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1

MARSHALL, R. M. A. "VARRO, ATTICUS, AND ANNALES." Bulletin of the Institute of Classical Studies 60, no. 2 (December 1, 2017): 61–75. http://dx.doi.org/10.1111/2041-5370.12057.

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Abstract: This paper explores the scholarly relationship between Varro and Atticus by focusing on the attribution of a Varronian fragment (Gell. 17.21.24). Taking into account Gellius's citation practices, it is argued that the fragment (concerning the execution of the tyrant Manlius) was mediated via Atticus, not taken directly from Varro. The evidence for Varro's and Atticus's friendship and scholarly cooperation undermines traditional attempts to identify any ultimate written source for this material, and prompts a re-evaluation of the relationship between the two friends' antiquarian interests to outline the consequences of scholarly and social exchange. This investigation suggests that, like many apparent points of Attico-Varronian overlap (including Rome's foundation-date), the fragment's origins might owe more to personal acquaintance than secluded book-learning. Their antiquarian choices had the potential to be politically charged, and the version of Manlius's death endorsed by Varro may thus indicate his political stance towards Caesar.
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2

Suzuki, Akiyoshi. "Et Tu, Atticus!: The Hero of "To Kill a Mockingbird" and the Cold War." IAFOR Journal of Arts & Humanities 8, no. 1 (August 25, 2021): 21–33. http://dx.doi.org/10.22492/ijah.8.1.02.

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Against the background of the Cold War, this article rethinks the novel (1960) and film (1962) To Kill a Mockingbird, more specifically Atticus Finch’s characterization as the courageous, unblemished defender of an unjustly accused black man in the American South. Because of Atticus’s unrelenting efforts to exonerate Tom Robinson, he has been proclaimed the 20th century’s greatest American movie hero. At a closer look, however, it turns out that, while Atticus fights hard for Tom, he nevertheless, and as a matter of course, abandons the investigation into the stabbing death of Bob Ewell, a poor white man and Tom’s accuser. The New Yorker magazine noted this conflict in the movie. So, it begs the question: from what social attitudes does this broad-spectrum admiration for Atticus emerge? This article proposes an answer: it originates in identity-centrism, an attitude that underlies United States ideology during the Cold War era and results, specifically, in a total disregard for the poor. In other words, To Kill a Mockingbird is not a closed-ended novel of good versus evil, but an open-ended work that raises a troubling question about diversity.
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3

Verdesca, Anthony F. "Accessing Atticus." Journal of Access Services 8, no. 2 (March 30, 2011): 92–96. http://dx.doi.org/10.1080/15367967.2011.559427.

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4

Cappello, Orazio. "Everything You Wanted to Know About Atticus (But Were Afraid to Ask Cicero): Looking for Atticus in Cicero’s ad Atticum." Arethusa 49, no. 3 (2016): 463–87. http://dx.doi.org/10.1353/are.2016.0026.

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5

Kundmueller, Michelle. "To Kill a Mockingbird and Legal Ethics: On the Role of Atticus Finch’s Attic Rhetoric in Fulfillment of Duties to Client, to Court, to Society, and to Self." British Journal of American Legal Studies 8, no. 2 (December 1, 2019): 289–325. http://dx.doi.org/10.2478/bjals-2019-0011.

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Abstract Atticus Finch, protagonist of Harper Lee’s To Kill a Mockingbird and longtime hero of the American bar, is well known, but he is not well understood. This article unlocks the secret to his status as the most admired of fictional attorneys by demonstrating the role that his rhetoric plays in his exemplary fulfillment of the duties of an attorney to zealously represent clients, to serve as an officer of the court, and to act as a public citizen with a special responsibility for the quality of justice. Always using the simplest accurate wording, focusing on reason over emotion, and speaking in the same manner whether in private or in public, Atticus’s rhetoric exemplifies the ancient Roman style known by students of rhetoric as “Attic.” Using this style to navigate the potential for conflict among his duties, Atticus reveals the power, the elegance, and the ethical necessity of Attic rhetoric. Connecting Atticus’s name to the Attic style of rhetoric for the first time, this article advances several scholarly debates by demonstrating the mutual compatibility of the duties imposed by the Model Rules of Professional Conduct and proffering a powerful tool to attorneys seeking to practice or to teach improved ethical conduct.
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6

Pujadas Salvà, Antonio J. "¿Qué es Erigeron verguinii Sennen (Asteraceae)?" Acta Botanica Malacitana 36 (December 1, 2011): 192–94. http://dx.doi.org/10.24310/abm.v36i1.2829.

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7

Ricci, Marco, Andrea Luchetti, Livia Bonandin, and Barbara Mantovani. "Random DNA libraries from three species of the stick insect genus Bacillus (Insecta: Phasmida): repetitive DNA characterization and first observation of polyneopteran MITEs." Genome 56, no. 12 (December 2013): 729–35. http://dx.doi.org/10.1139/gen-2013-0107.

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The repetitive DNA content of the stick insect species Bacillus rossius (facultative parthenogenetic), Bacillus grandii (gonochoric), and Bacillus atticus (obligate parthenogenetic) was analyzed through the survey of random genomic libraries roughly corresponding to 0.006% of the genome. By repeat masking, 19 families of transposable elements were identified (two LTR and six non-LTR retrotransposons; 11 DNA transposons). Moreover, a de novo analysis revealed, among the three libraries, the first MITE family observed in polyneopteran genomes. On the whole, transposable element abundance represented 23.3% of the genome in B. rossius, 22.9% in B. atticus, and 18% in B. grandii. Tandem repeat content in the three libraries is much lower: 1.32%, 0.64%, and 1.86% in B. rossius, B. grandii, and B. atticus, respectively. Microsatellites are the most abundant in all species. Minisatellites were only found in B. rossius and B. atticus, and five monomers belonging to the Bag320 satellite family were detected in B. atticus. Assuming the survey provides adequate representation of the relative genome, the obligate parthenogenetic species (B. atticus), compared with the other two species analyzed, does not show a lower transposable element content, as expected from some theoretical and empirical studies.
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8

Islamy, Jiaul Haque. "THE IMPACT OF RACISM ON CHARACTERS IN HARPER LEE’S NOVEL TO KILL A MOCKINGBIRD." Jurnal JOEPALLT (Journal of English Pedagogy, Linguistics, Literature, and Teaching) 11, no. 1 (March 30, 2023): 33. http://dx.doi.org/10.35194/jj.v11i1.2724.

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The study entitled The Impact of Racism on Characters in Harper Lee's Novel To Kill a Mockingbird was analyzed using descriptive qualitative method to describe the data. This study aims to describe the impact of racism experienced by the characters in the novel To Kill a Mockingbird, namely Atticus and two of his children. The impact of racism that occurs in society in the novel is a reflection of the actual condition of society at that time. This study shows the impact of racism on Atticus and his family, i.e. the psychological impact and social impact. White Supremacy that the people of Maycomb believe in and the defence by Atticus (a white man) against blacks who are accused of raping white girls. This defence caused conflict between Atticus and the community, which resulted in the suppression of Atticus and his two children.Keywords: Character, racism, impacts, white people, black people
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9

Marescalchi, Ombretta, and Valerio Scali. "Chromosomal and NOR patterns in the polyclonal stick insect Bacillus atticus atticus (Insecta; Phasmatodea)." Genome 40, no. 2 (April 1, 1997): 261–70. http://dx.doi.org/10.1139/g97-037.

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Bacillus atticus atticus is a complex of thelytokous parthenogens, related to the bisexual Bacillus grandii, that ranges from Sardinia to Near Eastern countries. Karyotypic and cytogenetic differentiation of the B. atticus atticus diploid unisexual "isolates" is really higher than expected. Its standard karyotype has 2n = 34 chromosomes, but several instances of repatterned or even aneuploid complements have been found. The number and location of silver-stained NORs are particularly intriguing, since in addition to homozygous NOR patterns, simple or double hemizygous strains are found spread over specific and wide regions. The odd patterns are not due to Ag-NOR staining technique artifacts, since the FISH method, using rDNA probes, apparently labels the same ribosomal clusters. Transpositions and translocations have been suggested to account for some NOR patterns, but hybridizations between different NOR-bearing races are also a possible cause. This chromosomal survey clearly contributes to a better understanding of B. atticus phylogeny.Key words: aneuploidy, interracial hybrids, karyotype repatterning, NOR techniques, unisexuals.
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10

Smith, Abbe. "Defending Atticus Finch." Legal Ethics 14, no. 1 (June 2011): 143–67. http://dx.doi.org/10.5235/146072811796373032.

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11

Lubet, Steven, and Harper Lee. "Reconstructing Atticus Finch." Michigan Law Review 97, no. 6 (May 1999): 1339. http://dx.doi.org/10.2307/1290205.

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12

Dufour, Richard. "Plotin et Atticus." Études platoniciennes, no. 5 (November 1, 2008): 119–36. http://dx.doi.org/10.4000/etudesplatoniciennes.848.

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13

Batey, Robert. "Atticus Finch, Boris A. Max, and the Lawyer's Dilemma." Texas Wesleyan Law Review 12, no. 1 (October 2005): 389–415. http://dx.doi.org/10.37419/twlr.v12.i1.18.

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For as long as I have taught law and literature, I have held strong opinions about two fictional criminal defense attorneys, the world-famous Atticus Finch of the novel and film To Kill a Mockingbird' and the less celebrated Boris A. Max, Bigger Thomas's attorney in Richard Wright's Native Son.' Atticus and Max, both white, courageously defend black men charged with capital crimes by a racist legal system, both are vilified by the public, and both of them see their clients die at the hands of the state. But despite their courage, my opinion of each was that he failed his ethical duties as an attorney. It took me several years to realize that these strongly felt opinions were inconsistent. I was damning Atticus for failing to be more like Max, and damning Max for failing to be more like Atticus. This article attempts to address that inconsistency, first by presenting, in parts II and III, the cases against Atticus Finch and Boris A. Max and then by exploring where the true course of ethical representation might lie, in part IV.
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14

MARESCALCHI, O., L. P. PIJNACKER, and V. SCALI. "Automictic parthenogenesis and its genetic consequence inBacillus atticus atticus(Insecta Phasmatodea)." Invertebrate Reproduction & Development 24, no. 1 (September 1993): 7–12. http://dx.doi.org/10.1080/07924259.1993.9672326.

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15

Dare, Tim. "Virtue Ethics, Lawyers and Harper Lee's To Kill a Mockingbird." Journal of Interdisciplinary Studies 19, no. 1 (2007): 81–100. http://dx.doi.org/10.5840/jis2007191/25.

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Atticus Finch, the lawyer-hero of Harper Lee's To Kill a Mockingbird, played by Gregory Peck in the classic 1962 film version, has been adopted as an exemplar by advocates of a virtue ethics approach to legal ethics. When Atticus condones a departure from the rules of law in order to spare Boo Radley a trial, these theorists argue, he displays practical wisdom, or phronesis, and shows that the good lawyer gives priority to judgement and character over rules and principles. Yet Atticus can be understood in a quite different way as a tragic figure who, when faced with the possibility of a tragedy in Boo's case, abandons the commitment to law which earlier was a central part of his character. From this perspective, Atticus' lesson for legal ethics is not about the priority of judgement and character, but instead about the value of the rules and principles he abandons.
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16

Summers, Kirk. "The books of Phaedrus requested by Cicero (Att. 13.39)." Classical Quarterly 47, no. 1 (May 1997): 309–11. http://dx.doi.org/10.1093/cq/47.1.309.

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Around 16 August of 45 B.C. Cicero wrote a brief letter to Atticus (Alt. 13.39) in which he reminds Atticus to send the books of the Epicurean scholarch Phaedrus that he had requested. The Greek words in the text of his request have been corrupted through the centuries
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17

Stone, Randolph N. "Atticus Finch, in Context." Michigan Law Review 97, no. 6 (May 1999): 1378. http://dx.doi.org/10.2307/1290210.

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18

Seal, Carey. "Nepos, Atticus, and the Quiet Life." Polis: The Journal for Ancient Greek and Roman Political Thought 40, no. 1 (February 6, 2023): 44–60. http://dx.doi.org/10.1163/20512996-12340390.

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Abstract Cornelius Nepos’ Life of Atticus shows its author as living a life of deliberate withdrawal from politics. This paper compares that life to other models of political withdrawal in Greco-Roman thought and finds that it does not cohere very closely with any of them. Nepos, the paper proposes, deviates from these existing models in showing Atticus as avoiding politics not out of a desire to transcend human life, to reorder politics, or to create a substitute politics of his own, but rather to live what the paper calls ‘social life.’ Atticus embraces human interdependence while rejecting the civic forms in which that interdependence was traditionally expressed in Greece and Rome.
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19

Léovant-Ciréfice, Véronique. "Les lettres de l’exil dans la correspondance de Cicéron : une thérapie de la douleur ?" Vita Latina 189, no. 1 (2014): 54–69. http://dx.doi.org/10.3406/vita.2014.1791.

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Cicero’s epistolary relationship with Atticus during the exile gave him the means if not to relieve his pain, at least to transformit. By demanding information and reasons to hope from Atticus, by paying tribute to the ueritas of his letters and by treating him as an alter ego, Cicero generated and forced an epistolary tension upon his correspondent, so as to elicit those letters of paramount importance from him, thus creating his own consolation. Though wished for by the exile, those consolations are rejected as soon as they are received. But that very rejection has its purpose, as it brings the consular back onto the tracks of reflection and analysis, diverting him away from pathos. The epistolary relationship kept up with Atticus therefore plays a determining role for the selfpreservation of the exile and the way pain is dealt with.
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20

O’Sullivan, Neil. "In Search of Atticus’ Greek." Journal of Hellenic Studies 139 (September 19, 2019): 94–109. http://dx.doi.org/10.1017/s0075426919000053.

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AbstractCicero’s friend and correspondent Titus Pomponius Atticus was a key figure in the Graeco-Roman cultural life of his time, and knowing about the Greek that he used would give us insight not only into this broader culture, but also into the Greek language itself at this crucial point of its history. However, no writings by him survive, and his Greek can only be reconstructed from Cicero’s letters. The only previous attempt to do this was made nearly a century ago and was generously inclusive but lacking in discernment. The current study seeks to distinguish the different types of evidence on this question that Cicero’s letters can offer. It provides a list of those Greek words we can be most confident featured in Atticus’ letters and suggests some criteria for judging the more numerous doubtful instances. Finally, it points to some conclusions about Atticus’ Greek, and how this may have differed from Cicero’s.
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21

Palm, Kiri. "Atticus Caticus by Sarah Maizes." Bulletin of the Center for Children's Books 74, no. 9 (2021): 387. http://dx.doi.org/10.1353/bcc.2021.0235.

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22

Zulfadhlina, Tasyaa', Rahmadsyah Rangkuti, and Dian Marisha Putri. "METAPHOR IN ATTICUS' SELECTED POEMS." JOURNAL OF LANGUAGE 4, no. 1 (May 29, 2022): 83–94. http://dx.doi.org/10.30743/jol.v4i1.4821.

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What distinguishes literary works from other written non-literary works is the aesthetic value gained by using figurative language in most of literary works. There are various types of figurative language with different usages for each type. Metaphor is a type of figurative language used in literary works and becomes the focus of this study. Atticus is one of the famous poets in social media where his works have been published since 2017. This study aims to identify the types of metaphors found in the selected poems of Atticus', based on theory by Lakoff and Johnson (2003). The method used in this study is descriptive qualitative. The data of this study are sentences in which the metaphorical expressions are marked in italics. The data sources are the poems taken from Atticus' book entitled Love Her Wild, with a total of 20 poems selected. The results of this study show that all types of metaphor: structural metaphor, orientational metaphor, and ontological metaphor are found in the selected poems, where ontological metaphor becomes mostly found type.
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23

Bugaeva, Natalia V. "Atticus’ Amaltheum: Attempt of Reconstruction." Actual Problems of Theory and History of Art 9 (2019): 122–31. http://dx.doi.org/10.18688/aa199-1-12.

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24

Pawlak, Marcin. "Herodes Atticus and the Athenians." Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 55 (November 26, 2020): 107. http://dx.doi.org/10.12775/klio.2020.037.

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25

Jimison, Marcus, J. Wayne Flynt, Jewell Knotts, and Joseph Crespino. "The Redemption of Atticus Finch." Southern Cultures 6, no. 4 (2000): 1–4. http://dx.doi.org/10.1353/scu.2000.0010.

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26

Ruiz Miguel, Alfonso. "Atticus Finch o la decepción." Cuadernos Electrónicos de Filosofía del Derecho, no. 49 (June 22, 2023): 74. http://dx.doi.org/10.7203/cefd.49.26532.

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Se trata de un ensayo sobre la decepción, en el sentido que Montaigne dio a la palabra “ensayo”, cuya inspiración procede del libro de Javier de Lucas Nosotros que quisimos tanto a Atticus Finch, de 2020 (§ 1). Luego se hace una breve exploración del concepto de decepción, intentándolo diferenciar indicativamente de nociones próximas, como las de desengaño, desilusión o desencanto (§ 2). Sucesivamente se analizan las principales formas en las que aparece la decepción: las decepciones materiales, con especial referencia a las decepciones del consumo (§ 3); las ideológicas, donde se repasa la decepción de la democracia en los clásicos griegos, la de las revoluciones de la época contemporánea y la más reciente decepción del progreso (§ 4); y las personales, que se ejemplifican con cierto detenimiento en las figuras de Sócrates, Jesucristo, Eichmann y Jefferson (§ 5). El § 6 aborda la peculiar decepción de un personaje de ficción, Atticus Finch y el § 7, sobre el aprendizaje de la decepción, trata de hacer una síntesis de lo tratado proponiendo también algunas diferencias relevantes entre las distintas formas de decepción.
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27

Morgan, Harry. "A Horn for Phemius." Mnemosyne 72, no. 2 (March 11, 2019): 250–72. http://dx.doi.org/10.1163/1568525x-12342506.

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AbstractIn 51 BC, Titus Pomponius Atticus wrote to his friend Cicero with an unusual request: his musician Phemius needed a new instrument—a special ‘horn’ (κέρας) that could only be found in the region of Cilicia where Cicero was serving as governor. Several months later, the object in question was finally tracked down and an order placed. What exactly was this elusive piece of musical exotica, and why was Atticus so eager to get his hands on it? This article states a case for identifying Phemius’ κέρας with the Phrygian aulos/tibia, a species of pipe noted for its resonant ox-horn bell. Atticus’ acquisition of the ‘Phrygian pipe’ provides a revealing counterpoint to the often stereotyped depictions of musical entertainment (symphoniae) that we find in contemporary literature. It therefore presents an effective model for re-evaluating the place of musical culture in late Republican elite society.
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28

Krause, Peter. "SCHLECHTE NEUE WELT." Opernwelt 64, no. 8 (2023): 48–49. http://dx.doi.org/10.5771/0030-3690-2023-8-048-1.

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29

Rovatsos, Michail, Juan Alberto Marchal, Eva Giagia-Athanasopoulou, and Antonio Sánchez. "Molecular Composition of Heterochromatin and Its Contribution to Chromosome Variation in the Microtus thomasi/Microtus atticus Species Complex." Genes 12, no. 6 (May 25, 2021): 807. http://dx.doi.org/10.3390/genes12060807.

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The voles of the Microtus thomasi/M. atticus species complex demonstrate a remarkable variability in diploid chromosomal number (2n = 38–44 chromosomes) and sex chromosome morphology. In the current study, we examined by in situ hybridization the topology of four satellite DNA motifs (Msat-160, Mth-Alu900, Mth-Alu2.2, TTAGGG telomeric sequences) and two transposons (LINE, SINE) on the karyotypes of nine chromosome races (i.e., populations with unique cytogenetic traits) of Microtus thomasi, and two chromosomal races of M. atticus. According to the topology of the repetitive DNA motifs, we were able to identify six types of biarmed chromosomes formed from either Robertsonian or/and tandem fusions. In addition, we identified 14 X chromosome variants and 12 Y chromosome variants, and we were able to reconstruct their evolutionary relations, caused mainly by distinct mechanisms of amplification of repetitive DNA elements, including the telomeric sequences. Our study used the model of the Microtus thomasi/M. atticus species complex to explore how repetitive centromeric content can alter from chromosomal rearrangements and can shape the morphology of sex chromosomes, resulting in extensive inter-species cytogenetic variability.
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30

Luce, Jean-Marc. "Hérode Atticus et le Land Art." Pallas, no. 93 (November 1, 2013): 207–14. http://dx.doi.org/10.4000/pallas.1456.

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31

Perrin-Saminadayar, Éric. "Les femmes de l’entourage d’Hérode Atticus." Dialogues d'histoire ancienne S 18, Supplement18 (2018): 155. http://dx.doi.org/10.3917/dha.hs18.0155.

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32

Fullerton, Mark D., and Renate Bol. "Das Statuenprogramm des Herodes-Atticus-Nymphaeums." American Journal of Archaeology 89, no. 2 (April 1985): 369. http://dx.doi.org/10.2307/504349.

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33

Crespino, Joseph. "The Strange Career of Atticus Finch." Southern Cultures 6, no. 2 (2000): 9–30. http://dx.doi.org/10.1353/scu.2000.0030.

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34

Crespino, Joseph. "The Strange Career of Atticus Finch." Southern Cultures 17, no. 2 (2011): 9–29. http://dx.doi.org/10.1353/scu.2011.0024.

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35

Holland, Brooke Richelle. "Classical Rhetoric in Atticus Finch’s Speeches." English Journal 105, no. 6 (July 1, 2016): 78–82. http://dx.doi.org/10.58680/ej201628655.

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36

Pujadas Salvà, Antonio J., and Vicente J. Arán Redó. "Erigeron atticus Vill. (Asteraceae) en el noreste de la Península Ibérica." Acta Botanica Malacitana 36 (December 1, 2011): 189–92. http://dx.doi.org/10.24310/abm.v36i1.2830.

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37

Nelsestuen, Grant A. "Encounters in Friendship with Nepos, Cicero, Atticus, and Rex Stem." Polis: The Journal for Ancient Greek and Roman Political Thought 40, no. 1 (February 6, 2023): 91–109. http://dx.doi.org/10.1163/20512996-12340393.

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Abstract This article offers a critical appraisal of approaches to ‘friendship’ (amicitia) in Cornelius Nepos’s Atticus and Cicero’s De Amicitia, as found in the scholarship of Rex Stem and Grant Nelsestuen. In light of the former’s untimely passing in 2020, it uses an exchange of personal correspondence in 2019 between these two scholars – as well as John Alexander Lobur’s 2021 book on Nepos – as a basis for sketching new approaches to the role that friendship plays in Nepos’s biographies. Friendship thus turns out to be both an important aspect of Nepos’ political thought and a crucial means for advancing scholarly understanding of Nepos’ project in Atticus and his other biographies.
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38

Van Riel, Gerd. "PROCLUS, PORPHYRY, ATTICUS AND THE MAKER? REMARKS ON PROCLUS, IN TI. II, 1.393.31–394.5 DIEHL (ATTICUS, FR. 28)." Classical Quarterly 68, no. 2 (December 2018): 681–88. http://dx.doi.org/10.1017/s0009838819000120.

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At In Platonis Timaeum Commentarii (= In Ti.) II, 1.393.31–394.5 Diehl (which is Atticus, fr. 28 in the edition of Des Places), Proclus follows Porphyry's inferences against the theory of Atticus, focussing more precisely on the fact that the latter's account of the principles does not correspond to the views expounded by Plato himself. In Diehl's text, based on a limited selection of primary manuscript-witnesses, the introductory phrase to this criticism contains a reference to the maker (ποιητής), which cannot easily be explained within the context. On the basis of a new examination of the manuscript tradition, and of the context of the passage, we will present a new conjecture that allows one to avoid the problems involved in Diehl's reading of the text.
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39

García Cívico, Jesús. "Javier de LUCAS, Nosotros, que quisimos tanto a Atticus Finch. De las raíces del supremacismo al Black Lives Matter." DERECHOS Y LIBERTADES: Revista de Filosofía del Derecho y derechos humanos, no. 45 (June 24, 2021): 425. http://dx.doi.org/10.20318/dyl.2021.6113.

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40

Davies, Susanne. "Atticus Finch – Alive or dead? A Socio-legal Question." Law in Context. A Socio-legal Journal 36, no. 1 (August 12, 2019): 36–46. http://dx.doi.org/10.26826/law-in-context.v36i1.85.

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In this article, the fictional lawyer Atticus Finch serves as a reference point for a broader discussion of socio-legal studies and its relevance today. Depicted in Harper Lee’s 1960 novel To Kill a Mockingbird, Finch came to occupy an exalted position in the cultural, political and legal landscapes of the late twentieth century. For generations of students and citizens, Finch served as a model of what it was to be just, civil, honourable and brave. However, in the politically charged and deeply divided context of 2019, this article asks if Atticus Finch is dead. Has the ‘hero lawyer’ and all that he stood for been displaced? And if so, who killed him and what does that mean for the socio-legal quest?
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41

Hariman, Robert. "Political Style in Cicero's Letters to Atticus." Rhetorica 7, no. 2 (1989): 145–58. http://dx.doi.org/10.1525/rh.1989.7.2.145.

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42

Phillips, John J. "Atticus and the Publication of Cicero's Works." Classical World 79, no. 4 (1986): 227. http://dx.doi.org/10.2307/4349870.

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43

Atkinson, Rob. "Comment on Steven Lubet, "Reconstructing Atticus Finch"." Michigan Law Review 97, no. 6 (May 1999): 1370. http://dx.doi.org/10.2307/1290207.

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Lubet, Steven. "Reply to Comments on "Reconstructing Atticus Finch"." Michigan Law Review 97, no. 6 (May 1999): 1382. http://dx.doi.org/10.2307/1290211.

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45

Millar, Fergus. "Cornelius Nepos, ‘Atticus’ and the Roman Revolution." Greece and Rome 35, no. 1 (April 1988): 40–55. http://dx.doi.org/10.1017/s001738350002876x.

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The biography of Atticus by Cornelius Nepos, covering the last eight decades of the Republic and written at the precise moment of the establishment of monarchy by Octavian, ought always to have been treated both as one of the best introductions to the period, and as an exposition, from a unique angle, of some of the values expressed in Roman society. But now, more than ever, there may be a place for a brief essay which attempts to bring out both some values exhibited in this particular text and the way in which these were taken up, distorted, and deployed in the propaganda of the Augustan regime. For, first, the larger background of late-Republican scholarship, antiquarianism, historiography, and biography has been fully explored by Elizabeth Rawson; second, Joseph Geiger has argued for the originality of Nepos as a writer of political biography; third, we have a major study of the ethical models which it is the purpose of the biography to hold up for emulation. Finally, John North, in an important review-article on recent works on Roman religion, has identified three significant characteristics of late-Republican religiosity: a scholarly or antiquarian perception of religious change, often seen as decline; the identification of religion as the subject of a particular form of discourse; and a shift in focus within the sphere of religion, from the community as a whole to great men within it. All three come together, as we will see below, in the passage of Nepos' biography in which he records how, some time in the 30s B.C., Atticus suggested to Octavian that the now roofless temple of Juppiter Feretrius on the Capitol should be repaired.
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46

Kennell, Nigel M. "Herodes Atticus and the Rhetoric of Tyranny." Classical Philology 92, no. 4 (October 1997): 346–62. http://dx.doi.org/10.1086/449363.

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47

Meeya, Hahn. "Atticus Finch’s Parenting from a Christian Perspective." Literature and Religion 29, no. 2 (June 30, 2024): 119–38. http://dx.doi.org/10.14376/lar.2024.29.2.119.

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48

Lambaiga, Nadia Deibi, Mister Gidion Maru, and Tirza Kumajas. "COURAGE IN HARPER LEE’S TO KILL A MOCKINGBIRD." KOMPETENSI 1, no. 04 (December 15, 2022): 447–55. http://dx.doi.org/10.53682/kompetensi.v1i04.1871.

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This research is entitled Courage In Harper Lee’s To Kill A Mockingbird. The aim of this study is to find out the courage in the novel. Objective approach is applied in analysing the data to find out the courage in the novel. Qualitative research is descriptive. The data collected are in the form of words and pictures rather than numbers. The objective approach is applied because the analysis only focused on the novel itself. The results showed that the portrait of courage is detected through the reflections of the way that Atticus dare to defend blacks, and Atticus' attitude and actions who worked diligently and painstakingly to prove Tom Robinson's accusations untrue, This novel tries to demonstrate how the world and the people in it live a harmonious life together, through basic moral attitudes and actions, namely treating others with respect and kindness.
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49

Marescalchi, O., V. Scali, and M. Zuccotti. "Genome size in parental and hybrid species of Bacillus (Insecta, Phasmatodea) from southeastern Sicily: a flow cytometric analysis." Genome 33, no. 6 (December 1, 1990): 789–93. http://dx.doi.org/10.1139/g90-118.

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In Sicily five Bacillus taxa are found: two bisexuals, B. grandii (2n = 34, female; 2n = 33, male) and B. rossius (2n = 36, female; 2n = 35, male), and three thelytokous, B. atticus (2n = 34), B. whitei (2n = 35), and B. lynceorum (3n = 52). Their cytofluorometric 2C DNA values, in picograms, in order are 5.22 (♀) –4.31 (♂); 4.33 (♀) –3.89 (♂); 4.40; 4.53; and 6.80. These values represent the first flow cytofluorometric data on phasmatodean genome size. The highest value of B. grandii and the lowest one of B. rossius appear to be related to abundance and scarcity of C-heterochromatin, respectively, which is also rather low in B. atticus. The genome size of B. whitei agrees perfectly with its shown hybrid derivation from B. grandii and B. rossius. On the other hand the value of B. lynceorum is significantly lower than the one expected (7.38 pg) on the basis of its formerly suggested hybrid origin from the backcross B. whitei × B. grandii, but it appears much closer to, and not significantly different from, the value of 6.97 pg expected according to the newly suggested double allotriploid origin, mainly based on electrophoretic evidence, from B. atticus, B. rossius, and B. grandii. Finally, as far as Bacillus taxa are concerned, average stick-insect genome size appears to be just lower than that of other orthopteroid insects, and much lower (10 times) than that of the leaf insect Extatosoma tiaratum, obtained through static cytometry on Feulgen-stained DNA squashes.Key words: cytotaxonomy, DNA amount, hybrid speciation, parthenogenesis, stick insects.
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Benferhat, Yasmina. "Le Gout des jeunes pousses: Atticus, Brutus, Octave." Fundamina 22, no. 1 (2016): 25–39. http://dx.doi.org/10.17159/2411-7870/2016/v22n1a2.

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