Academic literature on the topic 'Athen Social sciences'

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Journal articles on the topic "Athen Social sciences"

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de Polignac, François. "Anthropologie du Politique en Grèce Ancienne (note critique)." Annales. Histoire, Sciences Sociales 52, no. 1 (February 1997): 31–39. http://dx.doi.org/10.3406/ahess.1997.279549.

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Originellement publié à Francfort en 1980, Die Entstehung des Politischen bei den Griechen, maintenant traduit en français sous le titre La naissance du politique, est sans conteste l'ouvrage fondamental et central de l'historien Christian Meier, celui où il élargit les thèmes précédemment abordés dans un premier livre sur la genèse du concept de démocratie, celui aussi dont les principaux chapitres constituent le point de départ de ses ouvrages ultérieurs, comme Politik und Anmut, en 1985, Die politische Kunst der griechischen Tragödie en 1988, et dernièrement Athen. Ein Neubeginn der Weltgeschichte (Berlin, 1993), tous consacrés au déploiement d'une anthropologie politique dont un premier aperçu avait été donné en France en 1984 grâce à la publication de I’ Introduction à l'anthropologie politique de l'Antiquité classique.
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Wichłacz, Monika. "Od liniowości do złożoności. Nowy paradygmat w naukach społecznych i politycznych." Athenaeum Polskie Studia Politologiczne 51, no. 3 (September 30, 2016): 50–63. http://dx.doi.org/10.15804/athena.2016.51.03.

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Juszczyk, Stanisław. "Methodological Critique in Social Sciences – Chosen Aspects." Athenaeum Polskie Studia Politologiczne 59 (September 30, 2018): 67–81. http://dx.doi.org/10.15804/athena.2018.59.05.

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Dahl, Michał. "Leonardo Morlino, Comparison: a Methodological Introduction for the Social Sciences. Opladen, Berlin, Toronto: Barbara Budrich Publishers 2018, pp. 128." Athenaeum. Polskie Studia Politologiczne 63, no. 1 (September 30, 2019): 2. http://dx.doi.org/10.15804/athena.2019.63.14.

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Morgan, Catherine. "The work of the British School at Athens, 2014–2015." Archaeological Reports 61 (November 2015): 34–48. http://dx.doi.org/10.1017/s0570608415000058.

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Over the past year the School has delivered a rich and varied research programme combining a range of projects in antiquity, spanning the Palaeolithic to Byzantine periods, science-based archaeology to epigraphy (including the work of the Fitch Laboratory and the Knossos Research Centre), with research in sectors from the fine arts to history and the social sciences (see Map 2).At Knossos, new investigation in the suburb of Gypsadhes, directed by Ioanna Serpetsedaki (23rd EPCA), Eleni Hatzaki (Cincinnati), Amy Bogaard (Oxford) and Gianna Ayala (Sheffield), forms part of Oxford University's ERC-funded project Agricultural Origins of Urban Civilisation. The Gypsadhes excavation features large-scale bioarchaeological research, aimed at providing the fine-grained information necessary to reconstruct the Knossian economy through time.
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Brinia, Vasiliki, Reni Giannimara, Paraskevi Psoni, and George Stamatakis. "Teacher Education through Art: How to Teach Social Sciences through Artwork –The Student-Teachers’ Views." Global Journal of Educational Studies 4, no. 1 (March 20, 2018): 57. http://dx.doi.org/10.5296/gjes.v4i1.12607.

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The present paper aims at presenting an innovative approach to educating teacher-candidates through the art. More specifically, it aims at exploring the benefits of this approach for student-teachers and for their future teaching of social science subjects. It is an experiential approach, based on a multi-level methodology, developed and implemented through the collaboration of the Teacher Education Program of Athens University of Economics and Business with the Aalto University and the Athens School of Fine Arts. After the completion of the implementation of the specific teaching method, the student-teachers have been interviewed, in order to detect their views on the effectiveness of this method, which has been introduced for the first time in the Teacher Education field in Greece. The results are positive with the interviewees reporting having achieved an in-depth and multi-perspective understanding of the matter in discussion as well as enhanced collaborative skills among other benefits.
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Efthymiou, Alkisti, and Athena Athanasiou. "Alkisti Efthymiou in Conversation with Athena Athanasiou: Spectral Publics and Antifascist Eventualities." Identities: Journal for Politics, Gender and Culture 16, no. 1-2 (December 28, 2019): 102–13. http://dx.doi.org/10.51151/identities.v16i1-2.376.

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This text is a conversation between Athena Athanasiou and Alkisti Efthymiou, drawing from Athena Athanasiou’s new book, Agonistic Mourning: Political Dissidence and the Women in Black (Edinburgh University Press, 2017). The conversation discusses the critical potency of collective subjectivities such as the Women in Black and expands on issues that include political agency, vulnerability in resistance, spacing appearance, performing public mourning, or the traveling of social movements, associating them with contemporary feminist and antifascist urgencies. Central to the text is the concept of non-sovereign agonism, a form of political agency that addresses (or takes into account) the dispossessed quality of subjectivity and pays attention to the relationality through which we are constituted as subjects. Author(s): Alkisti Efthymiou and Athena Athanasiou Title (English): Alkisti Efthymiou in Conversation with Athena Athanasiou: Spectral Publics and Antifascist Eventualities Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019) Publisher: Institute of Social Sciences and Humanities - Skopje Page Range: 102-113 Page Count: 12 Citation (English): Alkisti Efthymiou and Athena Athanasiou, “Alkisti Efthymiou in Conversation with Athena Athanasiou: Spectral Publics and Antifascist Eventualities,” Identities: Journal for Politics, Gender and Culture, Vol. 16, No. 1-2 (Summer - Winter 2019): 102-113.
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Gari, Aikaterini, George Georgouleas, Artemis Giotsa, and Eleni Anna Stathopoulou. "Greek students’ attitudes toward rape." Psychology: the Journal of the Hellenic Psychological Society 16, no. 2 (October 15, 2020): 130. http://dx.doi.org/10.12681/psy_hps.23809.

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Literature on sexual harassment and violence against women describes a variety of myths and stereotypes regarding partial or total responsibility of rape victims and their “enjoyment” of sexual violence. Rape stigma and rape myths are aspects of generalized attitudes toward victims of rape and rapists, while it seems that sexual violence remains a taboo in today’s western societies. This study explores Greek university students’ attitudes towards rape. A questionnaire created for the purpose of this study was administered to 950 Greek students at the University of Athens and at the University of Ioannina, divided into three groups: a group of students from the Faculty of Law, a group from Departments orientated to Humanistic and Social Sciences and a group of students from other Faculties and Departments of Applied Sciences. Factor analysis revealed four factors: “Rape victim’s responsibility”, “Defining the concept of rape”, “Rape motivation” and “Rapist’s characteristics”. In line with previous research findings, the results indicated that women were less accepting of conservative attitudestowards rape than men; they also seemed to reject attitudes of “blaming the victim” more, and to hold negative views of rapists. Additionally, the results showed that students of rural origin retain more conservative attitudes with respect to the victim’s responsibility and the rapist’s characteristics than students of urban origin. Finally, students in Law Departments seemed to have accepted more moderate attitudes than the other two groups of students; they mostly disagree with conservative attitudes regarding victim’s responsibilities along with the Social Science students, but they agree more with Applied Sciences students in defining rape.
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Ρεθυμνιωτάκη (Eleni Rethimiotaki), Ελένη. "Η βοηθική και το επιστημολογικό παράδειγμα της πολυπλοκότητας." Bioethica 3, no. 2 (November 22, 2017): 17. http://dx.doi.org/10.12681/bioeth.19721.

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Nearly half a century now, the regulation of biomedical research and its technological applications, particularly in medical practice, takes place through a novel combination of positive sciences with humanities, philosophy and social theory of science. However, their combination is still a challenge both practically and theoretically. The practical challenge is how scientific and technological progress combined to the economic and social development it brings is harmonized with the protection of natural and social goods as well as the respect for individual freedoms. Besides, the regulation of biomedicine consists an epistemological challenge for philosophy and theory of science. The work of the deceased Thanassis Papachristou, Professor of Law School of the National and Kapodistrian University in Athens and a former member of the National Bioethics Committee, has been a pioneer precisely because he perceived the dual challenge being simultaneously a civilist and a sociologist of law.The article explains first the reasons why his work opens up to a dynamic view of the regulation of biomedicine. Second, it proceeds further and after quoting the basic theoretical assumptions of the epistemological example of complexity, it develops arguments in favor of its adoption for the interpretation and description of bioethics with bio-law and their combination in the modern model of regulation of biomedicine. Thirdly, the article exposes some thoughts about the implementation of the complexity paradigm in the case pf the Greek model of regulation of biomedicine and the dynamics of bioethics development within it.
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Bosher, †Kathryn. "Problems in Non-Athenian Drama: Some Questions about South Italy and Sicily." Ramus 42, no. 1-2 (2013): 89–103. http://dx.doi.org/10.1017/s0048671x00000084.

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As Martin Revermann forecast in 1999, the reception history of Greek drama has become ‘big business’ and, as the present volume demonstrates, we are indeed trying to move beyond the ‘Atheno-centric civic ideology approach to Greek drama, which has, fruitfully, been dominating our mode of thinking for quite some time now'. Nevertheless, like Revermann, I believe that work on the reciprocity between social context and theatre that Nothing to do with Dionysos? Athenian Drama in its Social Context (1990) so well exemplifies has been and continues to be an important approach to the field. Examining plays not simply as literary works, but as integral parts of social and political systems, remains a useful method of inquiry. Indeed, one strand of useful research may build on the work that has been done to situate Greek drama in Athens to ask similar questions about theatre outside Athens.In the case of South Italy and Sicily, the problem is particularly pressing. This is not only because of the traditional separation between the fields of philology, epigraphy, history, archaeology, art history and political science, which made comprehensive examination of theatre as a social and political phenomenon difficult in Athens, but also because of competing histories of the development of theatre in the ancient Greek world. In particular, the history of Athenian theatre, both from the literary perspective and now from the socio-political perspective, is so dominant that it often incorporates into its own narrative what evidence there is for theatre outside Attica. Likewise, from the later period, Roman theatre includes the evidence from Sicily and South Italy into its own history, though to a lesser extent. Nothing to Do with Dionysos? may nevertheless serve as a model for the development of a vital, and still missing, perspective on the theatrical evidence that remains from the West. How did drama and the theatre fit into the socio-political contexts of Greek cities outside Attica? Is it possible to write the history of Sicilian and South Italian theatre, or were these new world cities only recipients of the Attic theatre and stepping stones to that of Rome?I attempt below to set out a few of the questions that, I think, frame the debate. This is a preliminary, tentative examination of some of the problems that arise in this field, and it is not in any way exhaustive.
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Dissertations / Theses on the topic "Athen Social sciences"

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Stahl, Christian. "Erfolg in der massenmedialen Sportpräsentation : die 28. Olympischen Sommerspiele als Produkt des öffentlich-rechtlichen Rundfunks /." Wiesbaden : Dt. Univ.-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2877458&prov=M&dok_var=1&dok_ext=htm.

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Cerednicenco, Aliona. "“Trapped” in a new future: Case of Athens, Greece : Social and spatial segregation of the municipality of Athens andpossible solutions." Thesis, Malmö universitet, Malmö högskola, Institutionen för Urbana Studier (US), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-18517.

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The mass displacement of people is a global phenomenon, inherent in human nature and the needfor survival. Over the last 30 years, Greece became a destination country for differentpopulations. Although the last wave of displacement people, starting from 2015, found Greece inan unstable economic situation due to the economic crisis. Since 2015, Greece has been facingthe two types of crises: economic and refugee. The refugee crisis found Greece, like many otherEU countries, unprepared for the number of people that they received. As well, for Greece therefugee crisis can be viewed as a crisis of legitimacy and strategies.During the last five years, Greece made significant steps in the regulation of the refugeesituation, especially after the EU-Turkey agreement in March 2016, when Greece officiallybecame a country of destination from a transit country. However, the laws and ministerialdecisions instead of decreasing the residential segregation led to an increase of socialsegregation. This paradox can be observed in the case of the Athenian municipality.This paradox defined the starting point of this thesis and aimed for the investigation of spatialand social segregation in the center of Athens. To study this theme qualitative data werecollected for analysis, including, semi-structured interviews, analysis of official documents, andobservation.The funding of this thesis illustrates that Greece never lost its status as a transit country. And thatthe biggest challenge that Athenian municipality is facing is the integration of refugees in Greeksociety. The undeveloped integration section shows significant distancing between Greeks andrefugees.
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Gemi, Eda. "Socio-economic integration of immigrants in Greece : the case of the Greater Athens area." Thesis, London Metropolitan University, 2015. http://repository.londonmet.ac.uk/898/.

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This study examines issues pertaining to the socio-economic integration of immigrants in Greece. Its focus is on two localities of the greater Athens area, Piraeus and Korydallos, and on three immigrant communities: Albanians, East Europeans and Asians. The research is set within the context of debates about immigration and integration, and more specifically within the economic, social and ethno-cultural context of Greece. This approach, which primarily recognises the specific significance of the host country’s structures, perceives immigrants as dynamic actors that develop competition strategies in the context of their own cultural references and sense-making. Through this perspective, it is argued that immigrants develop autonomous individual and/or collective integration strategies, which are largely a result of the bottom-up interaction of immigrants with both the native population and the sociopolitical institutions of the host country, at the local level. This thesis is the outcome of fieldwork research that involved probability quota sampling of 270 immigrants from Albania, Asia and Eastern Europe, interviewed in person using a structured questionnaire, with some room for collecting qualitative data. It examines the level of socio-economic integration of immigrants by applying quantitative methods (construction of the integration index, the use of one-way ANOVA, independent samples t-test and multiple linear regression analysis), and descriptive analysis. The integration indicators include: employment, housing, use of the Greek language, social interaction, social and political participation, self-evaluation of integration, and racism and discrimination. The findings provide an empirical account of the level of integration of immigrants, revealing a significant degree of heterogeneity among communities, a factor that has unavoidably conditioned integration patterns. East Europeans display the highest level of partial integration in comparison to the other immigrant groups. Albanians appear relatively stable at the level of partial integration, while the Asians display a marginal integration pattern. The integration index of socio-economic integration stands at the level of partial integration. The multiple linear regression analysis shows that citizenship, years of residence and educational are significant predictors of integration levels. The empirical findings corroborate the hypothesis of differentiated exclusion in the integration process of immigrants, with the relevant policies leaving room for partial integration only. Furthermore, the study suggests that the limited range of the state’s institutional intervention appears to offer increased space for local and individual micro-processes, confirming that micro-level practices and strategies of the immigrants themselves are the most effective channels in shaping the phenomenon of socio-economic integration.
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Davies, John Kenyon. "Wealth and the power of wealth in classical Athens /." Salem : Ayer, 1992. http://catalogue.bnf.fr/ark:/12148/cb37412438h.

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Lebreton, Sylvain. "Surnommer Zeus : contribution à l'étude des structures et des dynamiques du polythéisme attique à travers ses épiclèses, de l'époque archaïque au Haut-Empire." Phd thesis, Université Rennes 2, 2013. http://tel.archives-ouvertes.fr/tel-00872881.

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La présente thèse a pour objectif d'apporter un éclairage nouveau sur les conceptions que les anciens Athéniens se faisaient de leurs dieux, et notamment de Zeus. On tentera ainsi de dresser un tableau des qualités, fonctions et caractères attribués à ce dieu à travers l'étude exhaustive et systématique de ses, dans une perspective tant qualitative que quantitative. Ce tableau sera envisagé dans sa plasticité : on s'efforcera de prendre en compte ses évolutions à travers les époques (de l'archaïsme à l'époque impériale) et selon les contextes sociaux, dans une approche multi-scalaire (du domestique au politique). On replacera ensuite Zeus au sein du panthéon athénien, en déterminant ses positionnements, associations et distinctions par rapport aux autres divinités recevant un culte en Attique. On espère ainsi pouvoir contribuer à une meilleure compréhension du fonctionnement du polythéisme hellénique
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Dago, Djiriga Jean-Michel. "La lecture idéologique de Sophocle. Histoire d'un mythe contemporain : le théâtre démocratique." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2013. http://tel.archives-ouvertes.fr/tel-00968677.

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Depuis plus d'un siècle, la Grèce antique ne cesse d'éblouir philosophes et hommes de lettre en Occident. La tragédie occupe une place éminente dans cet émerveillement venu de l'Athènes du Ve siècle avant Jésus-Christ. C'est pour matérialiser cette fascination que ce théâtre a donné lieu à des interprétations de tout genre : philosophique, humaniste, politique et morale... Il s'agit de lectures idéologiques dont la tragédie en général et Sophocle en particulier a fait l'objet. Dans cette perspective, il importait d'effectuer un panorama des lectures de cette tragédie devenue un mythe contemporain. L'oeuvre de Sophocle a servi d'illustration à la visée idéologique d'un théâtre qui s'intégrait à l'origine dans le cadre des manifestations culturelles en l'honneur de Dionysos à Athènes. Y avait-il lieu d'universaliser et d'immortaliser ces interprétations, fruits de l'imaginaire occidental ? Fallait-il continuer la réincarnation des personnages de Sophocle qui aurait avec son Antigone et son OEdipe-roi réussi à élaborer des modèles inimitables de la tragédie et de l'existence de l'homme ? C'est pour questionner cette vision de Sophocle qu'il semble nécessaire d'exploiter les éléments esthétiques (chant, musique) de cette tragédie qui offrent de nouvelles pistes de réflexion en porte-à-faux avec la lecture idéologique observée dans la critique contemporaine.
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"The struggle for modern Athens: Unconventional citizens and the shaping of a new political reality." Thesis, 2010. http://hdl.handle.net/1911/62144.

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The dissertation is based on over one-and-a-half years of ethnographic field research conducted in Athens, Greece, among various diverse populations practicing unconventional modes of citizenship, that is, citizenship imagined and practiced in contradiction to traditional, prescribed, or sanctioned civil identities. I focus specifically on newcomer undocumented migrant populations from Africa, the broadly segregated and disenfranchised Roma (Gypsy) community, and the rapidly growing antiestablishment youth population. The work maps the shifting narrative, physical, and ideological topographies these communities occupy separately, and during times when they coalesce. I posit that, both in their everyday struggles and at times when their actions spill into public spheres, be it for economic, social, political, or other reasons, these communities influence how the broader population perceives and practices modern citizenship. To outline the wider socio-political and economic context of this work, an ethnographic account of each of these communities is provided separately, exploring both their contemporary circumstances and the historical trajectories and conditions that brought them about. This is followed by a closer examination of two cases in which these communities come together. The first case concerns the cooperation of members of the undocumented African migrant and Roma communities in the transportation and selling of various illegal and gray-market goods. The second case concerns the spontaneous coalescence of anti-establishment youth, undocumented migrants, and the Roma during the December 2008 civil unrest in Athens. Through these ethnographic accounts and case studies I develop the conceptual and theoretical framework that supports the central arguments of this work. In conclusion I demonstrate that citizens are turning away from state-sanctioned discourses descriptive/prescriptive of a nation-centered citizenship and, crucially, are beginning to reconsider modern civic identity and democratic engagement in relation to the influence unconventional citizens are having on the various public and private spaces where these are negotiated and enacted.
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Books on the topic "Athen Social sciences"

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Trumbauer, Lisa. Living in Athens. Orlando, F.L: Harcourt, 2003.

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Gabrielsen, Vincent. Financing the Athenian fleet: Public taxation and social relations. Baltimore: The Johns Hopkins University Press, 1994.

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H, O'Connor Thomas. The Athens of America: Boston, 1825-1845. Amherst, MA: University of Massachusetts Press, 2004.

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The Athens of America: Boston, 1825-1845. Amherst: University of Massachusetts Press, 2006.

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Z, Patrikakis Charalampos, and SpringerLink (Online service), eds. Next Generation Society. Technological and Legal Issues: Third International Conference, e-Democracy 2009, Athens, Greece, September 23-25, 2009, Revised Selected Papers. Berlin, Heidelberg: Springer Berlin Heidelberg, 2010.

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Democracy and Participation in Athens. Cambridge [Cambridgeshire]: Cambridge University Press, 1988.

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From Athens to America: Virtues and the formulation of public policy. Lanham, MD: Lexington Books, 2006.

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Engineering societies in the agents world VIII: 8th international workshop, ESAW 2007, Athens, Greece, October 22-24, 2007 : revised selected papers. Berlin: Springer, 2008.

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ESAW 2006 (2007 Athens, Greece). Engineering societies in the agents world VIII: 8th international workshop, ESAW 2007, Athens, Greece, October 22-24, 2007 : revised selected papers. Berlin: Springer, 2008.

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ESAW 2006 (2007 Athens, Greece). Engineering societies in the agents world VIII: 8th international workshop, ESAW 2007, Athens, Greece, October 22-24, 2007 : revised selected papers. Berlin: Springer, 2008.

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Book chapters on the topic "Athen Social sciences"

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Akhgar, Babak, and Helen Gibson. "Processing Social Media Data for Crisis Management in Athena." In Communications in Computer and Information Science, 3–14. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-23276-8_1.

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Taylor, Claire. "Economic (In)Equality and Democracy: The Political Economy of Poverty in Athens." In Ancient Greek History and Contemporary Social Science, 344–75. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0013.

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This chapter explores the relationship between participatory democracy and poverty in democratic Athens. Drawing on recent debates within Greek history and the social sciences, it examines the relationship between the economic prosperity of Athens and its democratic system, with particular emphasis on the role of direct democracy in the amelioration of poverty. Social scientists have frequently argued that democracy has a greater chance of success in wealthier polities, an idea which appears to have some application to the ancient world: Athens, for example, was undoubtedly affluent, had experienced long-term economic growth, had high wages and robust democratic institutions. However, much of this literature also betrays an anti-democratic/anti-poor rhetoric surprisingly familiar to historians of Athenian democracy (the poor are authoritarian, they lack intelligence, and are only interested in rule for their own redistributive self-interest etc). It also ignores those who are poor, plays down their participation in politics or fails to account for relative (in)equalities. This chapter, therefore, uses the Athenian experience to explore how participatory democracy can be used as a tool for social flourishing to empower, enrich and improve the capabilities and well-being of the poor.
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Lewis, David. "Behavioural Economics and Economic Behaviour in Classical Athens." In Ancient Greek History and Contemporary Social Science, 15–46. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0002.

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This chapter analyses the motivations of economic actors in classical Athens from the point of view of modern behavioural economics. The (now) old orthodoxy of M.I. Finley, drawing on Bücher and Weber, stressed that the so‐ called homo economicus did not exist until recent times: in antiquity, an anti‐productive mentality was essentially hard‐wired into the minds of elite Greeks and Romans, preventing economic development. This approach has been widely rejected in recent years, and in particular the methods of New Institutional Economics (NIE) have provided a way around the moribund formalist‐primitivist debate. Yet whilst NIE has provided a set of important analytical tools, it would be an exaggeration to claim that these tools can solve every problem relating to economic activity in antiquity; here, the insights of behavioural economics can assist us in understanding economic activity in past societies.
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Mæhle, Ingvar B. "Patronage in Ancient Sparta." In Ancient Greek History and Contemporary Social Science, 241–68. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0009.

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The ideology of the Spartan homoioi, the “equals”, or rather the “similars” masked vast differences in wealth, prestige and power. In such circumstances, personal patronage thrive, decades of anthropological investigations has shown us. Yet patronage is most commonly associated with Rome, despite the demonstration by several scholars that patron‐client relationships did indeed play a role even in democratic Athens, a society before thought exempt from the universal laws of reciprocity. This chapter discusses the role of personal patronage in classical Sparta, and the differences between unequal reciprocity in the society of the “similars” compared to democratic Athens and Republican Rome. It demonstrates how patronage is a natural part of all ancient societies. Different systems allow patronage different scope and venues, forcing the phenomenon to adapt to various circumstances. This changes the rates of exchange between patron and client, but does not abolish the institution. The aim is to construct a general theory of patronage in the ancient city-states of Greece and Rome.
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Cline, Diane Harris. "Entanglement, Materiality and the Social Organisation of Construction Workers in Classical Athens." In Ancient Greek History and Contemporary Social Science, 512–28. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0019.

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This chapter views the “Periclean Building Program” through the lens of Actor Network Theory, in order to explore the ways in which the construction of these buildings transformed Athenian society and politics in the fifth century BC. It begins by applying some Actor Network Theory concepts to the process that was involved in getting approval for the building program as described by Thucydides and Plutarch in his Life of Pericles. Actor Network Theory blends entanglement (human-material thing interdependence) with network thinking, so it allows us to reframe our views to include social networks when we think about the political debate and social tensions in Athens that arose from Pericles’s proposal to construct the Parthenon and Propylaea on the Athenian Acropolis, the Telesterion at Eleusis, the Odeon at the base of the South slope of the Acropolis, and the long wall to Peiraeus. Social Network Analysis can model the social networks, and the clusters within them, that existed in mid-fifth century Athens. By using Social Network Analysis we can then show how the construction work itself transformed a fractious city into a harmonious one through sustained, collective efforts that engaged large numbers of lower class citizens, all responding to each other’s needs in a chaine operatoire..
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Cruz, Pablo Berzal. "Changing Perception Through Performance Art." In Advances in Civil and Industrial Engineering, 277–95. IGI Global, 2018. http://dx.doi.org/10.4018/978-1-5225-3637-6.ch012.

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Interest in the study of the senses and performance has been increasing in the last decades in the disciplines of Anthropology and Social Sciences. Architecture has slowly been integrating the senses as part of the analysis, and only more recently, the performance. This chapter analyzes the artistic experience denominated Thermopolis, which took place in Athens in 2012, and used performance and perception as key work tools. The aforementioned analysis is aimed to find references that serve the study of the space and also for future architectural designs.
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Delitheou, Vasiliki, Efthimios Bakogiannis, Charalampos Kyriakidis, and Konstantina Maria Katarachia. "Economic Activity and Urban Design Policy as a Means for Recovery of Commercial Activity: The Case Study of Athens’ Commercial Streets." In Contemporary Issues in Social Science, 149–64. Emerald Publishing Limited, 2021. http://dx.doi.org/10.1108/s1569-375920210000106010.

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Canevaro, Mirko. "Majority Rule vs. Consensus: The Practice of Democratic Deliberation in the Greek Poleis." In Ancient Greek History and Contemporary Social Science, 101–56. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0005.

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Scholars have often identified the Greek polis, and Athenian democracy in particular, as the first example of majority rule. This chapter reviews the evidence for Greek deliberative procedures and reassesses how much they conformed to majority rule, and how much they made use of consensus‐deliberation, understood through engagement with current work on deliberative democracy. It discusses the evidence of Hellenistic decrees from the Greek poleis for which we have voting figures, to show that what we find is for the most part unanimity or near‐unanimity. It then discusses the Athenian evidence to reassess whether the deliberative system in Athens practiced strict majority rule, or left space for considerable consensus seeking and even unanimity. It argues that consensus‐ based forms of deliberation were a key element of Greek decision making, which secured the cohesion of Greek communities as well as the synthesis of wide‐spread knowledge.
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Gray, Benjamin. "Approaching the Hellenistic Polis through Modern Political Theory: The Public Sphere, Pluralism and Prosperity." In Ancient Greek History and Contemporary Social Science, 68–98. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0004.

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This chapter discusses methods and problems in reconstructing an inclusive, dynamic picture of the political thought and debates of the Hellenistic cities (c. 323– 31 BC), drawing on theories and models from modern political and social theory. It shows the benefits of integrating together the widest range of possible evidence, from Hellenistic philosophy to the most everyday inscriptions, in order to reconstruct for the Hellenistic world the kind of complex, wide-ranging picture of political thought advocated by P. Rosanvallon and others in the study of modern political thinking. When studied in this way, the political thinking and rhetoric of Hellenistic philosophers, intellectuals and citizens reveal attempts to reconcile the Greek polis with ideals of cosmopolitanism and social inclusion, without diluting political vitality. As evidence for this political vitality, the paper demonstrates is the fruitful interlocking and mutual counterbalancing within the Hellenistic public sphere of the three types of political discourse studied in turn in Ober’s trilogy on Classical Athens: political lobbying and negotiation, including rival attempts to shape civic values; philosophical and critical reflection about the foundations of politics; and rationalistic consideration of efficiency, especially the devising and advertisement of incentives.
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Liefferinge, Kim Van. "Technology and Society in Classical Athens: A Study of the Social Context of Mining and Metallurgy at Laurion." In Ancient Greek History and Contemporary Social Science, 529–57. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474421775.003.0020.

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Technology is a ubiquitous aspect of the everyday world. Although hard to ignore in this day and age, Classical scholars have shown little awareness of this observation in their research. Technology has primarily been studied from a restricted angle, most notably a technical or economic one. The former perspective views technology as a purely technical force, concentrating principally on tools and techniques. The latter focuses on innovation, and its capability to increase production outputs and trigger economic growth. Both approaches, however, neglect the complex range of factors that actually contribute to technological change, inevitably leading to misconceptions about the role of technology in the ancient world. This chapter presents a different way of approaching Classical technology. Using the sociological theory of Social Construction of Technological Systems, it argues that technological change always occurs against the backdrop of interdependent environmental, social, economic and political factors. It applies this approach to the case study of the Athenian silver mines in the Laurion. The focus is on the practice of silver production, with special attention to social groups and their interaction in a broader environmental, political and economic context. This framework enables a more contextualized and thorough understanding of technological change in Athenian society.
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Conference papers on the topic "Athen Social sciences"

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Lattipongpun, Wichian. "The Impact of Mental Thinking Systems on Idea Generation: The Athens Olympic Ceremony." In 4th Annual International Conference on Cognitive - Social, and Behavioural Sciences. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.05.23.

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