Relevant bibliographies by topics / Atonement (judaism)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Atonement (judaism)'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Atonement (judaism)"

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Nawaz, Dr Saleem, Muhammad Ittazaz Ul Haq та Sada Hussain Alvi. "یہودیت،عیسائیت اور اسلام میں گناہ، کفارہ اور نجات کا تصور". Al-Duhaa 3, № 01 (2022): 239–54. http://dx.doi.org/10.51665/al-duhaa.003.01.0170.

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This article presents a research based analytical and comparative study of the Concept of Sin, Atonement and Salvation in Judaism, Christianity and Islam. Allah Almighty descended messengers in every region and among every nation with divine laws to regulate their lives according to His will. These divine laws were given with freedom of choice as worldly life is a test and trial for human beings. According to divine scriptures every individual is answerable to Allah regarding his worldly life and deeds. Followers of all divine religions believe in virtue and sin, reward and punishment, account
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Lerner, Berel Dov. "Two Questions about Judaism with Answers for Christians." Theology Today 80, no. 2 (2023): 121–30. http://dx.doi.org/10.1177/00405736221091920.

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Two issues often trouble people trying to understand traditional Judaism: (1) If the Torah explicitly mentions sacrifice as an element in attaining atonement for sin, how can Judaism provide atonement for sin when sacrifice has been unavailable since the destruction of the Jerusalem Temple? (2) How can rabbinic law be legitimate when it clearly expands and deviates from the plain meaning of the Torah's legal passages? I address the first question by showing that much of Hebrew Scripture does not relate to sacrifice as a necessary or central element in the achievement of atonement. Ritual sacri
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Feldman, Ariel. "Atoning for the land in the writings of Early Judaism." Journal for the Study of the Pseudepigrapha 33, no. 1 (2023): 19–33. http://dx.doi.org/10.1177/09518207221140826.

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This paper explores the references to atonement for the land in Early Jewish literature. The notion that sexual misconduct, idolatry, and bloodshed defile the land is well known from such scriptural texts as Lev 18:6–25, 27 and Num 35:33–34. Recent biblical scholarship distinguishes between ritual and moral impurities and places the defilement of the land within the latter category. For such moral impurities, the Torah makes no provision for a ritual removal. And yet, the book of Jubilees and Genesis Apocryphon depict Noah as offering a sacrifice to atone for the earth immediately after the Fl
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Dalton, Krista N. "Charity in Rabbinic Judaism: Atonement, Rewards, and Righteousness." Journal of Jewish Studies 73, no. 1 (2022): 196–99. http://dx.doi.org/10.18647/3532/jjs-2022.

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Zuckier, Shlomo. "Atoning for the Land in Early Biblical Interpretation." Journal of Ancient Judaism 16, no. 2 (2025): 273–99. https://doi.org/10.30965/21967954-bja10073.

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Abstract This paper considers the biblical theme of atonement for the land and its reception throughout Second Temple and rabbinic Judaism. The paper finds that the relatively limited biblical phenomenon of atoning for the land expands throughout Second Temple literature and is then supplanted in rabbinic literature by the inverted concept of the land itself atoning for people. This touches on a variety of central issues across the period: conceptions of Temple – existing or not, legitimate or not; valuation of the Land of Israel and regional loyalty; conceptions of atonement, whether it is pr
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정연호. "Atonement and 'Tsedakah' in the Old Testament and Judaism." Korean Journal of Old Testament Studies 16, no. 1 (2010): 161–89. http://dx.doi.org/10.24333/jkots.2010.16.1.161.

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Zuckier, Shlomo. "Does the Burnt Offering Atone?" Journal for the Study of Judaism 56, no. 1 (2024): 1–33. https://doi.org/10.1163/15700631-bja10097.

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Abstract The wholly burnt offering, or olah, and its relation to expiation/atonement, poses a vexing question. Across biblical, Second Temple, and rabbinic sources, there is conflicting evidence as to whether olah atones. Among the rabbinic materials this question is especially complicated, with multiple texts stating that olah does atone (‮כ.פ.ר‬‎), and others implying or stating outright that it does not. This study analyzes these varied materials, considering rabbinic texts against parallel biblical and Second Temple materials. This question is important both for understanding this offering
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Anderson, Richard H. "The Cross and Atonement from Luke to Hebrews." Evangelical Quarterly: An International Review of Bible and Theology 71, no. 2 (1999): 127–50. http://dx.doi.org/10.1163/27725472-07102004.

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This article, as a follow up to ‘Theophilus: A Proposal’, explains the significance of Luke's having no theology of the cross (or why he has de-emphasised it) and the meaning of the cross for Luke. In addition the article traces the development of a limited atonement doctrine in Judaism to an unlimited doctrine in the Epistle to the Hebrews and explains why it was necessary to make Jesus the High Priest. Finally, this article explains how Luke cautiously drafted his masterpiece with the beliefs and sensitivities of the High Priest in mind. Each of the issues addressed covers matters not previo
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Zuckier, Shlomo. "Priestly Garments as Atoning Agents in Amoraic Literature." Religions 13, no. 12 (2022): 1220. http://dx.doi.org/10.3390/rel13121220.

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The garments worn by the priests in the Temple not only present a stark image of “glory and splendor” (Exod 28:2) but present an accompanying theology, as well. This paper will focus on one theological strand—the idea that the priestly garments atone—in classical Judaism. It will demonstrate that, while the biblical account of priestly garments sees them largely as functional or as serving primarily in non-expiatory roles, late classical rabbinic (i.e., Amoraic) literature features an extensive tradition that these garments serve to atone for a variety of sins. This paper traces several versio
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Silberman, Lou H. "Challenge and Response: Pesiqta Derab Kahana, Chapter 26 as an Oblique Reply to Christian Claims." Harvard Theological Review 79, no. 1-3 (1986): 247–53. http://dx.doi.org/10.1017/s0017816000020514.

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Some years ago in an examination of the text noted above, I hypothesized that it could well be a response to some Christian theological position being set forth and argued against Judaism in Galilee in the fourth and fifth centuries. My choice of doctrine was that of the atonement: Christ's atoning death for the sins of humankind. The chapter, to be dealt with below in detail, is in its entirety an argument for the atoning efficacy of the death of righteous persons, that is, a doctrine of vicarious atonement. The material included centered upon the lesson read in the synagogue on the Day of At
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Dissertations / Theses on the topic "Atonement (judaism)"

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Fleishman, Ian Jeffrey. "Atonement apart from blood in the Old Testament." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Burnhope, Stephen James. "A reconsideration of the doctrine of atonement in the light of new perspectives on first-century Judaism." Thesis, King's College London (University of London), 2017. https://kclpure.kcl.ac.uk/portal/en/theses/a-reconsideration-of-the-doctrine-of-atonement-in-the-light-of-new-perspectives-on-firstcentury-judaism(c86cc752-552f-4989-898e-c2353db43940).html.

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Atonement was described by Leon Morris as ‘the central doctrine of Christianity’ and yet surprisingly no single understanding has ever been insisted upon by the Church in its creedal confessions. Atonement has instead been explained through multiple metaphors and models, each conveying something of the meaning of Christ’s salvific work. The main burden of this thesis is neither to debate that particular conundrum nor to re-­‐enter the ‘atonement wars’ conflict between a dominant or central view versus a multi-­‐faceted view. Instead, we shall be exploring a largely unidentified theological odd
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Morera, Mesén Jose Pablo. "A celebração judaica do Yôm Kippur : e seus «ecos» neotestamentários à luz da Carta aos Hebreus." Master's thesis, 2021. http://hdl.handle.net/10400.14/36572.

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O presente estudo pretende evidenciar algumas afinidades, alusões, «ecos» da celebração judaica do Dia da Expiação, Yôm Kippur, que de modo mais ou menos explicito encontram-se presentes na Carta aos Hebreus. Com este objetivo o trabalho está organizado em quatro capítulos. No primeiro capítulo abordaremos as diversas dimensões celebrativas no Judaísmo procurando encontrar nelas os contactos com suas festividades, essencialmente com o Yôm Kippur. O segundo capítulo debruçar-se-á numa análise completa e profunda do principal texto normativo do Dia da Expiação, Levítico 16, mas também encontrar-
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Anonby, David. "Shakespeare and soteriology: crossing the Reformation divide." Thesis, 2020. http://hdl.handle.net/1828/12439.

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My dissertation explores Shakespeare’s negotiation of Reformation controversy about theories of salvation. While twentieth century literary criticism tended to regard Shakespeare as a harbinger of secularism, the so-called “turn to religion” in early modern studies has given renewed attention to the religious elements in Shakespeare and his contemporaries. Yet in spite of the current popularity of early modern religion studies, there remains an aura of uncertainty regarding some of the doctrinal or liturgical specificities of the period. This historical gap is especially felt with respect to t
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Krawitz, Lilian. "Challenging messianism and apocalyptism : a study of the three surviving Messiahs, their related commonalities, problematic issues and the beliefs surrounding them." Thesis, 2010. http://hdl.handle.net/10500/4868.

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The thesis is concerned with two issues, modern messiahs and their appeal, namely the highly successful Rebbe M.M. Schneerson from Chabad; and hostile, modern day, militant messianists and their beliefs, namely the USA Christian evangelicals and their rapture belief. The study directs attention at the three successful (in the sense that their movements survived their deaths) Jewish Messiahs, the 1st century Jesus, the 17th century Sabbatai Sevi and the present day, but recently deceased (1994) Rebbe Schneerson. The focus in the study falls on the latter two Jewish Messiahs, especially Rebbe Sc
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Books on the topic "Atonement (judaism)"

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Sharir, Avraham Yiśraʾel. ʻItsumo shel yom: ʻiyun be-seder ʻavodat Yom ha-Kipurim uve-darkhe ha-kaparah bo. Avraham Kohen, Erez, hosaʾah le-or, 2003.

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Faye, Kellerman. Day of Atonement. HarperCollins, 2008.

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Zohar, Noʻam. Ḳorban ha-ḥaṭat be-mishnat ha-Tanaʼim. ha-Ḥug le-Maḥshevet Yiśraʼel, ha-Universiṭah ha-ʻIvrit bi-Yerushalayim, 1988.

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Ṿaʻaḳnin, Yosef. Sefer Ka-sheleg yalbinu : ʻim meḳorot u-veʼurim " Ṿa-yavo Yosef" : bo yavo ʻetsah ṿe-tushiyah, marpe ṿa-arukhah la-nefesh ha-ḥolah ... ʻa. pi ʻatsot Ḥazal ume-ḥakhme ha-musar ṿeha-ḳabalah. Yosef Ṿaʻaḳnin, 2002.

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Zohar, Noʻam. Ḳorban ha-ḥaṭat be-mishnat ha-Tanaʾim. ha-Ḥug le-Maḥshevet Yiśraʾel, ha-Universiṭah ha-ʻIvrit bi-Yerushalayim, 1988.

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1946-, Greenspahn Frederick E., ed. The Human condition in the Jewish and Christian traditions. Ktav Pub. House, 1986.

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1947-, Ellenson David Harry, Heinz Hanspeter, Kienzler Klaus, and Petuchowski Jakob Josef 1925-, eds. Versöhnung in der jüdischen und christlichen Liturgie. Herder, 1990.

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Mast, A. God, kerk en Israël: Kritisch theologisch essay inzake de christelijke verzoeningsleer in relatie tot Israël. Thela Thesis, 1998.

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Klaus, Koch, Janowski Bernd, and Krause Martin, eds. Gesammelte Aufsätze. Neukirchener Verlag, 1991.

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Aderet, Avraham. Me-ḥurban li-teḳumah: Derekh Yavneh be-shiḳum ha-umah. Hotsaʾat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1990.

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Book chapters on the topic "Atonement (judaism)"

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Mattuck. "Sin, Repentance and Atonement." In The Essentials of Liberal Judaism. Routledge, 2022. http://dx.doi.org/10.4324/9781003333555-10.

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Friesen, Courtney J. P. "Atonement and Resurrection as the Denouement of Euripides' Alcestis." In Acting Gods, Playing Heroes, and the Interaction between Judaism, Christianity, and Greek Drama in the Early Common Era. Routledge, 2023. http://dx.doi.org/10.4324/9781003392132-6.

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"Repentance and Atonement." In Rabbinic Judaism. BRILL, 2002. http://dx.doi.org/10.1163/9789004496491_014.

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Cohn-Sherbok, Dan. "New Year and Day of Atonement." In Judaism. Routledge, 2017. http://dx.doi.org/10.4324/9781315692074-85.

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"New Year and Day of Atonement." In Judaism. Routledge, 2003. http://dx.doi.org/10.4324/9780203402511-91.

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"Season of Atonement." In An Understanding of Judaism. Berghahn Books, 1997. http://dx.doi.org/10.1515/9781800734852-037.

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"Disabilities, Atonement, and Individuals." In Judaism and Disability. Gallaudet University Press, 2014. http://dx.doi.org/10.2307/j.ctv2rh2b48.7.

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Joseph, Morris. "The Day of Atonement." In Judaism as Creed and Life. Routledge, 2018. http://dx.doi.org/10.4324/9780429462375-23.

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Joseph, Morris. "The Day of Atonement." In Judaism as Creed and Life. Routledge, 2020. http://dx.doi.org/10.4324/9781003023371-25.

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Cornille, Catherine. "Introduction." In Atonement and Comparative Theology. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294350.003.0001.

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The discipline of comparative theology involves constructive engagement with the teachings and practices of other religions, both as they present a critique of one’s own tradition and as they offer new categories and insights for rethinking established beliefs and practices. The introduction lays out the various ways in which the authors have learned from their study of and dialogue with other religions, in particular Judaism, Islam, Hinduism, Buddhism, Daoism and African religions.
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