Relevant bibliographies by topics / Attested reading

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Academic literature on the topic 'Attested reading'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Attested reading"

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Goranson, Stephen. "The Text of Revelation 22.14." New Testament Studies 43, no. 1 (1997): 154–57. http://dx.doi.org/10.1017/s0028688500022566.

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There are two well-attested readings of Rev 22.14, the seventh and final blessing in the book. The reading accepted in the UBS 4th edition is , ‘Blessed are those who wash their robes’ (RSV). Most twentieth-century NT editions, including Nestle-Aland, and most commentators agree with the UBS. But, in my view, the original text is the other well-attested reading, , ‘Blessed are those who do his commandments’ (footnote in RSV). The manuscript attestation and versional evidence is not decisive for either reading, but patristic references, literary analysis, and consistency with the worldview in R
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Tellings, Jos. ""Still" as an additive particle in conditionals." Semantics and Linguistic Theory 27 (October 23, 2017): 1. http://dx.doi.org/10.3765/salt.v27i0.4117.

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This paper studies a hitherto unexplored reading of ‘still’ as an additiveparticle, attested when it appears in the consequent of a conditional. A standardexisting approach to the meaning of ‘still’ is couched in terms of events. However, Ishow that prominent event-based analyses (such as Ippolito 2007) are incompatiblewith modal environments, raising the general issue of the cross-world identity ofevents (cf. Hacquard 2009). This issue can be avoided by being explicit aboutthe ontological status of events. On the basis of this I build a revised version ofIppolito’s (2007) event-based account
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Gurry, Peter J. "The Text of Eph 5.22 and the Start of the Ephesian Household Code." New Testament Studies 67, no. 4 (2021): 560–81. http://dx.doi.org/10.1017/s002868852100014x.

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The widespread disagreement about where the Ephesian household code begins is largely based on an equally widespread agreement that the original text of Eph 5.22 has no verb. This article addresses the former by challenging the latter. Treating the textual problem as a choice between three rather than two readings means that ὑποτασσέσθωσαν emerges as the reading that is best attested, the more difficult, and the one that best explains the others. The result is a smooth flow throughout this section of Ephesians.
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Joosten, Jan. "A Note on the Text of Deuteronomy xxxii 8." Vetus Testamentum 57, no. 4 (2007): 548–55. http://dx.doi.org/10.1163/156853307x204628.

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AbstractThe famous textual problem in Deut. xxxii 8 can be solved more satisfactorily than has been done so far by postulating a text: “to the number of the sons of Bull El ( la rç ynb ).” is reading would have been abbreviated into a text-form of the type attested in the Septuagint and 4QDeutj, by omission of the problematic word “bull”. The conjecture would also account for the Masoretic reading, “to the number of the sons of Israel”. Supportive evidence for the reading is found in Ugaritic texts and in Hos. viii 6.
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NOBLE, Claire H., Thea CAMERON-FAULKNER, and Elena LIEVEN. "Keeping it simple: the grammatical properties of shared book reading." Journal of Child Language 45, no. 3 (2017): 753–66. http://dx.doi.org/10.1017/s0305000917000447.

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AbstractThe positive effects of shared book reading on vocabulary and reading development are well attested (e.g., Bus, van Ijzendoorn, & Pellegrini, 1995). However, the role of shared book reading in grammatical development remains unclear. In this study, we conducted a construction-based analysis of caregivers’ child-directed speech during shared book reading and toy play and compared the grammatical profile of the child-directed speech generated during the two activities. The findings indicate that (a) the child-directed speech generated by shared book reading contains significantly mor
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Ascough, Richard S. "Civic Pride at Philippi the Text-Critical Problem of Acts 16.12." New Testament Studies 44, no. 1 (1998): 93–103. http://dx.doi.org/10.1017/s0028688500016374.

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The text of Acts 16.12 in the UBS4/NA27 designates Philippi as πρώτηςμερίδος τῆς Μαĸεδονίας πόλις, despite almost negligible manuscript evidence. The most widely attested reading of πρώτη τῆς μερίδος Μαĸεδονίας πόλις, is rejected by most scholars because it is not factually correct. However, an understanding of civic pride in Greco-Roman antiquity provides a context in which to better understand this latter reading, suggesting that it should be retained in the text of Acts 16.12.
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Ranocchia, Graziano. "Is ϝ-shaped digamma attested as a numerical sign in Greek papyri? Once more on P.Herc. 1669 and P.Oxy. 1176". Journal of Hellenic Studies 140 (листопад 2020): 199–205. http://dx.doi.org/10.1017/s0075426920000099.

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Abstract:T. Dorandi, who has previously proposed to read the book number included in the end-title of P.Herc. 1669 (Philodemus’ On Rhetoric) as a numerical ϝ-shaped digamma (= 6), has now advanced the same reading in the subscriptio of P.Oxy. 1176 (Satyrus, Lives book 6), where the editor princeps and all subsequent editors had unanimously read a stigma before. In this article, I argue not only that both readings are palaeographically untenable, but also that they historically contradict the graphic and functional evolution of digamma within the Greek alphabet. In particular, in both Graeco-Eg
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Petrović, Srećko. "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον in Mt 6:11 as ‘Our Super-Substantial Bread’". Philotheos 19, № 2 (2019): 184–203. http://dx.doi.org/10.5840/philotheos201919210.

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The ‘bread’ in Lord’s Prayer is today usually understood as ‘daily bread,’ as we can see in contemporary translations. However, in Orthodox Christian understanding ‘bread’ in Lord’s Prayer has a different meaning, spiritual or Eucharistic, and it is emphasized by Orthodox theologians and Orthodox interpreters of the Bible. A different understanding of Biblical text is not something new in Christian history: it is something that is present in Christianity since the times of early Church, and it is well attested through contributions of ancient Christian schools of Biblical exegesis, for instanc
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Malik, Peter. "“And You Purchased [Whom?]”: Reconsidering the Text of Rev 5,9." Zeitschrift für die neutestamentliche Wissenschaft 108, no. 2 (2017): 306–12. http://dx.doi.org/10.1515/znw-2017-0012.

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Abstract: Ever since Tischendorf, the majority of text-critics and exegetes have regarded omission of ἡμᾶς at Rev 5,9 as part of the initial text. The sole support for this reading is furnished by Codex Alexandrinus. The present article argues that, conversely, it is in fact the longer reading, ἠγόρασας ἡμᾶς τῷ θεῷ, attested in the majority of manuscripts, that is to be preferred and the omission in Alexandrinus is more likely to have originated by assimilation to the context or as a mere scribal error.
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Sanders, Seth. "OLD LIGHT ON MOSES' SHINING FACE." Vetus Testamentum 52, no. 3 (2002): 400–406. http://dx.doi.org/10.1163/156853302760197520.

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AbstractThe crux of Moses' shining face in Ex. xxxiv is explained by first-millennium Mesopotamian astronomical and lexical sources which attest an ancient understanding of light as material. Moses' face could, quite literally, radiate horns of light, and the need to translate the term as either divine radiance or physical protuberance is a side-effect of modern conceptual categories, irrelevant to ancient Israelite ideas. Furthermore, the well known ancient Jewish tradition of Moses' coronation, and his divine physical transformation attested in newly published Midrashic sources suggests an a
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Books on the topic "Attested reading"

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Marcato, Enrico. Personal Names in the Aramaic Inscriptions of Hatra. Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-231-4.

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This book offers a comprehensive linguistic evaluation of the 376 personal names attested in the roughly 600 Aramaic inscriptions of Hatra, the famous Northern Mesopotamian city that flourished in the Parthian age, between the 1st century BC and the 3rd century AD. This study benefits from the publication of many Hatran inscriptions during recent decades, which have yielded rich onomastic data, and some fresh readings of these epigraphic sources. This work is subdivided into three main parts: an “Onomastic Catalogue”, a “Linguistic Analysis”, and a “Concordances Section”. The “Catalogue” is or
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Moessner, Lilo. The History of the Present English Subjunctive. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474437998.001.0001.

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Based on the definition of the subjunctive as a realisation of the grammatical category mood and an expression of the semantic/pragmatic category modality the book presents the first comprehensive and consistent description of the history of the present English subjunctive. It covers the periods Old English (OE), Middle English (ME), and Early Modern English (EModE), and it considers all contruction types in which the subjunctive is attested, namely main clauses, noun clauses, relative clauses, and adverbial clauses. Besides numerically substantiating the well-known hypothesis that the simplif
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Huber, Judith. Talking about MOTION in Old English. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190657802.003.0005.

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The analysis of the 189 Old English motion verbs shows that Old English has a large manner vocabulary and various non-motion verbs attested in motion readings, which are discussed in this chapter. It is argued that although there are Old English path verbs, hardly any of them can be considered as pure path verbs (except nēahlǣcan, genēahian ‘to approach’), a diagnosis which is supported by an investigation of how Latin path verbs are translated in the Old English version of the gospels. The analysis of motion expression in different texts reveals that Old English can be seen as strongly satell
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Nugent, Gabriella. Colonial Legacies. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461664273.

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In Colonial Legacies, Gabriella Nugent examines a generation of contemporary artists born or based in the Congo whose lens-based art attends to the afterlives and mutations of Belgian colonialism in postcolonial Congo. Focusing on three artists and one artist collective, Nugent analyses artworks produced by Sammy Baloji, Michèle Magema, Georges Senga and Kongo Astronauts, each of whom offers a different perspective onto this history gleaned from their own experiences. In their photography and video art, these artists rework existent images and redress archival absences, making visible people a
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Book chapters on the topic "Attested reading"

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Duveau, Jérémy, Gilles Berillon, and Christine Verna. "On the Tracks of Neandertals: The Ichnological Assemblage from Le Rozel (Normandy, France)." In Reading Prehistoric Human Tracks. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-60406-6_11.

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AbstractHominin tracks represent a unique window into moments in the life of extinct individuals. They can provide biological and locomotor data that are not accessible from skeletal remains. However, these tracks are relatively scarce in the fossil record, particularly those attributed to Neandertals. They are also most often devoid of associated archaeological material, which limits their interpretation. The Palaeolithic site of Le Rozel (Normandy, France) located in a dune complex formed during the Upper Pleistocene has yielded between 2012 and 2017 several hundred tracks (257 hominin footprints, 8 handprints as well as 6 animal tracks). This ichnological assemblage is distributed within five stratigraphic subunits dated to 80,000 years. These subunits are rich in archaeological material that attests to brief occupations by Neandertal groups and provides information about the activities that they carried out. The ichnological assemblage discovered at Le Rozel is the largest attributed to Neandertals to date and more generally the most important for hominin taxa other than Homo sapiens. The particularly large number of footprints can provide major information for our understanding of the Palaeolithic occupations at Le Rozel and for our knowledge of the composition of Neandertal groups.
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Baraz, Yelena. "The Peculiar Case of the superbia Group." In Reading Roman Pride. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197531594.003.0004.

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This chapter shifts back to the lexical approach and zeroes in on superbia, the one pride term whose etymology has the potential for developing a positive conception of the emotion. It shows that superbia is not attested in a positive meaning in the republican period and that the baseline of the traditional conceptualization of pride in our sources is as a negative emotion. It discusses some possible exceptions as well as antonyms to negative pride, none of which develops into a robust expression of the positive version of the emotion. As explanations for this peculiar lack, the chapter emphasizes the symbolic significance of the figure of Tarquinius Superbus, the last of the legendary Roman kings, deposed and expelled for his tyrannical behavior, to the articulation of the republican values of the governing elite, and offers a pride-centered reading of Livy’s narrative at the end of book one.
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Duckworth, Douglas S. "Introduction." In Tibetan Buddhist Philosophy of Mind and Nature. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190883959.003.0001.

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There is a tension between two contrasting readings of Buddhist thought, and both are viable and widely attested interpretations of Mahāyāna Buddhist literature and practice. One reading is commonly found in the works of academic philosophers attuned to ontological analyses and the Madhyamaka tradition of the Geluk school of Tibetan Buddhism. Another interpretation is a phenomenological reading that appeals to the irreducibility and inexpressibility of the lived world as experienced. The term “phenomenology” is used here to represent this latter trajectory of interpretation, and while it may not be a perfect fit, the style of doing philosophy in phenomenological traditions clearly resonates, and it certainly shares a family resemblance with an important dimension of Mind-Only, as will be highlighted in this introduction.
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Attridge, Derek. "Ancient Rome: The Empire after Augustus." In The Experience of Poetry. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833154.003.0006.

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This chapter focuses on the institution of the recitatio, characteristic of late Augustan and post-Augustan Rome, whereby poets read out their unfinalized poetry for an audience to criticize before revising it for publication. The main source of evidence is the Letters of Pliny the Younger, who describes in some detail both the recitationes he organized in his own house and those he attended. Comments by other writers on recitationes are cited, both those in favour and those opposed, and the value of the institution to Roman poetry is considered. The symposium as a site for the reading of verse continues to be attested, and there is evidence for the continued inclusion of poetry contests in celebratory games. Other places where poetry might be found, such as walls and monuments, are reviewed.
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Spencer, Stephen J. "Zealous Wrath for the Holy Land." In Emotions in a Crusading Context, 1095-1291. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833369.003.0006.

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The scant attention anger has received in a crusading context has focused almost exclusively on positive manifestations of that emotion, especially ira per zelum (anger through zeal). It is contended here that the importance of crusading in providing a setting for the legitimate outpouring of anger against non-Latins has been overstated. While zelus and the idea of crusading as vengeance continued to intersect and to be espoused after 1216, the terminus date of Susanna Throop’s 2011 study, zelus proves to be an ambiguous term, and one relatively poorly attested in twelfth- and thirteenth-century narratives of the crusades. Moreover, when the semantic field is broadened to encompass other anger terms, it becomes clear that anger was not an integral component of crusading ideology; and a close reading of accounts of righteous wrath, especially in relation to rulers, suggests that crusading did little to popularize or modify pre-existing attitudes towards anger in western Europe.
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Carr, David M. "Precursors to the Eden Narrative (Gen 2:4b–3:24)." In The Formation of Genesis 1-11. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190062545.003.0003.

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This chapter offers a diachronically informed synchronic reading of the Garden of Eden story (Gen 2:4b–3:24) as a complex meditation on a mix of themes surrounding human identity and mortality that are well attested in Mesopotamian literary texts. Where some scholars (including the present author) have been inclined to see Genesis 2–3 as formed out of distinct literary levels focusing on wisdom and (later) mortality, this chapter argues on the contrary that these themes cannot be separated in Genesis 2–3—that numerous integral components in the Eden story (e.g., the snake) relate to both, much as earlier Mesopotamian traditions (especially the Gilgamesh and Adapa epics) reflect on how humans might have godlike rationality but have no access to godlike immortality. In addition, there are signs that key elements of Genesis 2–3 may have originated from its being loosely modeled on the structure and emphases of an earlier oral tradition about brotherly fratricide that is more closely reflected in Gen 4:1–16.
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Bazzana, Giovanni B. "A Ghost among the Tombs." In Having the Spirit of Christ. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300245622.003.0003.

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This chapter tackles the longest and most articulated exorcism narrative in the Gospels, Mk 5:1–20. Mark and the other Gospel traditions inherited from the earliest groups of Jesus followers a conceptualization of the Otherness of the “spirits” rooted in the cultural idioms of Enochic traditions. The identity of these “spirits” as “unclean” is widespread in Second Temple Judaism and indexes the mytheme of the partial survival of the primeval giants, the ill-fated offspring of the union between angels and women. However, Mark combines such a mythological representation with pan-Mediterranean ideas about the return of certain classes of troubled dead, which are well attested in antiquity. The chapter moves from these initial observations to a more detailed analysis of Mk 5:1–20, in which the foreignness of the possessing “spirit” is further compounded by the insertion of an anti-Roman political theme. By reading the narrative of Mk 5 as a reflection on and a refraction of a ritual of exorcism, the chapter shows that an interpretation informed by the insights of anthropological literature can understand the exorcism not simply as an inverted imitation of Roman imperialism but as a means to reshape imaginatively the local structure of ethnic identities in Gerasa, a locale in which Jewish and Gentile identities had to cohabit in flux and in contrast up to the catastrophic events of the first Jewish war.
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"Weakly Attested Original Readings of the Manuscript D 05 in Mark." In Codex Bezae. BRILL, 1996. http://dx.doi.org/10.1163/9789004379916_012.

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"Weakly Attested Original Readings of the Manuscript D 05 in Mark." In Textual Criticism and the New Testament Text. SBL Press, 2020. http://dx.doi.org/10.2307/j.ctv16b7795.12.

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Joosten, Jan. "BIBLICAL INTERPRETATION IN THE SAMAREITIKON AS EXEMPLIFIED IN ANONYMOUS READINGS IN LEVITICUS ATTESTED IN M’." In The Samaritan Pentateuch and the Dead Sea Scrolls. Peeters Publishers, 2019. http://dx.doi.org/10.2307/j.ctv1q26v04.15.

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Conference papers on the topic "Attested reading"

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da Silva Bispo, Iuri Baldaconi, Asdrubal N. Queiroz Filho, Eduardo A. Tannuri, and Alexandre N. Simos. "Motion-Based Wave Inference: Monitoring Campaign on a Turret FPSO." In ASME 2016 35th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2016. http://dx.doi.org/10.1115/omae2016-54956.

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In recent years, considerable effort has been made in order to validate different methods that aim at estimating the wave spectra from the motions recorded on a ship or on an offshore platform. For more than ten years now, the University of São Paulo has been working on a wave inference method for moored oceanic systems, such as Floating Production Storage and Offloading (FPSO) vessels. This paper brings the first results from an ongoing field campaign, started in December 2014, for the estimation of wave statistics by means of this system, which is based on a Bayesian inference approach. The
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