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Journal articles on the topic 'Atomism'

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1

Brisson, Luc, and Salomon Ofman. "The Mathematical Anti-atomism of Plato’s Timaeus." Ancient Philosophy 42, no. 1 (2022): 121–45. http://dx.doi.org/10.5840/ancientphil20224215.

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In Plato’s eponymous dialogue, Timaeus, the main character presents the universe as an (almost) perfect sphere filled by tiny, invisible particles having the form of four regular polyhedrons. At first glance, such a construction may seem close to an atomistic theory. However, one does not find any text in Antiquity that links Timaeus’ cosmology to the atomists, while Aristotle opposes clearly Plato to the latter. Nevertheless, Plato is commonly presented in contemporary literature as some sort of atomist, sometimes as supporting a form of so-called ‘mathematical atomism’. However, the term ‘at
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2

ROSSI, PAOLO. "I PUNTI DI ZENONE: UNA PREISTORIA VICHIANA." Nuncius 13, no. 2 (1998): 378–425. http://dx.doi.org/10.1163/182539198x00482.

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Abstracttitle SUMMARY /title This study considers the reasons for the radical incompatibility between atomist theses and the conclusions reached by the Council of Trent on the sacrament of the Eucharist. The texts of several seventeenth century Jesuits - Suarez, Pereira, Arriaga and Oviedo - are examined here. Present in these texts is an attempt to develop a natural philosophy alternative to the Aristotelian one, capable of retaining its distance from impious atomism, but, nonetheless, adopting certain central aspects concerning belief in discontinuity and indivisibles. A strong line of demar
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3

Harriman, Benjamin. "DISJUNCTIONS AND NATURAL PHILOSOPHY IN MARCUS AURELIUS." Classical Quarterly 69, no. 2 (2019): 858–79. http://dx.doi.org/10.1017/s0009838820000051.

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In his Meditations, Marcus Aurelius repeatedly presents a disjunction between two conceptions of the natural world. Either the universe is ruled by providence or there are atoms. At 4.3, we find perhaps its most succinct statement: ἀνανεωσάμενος τὸ διεζευγμένον τό⋅ ἤτοι πρόνοια ἢ ἄτομοι (recall the disjunction: either providence or atoms). The formulation of the disjunction differs; at 7.32, being composed of atoms is contrasted with a stronger sort of unity (ἕνωσις) that may survive death. In 10.6 and 11.18 Marcus simply offers φύσις (nature, construed in the Stoic manner as providentialist a
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4

Ackerley, Chris. "Samuel Beckett and the Physical Continuum." Journal of Beckett Studies 25, no. 1 (2016): 110–31. http://dx.doi.org/10.3366/jobs.2016.0159.

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The word ‘continuum’ invokes a controversy that endured for more than two millennia. Aristotle contended in his Physics that a continuum (such as length, time or movement) cannot be constituted by indivisibles nor be resolved into them. Though Augustine decreed the thought of Epicurus long dead, interest in Atomism persisted into the late medieval period, long before its ‘rediscovery’ in the Renaissance. Given Beckett's marked empathy for Atomism, and the wide assumption that Atomism anticipated the radical paradigm shifts of the new physics of his day, a scrutiny of this School and of ‘the in
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5

Karadaş, Cağfer. "Kelam Atomculuğunun Kaynağı Sorunu." Marife 2, no. 2 (2002): 81–100. https://doi.org/10.5281/zenodo.3344693.

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<b>Kalâm Atomism</b>Kalâm atomism is one of the central subjects in the Mutakallimûn's doctrine of universe. The origin of this subject still remains to be explored. Moses b. Maymonides claims that kalâm atomism was affected by Greek atomism. This claim also has been taken into account by various orientalists. In the nineteenth Century, Schmölders and Mabilleu claimed that kalam atomism was affected by Indian atomism. Shlomo Pines in his Beitrage zur 6slamischen Atomenlehre has acknowledged a resemblance between the certain aspects of Greek and Kalâm atomism. Pines thought that the difference
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6

Krivosudský, Lukáš. "Atoms and Void: Does Atomic Theory Have Anything to Say to Chemists in the 21ˢᵗ Century?" Chemické listy 118, № 8 (2024): 433–38. http://dx.doi.org/10.54779/chl20240433.

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Although the theory of atomism was postulated by Greek philosophers, such as Democritus, Epicurus, and Leucippus 2500 years ago, it remains inspiring for chemists. It is worth considering how this theory, without scientific evidence, could so closely correlate with conclusions derived from experimental results achieved by physicists and chemists since the 19th century. Physics has refuted the notion of the indivisibility of atoms; on the other hand, subatomic particles no longer carry the qualitative attributes of matter. Despite these advancements, the theory of atomism remains relevant from
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7

Sell, Jonathan P. A. ""Warts and all": John Lyly’s atheist aesthetics." Sederi, no. 24 (2014): 95–118. http://dx.doi.org/10.34136/sederi.2014.5.

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This paper finds some evidence of an atomist aesthetic in certain passages of John Lyly’s Euphues. The Anatomy of Wit. It then addresses the issue of how Lyly might have become acquainted with atomist philosophy and, in particular, the thought of Empedocles, whether through his reading or his membership of the Oxford circle. Finally, by showing how Lyly’s early play Campaspe combines his aesthetic views and atomist controversy, the paper confirms the reasonableness of its initial proposition and opens the way not only for a reassessment of Lyly and his works but also for a reappraisal of the b
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8

Simões, Eduardo. "O realismo fisicalista no atomismo contemporâneo pré-quântico." História da Ciência e Ensino: construindo interfaces 22 (December 26, 2020): 47–66. http://dx.doi.org/10.23925/2178-2911.2020v22p47-66.

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ResumoO presente artigo é parte de uma trilogia que versará sobre a historiografia do atomismo nos séculos XIX e XX. A proposta geral do projeto é apresentar as teorias atômicas sob os seguintes prismas: i) do realismo fisicalista; ii) do antirrealismo científico; e iii) da relação entre atomismo e metafísica nesses mesmos séculos. O que ora se apresenta, portanto, é a primeira parte do primeiro tema dessa trilogia, que trata do realismo fisicalista pré-quântico. Afirma-se isso porque a segunda parte, necessariamente, há de versar sobre o realismo fisicalista no interior da própria mecânica qu
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9

Annila, Arto, and Erkki Kolehmainen. "Atomism revisited." Physics Essays 29, no. 4 (2016): 532–41. http://dx.doi.org/10.4006/0836-1398-29.4.532.

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10

Charlton, William. "Theological Atomism." New Blackfriars 95, no. 1057 (2013): 308–23. http://dx.doi.org/10.1111/nbfr.12021.

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11

Oddie, G. "Axiological Atomism." Australasian Journal of Philosophy 79, no. 3 (2001): 313–32. http://dx.doi.org/10.1080/713659262.

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12

Ramasesha, S. "Early atomism." Resonance 15, no. 10 (2010): 905–25. http://dx.doi.org/10.1007/s12045-010-0101-x.

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13

Cotnoir, A. J. "Beyond Atomism." Thought: A Journal of Philosophy 2, no. 1 (2013): 67–72. http://dx.doi.org/10.1002/tht3.64.

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14

Dixon, T. Scott. "Between Atomism and Superatomism." Journal of Philosophical Logic 49, no. 6 (2020): 1215–41. http://dx.doi.org/10.1007/s10992-020-09555-8.

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AbstractThere are at least three vaguely atomistic principles that have come up in the literature, two explicitly and one implicitly. First, standard atomism is the claim that everything is composed of atoms, and is very often how atomism is characterized in the literature. Second, superatomism is the claim that parthood is well-founded, which implies that every proper parthood chain terminates, and has been discussed as a stronger alternative to standard atomism. Third, there is a principle that lies between these two theses in terms of its relative strength: strong atomism, the claim that ev
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15

Silfa Dzukhriyah and Setia Rini. "An Analysis of USSFeed’s Caption on Instagram Based on the Logical Atomism Concept." Journal of English Education and Linguistics 3, no. 2 (2023): 77–89. http://dx.doi.org/10.56874/jeel.v3i2.1126.

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The purpose of this paper is to analyze language using Bertrand Russell's logical atomism concept. In this article, Russell's concept of logical atomism is also discussed. According to Russell, logical atomism maintains that language may be separated into atomic propositions and compound propositions when talking about words and language as a means of conveying information. Research was conducted using both qualitative and library-based techniques. The data utilized was taken from an Instagram post by the USSFeeds account, which disseminates the most recent news for everyone from youngsters to
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16

Slote, Michael. "Against Psychological Atomism." Dialogue and Universalism 32, no. 1 (2022): 249–63. http://dx.doi.org/10.5840/du202232115.

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Total permissiveness can be captured by the phrase “anything goes.” Psychological atomism can be informally characterized by the idea that in the mind anything goes with anything. There is a strong tendency toward such thinking in Western philosophical thought—both in classical antiquity and during and since the Enlightenment. Perhaps the two most important philosophers of the Enlightenment, Hume and Kant, accepted more or less limited forms of atomism, and I shall explain in what follows in the main text and footnotes, why and how I think their atomism goes astray. Since much of Western philo
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17

Di Muzio, Gianluca. "Epicurus’ Emergent Atomism." Philo 10, no. 1 (2007): 5–16. http://dx.doi.org/10.5840/philo20071011.

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18

Grohmann, Kleanthes K., Hans Bennis, Pierre Pica, and Johan Rooryck. "Atomism and Binding." Language 76, no. 1 (2000): 236. http://dx.doi.org/10.2307/417468.

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19

Fröhlich, J., A. Knowles, and A. Pizzo. "Atomism and quantization." Journal of Physics A: Mathematical and Theoretical 40, no. 12 (2007): 3033–45. http://dx.doi.org/10.1088/1751-8113/40/12/s09.

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20

Mou, Luye. "Atomism or holism." Peking University Law Journal 5, no. 2 (2017): 361–85. http://dx.doi.org/10.1080/20517483.2017.1427183.

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21

Grettschus, J. "Atomism and Animism." Journal of the History of Collections 12, no. 1 (2000): 145–46. http://dx.doi.org/10.1093/jhc/12.1.145.

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22

Alm, David. "Atomism About Value." Australasian Journal of Philosophy 82, no. 2 (2004): 312–31. http://dx.doi.org/10.1080/713659840.

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23

Schneider, Susan. "Conceptual atomism rethought." Behavioral and Brain Sciences 33, no. 2-3 (2010): 224–25. http://dx.doi.org/10.1017/s0140525x10000579.

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AbstractFocusing on Machery's claim that concepts play entirely different roles in philosophy and psychology, I explain how one well-known philosophical theory of concepts, Conceptual Atomism (CA), when properly understood, takes into account both kinds of roles.
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24

Schnieder, Benjamin. "Atomism and Fundamentality." Erkenntnis 85, no. 3 (2020): 551–74. http://dx.doi.org/10.1007/s10670-020-00247-y.

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25

Hayakawa, S. "Atomism and Cosmology." Progress of Theoretical Physics Supplement E65 (May 16, 2013): 532–41. http://dx.doi.org/10.1143/ptps.e65.532.

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26

Uzquiano, Gabriel. "Atomism and Composition." Thought: A Journal of Philosophy 6, no. 4 (2017): 232–40. http://dx.doi.org/10.1002/tht3.256.

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27

CENGİZ, Yunus. "The Approach of Kalām to the Physical Universe: Schools and Breaks." Eskiyeni, no. 51 (December 31, 2023): 1023–44. http://dx.doi.org/10.37697/eskiyeni.1303864.

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Since the end of the eighth century, Muslim theologians (mutakallimūn) have been more interested in the physical universe and have put forward theories on subjects such as matter, motion, stasis, and change that were not on their agenda before. As the approaches to physics of Kalām schools are different from each other, the way of thinking about physics in different periods is also different. This study aims to determine the approaches of Muslim theologians to the physical universe. In this context, it can be said that Muslim theologians have five different approaches. The first of these is th
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28

Aristidou, Michael. "Epicurean Induction and Atomism in Mathematics." Athens Journal of Philosophy 2, no. 2 (2023): 101–18. http://dx.doi.org/10.30958/ajphil.2-2-3.

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In this paper1, we explore some positive elements from the Epicurean position on mathematics. Is induction important in mathematical practice or useful in proof? Does atomism appear in mathematics and in what ways? Keywords: Epicurus, induction, Polya, proof, atomism
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29

Damyati, Akhmad Rofii. "“Atomisme” Dan “Hilomorfisme” Dalam Diskursus Pemikiran Islam." Al-Irfan : Journal of Arabic Literature and Islamic Studies 1, no. 1 (2018): 97–120. http://dx.doi.org/10.36835/al-irfan.v1i1.3223.

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Physics is the study of natural world. In the history of Islamic thought, there were two primary intellectual school in which nature was discussed: Atomism and Hylomorphism. Atomism is generally belong mutakallimin, or Islamic speculative theology, that in general approached issues in physics from an atomistic framework. While Hylomorphism is generally belong to Islamic philosophers that had its roots in the Greek intellectual tradition and more specifically in the philosophical thought of Aristotle. This writing is going to explain the atomistic theories found among the mutakallimin, that is
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30

Lord, Timothy C. "Collingwood and Russell on Philosophical Method." History of Philosophy and Logical Analysis 22, no. 1 (2019): 41–52. http://dx.doi.org/10.30965/26664275-02201003.

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Collingwood’s An Essay on Philosophical Method provides an insightful critique of Russell’s analysis and metaphysics of logical atomism, proposing an unduly neglected neo-idealist alternative to Russell’s philosophical method. I summarize Collingwood’s critique of analysis and sympathetically outline the philosophical methodology of Collingwood’s post-Hegelian dialectical method: his scale of forms methodology, grounded on the overlap of philosophical classes. I then delineate Collingwood’s critique of the metaphysics of logical atomism, demonstrating how the scale of forms methodology is oppo
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31

Bulgen, Mehmet. "al-Māturīdī and Atomism." ULUM 2, no. 2 (2019): 223–64. https://doi.org/10.5281/zenodo.3606871.

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This study aims to shed light on the position of Imām al-Māturīdī (d. 333/944) on atomism. It consists of three sections. The first section will delineate some theories of matter along with the meaning of certain pertinent terms, which were widely accepted during al-Māturīdī &rsquo;s time. The following section will discuss whether Imām al-Māturīdī understood such notions as body (<em>jism</em>), substance (<em>jawhar</em>), and&nbsp;accident (<em>ʿaraḍ</em>)&nbsp;within the frame of traditional Islamic atomism. Moreover, this section will give some information on how al-Māturīdī approached th
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32

Marinca, Andrei. "Geraldus Odonis on Atomism." Vivarium 60, no. 4 (2022): 325–86. http://dx.doi.org/10.1163/15685349-06004004.

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Abstract The Franciscan Geraldus Odonis (d. 1349) presented his indivisibilist theory of continua in Paris at a time when similar theses were advanced in the studia across the Channel. The Chancellor of the University of Oxford, Henry of Harclay (d. 1317), caused considerable stir among his colleagues by endorsing a mathematical atomism, and his most famous follower, Walter Chatton, O. F. M., developed his brand of atomism in the early 1320s. The present article focuses on one of the five different redactions of Odonis’s famous question De continuo, preserved in his commentary on Book ii of Pe
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33

SASAKI, Shizuka. "Atomism of the Sarvastivada." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 57, no. 2 (2009): 932–26. http://dx.doi.org/10.4259/ibk.57.2_932.

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34

Pyle, Andrew. "Atomism and Natural Necessity." Philo 9, no. 1 (2006): 47–61. http://dx.doi.org/10.5840/philo2006915.

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35

Livingston, Paul M. "Russellian and Wittgensteinian Atomism." Philosophical Investigations 24, no. 1 (2001): 30–54. http://dx.doi.org/10.1111/1467-9205.00134.

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36

Nicoli, Elena. "Ficino, Lucretius and Atomism." Early Science and Medicine 23, no. 4 (2018): 330–61. http://dx.doi.org/10.1163/15733823-00234p02.

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Abstract In this article, I retrace the genesis of Marsilio Ficino’s engagement with the Roman poet and philosopher Titus Lucretius Caro. I show that one of the reasons for Ficino’s early interest in and positive assessment of Lucretius’ philosophy was his favourable attitude toward atomistic notions in the early stages of his intellectual life. Having become acquainted with atomistic ideas through Platonic sources, the young Ficino initially considered atomism – and especially Lucretius’ version of it – perfectly compatible with his own finalistic view of nature and a vitalistic conception of
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37

Krips, H. "Atomism, Poincaré and Planck." Studies in History and Philosophy of Science Part A 17, no. 1 (1986): 43–63. http://dx.doi.org/10.1016/0039-3681(86)90018-x.

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38

Chalmers, Alan. "Atomism Before Its Time." Metascience 15, no. 3 (2006): 515–18. http://dx.doi.org/10.1007/s11016-006-9052-y.

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39

Hannen, Michael H. "Plato’s Metaphysical Anti-Atomism." Southwest Philosophy Review 40, no. 1 (2024): 175–83. http://dx.doi.org/10.5840/swphilreview202440120.

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40

Dhanani, Alnoor. "THE IMPACT OF IBN SĪNĀ'S CRITIQUE OF ATOMISM ON SUBSEQUENTKALĀMDISCUSSIONS OF ATOMISM." Arabic Sciences and Philosophy 25, no. 1 (2015): 79–104. http://dx.doi.org/10.1017/s0957423914000101.

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AbstractKalāmatomism stood in opposition to the Aristotelian natural philosophy of thefalāsifa. In thePhysicsof theShifā', Ibn Sīnā undertook a detailed refutation ofkalāmatomism through several arguments. These arguments elicited a muted response from al-Ghazālī, whose commitment tokalāmwas minimal at best. A more forceful response seems to have been offered by al-Shahrastānī but its details remain sketchy due to the lack of surviving sources. Fakhr al-Dīn al-Rāzī, whose intellectual development went through a phase of commitment to Avicennism and thereby a vigorous endorsement of Ibn Sīnā's
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41

Newman, William. "The Significance of "Chymical Atomism"." Early Science and Medicine 14, no. 1-3 (2009): 248–64. http://dx.doi.org/10.1163/157338209x425579.

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AbstractThe historical treatment of atomism and the mechanical philosophy largely neglects what I call "chymical atomism," namely a type of pre-Daltonian corpuscular matter theory that postulated particles of matter which were operationally indivisible. From the Middle Ages onwards, alchemists influenced by Aristotle's Meteorology, De caelo, and De generatione et corruptione argued for the existence of robust corpuscles of matter that resisted analysis by laboratory means. As I argue in the present paper, this alchemical tradition entered the works of Daniel Sennert and Robert Boyle, and becam
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42

Needham, Paul. "Was Duhem Justified in not Distinguishing Between Physical and Chemical Atomism?" Transversal: International Journal for the Historiography of Science, no. 2 (June 28, 2017): 108. http://dx.doi.org/10.24117/2526-2270.2017.i2.10.

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Chemists in the late nineteenth century were apt to distinguish the theory of chemical structure they advocated as chemical, as opposed to physical, atomism. The failure on Duhem’s part to consider any such distinction in his critique of atomism might be taken to be a lacuna in his argument. Far from being a weakness in his stance, however, I argue that he had good systematic reasons for not taking such a distinction seriously.
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43

Thomas, Paul. "Atomism: Residual Images within Silver." Leonardo Electronic Almanac: Mish Mash 17, no. 1 (2011): 152–55. http://dx.doi.org/10.5900/su_9781906897116_2011.17(1)_152.

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44

Davis, John B. "Keynes on Atomism and Organicism." Economic Journal 99, no. 398 (1989): 1159. http://dx.doi.org/10.2307/2234094.

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45

Ryle, G. "Logical Atomism in Plato's Theaetetus." Phronesis 35, no. 1-3 (1990): 21–46. http://dx.doi.org/10.1163/156852890x00024.

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46

McDonough, Richard. "Wittgenstein's Critique of Mechanistic Atomism." Philosophical Investigations 14, no. 3 (1991): 231–51. http://dx.doi.org/10.1111/j.1467-9205.1991.tb00297.x.

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47

Dumsday, Travis. "Some Ontological Consequences of Atomism." Ratio 28, no. 2 (2014): 119–34. http://dx.doi.org/10.1111/rati.12062.

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48

Morrison, John. "Anti-Atomism about Color Representation." Noûs 49, no. 1 (2013): 94–122. http://dx.doi.org/10.1111/nous.12018.

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49

Silcox, Mark. "Semantic holism vs. semantic atomism." Language & Communication 25, no. 4 (2005): 335–49. http://dx.doi.org/10.1016/j.langcom.2005.06.001.

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50

Needham, Paul. "Resisting Chemical Atomism: Duhem’s Argument." Philosophy of Science 75, no. 5 (2008): 921–31. http://dx.doi.org/10.1086/594535.

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