekhi (Milestones) as a Post-Secular Manifesto of the Russian Philosophy." Orthodoxia, no. 4 (December 26, 2022): 135–58. http://dx.doi.org/10.53822/2712-9276-2021-4-135-158.

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The article investigates the Vekhi (Milestones), a collection of articles published in 1909 by Nikolai Berdyaev, Sergei Bulgakov, Mikhail Gershenzon, Bogdan Kistyakovski, Peter Struve, Semyon Frank and Aleksandr Izgoev, that is analyzed through the prism of the post-secularization, which became the dominant in the Russian intellectual culture of the early 20th century. This phenomenon implied a rapid advancement of various forms of religious philosophy into the centre of the Russian philosophical tradition in search for solution to various problems faced by the state, society, family and educa
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Yurynets, Yaryna. "Soviet Policy of “Militarism” and the Formation of a Totalitarian Regime in Ukraine in the 1920s–1930s." NaUKMA Research Papers in Philosophy and Religious Studies, no. 11-12 (November 15, 2023): 105–13. http://dx.doi.org/10.18523/2617-1678.2023.11-12.105-113.

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The article analyzes the peculiarities of the formation period of a totalitarian regime and ideological dictatorship in Soviet Ukraine during the 1920s-1930s. One of the key characteristics of this stage is the constant narrative of struggle imposed both against external enemies and on internal “fronts”. This narrative aimed to foster a “militaristic” fervor in society, contributing to the consolidation of the foundations of totalitarianism and the gradual Sovietization of education and science. The aggressiveness of the regime, reaching its peak during the mass repressions of the “Great Terro
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Hamka, Syamsuar Hamka, Aswar Aswar, and Askar Fatahuddin. "Stephen Hawking's Atheist View on Science ; A Critics from Philosophy of Islamic Education." TSAQAFAH 19, no. 1 (2023): 85–110. http://dx.doi.org/10.21111/tsaqafah.v19i1.8515.

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Religions, for most western scientists, do not develop linearly with science. Because since the beginning, religion has been removed from the world of scientific research. Efforts to approach nature are freed from metaphysical elements, which according to al-Attas, Nature is no longer considered sacred. As a result, it is permissible to act freely against nature. Nature is only limited to the framework of mechanistic philosophy which furthermore becomes the philosophical foundation for the development of modern science. This study examines the implications of Stephen Hawking's Atheist View on
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Books on the topic "Atheism – Philosophical Foundations"

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Sciberras, Colette. Buddha, Aristotle, and Science. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190456023.003.0002.

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This chapter compares Western philosophical and scientific foundations with Buddhist philosophies on the topic of flourishing in nature. It argues that flourishing is good by querying the purpose of nature, the existence of God and the good. Defining flourishing in terms of Aristotle’s final cause, and questioning some of the assumptions of the founders of modern science, the chapter presents a common quandary—whether science and faith are reconcilable. Through attempting to steer a Middle way between belief in eternal souls, gods and divine purposes, and the depressing conclusions of nihilist
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James, William. The Varieties of Religious Experience. Edited by Matthew Bradley. Oxford University Press, 2012. http://dx.doi.org/10.1093/owc/9780199691647.001.0001.

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‘By their fruits ye shall know them, not by their roots.’ The Varieties of Religious Experience (1902) is William James’s classic survey of religious belief in its most personal, and often its most heterodox, aspects. Asking questions such as how we define evil to ourselves, the difference between a healthy and a divided mind, the value of saintly behaviour, and what animates and characterizes the mental landscape of sudden conversion, James’s masterpiece stands at a unique moment in the relationship between belief and culture. Faith in institutional religion and dogmatic theology was fading a
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Book chapters on the topic "Atheism – Philosophical Foundations"

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Pospielovsky, Dimitry V. "The Philosophical Foundations of Soviet Atheism." In A History of Marxist-Leninist Atheism and Soviet Antireligious Policies. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18838-3_2.

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Michalos, Alex C. "The Case for Atheism." In Philosophical Foundations of Quality of Life. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-50727-9_4.

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May, Adrian. "Immoral, Impure, Atheist Artists?" In From Bataille to Badiou. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786940438.003.0004.

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This chapter identifies the literary neo-Nietzschean critical ethos that defined the review from its opening issues, whilst also tracing how this ethos shifted in response to changes in the French social and political climate. The review’s progressive emphasis on anti-essentialist and post-foundational thought is contrasted to the return to Enlightenment thought, French values and communicational rationality proposed by Jürgen Habermas and Alain Finkielkraut. In contrast to the more abstract, conceptual emphasis of Derridean deconstruction, the review’s materialist approach to literary writing
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"Roman Aristotle." In Philosophia Togata II, edited by Jonathan Barnes. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198150565.003.0001.

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Abstract When Theophrastus died, his library, which included the library of Aristotle, was carried off to the Troad. His successors found nothing much to read; the Lyceum sank into a decline; and Peripatetic ideas had little influence on the course of Hellenistic philosophy. It was only with the rediscovery of the library that Aristotelianism revived—and it revived in Italy. For the library went from the Troad to Athens— whence, as part of Sulla’s war—boot); to Rome. There .Andronicus of Rhodes produced the ‘Roman edition’ of the corpus Aristotelicum. It was the first complete and systematic v
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Luz, Menahem. "Antisthenes’ Concept of Paideia." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia1998360.

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Antisthenes of Athens was an older student of Socrates who had previously studied under the Sophists. His philosophical legacy also influenced Cynic and early Stoic thought. Consequently, he has left us an interesting theory of paideia (reading, writing, and the arts) followed by an even more brief one in divine paideia, the latter consisting of learning how to grasp the tenets of reason in order to complete virtue. Once properly grasped, the pupil will never lose it since it is embedded in the heart with true belief. However, there is a danger of being confused by human learning, which may de
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Gray, Benjamin. "Approaching the Hellenistic Polis through Modern Political Theory: The Public Sphere, Pluralism and Prosperity." In Ancient Greek History and Contemporary Social Science. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0004.

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This chapter discusses methods and problems in reconstructing an inclusive, dynamic picture of the political thought and debates of the Hellenistic cities (c. 323– 31 BC), drawing on theories and models from modern political and social theory. It shows the benefits of integrating together the widest range of possible evidence, from Hellenistic philosophy to the most everyday inscriptions, in order to reconstruct for the Hellenistic world the kind of complex, wide-ranging picture of political thought advocated by P. Rosanvallon and others in the study of modern political thinking. When studied
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