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Relevant bibliographies by topics / Athos (Monasteries)

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Journal articles

Academic literature on the topic 'Athos (Monasteries)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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Journal articles on the topic "Athos (Monasteries)"

1

Krsmanovic, Bojana. "The importance of Mount Athos and the Ohrid Archbishopric for the policy of Basil II in the Balkans." Zbornik radova Vizantoloskog instituta, no. 49 (2012): 87–112. http://dx.doi.org/10.2298/zrvi1249087k.

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The essay ascertains that the monastic center located on Mount Athos and the Ohrid Archbishopric played a very important role in the policies pursued by Basil II. It was during his rule that the first foreign monasteries, which later Greek sources refer to as monastic communities ??????? ??????? (Iveron and Amalfi), were established. The third monastery displaying this characteristic was the Serbian monastery Hilandar. Since Hilandar had been established after the Bulgarian and Russian monasteries, the question arose why sources dating from the late 12th century do not mention Zographou and St

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2

Bibikov, Mikhail. "The Reconstruction of Russian Prototype of Greek Life of Saint Metrophanes of Voronezh." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015638-0.

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The article presents a reconstruction of the Russian Life of Saint Metrophanes of Voronezh which became the basis for a Greek translation made at Athos. Saint Metrophanes, a famous fellow-champion of Emperor Peter the Great, died in 1703 and was canonized in 1832. The manuscript of the Life was has been recently discovered in the archives of the Russian Saint Panteleimon monastery on Athos and introduced into academic use. The author and copyist of the text was the Athos monk Iakobos Neasketiotes. “The Athonias” has survived in four manuscript copies, all of them autographs of Iakobos Neasketi

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3

Isachenko, Tatiana A. "“It is Impossible to Liken Solovetsky Island to Mount Athos...”." Observatory of Culture, no. 5 (October 28, 2015): 101–2. http://dx.doi.org/10.25281/2072-3156-2015-0-5-101-102.

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The article represents a review of the book “Brief Narration about What the Difference between Holy Mount Athos and the Solovetsky Monastery Is, and What the Difference between the Holy Mount’s Monasteries and the Solovetsky Cloister Is” - a monument of handwritten literature of the 17th century with Athos’ description. The edition, consecrated to the 1000th anniversary of the Old Russian Monasticism on Athos, was published with the assistance of the Russian Fund for Humanities and is provided with an erudite commentary of the doctor of philological sciences T. A. Isachenko.

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4

Papastatis, Haralambos. "The modern legal status of the Mount Athos." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 525–38. http://dx.doi.org/10.2298/zrvi0441525p.

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The peninsula of Athos in Chalkidiki became a center of organized monachal life in monasteries in the year 963, when with the initiative of the Byzantine emperor Nichephorus Phocas the Monastery of Great Laura was founded. Since that time Mount Athos (=MA) became the "Holy Mountain" and has attracted the moral and material support of the Byzantine emperors, various Orthodox countries and the flock till today. During this long period of more then one thousand years, MA was armed with a privileged legal status, the existence of which continues till now. The legal status of MA is based on three f

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5

Popovic, Radomir. "Attitudes of founders and abbots to Hilandar and Studenica Typicons of St Sava." Zbornik Matice srpske za drustvene nauke, no. 151 (2015): 239–48. http://dx.doi.org/10.2298/zmsdn1551239p.

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Internal (spiritual) life in Serbian medieval monasteries dedicated to the Theotokos - Chilandar and Studenica, is regulated according to typikon of the monastery, written by Saint Sava, who was a monk at the monasteries. In these Typikons, founders gained their rights in relation to their monasteries, and they are still in relation to the abbots (hygoumenos) of the monasteries. Practice scepter of the founder of the monastery that was introduced in Hilandar Monastery Typikon from 1200/1, is nothing but the tradition that had long existed in Mount Athos. So St Sava traditionally refers to the

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6

Bouroutis, Andreas. "Monks, laity and the prospect of self-sufficiency: Souflar Metochi of Vatopedi Monastery." Byzantine and Modern Greek Studies 45, no. 1 (2021): 59–74. http://dx.doi.org/10.1017/byz.2020.23.

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Over time, the monasteries of Mount Athos became owners of great estates in the Balkan Peninsula. These metochia contributed significantly to the monasteries’ resilience. Vatopedi acquired the Souflar çiftlik in 1907 in order to pursue its goals of self-sufficiency and sustainability. The article reveals important details about the operation of Souflar Metochi and its impact on the local and the monastic economy. The detailed procedures followed by the monks appointed to manage it are a valuable source of information concerning the agricultural methods employed, the weights and measures used a

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7

Kashcheev, A. A. "Archimandrite Leonid (Kavelin) and a collection of Slavic manuscripts in the library of St. Paul in Mount Athos monastery." Bibliosphere, no. 2 (June 30, 2017): 53–58. http://dx.doi.org/10.20913/1815-3186-2017-2-53-58.

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The article is devoted to bibliologic researches of the collection of Slavic manuscripts from the library of the Greek monastery of St. Paul in Mount Athos by Archimandrite Leonid (Kavelin). It tells about the history of the library of the Greek monastery of St. Paul. Through the study of various unpublished and published sources we were able to reestablish one of the moments of the history of the Serbian-Slavic manuscripts in this library, first presented in this article. A published source is a scientific work by Archimandrite Leonid (Kavelin) «Slavic-Serbian stocks in Mount Athos, in the mo

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8

Краснова, Анна Леонидовна. "The Phenomenon of Greek Religious Engravings: The Place of Engravings from the Collection of the Moscow Theological Academy Museum in the History of Engravings of the Greek World." Вестник церковного искусства и археологии, no. 1(1) (June 15, 2019): 190–215. http://dx.doi.org/10.31802/2658-5111-2019-1-190-212.

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Цель статьи - раскрыть понятие «греческая религиозная гравюра», а именно выявить, что это за гравюры, для чего они предназначались, какая историческая ситуация спровоцировала их распространение, а также определить их роль и значение для обителей, расположенных на оккупированных Османской империей территориях. На гравюрах изображаются образы святых и виды монастырей, которые распространялись монахами взамен на милостыню среди паломников. В условиях оккупации распространение гравюр было существенным источником дохода для обедневших монастырей Афона. Первые афонские гравюры выпускались в Европе,

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9

Kaplan, Michel. "The Monasteries of Athos and Chalkidiki (8th-11th Centuries): A Pioneering Front?" Medieval Worlds medieval worlds, Volume 9. 2019 (2019): 63–81. http://dx.doi.org/10.1553/medievalworlds_no9_2019s63.

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10

Matanova, Tanya. "Bulgarian Men’s Travels to Mount Athos in the Context of the Ritual Year." Yearbook of Balkan and Baltic Studies 3 (December 2020): 67–84. http://dx.doi.org/10.7592/ybbs3.04.

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As several monasteries and shrines of the monastic republic Mount Athos are connected with the Bulgarian history, in some cases they function not only as places of religious worship by Bulgarian men but also as sites of national memory. Therefore, placed in the context of the ritual year of pilgrimage, as an object of research are chosen Bulgarian men’s 21st century group travels to Mount Athos. More exactly, the focus lies on the places, holidays and celebrations instigating Bulgarian men to visit different destinations at the monastic peninsula, following different routes and motives. Furthe

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