Relevant bibliographies by topics / Atheist communism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Atheist communism'

Author: Grafiati
Published: 11 September 2021
Last updated: 8 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Atheist communism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Atheist communism"

1

Sameer, Ali Kareem, and Hasan Hadi Ali. "BLACK ATHEIST: ASPECTS OF COMMUNISM IN LANGSTON HUGHES'S SELECTED POEMS." International Journal of Humanities, Philosophy and Language 4, no. 13 (March 1, 2021): 01–08. http://dx.doi.org/10.35631/ijhpl.413001.

Full text
Abstract:
This paper aims to study the perspectives of communism as a dogma in Langston Hughes's selected poems. Hughes was an African American poet who observed communism as an outlet for his problems and suffering under the social prejudice of whites. He reflected the impact of discrimination in part of the race and social segregation in most of his poems. Hughes embedded communist aspects in some of his poems like Good-Bye Christ, as an outcome of the recurrence of the daily conducts of discrimination and racism against Afro-Americans. Thus, this paper is conducted in the light of “Speaking out for Justice” to denote the injustice situations of the dark-skinned people via adopting atheism in an idealized society, America. Some questions will be articulated to uncover the ideology of Hughes in discussing his issue as such how did Hughes reflect communist trends and religious tensions in his poetry?
APA, Harvard, Vancouver, ISO, and other styles
2

Dobson, Miriam. "The Social Scientist Meets the “Believer”: Discussions of God, the Afterlife, and Communism in the Mid-1960s." Slavic Review 74, no. 1 (2015): 79–103. http://dx.doi.org/10.5612/slavicreview.74.1.79.

Full text
Abstract:
In this article, I use the transcripts of interviews carried out under the auspices of the Institute of Scientific Atheism in the mid-sixties. Informants were asked about diverse aspects of their religious practice and belief, allowing scholars—both then and now—to consider the nature of Soviet “secularization.” Following Charles Taylor, I suggest that this was not simply “a story of loss, of subtraction”; instead, informants’ rather heterodox conceptions of the afterlife indicate moments of individual creativity. In particular, I find that among the poor and marginalized, visions of the afterlife sometimes articulated a desire for social equality considered missing from Soviet society. I also probe the Soviet state’s problematic dependency on atheism. The regime’s legitimacy rested on its claim to ensure progress and modernity, and religion— the epitome of backwardness—was a useful antithesis. The interview was a ritual that enacted the superiority of Soviet values (reason, rationality, and enlightenment). And yet the encounter between atheist-interviewer and “believer” could often prove unpredictable, suggesting that the religion-atheism binary was in practice rather more brittle than the authorities might have hoped.
APA, Harvard, Vancouver, ISO, and other styles
3

Gupta, Charu. "‘Hindu Communism’: Satyabhakta, apocalypses and utopian Ram Rajya." Indian Economic & Social History Review 58, no. 2 (April 2021): 213–48. http://dx.doi.org/10.1177/0019464621997877.

Full text
Abstract:
In the north India of 1920s–30s, many first-generation anticolonial communists and Left intellectuals did not see any contradiction in reliance upon religion, ethical traditions and morality in a search for vocabularies of dignity, equality, just polity and social liberation. Through select writings in Hindi of Satyabhakta (1897–85), an almost forgotten figure in histories of communism in India, this article focuses on the entanglement between religion and communism as a way of thinking about the Left in India, and the problems and possibilities of such imaginings. Steeped in a north Indian Hindi literary print public sphere, such figures illuminated a distinctly Hindu and Indian path towards communism, making it more relatable to a Hindi–Hindu audience. The article draws attention to Satyabhakta’s layered engagements with utopian political desires, which, in envisaging an egalitarian future, wove Hindu faith-based ethical morality, apocalyptic predictions and notions of a romantic Ram Rajya, with decolonisation, anti-capitalism and aesthetic communist visions of equality. Even while precarious and problematic, such imaginations underline hidden plural histories of communism and, at the same time, trouble atheist, secular communists as well as the proponents of Hindutva.
APA, Harvard, Vancouver, ISO, and other styles
4

Froese, P. ""I Am an Atheist and a Muslim": Islam, Communism, and Ideological Competition." Journal of Church and State 47, no. 3 (June 1, 2005): 473–501. http://dx.doi.org/10.1093/jcs/47.3.473.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Borowska, Paula. "Atheist Secularism and its Discontents. A Comparative Study of Religion and Communism in Eurasia." Europe-Asia Studies 69, no. 6 (July 3, 2017): 992–93. http://dx.doi.org/10.1080/09668136.2017.1347391.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Dashkovskiy, Petr K., and Natalya S. Dvoryanchikova. "Atheistic Propaganda in the Altai Region as an Element of the State-Сonfessional Policy in 1964–1982." Study of Religion, no. 2 (2019): 47–55. http://dx.doi.org/10.22250/2072-8662.2019.2.47-55.

Full text
Abstract:
The article deals with atheist propaganda in the Altai region during the rule of L.I. Brezhnev. The use of archival material, resolutions of the Central committee of the Communist party of USSR, as well as brochures propagandists allows revealing the main methods and directions of scientific-atheist education in 1964–1982. The main forms of atheistic work in the Altai territory the soviets were atheists; moving groups of atheists; individual form of work. In addition, along with them, mass forms of propaganda of scientific atheism, such as radio, print, and film screenings on atheistic themes, continued to develop and improve. In the Altai region a great influence on the dissemination of scientific atheism led the “Knowledge” society, the Commission is facilitating control over the observance of legislation on religious cults, the regional department of health, medical and educational institutions. Based on archival materials we can talk about some reduction of the role of atheistic propaganda during the period under review, which largely has become abstract in nature. Most of the lectures and discussions held on atheistic problems in the Altai Territory, as a rule, were aimed at covering issues of the history of religion, the emergence of religious holidays, and the description of religious rites. Similar trends in the features of atheistic work were observed in other regions of the countr
APA, Harvard, Vancouver, ISO, and other styles
7

Polianski, Igor J. "Pathologia religiosa: Medicine and the Anti-religious Movement in the Early Soviet Union." Journal of Contemporary History 53, no. 3 (December 30, 2016): 524–49. http://dx.doi.org/10.1177/0022009416669421.

Full text
Abstract:
The interwar secularist-religious clashes across Europe were often perceived as a conflict between religious and scientific worldviews. The interactions and tensions between religion and science are analysed in this article through an examination of the impact of medicine on the secularist project of Russian communism. According to Marx, the religious consciousness was tantamount to the ‘sigh of the oppressed creature’. Soviet physicians diagnosed the believer as a sufferer, as someone plagued by chronic ‘religious feelings’. Small wonder then that a fixed association between religiosity and morbidity could arise. Under these premises Soviet physicians felt predestined to do direct battle with every form of ecclesiastically determined phenomenon as a health risk factor or manifestation of disease. By using various sources of specialist medical and atheist discourse, this contribution seeks to conceptually understand this confluence of health and atheist propaganda, secularization, and healing in terms of a ‘medicalization of religious faith’ in the early Soviet Union. It will address the various fields of discourse within the Soviet pathologia religiosa, that is, constructions of religion and religiosity as pathological phenomena particularly within psychiatry.
APA, Harvard, Vancouver, ISO, and other styles
8

Louw, Maria. "Atheism 2.0: Searching for Spaces for Atheism in Contemporary Kyrgyzstan." Central Asian Affairs 6, no. 2-3 (May 13, 2019): 206–23. http://dx.doi.org/10.1163/22142290-00602007.

Full text
Abstract:
Recent studies have convincingly demonstrated that Soviet state atheism continues to influence how religion is understood and practiced in present-day Central Asia. In Kyrgyzstan, however, a new generation of atheists is emerging whose ideas about atheism—and about religion—are informed more by globally circulating neo-atheist ideas and images. This paper explores their efforts to live atheist lives and be true to their atheist convictions, and the images of religion that play into the process. Focusing on the role of social media in particular, I will argue that while many, at least initially, embrace these platforms as ways to encounter like-minded individuals and experience moral community, what they encounter there are often images of atheism and its religious “others” with which they cannot identify and which often seem irrelevant to the challenges of everyday life, in which coexistence with (and caring for) religious others are central concerns for many.
APA, Harvard, Vancouver, ISO, and other styles
9

Simmons, Jonathan Scott. "Atheism Plus What? Social Justice and Lifestyle Politics Among Edmonton Atheists." Canadian Journal of Sociology 42, no. 4 (December 31, 2017): 425–46. http://dx.doi.org/10.29173/cjs27297.

Full text
Abstract:
This article addresses Edmonton secularists’ responses to the emergence of a social justice faction known as Atheism Plus (A+) within the broader secularist movement. I show that some atheist activists express a libertarian rationalism consistent with Enlightenment values to maintain a lifestyle free from collectivist ideologies that promote social justice. The data for this article comes from interviews and participant observation, focusing on three atheist organizations in Edmonton, Alberta, Canada. I draw from literature focused on everyday lifestyle choices as a form of protest to argue that for some atheist activists, their individual intellectual development takes priority over building a strong collective identity. Given that some scholars claim that atheism perpetuates gender inequality (Amarasingam and Brewster 2016; Miller 2013; Schnabel 2015), this work additionally contributes to our understanding of how atheists conceptualize their activism as sub- and micro-political activities free from community constraints.
APA, Harvard, Vancouver, ISO, and other styles
10

Apfalter, Wilfried. "Is an Atheist Religion in Austria Legally Possible?" Journal of Law, Religion and State 8, no. 1 (August 21, 2020): 93–123. http://dx.doi.org/10.1163/22124810-00801005.

Full text
Abstract:
Abstract In the face of widespread opinion holding that atheism is somehow necessarily separated from religion and opposed to it, the question “Is an atheist religion in Austria legally possible?” is both intriguing and challenging, leading to the cutting edge of contemporary studies on law, religion, and state. By providing a close, focused view on the legal framework concerning an example case in the Republic of Austria, the present article revisits this widespread opinion. It argues that this opinion can be challenged from a legal point of view in at least one concrete case, namely that of a growing group of atheists who try to establish an officially accepted, state-registered religious denominational community of atheists: Atheistische Religionsgesellschaft in Österreich (Atheist Religious Society in Austria), or arg for short. The article discusses this case and concludes that an atheist religion is legally possible in Austria.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Atheist communism"

1

Gallagher, Amelia. "The Albanian atheist state, 1967-1991." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ43872.pdf.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Najle, Maxine. "Atheists, devils, and communists cognitive mapping of attitudes and stereotypes of atheists." Honors in the Major Thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/593.

Full text
Abstract:
Negative attitudes towards atheists are hardly a new trend in our society. However, given the pervasiveness of the prejudices and the lack of foundation for them, it seems warranted to explore the underlying elements of these attitudes. Identifying these constitutive elements may help pick apart the different contributing factors and perhaps mitigate or at least understand them in the future. The present study was designed to identify which myths or stereotypes about atheists are most influential in these attitudes. A Lexical Decision Task was utilized to identify which words related to popular stereotypes are most related to the label atheists. The labels Atheists, Christians, and Students were compared to positive words, negatives words, words or interests, neutral words, and non-word strings. Analyses revealed no significant differences among the participants' reaction times in these various comparisons, regardless of religion, level of belief in god, level of spirituality, or being acquainted with atheists. Possible explanations for these results are discussed in this thesis.
B.S.
Bachelors
Sciences
Psychology
APA, Harvard, Vancouver, ISO, and other styles
3

Macdonald, Lindsey Marie. "Identity, Ethos, and Community: Rhetorical Dimensions of Secular Mommy Blogs." Thesis, Virginia Tech, 2015. http://hdl.handle.net/10919/73601.

Full text
Abstract:
This study examines secular mommy bloggers, a group of women who blog about the difficulties of being a nonbeliever parent in a predominantly religious society. In this study, I explore the rhetorical dimensions of four separate blogs by investigating how each mother builds identity within her personal blog and how her sense of identity enables her to construct individual ethos. Furthermore, I illustrate how the individual ethos of each blogger contributes to a group ethos representing the entire secular parenting community. Ultimately, I show how these mothers rhetorically set themselves apart from other nonbeliever/secular groups.
Master of Arts
APA, Harvard, Vancouver, ISO, and other styles
4

Tsavelis, Ilias. "Museum of the city of Athens." Thesis, KTH, Arkitektur, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:kth:diva-40626.

Full text
Abstract:
A museum on a historical site that follows the history and evolution of the city of Athens by exploring the underground levels while creating cultural and leisure spaces for the community on its ground floor. Several pavilions on the ground floor with references on classical architecture act as connectors between past and present; Some of those pavilions house activities for the community and some act as vertical circulation and light shafts between today (park level) and history (underground). Both past and present are incorporated into a both vertical and horizontal journey from light-towards darkness-towards light.
APA, Harvard, Vancouver, ISO, and other styles
5

Ziff, Katherine K. "Asylum and Community: Connections Between the Athens Lunatic Asylum and the Village of Athens 1867-1893." Ohio University / OhioLINK, 2004. http://www.ohiolink.edu/etd/view.cgi?ohiou1091117062.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Krumheuer, Aaron Taylor. "LAVALAND ZINE: Community Writing and the Arts in Athens." Ohio University Honors Tutorial College / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ouhonors1340130693.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

McCosker, Loraine A. "Barriers to Recycling in Athens, Ohio." Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1163623266.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Kashima, Takashi. "Phenomenological Research on the Intercultural Sensitivity of Returned Peace Corps Volunteers in the Athens Community." Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1163207645.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Kapolka, Corey K. "Assessment of Prairie Restoration and Vegetation Change at the Buffalo Beats Research Natural Area, Athens County, OH." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1398279083.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Georgiou, Michalis [Verfasser]. "The Reception of German Theater in Greece : Establishing a Theatrical Locus Communis: The Royal Theater in Athens (1901-1906) / Michalis Georgiou." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2019. http://d-nb.info/1187619582/34.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Atheist communism"

1

Le curé Meslier: Athée, communiste & révolutionnaire sous Louis XIV. [Paris]: Coda, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Dahlke, Sandra. "An der antireligiösen Front": Der Verband der Gottlosen in der Sowjetunion der zwanziger Jahre. Hamburg: Verlag Dr. Kovač, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Adamski, Franciszek. Ateizm w kulturze polskiej. Kraków: Nakł. Uniwersytetu Jagiellońskiego, 1993.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Okulov, A. F. Leninskoe ateisticheskoe nasledie i sovremennostʹ. Moskva: Izd-vo polit. lit-ry, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Atheist priest?: Don Cupitt and Christianity. London: SCM Press, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Cowdell, Scott. Atheist priest?: Don Cupitt and Christianity. London: SCM, 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Ateizm i nravstvennyĭ ideal lichnosti. Kiev: Nauk. dumka, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

L' ateismo: Un problema nel marxismo. Casale Monferrato, AL: PIEMME, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Vagabov, Mikhail Vagabovich. Islam i voprosy ateisticheskogo vospitanii͡a︡. Moskva: "Vysshai͡a︡ shkola", 1988.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Lavrov, Petr Lavrovich. O religii. Moskva: Myslʹ, 1989.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Atheist communism"

1

Luehrmann, Sonja. "Was Soviet Society Secular? Undoing Equations between Communism and Religion." In Atheist Secularism and its Discontents, 134–51. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137438386_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Shnirelman, Victor A. "Perun vs Jesus Christ: Communism and the Emergence of Neo-paganism in the USSR." In Atheist Secularism and its Discontents, 173–89. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137438386_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Antonova, Clemena. "The Role of Religious Art in Post-Communist Russia." In Atheist Secularism and its Discontents, 210–24. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137438386_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Pasieka, Agnieszka. "Conflict and Coexistence of Church and State Authorities in (Post)Communist Poland." In Atheist Secularism and its Discontents, 70–91. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1057/9781137438386_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Canevaro, Mirko. "How to cast a criminal out of Athens." In Violence and Community, 50–71. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315548159-3.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Gascoigne, Robert. "Bauer: Atheistic Humanism and the Critique of Religious Alienation." In Religion, Rationality and Community, 69–107. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Blasi, Luca Di, Manuele Gragnolati, and Christoph F. E. Holzhey. "Introduction." In The Scandal of Self-Contradiction, 7–16. Vienna: Turia + Kant, 2012. http://dx.doi.org/10.37050/ci-06_01.

Full text
Abstract:
Pier Paolo Pasolini’s own phrase ‘the scandal of self-contradiction’ (‘lo scandalo del contraddirmi’) from ‘Le ceneri di Gramsci’ (1957) encapsulates one of his most salient characteristics. Deeply influenced by a religious childhood, he became an atheist without loosing a powerful sense of the sacred; he was a Marxist expelled by the Italian Communist Party, a revolutionist with a great admiration for the past, a deeply anti-bourgeois bourgeois.
APA, Harvard, Vancouver, ISO, and other styles
8

Magdó, Zsuzsánna. "Romanian Spirituality in Ceauşescu’s ‘Golden Epoch’: Social Scientists Reconsider Atheism, Religion, and Ritual Culture." In Science, Religion and Communism in Cold War Europe, 77–101. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-54639-5_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Luraghi, Nino. "Memory and Community in Early Hellenistic Athens." In Cultural Encounters in Late Antiquity and the Middle Ages, 107–31. Turnhout, Belgium: Brepols Publishers, 2019. http://dx.doi.org/10.1484/m.celama-eb.5.119126.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stylianidis, Stelios, Athina Vakalopoulou, and Lily Evangelia Peppou. "Social Suffering and Mental Health in Metropolitan Athens: A Qualitative Approach." In Social and Community Psychiatry, 133–43. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28616-7_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Conference papers on the topic "Atheist communism"

1

Grigoriadou, Eva, Marina Bitsaki, and Konstantinos Oungrinis-Alketas. "ANALYZING THE POTENTIAL OF SMALL SCALE PUBLIC SPACES ADJACENT TO PRIMARY SCHOOLS OF ATHENS TO PROMOTE KIDS’ ACTIVITIES AND THE SENSE OF COMMUNITY." In 15th International Technology, Education and Development Conference. IATED, 2021. http://dx.doi.org/10.21125/inted.2021.0597.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Atheist communism' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography