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1

ill, Caparó Javier, and Shakespeare William 1564-1616, eds. A midsummer night's dream. Sterling Pub. Co., 2009.

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2

Shakespeare, William. A midsummer night's dream: Texts and contexts. Bedford/St. Martin's, 1999.

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Shakespeare, William. Sogno di una notte di mezz'estate. Mondadori, 1998.

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Shakespeare, William. A midsummer night's dream. Oxford University Press, 2001.

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Shakespeare, William. A midsummer night's dream. 3rd ed. Perfection Learning Corp., 2004.

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Shakespeare, William. Shakespeare's A midsummer night's dream. Dover, 2003.

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7

Shakespeare, William. A midsummer night's dream. Cambridge University Press, 2003.

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8

Shakespeare, William. William Shakespeare's A midsummer night's dream. Hodder Murray, 2002.

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9

Shakespeare, William. Zhong xia ye zhi meng: A midsummer-night's dream. Shi jie shu ju, 1996.

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10

Shakespeare, William. The sixty-minute Shakespeare-- A midsummer night's dream. 5th ed. Five Star Publications, 2001.

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11

Shakespeare, William. A midsummer night's dream: With connections. Holt, Rinehart, and Winston, 2000.

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12

Shakespeare, William. A midsommer nights dreame. Prentice Hall, 1996.

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13

Shakespeare, William. The sixty-minute Shakespeare-- A midsummer night's dream. Five Star Publications, 1997.

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14

1564-1616, Shakespeare William, and Lian Junlong ill, eds. Zhong xia yeh zhi meng. Da qian wen hua chu ban shi yeh gong si, 1992.

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15

Dan, Almagor, та Gesher (Theater company : Tel Aviv, Israel), ред. Ḥalom lel ḳayits: Ḳomedyah. Zemorah-Bitan, 2001.

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16

Shakespeare, William. A midsummer night's dream. Penguin Books, 2000.

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17

Walker, Henry John. Theseus and Athens. Oxford University Press, Incorporated, 1995.

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18

Worthington, Ian. Athens After Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190633981.001.0001.

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When we think of ancient Athens, the image invariably coming to mind is of the Classical city, with monuments beautifying everywhere; the Agora swarming with people conducting business and discussing political affairs; and a flourishing intellectual, artistic, and literary life, with life anchored in the ideals of freedom, autonomy, and democracy. But in 338 that forever changed when Philip II of Macedonia defeated a Greek army at Chaeronea to impose Macedonian hegemony over Greece. The Greeks then remained under Macedonian rule until the new power of the Mediterranean world, Rome, annexed Mac
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19

Yaari, Nurit. Between Jerusalem and Athens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198746676.001.0001.

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How does a theatrical tradition emerge in the fields of dramatic writing and artistic performance? Can a culture, in which theatre played no part in the past, create a theatrical tradition in real time—and how? What was the contribution of classical Greek drama to the evolution of Israeli theatre? How do political and social conditions affect the encounter between cultures—and what role do they play in creating a theatre with a distinctive identity? This book, the first of its kind, attempts to answer these and other questions, by examining the reception of classical Greek drama in the Israeli
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20

Shavit, Yaacov. Athens in Jerusalem. Translated by Chaya Naor and Niki Werner. Liverpool University Press, 1997. http://dx.doi.org/10.3828/liverpool/9781874774259.001.0001.

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According to this book, the Hellenistic tradition played a role as a model for Jewish modernisers to draw upon as they perceived a lack in Jewish culture. The book claims that Greek and Hellenistic concepts are now internalised by the Jewish people. The book begins with the question of a dichotomy between Athens and Jerusalem and approaches the issue by considering how Athens, with its associations of classical antiquity and Hellenism, might have any impact on modern Jewish culture. The book considers what makes Hellenism and Hebraism conceptual twins. Further, it seeks to address why it was a
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21

Arruzza, Cinzia. Tyranny in Athens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190678852.003.0002.

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This chapter offers a thorough analysis of both the literary tropes surrounding tyranny and the tyrant in fifth-century Greek literature—with some reference to fourth-century and later texts—and the function they played in democratic self-understanding. The chapter addresses the ongoing debate about the existence of a democratic theory of democracy in fifth- and fourth-century Athens, arguing that a proper democratic theory did not exist. Within the context of this debate, the chapter draws on theses of Diego Lanza, Giovanni Giorgini, and James F. McGlew that the depictions of tyranny in anti-
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22

Theseus, tragedy, and the Athenian Empire. Clarendon Press, 1997.

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23

Borowiec, Andrew. Cyprus. Greenwood Publishing Group, Inc., 2000. http://dx.doi.org/10.5040/9798400636592.

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Borowiec portrays Cyprus as a permanent source of tension in the Eastern Mediterranean and a potential trigger for future conflict between Greece and Turkey. He describes the depth of animosity between Greek and Turkish Cypriots and analyzes the obstacles in the path of a search for a solution. Most casual observers see the conflict between Greeks and Turks on a strategic Mediterranean island as a struggle within a sovereign state. Borowiec concludes that there has never been a Cypriot nation, only Greeks and Turks living in Cyprus, separated by the hostility reflecting the traditional animosi
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24

Bellamy, Richard. Citizenship. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0034.

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Normative theorizing about citizenship has been dominated by three different models—the republican, the legal, and the liberal democratic—reflecting respectively the civic experiences of city republics, empires, and nation-states. The first two originated in ancient Greece and Rome. These provided the classical models of citizenship not only by belonging to the “classical” period of history but also in setting the terms of much later debate. The key contemporary debate surrounds whether we are witnessing the emergence of a fourth, cosmopolitan, model of citizenship appropriate to a global age,
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25

Berman, Daniel W. Cities-Before-Cities. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198744771.003.0003.

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Foundation myths are a crucial component of many Greek cities’ identities. But the mythic tradition also represents many cities and their spaces before they were cities at all. This study examines three of these ‘prefoundational’ narratives: stories of cities-before-cities that prepare, configure, or reconfigure, in a conceptual sense, the mythic ground for foundation. ‘Prefoundational’ myths vary in both form and function. Thebes, before it was Thebes, is represented as a trackless and unfortified backwater. Croton, like many Greek cities in south Italy, credited Heracles with a kind of ‘pref
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26

Nikiforov, Konstantin V., Anna K. Aleksandrova, Ella G. Zadorozhnyuk, Ilgar M. Mamedov, and Olga E. Petrunina, eds. Russia — Turkey — Greece: Dialogue opportunities in the Balkans. Nestor-Istoriia, 2021. http://dx.doi.org/10.31168/4469-2030-3.

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This monograph is the product of an international conference entitled “Russia — Turkey — Greece: Opportunities for Dialogue in the Balkans”, which was held on September 15, 2020. The conference was conducted by the Department of Modern History of Central and South-Eastern Europe of the Institute of Slavic Studies of the Russian Academy of Sciences. The authors of the monograph studied a wide range of issues related to the roles of Russia, Turkey, and Greece in the Balkans. Researchers have examined both the history and future perspectives; namely, how their mutual interactions have affected th
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27

Kirichenko, Alexander. Greek Literature and the Ideal. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192866707.001.0001.

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Abstract The contention of this book is that the development of Greek literature was motivated by the need to endow political geography with a sense of purposeful structure. It views Greek literature as a crucial factor in the cultural production of space and Greek geography as a crucial factor in the production of literary meaning. Its focus is on the idealizing images that Greek literature created of three spatial patterns of power distribution—a decentralized network of aristocratically governed communities (archaic Greece), a democratic city controlling an empire (classical Athens), and a
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28

Yates, David C. States of Memory. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673543.001.0001.

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The Persian War was one of the most significant events in ancient history. It halted Persia’s westward expansion, inspired the Golden Age of Greece, and propelled Athens to the heights of power. From the end of the war almost to the end of antiquity, the Greeks and later the Romans recalled the battles and heroes of this war with unabated zeal. The resulting monuments and narratives have long been used to elucidate the history of the war itself, but they have only recently begun to be used to explore how the conflict was remembered over time. In the present study, Yates demonstrates (1) that t
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29

Sekunda, Nicholas. Athenian Army 507–322 BC. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781472862839.

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This fully illustrated study explores the formidable Athenian army, rivalled only by the Spartan army in terms of battlefield prowess and influence. In 508 BC, the reforms of Kleisthenes established the ten tribes of Athens, inaugurating a system of military organization that remained in place for nearly 200 years until Athens’ eclipse by the growing power of Macedon in the early 3rd century BC. Fully illustrated, this lively study investigates the development and effectiveness of the armies fielded by Athens during its many wars with its Greek neighbours, notably Sparta, and other opponents s
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30

Wolfsdorf, David Conan, ed. Early Greek Ethics. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198758679.001.0001.

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Early Greek Ethics is devoted to Greek philosophical ethics in its “formative” period. The formative period is the century and a half that extends from the last decades of the sixth century BCE to about the first third of the fourth century BCE. It begins with the inception of Greek philosophical ethics and ends immediately before the composition of Plato’s and Aristotle’s mature ethical works: Republic and Nicomachean Ethics. The ancient contributors include Presocratics such as Heraclitus, Democritus, and figures of the early Pythagorean tradition such as Empedocles and Archytas of Tarentum
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31

Alston, Richard. Classicism and the Construction of Capital Cities. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350445345.

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Exploring the intriguing interplay between tradition and modernity in the 19th-century capitals of London, Athens and Rome, Richard Alston delves into the political and architectural choices that shaped these cities as representations of self-consciously modern nations.Politicians and architects invested in classical styles in their efforts to break with traditions and assert new values. Classical style was employed to address questions of urbanism and nation, citizenship and belonging, and history and civilization. The story of 19th-century architectural Classicism offers a compelling narrati
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32

Canevaro, Mirko, and Benjamin Gray, eds. The Hellenistic Reception of Classical Athenian Democracy and Political Thought. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198748472.001.0001.

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In the Hellenistic period, Greek teachers, philosophers, historians, orators, and politicians found an essential point of reference in the democracy of Classical Athens, and the political thought which it produced. This volume brings together historical, philosophical, and literary approaches to consider varied responses to, and adaptations of, the Classical Athenian political legacy across different Hellenistic contexts and genres. The volume examines the complex processes through which Athenian democratic ideals of equality, freedom, and civic virtue were emphasized, challenged, blunted, or
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33

Fisher, Nick. Athletics and Citizenship. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817192.003.0008.

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A defining feature of archaic Greece was the explosion of athletic competitions at many levels up to the great Panhellenic games. Panhellenic victories brought prestige to the cities, who offered their victors considerable honours and material rewards. This chapter seeks to identify diverse connections, in different cities, between athletic training and competition and the regulation of membership in these developing communities. It suggests that in some places (Sparta, Cretan cities) athletic performance was used as part of complex socialization procedures and as a qualification for community
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34

Nuovo, Victor. Epicurus, Lucretius, and the Crisis of Atheism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0004.

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The situation that gave rise to a crisis of atheism was in part literary, in part ideological. The rediscovery of Lucretius’ De rerum natura and Book X of Diogenes Laertius’ Lives of Eminent Philosophers brought the philosophy of Epicurus to prominence and led to a revival of ancient atomism. These works became textbooks for the new mechanical philosophy of nature, which was a revival of ancient Greek atomism, and provided reasons and arguments for materialism and a naturalized ethics. They denied divine creation and providence and the future life, attributing such beliefs to mere superstition
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35

Munson, Rosaria. Thucydides and Myth. Edited by Sara Forsdyke, Edith Foster, and Ryan Balot. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199340385.013.7.

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This essay shows how in Thucydides, and especially in the Archaeology, the mythological periods of Greek history become the subject of argumentation, rather than narrative exposition. It also points out the absence of references to myth and mythological figures from the speeches of the History. By contrast, Thucydides recorded the past and present formation of myths—for instance, the myth of the tyrant slayers Harmodius and Aristogiton—and the social and political effect of such myths. References to mythological figures were therefore restricted to the narrator, who may recall them at moments
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36

Fachard, Sylvian, and Edward M. Harris, eds. The Destruction of Cities in the Ancient Greek World. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108850292.

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From the Trojan War to the sack of Rome, from the fall of Constantinople to the bombings of World War II and the recent devastation of Syrian towns, the destruction of cities and the slaughter of civilian populations are among the most dramatic events in world history. But how reliable are literary sources for these events? Did ancient authors exaggerate the scale of destruction to create sensational narratives? This volume reassesses the impact of physical destruction on ancient Greek cities and its demographic and economic implications. Addressing methodological issues of interpreting the ar
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37

Cook, Kate. Praise and Blame in Greek Tragedy. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350410527.

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Exploring the use of praise and blame in Greek tragedy in relation to heroic identity, Kate Cook demonstrates that the distribution of praise and blame, a significant social function of archaic and classical poetry, also plays a key role in Greek tragedy. Both concepts are a central part of the discourse surrounding the identity of male heroic figures in tragedy, and thus are essential for understanding a range of tragedies in their literary and social contexts. In the tragic genre, the destructive or dangerous aspects of the process of kleos (glory) are explored, and the distribution of prais
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38

Psygkas, Athanasios. From the Democratic Deficit to a Democratic Surplus. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190632762.001.0001.

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The conventional account of a European Union (EU) “democratic deficit” misses part of the story. This book argues that member-state regulatory processes operating under EU mandates may actually have become more democratically accountable, not less. EU law creates entry points for stakeholder participation in the operation of national regulatory authorities; these avenues for public participation were formerly either not open or not institutionalized to this degree. In these cases, we see not a democratic deficit but a democratic surplus generated by EU law in the member states. Moreover, the d
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39

Schechter, Joel. Satire. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350140110.

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Satire reconsiders the entertainment, political dissent and comic social commentary created by innovative writers and directors since this theatrical form took the stage in ancient Athens. From Aristophanes to the 18th-century plays of John Gay and Henry Fielding, to the creations of Joan Littlewood, Bertolt Brecht, Vsevolod Meyerhold, Erika Mann, Brendan Behan and Dario Fo, practitioners of theatrical satire have prompted audiences to laugh at corruption, greed, injustice and abusive authority. In the theatre these artists jested at prominent citizens, scandals and fashions. In retrospect it
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40

Safran, Meredith, ed. Screening the Golden Ages of the Classical Tradition. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474440844.001.0001.

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Screening the Golden Ages of the Classical Tradition explores how films and television programs have engaged with one of the most powerful myths in the Western classical tradition: that humans once lived under ideal conditions, as defined by proximity to the divine. We feel nostalgia for this imagined origin, regret at being born too late to enjoy it, and worry over why we lost it. We seek to recover that “golden age” by religious piety—or, by technological innovation, try to create our own utopia. The breach between this imagined world and lived reality renders these mythical constructs as po
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41

Pareja, Ángel, and William Shakespeare. El sueño de una noche de verano. Editorial Verbum, 2020.

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42

A Midsummer Night's Dream. Bloomsbury Arden Shakespeare, 2015.

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43

Shakespeare, William. Midsummer Night's Dream (Oxford School Shakespeare). Tandem Library, 2005.

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A Midsummer Nights Dream Folger Shakespeare Library Prebound. Perfection Learning, 1993.

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Shakespeare, William. Midsummer Night's Dream. Simon & Schuster, Incorporated, 2016.

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Shakespeare, William. Midsummer Night's Dream. Creative Media Partners, LLC, 2010.

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Shakespeare, William. A Midsummer Night's Dream. The Audio Partners, 2005.

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48

Shakespeare, William. A Midsummer Night's Dream. Wiley, 2008.

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Shakespeare, William. A Midsummer Night's Dream (Charnwood Classics). Ulverscroft Large Print, 1991.

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Shakespeare, William. Midsummer Night's Dream. Norton & Company, Incorporated, W. W., 2018.

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