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Books on the topic 'Attitude toward death'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 January 2023

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1

Calendar of death: Socio-psychological factors in Thomas of Canterbury's attitude toward his own death. Irving, [Tex.]: Scholars Books, 1986.

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2

Morris, Danielle DuBois. 30 days toward healing your grief: A workbook for healing. New York, NY: Church Publishing, 2017.

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3

mediniyut, Merkaz Ariʾel le-meḥḳere, ed. The Israeli death wish: A study in the Jewish attitude toward national sovereignity. Shaarei Tikva, Israel: Ariel Center for Policy Research, 1999.

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4

Ariès, Philippe. Western attitudes toward death: from the Middle Ages to the present. Baltimore: Johns Hopkins University Press, 1986.

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5

The sacred remains: American attitudes toward death, 1799-1883. New Haven: Yale University Press, 1996.

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6

Ayers, Counts Dorothy, and Counts David R, eds. Aging and its transformations: Moving toward death in pacific societies. Lanham, MD: University Press of America, 1985.

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7

Reid, Charles. Knowledge and attitudes concerning near-death experiences and attitudes toward death. Ottawa: National Library of Canada, 2000.

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8

Settar, S. Inviting death: Indian attitude towards the ritual death. Leiden: Brill, 1989.

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9

Toth, Zoltan J. Changing Attitudes Towards the Death Penalty. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47557-4.

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10

The life project: Forming Christian attitudes toward death and dying. Liguori, MO: Liguori Publications, 1995.

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11

Leadbeater, C. W. Our Attitude Toward Death. Kessinger Publishing, LLC, 2005.

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12

Giancoli, David Leonard. Death threat and attitudes toward death education: A test of the elaboration likelihood model of persuation. 1987.

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13

Chen, Jouh-Huey. AN ANALYSIS OF NURSES' ATTITUDE CHANGE TOWARD DEATH AND DYING AS AFFECTED BY DEATH EDUCATION INTERVENTION. 1992.

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14

Peveto, Cynthia A., and Bert Hayslip. Cultural Changes in Attitudes Toward Death, Dying, and Bereavement. Springer Publishing Company, Incorporated, 2005.

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15

The Sacred Remains: American Attitudes Toward Death, 1799-1883. Yale University Press, 1999.

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16

Cultural Changes In Attitudes Toward Death, Dying, And Bereavement (Springer Series on Death and Suicide). Springer, 2004.

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17

Benatar, David. Death. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190633813.003.0005.

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This chapter argues that the human predicament, at least considered as a whole, cannot be escaped by death. This is because death is bad for the person who dies. The Epicurean arguments against this view are considered and rejected. The most common way of accounting for the badness of death is by means of the deprivation account—death is bad because it deprives the person who dies of the future goods that he or she would otherwise have enjoyed. This chapter argues for an augmented account, according to which death is bad because it deprives and annihilates. The chapter then grapples with difficult questions about the timing of death’s badness and about how bad different deaths are. The chapter concludes by considering what attitude we should have toward our mortality.
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18

Blidstein, Moshe. Early Christian Attitudes Towards Death Defilement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198791959.003.0004.

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Chapter 4 turns to an area in which the idea of purity was nominally rejected: purification from death defilement, commonly practiced throughout the ancient world. Christian writers spoke of death defilement in a polemic context, characterizing purification from contact with corpses and tombs as a Jewish preoccupation, which Christians should not practice. It is quite unclear, however, to what extent Christian death impurity practice was in fact different from that of pagans or Jews. A close reading of the texts in their historical contexts, especially the Didascalia Apostolorum, indicates that Christian purity discourse in this area is better understood as constructing Christian identity, rather than reflecting contemporary practice.
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19

Laderman, Gary. Sacred Remains: American Attitudes Toward Death, 1799-1883. Yale University Press, 2008.

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20

Laderman, Gary. Sacred Remains: American Attitudes Toward Death, 1799-1883. Yale University Press, 1996.

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21

1942-, Adams David W., and Deveau Eleanor J, eds. Factors influencing children and adolescents' perceptions and attitudes toward death. Amityville, N.Y: Baywood Pub. Co., 1995.

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22

Urbaytis, Tracey L. A cross-cultural perspective on attitudes toward scatology and death. 1989.

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23

Urbaytis, Tracey L. A cross-cultural perspective on attitudes toward scatology and death. 1989.

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24

Benvenutti, Judith Crockett. ATTITUDES OF ASSOCIATE DEGREE NURSING STUDENTS TOWARD DEATH AND DYING. 1991.

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25

Poss, Sylvia. Towards Death with Dignity. Taylor & Francis Group, 2021.

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26

Peveto, Cynthia A., and Hayslip Bert Jr. Cultural Changes in Attitudes Toward Death, Dying, and Bereavement. Springer Series on Death and Suicide. Springer Publishing Company, Incorporated, 2010.

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27

Breitbart, William S., and Shannon R. Poppito. Attitudinal Sources of Meaning. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199837250.003.0005.

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This chapter provides instructions for conducting the fifth session of meaning-centered group psychotherapy. The reader is instructed to explore the topic of ‘Attitudinal Sources of Meaning’ and the guiding theme ‘Encountering Life’s Limitations.’ Leaders will pick up where they left off from Session 4 by continuing to explore the concept of ‘legacy’ in historical context (e.g., past, present, future dimensions) in light of confronting the ultimate limitation of death and the lasting legacy they will leave. By the end of Session 5, group members will have a solid understanding of ‘attitudinal sources of meaning’ based on the core theme that our last vestige of human freedom is to choose our attitude toward suffering and life’s limitations. Group members will come to understand that life presents us with many circumstances that may be opportunities or limitations, and while we often don’t have control over what life gives us, we always have the freedom to choose how we respond to and the attitude we take toward what life gives us, good or bad.
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28

Stokes, Laura. Toward the Witch Craze. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.032.

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The early modern witch craze could never have taken place without crucial transformations in elite attitudes toward magic that opened the ears of judges to popular witch fears. The groundwork for these transformations was laid during the generations of social upheaval and papal schism that followed the Black Death, but the turning point came with demonological innovations in the early fifteenth century. These innovations coincided with a revolution in criminal justice that armed judges with powerful tools for extracting all manner of confessions at a time when they were increasingly disposed to lend credence to the accusations of the populace against suspected witches.
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29

Attitudes toward death and dying among student nurses as affected by a specialized curriculum. 1986.

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30

Attitudes toward death and dying among student nurses as affected by a specialized curriculum. 1989.

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31

(Editor), Eleanor J. Deveau, and David W. Adams (Editor), eds. Beyond the Innocence of Childhood: Factors Influencing Children and Adolescents' Perceptions and Attitudes Toward Death (Death, Value, & Meaning). Baywood Pub Co, 1995.

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32

Changing Attitudes Towards the Death Penalty: Hungary's Renewed Support for Capital Punishment. Springer International Publishing AG, 2020.

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33

Rosenow, Michael K. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039133.003.0001.

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This book examines the rituals of dying and the politics of death among the working class during the period 1865–1920. It considers how wageworkers and their families experienced death in the United States between the Civil War and the end of World War I by focusing on John Henry—one of the hundreds of thousands of workers who died in service to industrialization—and the lack of surviving accounts about what happened to his dead body. The book draws on case studies to investigate how workers used the rituals of death to interpret, accommodate, and resist their living and working conditions; the ways social class shaped Americans' attitudes toward death; and the social and cultural contexts that shaped interpretations of workers' deaths resulting from work accidents. The book shows how rituals of death reflected the ways that working communities articulated beliefs about family, community, and class and negotiated social relationships—how common people interpreted their roles in the industrial republic.
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34

Matzo, Marianne. REGISTERED NURSES' ATTITUDES TOWARD AND PRACTICES OF ASSISTED SUICIDE AND PATIENT-REQUESTED EUTHANASIA (DEATH, CANCER). 1996.

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35

Leroy, Margaret Anne. THE EFFECTS OF INSTRUCTION IN DEATH AND DYING ON THE DEATH ANXIETY LEVEL OF NURSES AND THEIR ATTITUDES TOWARD DEATH AND DYING PATIENTS. 1986.

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36

USA, Amnesty International, and Cambridge Survey Research (Firm), eds. An Analysis of political attitudes towards the death penalty in the state of Florida. Washington, D.C: Cambridge Survey Research, 1986.

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37

International, Amnesty, and Cambridge Survey Research (Firm), eds. An Analysis of political attitudes towards the death penalty in the state of Florida. New York, NY: Amnesty International, 1986.

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38

Towards Death with Dignity: Caring for Dying People. Taylor & Francis Group, 2021.

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39

Poss, Sylvia. Towards Death with Dignity: Caring for Dying People. Taylor & Francis Group, 2021.

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40

Poss, Sylvia. Towards Death with Dignity: Caring for Dying People. Taylor & Francis Group, 2021.

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41

Xie, Xiangqi. THE EFFECT OF DEATH EDUCATION ON THE ATTITUDES OF NURSES TOWARD CARING FOR THE TERMINALLY ILL. 1995.

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42

Elledge, C. D. Studying Resurrection Today. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199640416.003.0001.

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This chapter defines the parameters of the concept of resurrection in early Judaism and charts its reception within various literary genres. Within a diverse conceptual environment of attitudes toward death and human existence, resurrection made bold and selective claims about divine agency, the characteristics of embodied life, and the location of human existence within the larger spatial arena of the cosmos. The representation of resurrection in early Jewish literature is increasingly strong across a variety of literary genres and works of regionally diverse origins. The chapter criticizes the myth, however, that it was somehow dominant within early Judaism. Instead, resurrection emerged as a controversial theodicy within a larger conceptual arena in which attitudes toward death and the body became matters of intense dispute among competing scribal circles within the Hellenistic era.
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43

Settar, S. Inviting Death: Indian Attitude Towards the Ritual Death (Monographs and Theoretical Studies in Sociology and Anthropology in Honour of Nels Anderson). Brill Academic Publishers, 1997.

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44

Valkenburgh, Jayne Elizabeth Van. AN INVESTIGATION OF NURSES' ATTITUDES TOWARD PHYSICIAN-ASSISTED DEATH IN COMPETENT, ADULT, TERMINALLY ILL PATIENTS (ASSISTED SUICIDE). 1996.

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45

Adama, David W., and Eleanor J. Deveau, eds. Beyond the Innocence of Childhood- Volume 1: Factors Influencing Children and Adolescents Perceptions and Attitudes Toward Death. Baywood Publishing Company, Inc., 1995. http://dx.doi.org/10.2190/bi1.

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46

Phillips, J. R. S. The Armed Truce June 1312 to October 1313. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198223597.003.0003.

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This chapter examines Aymer de Valence's role in the peace negotiations between Edward II and the magnates from June 1312 to October 1313. Tensions ran high during the period between Piers Gaveston's death in June 1312 and the settlement of October 1313 by which the Earl of Cornwall's opponents were formally pardoned for their involvement in his pursuit and execution. Negotiations to try to resolve the crisis began in the late summer of 1312 and achieved some outward success in the preliminary peace settlement between the King and his baronial enemies in December 1312. The chapter first considers the Earl of Pembroke's attempts to organise and carry out the royal diplomacy of 1312 as well as Edward II's attitude toward the Ordinances before discussing his role in the implementation of the peace treaty between the King and the magnates.
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47

Campney, Brent M. S. “Negroes Are the Favorites of the Government”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039508.003.0003.

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This chapter considers attitudes toward Kansas's black refugees post-Reconstruction. After the passage of the Fifteenth Amendment, whites increasingly believed that their debt to blacks had been repaid and that continuing overtures to them were merely partisan politics directed toward a special interest at the majority's expense. The chapter explores media attitudes toward blacks and racial uplift during this time, before embarking on a more in-depth investigation of the trends of routine violence, and the occasional episodes of racial progress, which occurred during this period. It also examines the gendered dimension of the routine violence inflicted on blacks—and especially black women—and how they have retaliated against this violence.
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48

Phillips, J. R. S. The Formation of a Career, 1296 to June 1312. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198223597.003.0002.

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This chapter examines Aymer de Valence's career between 1296 and June 1312. Aymer's career began after his father died in June 1296, although it was only after his mother's death in 1307 that he took over the palatine lands and earned the title of Earl of Pembroke. As lord of Montignac he started to carve a name for himself in Edward I's wars and in the royal diplomacy for which his connections to France made him especially suited. The chapter traces Aymer's career from his participation in Edward I's Flanders campaign in 1297 to his role as envoy to France and his involvement in the Scottish wars over the next ten years. In particular, it considers Aymer's services to the monarchy after Prince Edward's accession on 8 July 1307. It also discusses Aymer's role in the surrender of Piers Gaveston, Earl of Cornwall, and his attitude toward the Ordainers.
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49

Targoff, Ramie. Passion. Edited by James Simpson and Brian Cummings. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199212484.013.0032.

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During the Renaissance, erotic love emerged as a favorite theme of Italian intellectuals. From the Neoplatonic treatises of Marsilio Ficino and Pico della Mirandola, to the works of Petrarch and Dante, the paintings of Botticelli and Raphael, thetrattati d’amore(treatises of love) by Pietro Bembo and Leone Ebreo, the learned commentaries on the sonnets of Michelangelo and Lorenzo de Medici, or the medical writings on lovesickness, Italy’s obsession with the subject of love was evident. Italian poets such as Dante were particularly preoccupied with the female beloved, whom they typically idealized as a kind of angelic lady (donna angelicata), a heavenly character, rather than an object of sensual appetite and affection. Thomas Wyatt translated Petrarch’s sonnets, includingRime Sparse, by stripping from them one of their most fundamental features: the idea that erotic love could transcend the beloved’s death. This article examines Wyatt’s erotic poetry, how his Protestantism influenced his translations of Petrarchan lyrics, and his attitude toward Neoplatonism.
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50

Congress, Quality Insurance, ed. Executive summary of "Voice of the customer": In-depth research reveals attitudes towards the industry ... New York, NY: Quality Insurance Congress, Communications Group, 1996.

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