Relevant bibliographies by topics / Atlantis (mythologie)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Atlantis (mythologie)'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Atlantis (mythologie)"

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Papamarinopoulos, S. P. "ATLANTIS IN SPAIN VI." Bulletin of the Geological Society of Greece 43, no. 1 (2017): 147. http://dx.doi.org/10.12681/bgsg.11169.

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Plato described the end of Atlantis very vividly in a single day and night due to earthquakes and floods and nobody believed him because all experts imagined the impossibility of the giant island’s continental size in the middle of the Atlantic Ocean to vanish in 24 hours. They did not care to understand that Plato meant three different geographic and geological entities all called by him Atlantis which were the giant island, the horseshow basin and the concentric rater. Following Plato’s text that giant island was identified as the peninsula of Portugal-Spain and its northern extend. They did
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Kolisnychenko, Anna V., and Svitlana V. Kharytska. "INDIAN MYTHS AS THE BASIS OF HART CRANE’S MYTHMAKING." Alfred Nobel University Journal of Philology 2, no. 26/1 (2023): 89–104. http://dx.doi.org/10.32342/2523-4463-2023-2-26/1-7.

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The article focuses on the specific significance of the myths of the indigenous peoples of North and South America for the formation of a special artistic creation of Crane’s “myth to God” (the definition of the poet). The purpose of the research is to identify and analyze the ancient mythologies used by Hart Crane to construct the future of America, which will be inspired by the new myth. This new myth, according to Crane, will emerge from the synthesis of all mythologies existing on the American continent, the achievements of all cultures whose peoples participated in the discovery and devel
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Kulpa, Karolina Anna, Agnieszka Monika Maciejewska, Katarzyna Marciniak, Anna Mik, Elżbieta Olechowska, and Dorota Rejter. "Metamorphoses of Medusa: The Reception of the Gorgon in 21st-century Culture for Children and Young Adults [Medusa-Metamorphosen: Die Rezeption der Gorgo Medusa in der Kinder- und Jugendkultur des 21. Jh. in ausgewählten Beispielen]." libri liberorum. Fachzeitschrift für Kinder- und Jugendliteraturforschung 21, no. 54-55 (2020) (2020): 47–82. https://doi.org/10.5281/zenodo.4630376.

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Medusa is one of the best known mythical creatures, a monster par excellence. Ancient literature transmits two versions of her story – a primordial being from pre-Olympian times (Hesiod, Theogony 270-285) and a young woman who was raped by Poseidon in Athena’s temple and punished by being transformed into a hideous beast for what the goddess presumed was a dreadful sacrilege (Ovid, Metamorphoses 4,753-803). Down through the millennia of classical reception, Medusa appeared mainly as a killing monster to be defeated by the hero on his “Campbellian” journey to glory (Camp
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Boren, H. "Review. Dangerous pilgrimages: trans-Atlantic mythologies and the novel. Malcolm Bradbury." Essays in Criticism 46, no. 4 (1996): 366–72. http://dx.doi.org/10.1093/eic/46.4.366.

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Heimlich, Geoffroy, Jean-Loïc Le Quellec, and Clément Mambu Nsangathi. "Lovo, rock images, and mythology in the Land of the Kongo." Journal of Social Archaeology 18, no. 1 (2018): 30–49. http://dx.doi.org/10.1177/1469605317751171.

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In Kongo Central, rock art sites stretch from Kinshasa to the Atlantic coast and from northern Angola to southern Congo-Brazzaville. Preliminary research revealed one coherent entity situated north of the Kongo kingdom: the Lovo Massif, presently inhabited by the Ndibu, one of the Kongo subgroups. Comparison of the ethnological, historical, archaeological, and mythological points of view confirms that certain Kongo ritual and symbolic aspects are pre-Christian and refer to cosmogony, anthropogony, or narratives associated with the mythical origin of death. Investigating rock images allows us t
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Papamarinopoulos, S. P. "ATLANTIS IN SPAIN IV." Bulletin of the Geological Society of Greece 43, no. 1 (2017): 126. http://dx.doi.org/10.12681/bgsg.11167.

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Many analysts in the past faced Atlantis’ main city with the same way they faced his idealised concentric cities which he described in his dialogues. However, Atlantis’ concentric city has a marked difference which is recognisable if the analyst has geological knowledge. For instance the concentric scheme, the geothermal springs and the black, white and red rocks correspond in volcanogenic, impactogenic and diapeirogenic craters. It is known that building material from rocks existing in the vicinity of the two first, from the three, types of craters have been used in the past. It is also known
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Stroganov, Mikhail V. "The “Kitezhs” and “Atlantises” of the Tver Region: A Modern Version of the Archaic Myth." Vestnik slavianskikh kul’tur [Bulletin of Slavic Cultures] 67 (2023): 95–111. http://dx.doi.org/10.37816/2073-9567-2023-67-95-111.

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The city is a natural expression of human civilization, and it is the only place where the formation of man could have begun. The temple was the city`s heart, it was there that the deified fire and, consequently, life itself was kept alive. There are two versions of the temple-city: the immaculate virgin-city (Jerusalem) and the sinful harlot-city (Babylon), and respectively two versions of their destiny: Kitezh or Atlantis. The space of the Tver region, including the cities whose destiny is connected with water, is constantly being mythologized. In legends like that of the invisible city of K
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HARVEY, DAVID ALLEN. "THE LOST CAUCASIAN CIVILIZATION: JEAN-SYLVAIN BAILLY AND THE ROOTS OF THE ARYAN MYTH." Modern Intellectual History 11, no. 2 (2014): 279–306. http://dx.doi.org/10.1017/s147924431400002x.

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Jean-Sylvain Bailly, an eighteenth-century French astronomer and polymath, elaborated an original interpretation of the prehistoric origins of civilization which anticipated many of the details of the “Aryan myth.” Bailly argued that Atlantis was the root civilization of mankind, which had invented the arts and sciences and civilized the Chinese, Indians, and Egyptians. He situated this primordial people in the far north of Eurasia, and argued that as the cooling of the Earth buried their ancestral home beneath sheets of ice, the Atlanteans were lost to history. Bailly drew eclectically upon s
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Eperjesi, John R. "Imagined Oceans." Journal of Popular Music Studies 34, no. 1 (2022): 118–40. http://dx.doi.org/10.1525/jpms.2022.34.1.118.

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Over the past twenty years, Black Atlantic Afrofuturism has been the dominant theoretical frame for thinking about the significance of Drexciya’s aquatically themed techno music and mythology. Yet there have been few analyses of Drexciya from the perspective of ecology, of the ocean as a marine environment. Through a semiotic analysis of Drexciya’s 1993 EP Bubble Metropolis, this paper moves the discussion of Drexciya in the direction of ecocriticism and blue cultural studies, or more broadly, the blue humanities, in order to interpret the stories it tells about an imagined ocean. What do thes
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Salata, Kris. "In Service of the Living Word: Some Thoughts on «Reducie na stulecie: studia i rozpoznania»." Pamiętnik Teatralny 69, no. 2 (2020): 259–66. http://dx.doi.org/10.36744/pt.440.

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Conceived as a symbolic gift to honor Teatr Reduta on the 100th anniversary of its inception and dedicated to the memory of recently passed theatre historian, Zbigniew Osinski, this extensive volume does more than commemorate and celebrate. It advances the studies of one of the most original and deeply influential undertakings in Polish theatre, which, despite securing its emblematic place in histry, deserves a closer analysis from the contemporary perspective, and further dissemination among scholars and practitioners. Reading the book from across the Atlantic Ocean, I will add, that this nee
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Dissertations / Theses on the topic "Atlantis (mythologie)"

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Persson, Åsa. "Konstituerade kön i mytologisk allegori : En diskursiv läsning av Olof Rudbecks Atlantica." Thesis, Umeå universitet, Umeå centrum för genusstudier (UCGS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-67450.

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The intention of this essay is to inquire into the (re-)constitution of gendered/sexed identities in a gothicistic discourse. The used material is the work Atlantica, chapter 5, vol. 2, written by the Swedish historian/Medical professor Olof Rudbeck. I have chosen this chapter for its description of mythological characters relationship with the earth, the sun and the moon. A description based on a concept of strength and reproduction as gendered characteristics. How does gendered subjects positions appear in Rudbecks rewriting of mythology? How can these gendered positions transcend and what a
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Meunier, Renee Monique. "War in the South Atlantic : the mythology of the Monroe Doctrine and the Western Hemisphere idea : the Falkland Islands : a case study /." View abstract, 1999. http://library.ctstateu.edu/ccsu%5Ftheses/1535.html.

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Thesis (M.S.)--Central Connecticut State University, 1999.<br>Thesis advisor: Dr. Alfred C. Richard Jr. " ... in partial fulfillment of the requirements for the degree of Master of Science International Studies." Includes bibliographical references (leaves 130-137).
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Whitelaw, Sandra. "The attraction of sloppy nonsense: resolving cognitive estrangement in Stargate through the technologising of mythology." Thesis, Queensland University of Technology, 2007. https://eprints.qut.edu.au/16547/1/Sandra_Whitelaw_Thesis.pdf.

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The thesis consists of the novel, Stargate Atlantis: Exogenesis (Whitelaw and Christensen, 2006a) and an accompanying exegesis. The novel is a stand-alone tie-in novel based on the television series Stargate Atlantis (Wright and Glassner), a spin-off series of Stargate SG-1 (Wright and Cooper) derived from the movie Stargate (Devlin and Emmerich, 1994). Set towards the end of the second season, Stargate Atlantis: Exogenesis begins with the discovery of life pods containing the original builders of Atlantis, the Ancients. The mind of one of these Ancients, Ea, escapes the pod and possesses D
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Whitelaw, Sandra. "The attraction of sloppy nonsense: resolving cognitive estrangement in Stargate through the technologising of mythology." Queensland University of Technology, 2007. http://eprints.qut.edu.au/16547/.

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The thesis consists of the novel, Stargate Atlantis: Exogenesis (Whitelaw and Christensen, 2006a) and an accompanying exegesis. The novel is a stand-alone tie-in novel based on the television series Stargate Atlantis (Wright and Glassner), a spin-off series of Stargate SG-1 (Wright and Cooper) derived from the movie Stargate (Devlin and Emmerich, 1994). Set towards the end of the second season, Stargate Atlantis: Exogenesis begins with the discovery of life pods containing the original builders of Atlantis, the Ancients. The mind of one of these Ancients, Ea, escapes the pod and possesses D
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Campbell, I. "Memorials for the living : a cross-cultural analysis of mythology & representations of the Battle of the Atlantic 1939-1945." Thesis, 2000. https://eprints.utas.edu.au/19100/1/whole_CampbellIan2000_thesis.pdf.

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This thesis examines representations resulting from the Battle of the Atlantic. Representations of the Second World War have changed little since 1950; there has been even less in portrayals of the Atlantic Campaign. Participant's experiences were distilled into myths: the essence of the events and emotions. Portrayals were written mainly by participants. They embodied what those participants wanted to recall and communicate, and continuity dominated movement in both representation and interpretation. The readily available primary sources tell us little about postwar perceptions of the Atlant
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Books on the topic "Atlantis (mythologie)"

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Castleden, Rodney. Atlantis destroyed. Routledge, 1998.

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Kleinekoort, Arno. Atlantis: Avontuur in de diepte. Servo, 2009.

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Flem-Ath, Rand. When the sky fell: In search of Atlantis. Stoddart, 1995.

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Flem-Ath, Rand. When the sky fell: In search of Atlantis. St. Martin's Press, 1995.

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Flem-Ath, Rand. When the sky fell: In search of Atlantis. BCA, 1995.

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M, Allen J. Atlantis: The Andes solution : the discovery of South America as the legendary continent of Atlantis. St. Martin's Press, 1999.

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M, Allen J. Atlantis: The Andes solution : the discovery of South America as the legendary continent of Atlantis : the theory and the evidence. Windrush Press, 1998.

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Bradbury, Malcolm. Dangerous pilgrimages: Trans-Atlantic mythologies & the novel. Secker & Warburg, 1995.

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Dunbavin, Paul. The Atlantis researches: The earth's rotation in mythology and prehistory. Third Millenium, 1995.

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Merezhkovsky, Dmitry Sergeyevich. Atlantida--Evropa: Taĭna Zapada. "Russkai͡a︡ kniga", 1992.

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Book chapters on the topic "Atlantis (mythologie)"

1

Wyss, Beat. "Atlantis oder die Dialektik der Mythologie." In Immanente Religion – Transzendente Technologie. Verlag Barbara Budrich, 2021. http://dx.doi.org/10.2307/j.ctv25c4zbv.7.

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Jones, Howard. "History and Mythology." In The Union, the Confederacy, and the Atlantic Rim. University Press of Florida, 2013. http://dx.doi.org/10.5744/florida/9780813049229.003.0002.

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"Megaliths in a mythologised landscape." In Monuments and Landscape in Atlantic Europe. Routledge, 2005. http://dx.doi.org/10.4324/9780203994054-17.

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"Transubstantiation across Atlantic Worlds." In Slavery and the Invention of Dutch Art. Duke University Press, 2025. https://doi.org/10.1215/9781478060314-001.

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The introduction, “Transubstantiation across Atlantic Worlds,” is an overview of the presence of race and slavery in the historiography of Dutch art and its obfuscation in creating certain mythologies around the rise of the bourgeoisie and the first art market. Drawing on the theological concept of transubstantiation, this chapter argues that the debates around presence, absence, and corporeality that were central to the Reformation continued into the seventeenth century, displaced onto the figure of the enslaved person. Whereas the sixteenth century introduced a crisis in the pictorialization
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"THE ATLANTIDS, THE ASOPIDS AND THE ARCADIAN ROYAL FAMILY." In The Routledge Handbook of Greek Mythology. Routledge, 2003. http://dx.doi.org/10.4324/9780203446331-42.

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Bierhorst, John. "Lost Worlds of the Southeast." In The Mythology Of North America. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195146226.003.0017.

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Abstract In the early 1700s, when the French began to settle Louisiana, they came in contact with a spectacular remnant of the temple mound culture that had once dominated the region south of the Ohio River from the Mississippi to the Atlantic. This was the Natchez tribe, with its ruling Sun clan, its monarch, and its temples reminiscent of Aztec and Maya pyramids. Within thirty years the French destroyed the Natchez towns; and the culture known to archaeologists as the Mississippian, already in a long decline, effectively came to an end.
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Potter, Amanda. "Greek Myth in the Whoniverse." In Ancient Greece on British Television. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474412599.003.0009.

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Along with 21<sup>st</sup>-century spinoffs The Sarah Jane Adventures and Torchwood, the iconic British science fiction series Doctor Who has engaged with Greek mythological characters and storylines across five decades. This chapter explores trends in this engagement. Troy and Atlantis are settings for the time-travelling Doctor inadvertently to set in motion events leading to their fall (‘The Myth Makers’, 1965, ‘Time Monster’, 1972), Medusa and the Minotaur are creatures in a fantasy world (‘The Mind Robber’, 1968) and stories of the Argonauts, the Minotaur and the Trojan War are set in spa
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Vetter, Lara. "H.D. and Spirituality." In The Edinburgh Companion to Modernism, Myth and Religion, edited by Suzanne Hobson and Andrew Radford. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781474494786.003.0004.

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More than any other modernist, H.D. made of religion, occultism, mythology, spirituality, spiritualism, and paranormal experience a life-long study. Her breadth and depth of knowledge about these subjects are unparalleled among her peers, her appetite voracious. Her personal library contained an astounding array of books on a range of subjects, including Eastern and Western mysticism; Swedenborgianism; the Bible, the Bhagavad-Gita, tales of the Buddha, the Midrash, and the Apocrypha; theosophy and theories of Atlantis; Ancient Egyptian, Babylonian, Indian, American Indian, and Greek mythology;
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Moynihan, Sinéad. "6. ‘We are where we are’: Colm Tóibín’s BROOKLYN, Mythologies of Return and the Post-Celtic Tiger Moment." In The Edinburgh Companion to Atlantic Literary Studies. Edinburgh University Press, 2016. http://dx.doi.org/10.1515/9781474402958-008.

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Hultgård, Anders. "Travelling myths or Indo-European tradition? The Irano-Scandinavian correspondences." In Indo-European Interfaces: Integrating Linguistics, Mythology and Archaeology. Stockholm University Press, 2024. http://dx.doi.org/10.16993/bcn.e.

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The presence of striking similarities between Scandinavian and Iranian myths has long attracted the curiosity of scholars. The attempts of explaining them follow mainly two lines of reasoning. The first one holds that traditions from Iran spread to northern Europe through different ways in the first millennium CE. The other way round was not proposed – unless we mention Olof Rudbeck and his Atlantica of the 17th century. The second one emphasizes the idea of common Indo-European roots. In this chapter the arguments of both explanation models are discussed and evaluated. Some of the corresponde
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