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Journal articles on the topic 'Athos (Monasteries)'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 January 2023

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1

Krsmanovic, Bojana. "The importance of Mount Athos and the Ohrid Archbishopric for the policy of Basil II in the Balkans." Zbornik radova Vizantoloskog instituta, no. 49 (2012): 87–112. http://dx.doi.org/10.2298/zrvi1249087k.

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The essay ascertains that the monastic center located on Mount Athos and the Ohrid Archbishopric played a very important role in the policies pursued by Basil II. It was during his rule that the first foreign monasteries, which later Greek sources refer to as monastic communities ??????? ??????? (Iveron and Amalfi), were established. The third monastery displaying this characteristic was the Serbian monastery Hilandar. Since Hilandar had been established after the Bulgarian and Russian monasteries, the question arose why sources dating from the late 12th century do not mention Zographou and St

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Bibikov, Mikhail. "The Reconstruction of Russian Prototype of Greek Life of Saint Metrophanes of Voronezh." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015638-0.

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The article presents a reconstruction of the Russian Life of Saint Metrophanes of Voronezh which became the basis for a Greek translation made at Athos. Saint Metrophanes, a famous fellow-champion of Emperor Peter the Great, died in 1703 and was canonized in 1832. The manuscript of the Life was has been recently discovered in the archives of the Russian Saint Panteleimon monastery on Athos and introduced into academic use. The author and copyist of the text was the Athos monk Iakobos Neasketiotes. “The Athonias” has survived in four manuscript copies, all of them autographs of Iakobos Neasketi

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Isachenko, Tatiana A. "“It is Impossible to Liken Solovetsky Island to Mount Athos...”." Observatory of Culture, no. 5 (October 28, 2015): 101–2. http://dx.doi.org/10.25281/2072-3156-2015-0-5-101-102.

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The article represents a review of the book “Brief Narration about What the Difference between Holy Mount Athos and the Solovetsky Monastery Is, and What the Difference between the Holy Mount’s Monasteries and the Solovetsky Cloister Is” - a monument of handwritten literature of the 17th century with Athos’ description. The edition, consecrated to the 1000th anniversary of the Old Russian Monasticism on Athos, was published with the assistance of the Russian Fund for Humanities and is provided with an erudite commentary of the doctor of philological sciences T. A. Isachenko.

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Papastatis, Haralambos. "The modern legal status of the Mount Athos." Zbornik radova Vizantoloskog instituta, no. 41 (2004): 525–38. http://dx.doi.org/10.2298/zrvi0441525p.

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The peninsula of Athos in Chalkidiki became a center of organized monachal life in monasteries in the year 963, when with the initiative of the Byzantine emperor Nichephorus Phocas the Monastery of Great Laura was founded. Since that time Mount Athos (=MA) became the "Holy Mountain" and has attracted the moral and material support of the Byzantine emperors, various Orthodox countries and the flock till today. During this long period of more then one thousand years, MA was armed with a privileged legal status, the existence of which continues till now. The legal status of MA is based on three f

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5

Popovic, Radomir. "Attitudes of founders and abbots to Hilandar and Studenica Typicons of St Sava." Zbornik Matice srpske za drustvene nauke, no. 151 (2015): 239–48. http://dx.doi.org/10.2298/zmsdn1551239p.

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Internal (spiritual) life in Serbian medieval monasteries dedicated to the Theotokos - Chilandar and Studenica, is regulated according to typikon of the monastery, written by Saint Sava, who was a monk at the monasteries. In these Typikons, founders gained their rights in relation to their monasteries, and they are still in relation to the abbots (hygoumenos) of the monasteries. Practice scepter of the founder of the monastery that was introduced in Hilandar Monastery Typikon from 1200/1, is nothing but the tradition that had long existed in Mount Athos. So St Sava traditionally refers to the

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Bouroutis, Andreas. "Monks, laity and the prospect of self-sufficiency: Souflar Metochi of Vatopedi Monastery." Byzantine and Modern Greek Studies 45, no. 1 (2021): 59–74. http://dx.doi.org/10.1017/byz.2020.23.

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Over time, the monasteries of Mount Athos became owners of great estates in the Balkan Peninsula. These metochia contributed significantly to the monasteries’ resilience. Vatopedi acquired the Souflar çiftlik in 1907 in order to pursue its goals of self-sufficiency and sustainability. The article reveals important details about the operation of Souflar Metochi and its impact on the local and the monastic economy. The detailed procedures followed by the monks appointed to manage it are a valuable source of information concerning the agricultural methods employed, the weights and measures used a

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Kashcheev, A. A. "Archimandrite Leonid (Kavelin) and a collection of Slavic manuscripts in the library of St. Paul in Mount Athos monastery." Bibliosphere, no. 2 (June 30, 2017): 53–58. http://dx.doi.org/10.20913/1815-3186-2017-2-53-58.

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The article is devoted to bibliologic researches of the collection of Slavic manuscripts from the library of the Greek monastery of St. Paul in Mount Athos by Archimandrite Leonid (Kavelin). It tells about the history of the library of the Greek monastery of St. Paul. Through the study of various unpublished and published sources we were able to reestablish one of the moments of the history of the Serbian-Slavic manuscripts in this library, first presented in this article. A published source is a scientific work by Archimandrite Leonid (Kavelin) «Slavic-Serbian stocks in Mount Athos, in the mo

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Краснова, Анна Леонидовна. "The Phenomenon of Greek Religious Engravings: The Place of Engravings from the Collection of the Moscow Theological Academy Museum in the History of Engravings of the Greek World." Вестник церковного искусства и археологии, no. 1(1) (June 15, 2019): 190–215. http://dx.doi.org/10.31802/2658-5111-2019-1-190-212.

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Цель статьи - раскрыть понятие «греческая религиозная гравюра», а именно выявить, что это за гравюры, для чего они предназначались, какая историческая ситуация спровоцировала их распространение, а также определить их роль и значение для обителей, расположенных на оккупированных Османской империей территориях. На гравюрах изображаются образы святых и виды монастырей, которые распространялись монахами взамен на милостыню среди паломников. В условиях оккупации распространение гравюр было существенным источником дохода для обедневших монастырей Афона. Первые афонские гравюры выпускались в Европе,

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Kaplan, Michel. "The Monasteries of Athos and Chalkidiki (8th-11th Centuries): A Pioneering Front?" Medieval Worlds medieval worlds, Volume 9. 2019 (2019): 63–81. http://dx.doi.org/10.1553/medievalworlds_no9_2019s63.

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10

Matanova, Tanya. "Bulgarian Men’s Travels to Mount Athos in the Context of the Ritual Year." Yearbook of Balkan and Baltic Studies 3 (December 2020): 67–84. http://dx.doi.org/10.7592/ybbs3.04.

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As several monasteries and shrines of the monastic republic Mount Athos are connected with the Bulgarian history, in some cases they function not only as places of religious worship by Bulgarian men but also as sites of national memory. Therefore, placed in the context of the ritual year of pilgrimage, as an object of research are chosen Bulgarian men’s 21st century group travels to Mount Athos. More exactly, the focus lies on the places, holidays and celebrations instigating Bulgarian men to visit different destinations at the monastic peninsula, following different routes and motives. Furthe

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Martyukova, Elizaveta A. "Soviet-Greek church relations as a factor of post-war stabilization in the world (1946–1953)." Tambov University Review. Series: Humanities, no. 4 (2022): 1081–97. http://dx.doi.org/10.20310/1810-0201-2022-27-4-1081-1097.

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We consider the role of religion and religious leaders in the Soviet foreign policy towards Greece. The reasons for the conflict between the Russian Orthodox Church and the Greek Church were not rooted in religion, the cultural divide between the two autocephalous churches was transferred into the sphere of political regulation. On the issue of Russian monasteries on Mount Athos, we considered the Soviet-Greek church relations from 1946 to 1953. The events described took place during the Greek Civil War – 1944–1949, and the first years after it. Based on the documents of the State Archive of t

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Крейдун, Ю. А. "Athon and the Orthodox Mission in Altai in 19th – early 20thcentury." Grand Altai Research & Education / Наука и образование Большого Алтая, no. 0(16) (March 4, 2022): 83–92. http://dx.doi.org/10.25712/astu.2410-485x.2022.00.007.

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В статье обобщены сведения о духовных связях обителей Святой Горы Афон и верующих Алтая в XIX – нач. XX вв. Духовные традиции Православия, транслируемые важнейшим центром восточного монашества, благодаря усилиям алтайских миссионеров получили быстрое распространение в южно-сибирском регионе. Почитание афонских икон, частиц мощей и других святынь лежало в основе многолюдных религиозных действий — крестных ходов, молебнов, «хожений» паломников по святым местам. Присутствие на Алтае афонских святынь стало одним из важнейших факторов православной миссионерской работы и приходского служения. The ar

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Corniello, L., and G. P. Lento. "REMOTE SENSING OF CITY. DIGITAL DATABASES FOR ARCHITECTURE." International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-4/W5-2021 (December 23, 2021): 167–74. http://dx.doi.org/10.5194/isprs-archives-xlvi-4-w5-2021-167-2021.

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Abstract. The study proposes advanced analyses of the monastic citiy of the western coastal area of the Athos Peninsula in Greece. This research is the result of architectural and environmental survey campaigns conducted since July 2020.The current bibliographic documentation is limited, and most of the volumes focus on an art and historical description of the paintings in the monasteries, as well as on visitors’ travel notes.Through the consolidated phases of the discipline of representation, such as digital surveying, point clouds and the processing of flat surfaces, a journey of knowledge o

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14

Polyvyannyy, Dmitriy. "The Athos Bulgarian history writing of the 18th century between the Middle Ages and Early Modern Period." Vestnik of Kostroma State University, no. 4 (2019): 14–19. http://dx.doi.org/10.34216/1998-0817-2019-25-4-14-19.

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The article is dedicated to three Bulgarian historical works created at Athos in the second half of the 18th c. – "Slavo-Bulgarian History" by Saint Paisius of Hilendar, anonymous "Zograf History" and "Brief History of the Bulgarian Slav People" by monk-priest Spyridon of Gabrovo. By the author’s opinion, these works, on the one hand, were born in the atmosphere of rivalry between the monasteries of Athos and their Greek, Bulgarian and Serbian clergy, and on the other, were actualised by the strengthening contacts of Hilandar and Zograf with Bulgarian lands. If the first affected the contents

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15

Maniati-Kokkini, Triantafyllitsa. "Were Byzantine monks of the 13th-15th centuries holders of imperial grants?" Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 629–44. http://dx.doi.org/10.2298/zrvi1350629m.

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A small number of imperial grants to monks appear in the Byzantine sources from the late 13th to the 15th centuries, and mainly in the 14th, before the Serbian expansion in Macedonia. Especially privileged with the right of bequeathal and dedication, they were given later to the monastery to which each of the monks belonged, mostly to the Serbian monastery of Chilandar in Athos. Due to characteristic differences they represent a special category between the pronoiai of laymen and the oikonomiai of monasteries.

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16

Kermeli, Eugenia. "Central administration versus provincial arbitrary governance: Patmos and Mount Athos monasteries in the 16thcentury." Byzantine and Modern Greek Studies 32, no. 2 (2008): 189–202. http://dx.doi.org/10.1179/174962508x322678.

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17

Christaras, B., and A. Moropoulou. "Environmental effects on the Monasteries of Mount Athos; the case of Symonos Petra Monastery." Soil Dynamics and Earthquake Engineering 14, no. 4 (1995): 307–12. http://dx.doi.org/10.1016/0267-7261(94)00025-c.

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18

Kiryakova-Dineva, Teodora, Ruska Krasteva, and Yana Chankova. "Synergetic effects between fasting, well-being and anti-consumption within the walls of Orthodox monasteries and outside them." British Food Journal 121, no. 7 (2019): 1467–79. http://dx.doi.org/10.1108/bfj-04-2018-0243.

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Purpose The purpose of this paper is twofold: first, to explore the possible synergetic effects between food-restricted behaviour (fasting in Orthodox Christianity) and physical and mental health; and second, to ponder on the nature of fasting and to reveal the potentials monastery cuisine has, reaching outside the world of religion and entering the world of consumption. Design/methodology/approach A qualitative research approach has been applied in order to investigate the synergetic effects between fasting, well-being and anti-consumption. The analysis is based on in-depth interviews carried

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Исаченко, Т. А. "Athos section of Archim. Leonid (Kavelin) in the Lavra library." Grand Altai Research & Education / Наука и образование Большого Алтая, no. 0(16) (March 4, 2022): 73–82. http://dx.doi.org/10.25712/astu.2410-485x.2022.00.006.

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В статье дан обзор афонского раздела «Описи библиотеки архимандрита Леонида», хранящейся в ОР РГБ (Ф. 304/II. №361), дополненный материалами рукописного (Ф. 557) и архивного (Ф. 148) фондов, данными группы учета. Прослеживаются основные направления научных разысканий ученого в области афоноведения — история славянских обителей Афона, судьбы славянской азбуки, история русского паломничества на Афон. Новые данные позволяют уточнить и расширить знания по ряду ранее сформулированных вопросов. К последним относится уточнение датировок ранее опубликованных афонских статей. Обнаруженная в Яссах рукоп

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Smirnova, Irina. "“Athos” Course of Lord Bulwer-Lytton: about the History of British-Russian Diplomatic Relations in the Balkans in the 1860s." ISTORIYA 13, no. 7 (117) (2022): 0. http://dx.doi.org/10.18254/s207987840022289-6.

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The article discusses the goals and objectives of the British diplomats on the “Athos” track in the context of the diplomatic confrontation between Great Britain and Russia which relied extensively on the Church contacts in their Balkan politics. It explores such a little-studied aspect of the Athos problem as the role of Russian and British diplomats in addressing the issue of the Athos monasteries’ properties sequestrated by Alexandru Cuza, prince of the United Principalities of Moldavia and Wallachia, through the lens of the activities of Sir George Bulwer-Lytton, ambassador to Constantinop

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Paganopoulos, Michelangelo. "Contested Authenticity Anthropological Perspectives of Pilgrimage Tourism on Mount Athos." Religions 12, no. 4 (2021): 229. http://dx.doi.org/10.3390/rel12040229.

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This paper investigates the evolution of customer service in the pilgrimage tourist industry, focusing on Mount Athos. In doing so, it empirically deconstructs the dialectics of the synthesis of “authentic experience” between “pilgrims” and “tourists” via a set of internal and external reciprocal exchanges that take place between monks and visitors in two rival neighboring monasteries. The paper shows how the traditional value of hospitality is being reinvented and reappropriated according to the personalized needs of the market of faith. In this context, the paper shows how traditional monast

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Melnikova, Liubov. "Bakhchisarai Dormition Skete is the Basis of the “Russian Athos” in Crimea: Revival and New Status of the Monastery in the Middle of the 19th Century." ISTORIYA 12, no. 8 (106) (2021): 0. http://dx.doi.org/10.18254/s207987840016304-3.

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The article examines the prerequisites of the appearance, the process of development and the beginning of the implementation of the church-state project of Archbishop Innokenty (Borisov) of Kherson and Tauride “Russian, or Crimean, Athos”, aimed at restoring ancient Christian monasteries on the Crimean peninsula and introducing hermit lifestyle in them according to the charter developed according to the Athos model. The article considers the revival in the middle of the 19th century of the Bakhchisarai Dormition Skete, which became the base of the spiritual center created in the Crimea. The ar

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Зубов, Дмитрий Васильевич, Валерий Иванович Пирогов, and Павел Владимирович Кузенков. "Athonite Acts of the XI-XII Centuries on the History of Russian Monasticism on the Holy Mountain." Метафраст, no. 1(3) (June 15, 2020): 13–59. http://dx.doi.org/10.31802/metafrast.2020.3.1.001.

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В связи с подготовкой Институтом Русского Афона, Московской Духовной Академией и Русским на Святой горе Афон Свято-Пантелеимоновым монастырем пятитомного «Собрания документов Свято-Пантелеимонова монастыря с древнейших времен до 1735 г.» публикуются несколько афонских актов, являющиеся важнейшими источниками по истории русского монашества на Святой Горе: документ 1018 г. с упоминанием игумена монастыря Св. Пантелеимона (Фессалоникийца), опись имущества монастыря Ксилурга 1142 г. и акт 1169 г. об объединении монастырей Ксилурга и Св. Пантелеимона. In connection with the edition of the five-volu

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Simova, Anastasia S. "An “outstanding but not famous” Bulgarian tsar: a new study about Ivan Asen II, the ruler of the medieval Bulgarian Empire." Slavic Almanac, no. 3-4 (2020): 560–67. http://dx.doi.org/10.31168/2073-5731.2020.3-4.7.01.

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The review considers the publication of the materials of the international conference “The tsar of the Bulgarians and Greeks”, held on the occasion of the 800th anniversary of the accession of Ivan Asen II. The collection contains papers about the peculiarities in the legitimation of power of the new tsar, the position and jurisdiction of the Bulgarian Church, which departed from the union with catholic Rome, and issues of marriage diplomacy. An essential part of the collection are papers in which the numismatic sources make a significant contribution to reconsideration of the political realit

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Bojovic, Bosko. "Mount Athos, Wallachian princes (Voyvodes), John Kastriotis, and the Albanian tower, a dependency of Hilandar." Balcanica, no. 37 (2006): 81–87. http://dx.doi.org/10.2298/balc0637081b.

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After the Ottoman conquest of the Balkan states, the princes of Moldavia and Wallachia, now the sultan's vassals, assumed responsibility for the Athonite monasteries. Reference in their donation charters to the founders of Hilandar Simeon Nemanja and St Sava ensured liturgical continuity, their names being added to a string of distinguished historical figures mentioned in prayers which contributed to the legitimacy and prestige of their power. The absence of such names from the charters to the Albanian Tower, or the Church of St Elias, two dependencies of Hilandar, may be explained by the fact

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Glynias, Joe. "Byzantine Monasticism on the Black Mountain West of Antioch in the 10th-11th Centuries." Studies in Late Antiquity 4, no. 4 (2020): 408–51. http://dx.doi.org/10.1525/sla.2020.4.4.408.

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This article sheds light on a hitherto unexplored phenomenon that alters our picture of Byzantine monasticism: the monastic culture of the Black Mountain outside Antioch. From 969-1084, the Black Mountain thrived as a destination for a variety of Chalcedonian monks: Greek-speaking Romans, Arabic-speaking Melkites, Georgians, and Armenians. I illustrate the prosperity of monastic life on the Black Mountain, the scholarly activity flourishing in and between languages, and the networks connecting the mountain to monasteries inside and outside of Byzantium. In this paper, I examine three bodies of

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Popovic, Svetlana. "The last hesychast safe havens in late fourteenth- and fifteenth-century monasteries in the northern Balkans." Zbornik radova Vizantoloskog instituta, no. 48 (2011): 217–57. http://dx.doi.org/10.2298/zrvi1148217p.

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At the end of the fourteenth century and through the first half of the fifteenth century, during the rule of Prince Lazar and his son Despot Stefan Lazarevic, a great number of hesychasts found their last safe havens in Serbia. It is not widely known that many monasteries and anchoretic cells were founded in the northeastern region of Serbia, in the mountainous area of the Crnica River Gorge and further north in the Gornjak Ravine. The followers of Gregory of Sinai founded these cells; they came from both Bulgaria and Mount Athos and were known from written sources as Sinaites, albeit most had

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Kudryavtseva, E. P. "Russian-Greek Political and Ecclesiastical Relations in 20-30s of the 19th Century." MGIMO Review of International Relations 13, no. 3 (2020): 26–40. http://dx.doi.org/10.24833/2071-8160-2020-3-72-26-40.

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The article is devoted to the Russian-Greek ecclesiastical and political relations before and during the Eastern Crisis of the 1820s. After the start of the Greek uprising in 1821, Russia took an ambivalent position: as a patron of all orthodox Christians in the Ottoman Empire, it sought to support the Greeks, but Russia also had to recognize the Greek revolution as an illegitimate rebellion. As a member of the Holy Alliance of European Powers Russia had no other choice but to adhere to the principles of legitimism. Russia had both political and economic interests in the region. After the Gree

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Krasnova, Anna L. "EARLY ATHOS AND SINAI ENGRAVINGS AND THEIR ICONOGRAPHIC SOURCES: ICONS, PROSKYNETARIONS, GEOGRAPHICAL MAPS." Scientific and analytical journal Burganov House. The space of culture 17, no. 3 (2021): 24–32. http://dx.doi.org/10.36340/2071-6818-2021-17-3-24-32.

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A comprehensive study and understanding of Greek religious engravings require identifying iconographic sources and understanding the masters’ choice of certain works. Which in turn reveals the purpose and history of the existence of Greek engravings. Icons were often the subjects of religious engravings. Therefore, such engravings have a second name, “icons on paper”; along with them, views of monasteries and holy places were depicted. There is a separate genre in books, icons, religious paintings1 , cartography, and that is images with views of the Holy Places: Jerusalem, Sinai and others. In

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Glusac, Jеlena. "Prince and despot Stefan Lazarevic and monastery of Great Lavra of Saint Athanasius on Mount Athos." Zbornik Matice srpske za drustvene nauke, no. 153 (2015): 739–46. http://dx.doi.org/10.2298/zmsdn1553739g.

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Great Lavra of Saint Athanasius is one of the Mount Athos monasteries richly donated by Serbian rulers and noblemen with properties and material goods. The monastery was acquiring its properties by completing requests from abbot and monks, but also on the initiative of the founder himself. Depending on the situation, which was dictated by the current situation in the country, the estates were privileged to a certain extent. They were abolished in moments when the danger from the Ottomans was at a high level. The population of the monastery villages primarily had to participate in military serv

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Marinković, Čedomila. "Stefan Uroš II Milutin Nemanjić (1282–1321)." Encyclopedia 2, no. 1 (2022): 127–39. http://dx.doi.org/10.3390/encyclopedia2010009.

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King Stefan Uroš II Milutin Nemanjić (1282—Donje Nerodimlje, October 29, 1321) was a Serbian medieval king, the seventh ruler of the Serbian Nemanide dynasty, the son of King Stefan Uroš I (r. 1243–1276) and Queen Helen Nemanjić (see), the brother of the King Stefan Dragutin (r. 1276–1282) and the father of King Stefan Dečanski (r. 1322–1331). Together with his great grandfather Stefan Nemanja, the founder of the Nemanide dynasty, and his grandson, Emperor Stefan Uroš IV Dušan, King Milutin is considered the most powerful ruler of the Nemanide dynasty. The long and successful military breach o

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Albert, Mariana. "IMPROVEMENT OF DISC HERNIA THROUGH KINESITHERAPEUTIC PROGRAM - CLINICAL CASE." Knowledge International Journal 32, no. 2 (2019): 231–37. http://dx.doi.org/10.35120/kij3202231a.

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Disc hernias are usually the result of disc wear, especially in the exercise of heavy physical occupations, weight lifting, forced posture, overwork. The clinical case described is a 69-year-old patient, a journalist by profession. At the end of May, he went to the Mount Athos peninsula in Greece to visit and describe the Monasteries in Mount Athos. On 30th of May he made a long and difficult transition into the mountain with a heavy backpack. In the morning of the same day, he suffered sharp spontaneous motion pains. He hoped that the pain would subsist and he would continue the journey. The

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Madigan, Kevin J., and Jon D. Levenson. "A Gentleman and a Scholar—and an Editor Par Excellence." Harvard Theological Review 103, no. 4 (2010): 385–86. http://dx.doi.org/10.1017/s0017816010000775.

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That the editorship of the Harvard Theological Review should take two individuals to succeed Prof. Bovon will come as no surprise to those who know him. A scholar's scholar, he has published a large number of learned and acclaimed studies. These studies include his four-volume commentary on the Gospel according to Luke, which has now appeared in four languages with a fifth to follow, and his groundbreaking studies on the apocryphal literature of early Christianity. He has written an important reconstruction of the last days of Jesus and how the early church interpreted them, as well as probing

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Popescu, Adrian Petre. "The Proto-Diplomatic Document in Romania." International conference KNOWLEDGE-BASED ORGANIZATION 22, no. 2 (2016): 484–89. http://dx.doi.org/10.1515/kbo-2016-0083.

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Abstract The theme is decoding the “literary field of the Romanian proto-diplomatic document”, designed to replace the art of diplomacy and cultural regeneration. It is the observation field over the products of literature’s habitat, the “art of the word”. Therefore, to confirm the “Romanian tradition”, we have analysed several of the “literary works” of some Romanian writers from the 19th Century. Under these circumstances, attention is drawn on the role of the document/deed, on its importance in the universe of cultures. Attention is drawn on the occurrence of proto-religious documents and o

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Georgievna, Popova. "The Serbian manuscripts of the lader of divine ascent of St. John Sinaites (14th c.)." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 82 (2016): 19–36. http://dx.doi.org/10.2298/pkjif1682019g.

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The Ladder of Divine Ascent of St. John Sinaites has been very popular among the Slaves in the Middle Ages. From the 14th century 66 manuscripts were kept, 29 of them are Serbian. Not less than seven ancient manuscripts are kept in the National Library of Serbia (in the collections of the monasteries of Decani and Pec and in the New collection). Two manuscripts are kept in the library of the University of Belgrade, in the collection of manuscripts Lesnovo monastery. Five Serbian manuscripts of the Ladder are kept in the Russian National Library (St. Petersburg). Three ancient Serbian books of

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Kryuchkov, T. O. "ENERGY-RELATED INTERACTION OF THE THING AND THE NAME IN THE PHILOSOPHY OF A.F. LOSEV." Metaphysics, no. 3 (October 5, 2022): 82–94. http://dx.doi.org/10.22363/2224-7580-2022-3-82-94.

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The article is devoted to disclosing of relations of “name” and energy” categories in A.F. Losev’s philosophy. The problem of sameness of a name and the thing designated by it was touched upon in theological disputes of the beginning of the 20th century about the Orthodox tradition of “onomatodoxy” study which was adhered to by quite a large part of Hesychast monks in Russian Athos monasteries who confessed that the God Himself is present in a prayfully pronounced God’s name. A.F. Losev, being a representative of the junior generation of onomatodoxes, considered philosophic aspects of onomatod

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Tsibranska-Kostova, Mariyana. "Itineraries of Medieval Slavic Legal Texts: Byzantine “Farmer’s Law” in Ms. Slav. 466 from Hilandar Monastery." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2022): 298–309. http://dx.doi.org/10.15688/jvolsu4.2022.6.19.

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The author aims to summarize, analyze, and supplement the knowledge about the Slavic copy of the Byzantine Farmer’s Law in Ms. Slav 466 from Hilandar monastery, second quarter of the 15th century. It has long been in the focus of Serbian philology and history of law. The current observations refer to the following spheres: the relationship between text and manuscript, the axiological significance of precedential texts in culture, the importance of this copy for Byzantine-Slavic interactions in the legal system, the uninterrupted cultural role of Holly Mountain’s monasteries for Eastern Christi

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Peno, Vesna, та Ivana Vesic. "Serbian еcclesiastical chanting for the glory of god and in the service of the nation". Zbornik Matice srpske za drustvene nauke, № 164 (2017): 651–64. http://dx.doi.org/10.2298/zmsdn1764651p.

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Shaped in complex social circumstances and in accordance with the postulates of baroque historicism, Serbian ecclesial art has expressed clear tendency toward nationalization of Serbian religious identity during the 18th century. Due to general musical illiteracy of the clerics, the real conditions for the development of chanting art in Serbian Church were nonexistent. However, by the end of 18th and at the beginning of the 19th century the myth of authentic Serbian national Church singing, being the result of special ?Serbian folk piety?, was established. The construction of Serbian Church ch

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Puzovic, Ljiljana. "Katastich of the Hilandar Monastery (№. 522) as a source for the history of the Hilandar Monastery in the first part of 17th century." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 83 (2017): 177–206. http://dx.doi.org/10.2298/pkjif1783177p.

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Katastich ?. 522 is the manuscript in which the monks of the Serbian monastery of Hilandar at Mount Athos recorded the names of contributors and types of contributions collected through pisaniya from 1619 in the regions of Kicevo, Porece and Gornji Polog. This book was written on paper, in the Serbian Church Slavonic, using the cursive of 17th Century. There aren?t any information about the book or the monks who had worn it in pisaniya, as well as the mention of abbot who sent then to collect donatives, although that year Abbot Philip took the spiritual seniority of the Hilandar Monastery. So,

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Anisimova, T. V. "Orest Nasturel’s Unknown Note in the Catecheses of Theodore the Studite." Observatory of Culture 15, no. 3 (2018): 350–57. http://dx.doi.org/10.25281/2072-3156-2018-15-3-350-357.

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The article investigates and publishes a previously unknown note-autograph of Orest Nasturel, a famous book figure of the first half of the 17th century, who made a significant contribution to the popular education in Wallachia. Orest Nasturel held the high position of the second logothete at the court of the Wallachian ruler Matei Basarab. Despite his busy schedule, he devoted much of his time to collecting ancient manuscripts, translating Latin and Church Slavonic books into Romanian, and publishing them. Establishing the facts of Orest Nasturel’s biography is based, in historiography, on th

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ΧΡΥΣΟΧΟΪΔΗΣ, Κρίτων. "Τὰ οἰκονομικὰ τῶν ἐπισκόπων στίς πρῶτες δεκαετίες τοῦ 16ου αἰώνα καὶ ἡ περίπτωση τοῦ Γενναδίου Σερρῶν". BYZANTINA SYMMEIKTA 12 (29 вересня 1998): 271. http://dx.doi.org/10.12681/byzsym.856.

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<p>Criton Chryssochoidis</p><p>The Financial Situation of Bishops in the First Decades of the 16th Century and the Case of Gennadius of Serres </p><p>In the first part of this study evidence about the personality and the activities of Gennadius, metropolitan of Serres, is examined. An important feature of his long rule (1509-1540) is the donations he granted to monasteries, namely the Great Lavra in Mount Athos, as well as to the metropolis of Serres. As far as the Great Lavra is concerned, Gennadius financed the restoration and the wall paintings of the <em&gt

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Zivojinovic, Mirjana. "Manastir Plaka u Kareji." Zbornik radova Vizantoloskog instituta, no. 44 (2007): 173–89. http://dx.doi.org/10.2298/zrvi0744173z.

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(francuski) Le petit monast?re de Karyes appel? tou? Plaka a ?t? fonde vers le milieu du XIe siecle. Les signatures de ses higoum?nes figurant sur les actes du Protaton de la Sainte Montagne r?v?lent que cet ?tablissement s?est rapidement range au nombre des monast?res influents. Ceci ressort ?galement de donn?es nous apprenant que deux de ses moines ont ?t? grands ?conomes (1081,1322) et deux autres ?pierr?tes de l?Athos (1294, 1344-1347). Ce monast?re s?est maintenu en tant que tel vraisemblablement jusqu?a la troisi?me d?cennie du XIVe si?cle, lorsque ses repr?sentants commencent a signer a

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GKOUTZIOUKOSTAS, Andreas. ""Judges of the Velum" and "Judges of the Hippodrome" in Thessalonike (11th c.)." BYZANTINA SYMMEIKTA 20 (September 6, 2010): 67. http://dx.doi.org/10.12681/byzsym.970.

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<p style="text-align: center; text-indent: 17pt" class="MsoNormal" align="center">&lt

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Smolcic-Makuljevic, Svetlana. "The sacral topography of the Monastery of Treskavac." Balcanica, no. 35 (2004): 285–322. http://dx.doi.org/10.2298/balc0535285s.

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The stretches of Mt Treskavac with Zlatovrh, a dominant peak in Pelagonija and its distinctive rocky landscape have offered a suitable setting for exercising austere monastic practices ever since medieval times. The sacred area formed around the Monastery of the Dormition of the Virgin in medieval times was founded on the antique sacred place of Kolobaise and the temples of Artemis of Ephesus and Apollo Euthanatos. To medieval renovation of the monastery besides the Byzantine and Bulgarian rulers, also contributed the Serbian rulers of the Nemanjic house, kings Milutin, Stefan of Decani and Du

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Zagas, TH. "Entwicklung der immergruenen Oekosysteme nach Waldbrand in Athos." Silva Gandavensis 59 (October 4, 1994). http://dx.doi.org/10.21825/sg.v59i0.870.

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Development of the evergreen broadleaved ecosystems after a forest fire in Athos. - The peninsula of Athos is the third eastern peninsula of Chalkidiki in Central Macedonia (N. Greece) and it constitutes a self-governed region in the Hellenic State. Its organized monastic history begins in the 10th century and continues uninterruptedly until today. The monastery of Simonopetra, one of the 20 monasteries of Athos, represents a continuous historic life of seven centruries from its establishment, during the 13th century and constitutes the most during edifice on Mount Athos, a miracle of the byza

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"Environmental effects on the Monasteries of Mount Athos; the case of Symonos Petra Monastery." International Journal of Rock Mechanics and Mining Sciences & Geomechanics Abstracts 33, no. 3 (1996): A106. http://dx.doi.org/10.1016/0148-9062(96)86895-1.

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"TRIP ADVISOR AS A TOOL FOR TOURISTS’ PREFERENCES ANALYSIS: THE CASE OF MONASTERIES AT FRUŠKA GORA MOUNTAIN, SERBIA." JOURNAL OF TOURSIM AND HOSPITALITY MANAGEMENT, 2019, 128–42. http://dx.doi.org/10.35666/25662880.2019.5.128.

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Most of the information is now available online, so tourists search different websites that can help them to choose destination, and also which activities to conduct and which places to visit at the destination. Tourists’ comments are one of the tools to realise not only good and bad sides of destinations, but also to have insight in all attractions and activities within destinations. One very efficient tool for getting travel advices is an American travel and restaurant website - TripAdvisor, which shows hotel and restaurant reviews, accommodation bookings and other travel-related content. Th

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