Relevant bibliographies by topics / Augustan gods

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Augustan gods'

Author: Grafiati
Published: 4 June 2021
Last updated: 18 February 2022

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Journal articles on the topic "Augustan gods"

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J. BERT LOTT. "THE EARLIEST AUGUSTAN GODS OUTSIDE OF ROME." Classical Journal 110, no. 2 (2015): 129. http://dx.doi.org/10.5184/classicalj.110.2.0129.

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Feldherr, Andrew. "Ships of State: "Aeneid" 5 and Augustan Circus Spectacle." Classical Antiquity 14, no. 2 (1995): 245–65. http://dx.doi.org/10.2307/25011022.

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In his description of the boat race in the fifth book of the "Aeneid", Vergil's comparison of the ships to chariots can be read not only as an allusion to the Homeric model on which the scene is based but also as part of a larger attempt to recast the episode as a contemporary circus spectacle. Like the Augustan circus, Vergil's boat race offers an image of cosmic and political order. However, beyond its symbolic function the Roman circus also played an active role in realizing the hierarchies it depicted by incorporating its spectators into a unified vision of state and universe. So the boat
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Cooley, Alison E. "From the Augustan Principate to the Invention of the Age of Augustus." Journal of Roman Studies 109 (July 4, 2019): 71–87. http://dx.doi.org/10.1017/s0075435819000674.

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ABSTRACTThis paper explores alternatives to analysing the political impact of Augustus in terms of the establishment of a new constitutional structure, the Augustan Principate. It starts by showing how the wordprincipatuschanged over time and explores the significance of the termstatio. It considers how contemporaries viewed the political changes that occurred during Augustus’ lifetime, analysing the ways in which power at Rome became increasingly embodied in the person of Augustus himself. It suggests that there was an increasing recognition that Augustus was an exceptional individual, whose
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Lee-Stecum, Parshia. "Tot in Vno Corpore Formae: Hybridity, Ethnicity and Vertumnus in Propertius Book 4." Ramus 34, no. 1 (2005): 22–46. http://dx.doi.org/10.1017/s0048671x0000103x.

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The opening poem of Propertius Book 4 famously contains a programmatic statement which presents notamor(love or desire)—the staple of Roman elegy through the 20s and into the 10s BCE—as the ruling theme of the collection, but Roman aetiology:Roma, faue, tibi surgit opus, date candida ciuesomina, et inceptis dextera cantet auis!sacra diesque canam et cognomina prisca locorum.(4.1.67-69)Rome, lend your support. This work arises for you. Citizens, grant brightomens—and may the bird of augury sing favourably!Of rites and days I will sing, and of the ancient names of places.The focus on Roman origi
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Bosworth, Brian. "Augustus, the Res Gestae and Hellenistic Theories of Apotheosis." Journal of Roman Studies 89 (November 1999): 1–18. http://dx.doi.org/10.2307/300731.

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The literary genre of the Res Gestae has always been a source of perplexity. Over a century ago Mommsen compared efforts to categorize it with attempts to pin a literary label upon Dante's Divina Commedia or Goethe's Faust. That did not prevent his arguing that the work was a ‘Rechenschaftsbericht’, a formal report of Augustus' achievements as princeps. Nowadays it can perhaps be accepted that the document has a multiplicity of models and many purposes, all of them propagandist in nature. However, the complexity of the work is even now insufficiently appreciated. It is, for instance, well acce
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Eckmann, Augustyn. "Św. Augustyn - duszpasterz." Vox Patrum 12 (August 23, 1987): 137–53. http://dx.doi.org/10.31743/vp.10540.

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Gillespie, Stuart. "Hesiod goes Augustan: An Early English Translation of the Theogony." Translation and Literature 17, no. 2 (2008): 197–209. http://dx.doi.org/10.3366/e0968136108000228.

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Hurley, David Ross. "Dejanira, Omphale, and the emasculation of Hercules: allusion and ambiguity in Handel." Cambridge Opera Journal 11, no. 3 (1999): 199–213. http://dx.doi.org/10.1017/s0954586700005048.

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The indebtedness of Handel's English librettos to their sources is increasingly well understood, but much remains to be said concerning the function of those sources in their new context. In other words, scholars have devoted too little attention to literary allusiveness – intentional references to earlier works and their intended ‘messages’ to the audience. That such allusions can be found in these librettos by British authors almost goes without saying, for the British poetry of Handel's day is saturated with allusions. Reuben Brower, in fact, has called the Augustan poets the writers of ‘th
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Zigmunde, Alīda, Māra Jure, Māris Turks, Jānis Krastiņš, Artis Ērglis, and Maija Pozemkovska. "In Memoriam." Inženierzinātņu un augstskolu vēsture 2 (November 1, 2018): 153–68. http://dx.doi.org/10.7250/iav.2018.012.

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2017. gada 29. decembrī mūžībā aizgāja Latvijas Zinātņu akadē­ mijas (LZA) korespondētājloceklis, RTU Goda darbinieks (2015), Datorzinātnes un informācijas tehnoloģijas fakultātes (RTU DITF) Programmatūras inženierijas katedras vadītājs profesors Dr. habil. sc. ing. Leonīds Novickis.2017. gada 14. septembrī mūžībā aizgāja RTU profesors, Latvijas Zinātņu akadēmijas (LZA) akadēmiķis, RTU Goda darbinieks (2012) Kārlis Rocēns.Vasaras vidū, 5. jūlijā, mūžības ceļos devās RTU Goda darbinieks (2006), Mašīnzinību, transporta un aeronautikas fakultātes Mašīnbūves tehnoloģijas institūta direktors, Aparā
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Błaszczyk, Radosław Marek. "W służbie Bogu i Ojczyźnie. Uroczysta Sesja Naukowa z okazji 70. rocznicy śmierci Sługi Bożego Augusta Kardynała Hlonda SDB, Prymasa Polski (Warszawa, 22.10.2018)." Seminare. Poszukiwania naukowe 2019(40), no. 3 (2019): 217–20. http://dx.doi.org/10.21852/sem.2019.3.16.

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Dissertations / Theses on the topic "Augustan gods"

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Villaret, Alain. "Les dieux augustes dans l'Occident romain : un phénomène d'acculturation." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR3ET01/document.

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Les dieux augustes, connus essentiellement par l’épigraphie, dotés du titre impérial d’Augustus/a comme épithète, constituent un aspect du « culte impérial » et témoignent d’une triple acculturation politique, religieuse et sociale. L’ « augustalisation » se rapporte à l’empereur mais ne fait pas de lui un dieu incarné ou un protégé des dieux. Elle exprime une synergie entre les dieux et l’empereur leur médiateur auprès des hommes. Le terme exclusif d’Augustus/a, renvoie à Romulus, aux auspices de l’imperator, à l’auctoritas, qui légitiment le Prince. Rares en Orient les dieux augustes sont su
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Neumann, Waltraud Maria. "Die Stellung des Gottesbeweises in Augustins De libero arbitrio." Hildesheim ; New York : G. Olms, 1986. http://catalogue.bnf.fr/ark:/12148/cb34991613k.

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Rydstrøm-Poulsen, Aage. "The gracious God : gratia in Augustine and the twelth century /." Copenhagen : Akademisk, 2002. http://catalogue.bnf.fr/ark:/12148/cb391511308.

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Smith, Sharon Off Dunlap. "Illustrations of Raoul de Praelles' translation of St. Augustine's "City of God" between 1375 and 1420 /." Ann Arbor : Mich. : U.M.I, 1991. http://catalogue.bnf.fr/ark:/12148/cb36955909k.

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Tsakiridis, George. "God and time a comparative study of Augustine and Paul Helm /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Trettel, Adam Michael. "Augustine, City of God 14 : an interpretative study." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/28961.

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This thesis provides an interpretative study of Augustine of Hippo’s City of God, book 14. The introduction explains how the thesis demonstrates that Augustine only partially endorses a model of emotional control through reason, and asserts that the key to his emotions doctrine is not to be found in an affections-passions dichotomy. It also addresses Augustine’s engagement with Platonism in the text, and, using work by Volker Drecoll, explains how the commentary-style project is able to situate City 14 within the Pelagian controversy ca. A.D. 419. The following seven chapters proceed uninterru
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Niafas, Konstantinos. "Liber Pater and his cult in latin literature until the end of the Augustan period." Thesis, University of Exeter, 1998. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267211.

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Hovde, James Marc. "God's order & worldly action : José de Acosta, Ignatius Loyola, and Augustine /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3091211.

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Ko, Han-Jin. "La question du libre arbitre chez Augustin : sources du libre arbitre et concept philosophique de l'acte volontaire humain." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5024.

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Bien que le concept philosophique original du libre arbitre d’Augustin occupe une place à part dans l’histoire de la philosophie, son argumentation philosophique relative au libre arbitre s’appuie sur les théories des philosophes antiques. Cette thèse se concentre sur quatre approches philosophiques antiques élaborées par les Stoïciens, Cicéron, Alexandre d’Aphrodise et Plotin. Augustin accepte fragmentairement le principe du mouvement de la volonté, les formes de liberté et la relation entre la providence divine et la liberté humaine, etc., proposés par les philosophes antiques. Mais aussi, l
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Marques, Maria Janaina. "Le libre-arbitre chez Augustin." Thesis, Tours, 2012. http://www.theses.fr/2012TOUR2026/document.

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Pour considérer le libre-arbitre, Augustin doit mobiliser des conceptions déjà établies sur la nature divine, sur la nature du mal, ainsi que sur la nature du bien. À mesure que de telles conceptions se modifient, le libre-arbitre de la volonté prend des contours variés jusqu’au point d’atteindre la forme la plus achevée. Et c’est là où il se révèle en tant que racine du mal moral – nul rapport avec l’action divine – et où il se montre essentiellement vicié – sans autre alternative que d’accepter l’aide divine. Ainsi, si d’un côté le libre-arbitre de la volonté n’exige aucun rapport de Dieu à
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Books on the topic "Augustan gods"

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Hill, Rosemary. God's Architect. Penguin Group UK, 2008.

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Christine, Görgen, ed. Gott und die Frage nach dem Bösen: Philosophische Spurensuche: Augustin, Scheler, Jaspers, Jonas, Tillich, Frankl. Lit, 2011.

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Kreuzer, Johann. Pulchritudo: Vom Erkennen Gottes bei Augustin ; Bemerkungen zu den Büchern IX, X und XI der Confessiones. W. Fink Verlag, 1995.

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Kaufmann-Heinimann, Annemarie. Götter und Lararien aus Augusta Raurica: Herstellung, Fundzusammenhänge und sakrale Funktion figürlicher Bronzen in einer römischen Stadt. Römermuseum, 1998.

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Vishlev, O. V. Nakanune 22 ii͡u︡ni͡a︡ 1941 goda: Dokumentalʹnye ocherki. Nauka, 2001.

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Hill, Rosemary. God's architect: Pugin and the building of romantic Britain. Yale University Press, 2009.

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Hill, Rosemary. God's architect: Pugin and the building of romantic Britain. Yale University Press, 2009.

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Augustine's City of God: A critical guide. Cambridge University Press, 2012.

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Augustine's City of God: A reader's guide. Clarendon Press, 1999.

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Augustine. De libero arbitrio =: Der freie Wille. Ferdinand Schöningh, 2006.

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Book chapters on the topic "Augustan gods"

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Kenney, John Peter. "Augustine and Classical Theism." In Models of God and Alternative Ultimate Realities. Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-5219-1_11.

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González Holguín, Julián Andrés. "Cain speaks back to Augustine." In Cain, Abel, and the Politics of God. Routledge, 2017. http://dx.doi.org/10.4324/9781315184722-4.

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"AUGUSTAN GODS." In The Imperial Cult in the Latin West, Volume 2 Studies in the Ruler Cult of the Western Provinces of the Roman Empire - Part 2.1. BRILL, 1990. http://dx.doi.org/10.1163/9789004295759_007.

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Walter, Anke. "Augustan aetia." In Time in Ancient Stories of Origin. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843832.003.0004.

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Livy, in his ab urbe condita, makes it clear that origins are subject to change: to growth and development, or to decay and decline. This temporal framework is closely connected with the circularity of exemplarity, of deeds that can be re-enacted again and again. This draws attention to the fact that Livy himself, by writing this aetiological account, also acts in an exemplary way, exhorting his readers to do something similar for the city they see preserved ‘even now’. In Vergil’s Aeneid, the aetion of the Game of Troy in Book 5 brings home the message that what had been spoken as fatum in the remote past is now being fulfilled in the Augustan present. Yet with the so-called reconciliation of Juno, the aetion of the lusus Troiae appears in a new light: it becomes an act of naming that is not to be repeated—a thing of the past. The aetion, ultimately, signals both a strong sense of arrival, while also pointing to the fact that, eventually, time will have to move on. In Ovid’s Fasti, time becomes even more dynamic. In the constant sequence of the days of the Roman calendar, each new ‘now’ constructed by the poet is soon supplanted by a new day and a new ‘now’. However, another axis of time comes into play here as well: the eternity of the city of Rome, which is guaranteed by its closeness to the gods. Aetia form the points at which the passage of days, the time of history, and the eternal power of the gods are brought into contact.
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Rüpke, Jörg. "Appropriating Images—Embodying Gods." In On Roman Religion. Cornell University Press, 2016. http://dx.doi.org/10.7591/cornell/9781501704703.003.0004.

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This chapter examines a text by the Augustan poet Sextus Propertius, Propertius 4.2, which has a god speak about himself in the first person. This text analyzes the identity of god and image. On the one hand, the god—who introduces himself by the name of Vertumnus—claims an identity independent of situational appropriations and even of his image. He implicitly claims an identity within different material shapes, including statuettes and paintings. In the fiction of the speech, the god claims such an identity by remembering other and former images. However, he remains subject to them; he is bound to concrete appropriations. Similarly, Vertumnus's physical movements are located in the imagination of observers, where the manifestation of the “present” is extended into imagined sequences of actions.
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Hejduk, Julia Dyson. "Horace." In The God of Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190607739.003.0003.

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The analysis of Jupiter in Horace shows the importance of genre in assessing the poet’s “philosophy” or “theology.” Our possession of Horace’s works in their entirety lets us see the different faces Jupiter presents: satirist’s ally, desirable lover, cause and punisher of civil war, avatar of Fortune, parallel to Augustus, tribal god of Rome, and many more. The Satires show us a basic alliance between Jupiter and the satirist, both disgusted at human foibles. In the Epodes, Jupiter participates in the impotentia of a world gone awry, sometimes at the mercy of nature, sometimes the recipient of ineffectual prayers, sometimes a player in an impossible fantasy of escape, even though he created the conditions that allowed fratricide to flourish. Odes 1–3 make the god a key player in Horace’s journey from the poetics of war to those of peace, with all that implies about the ascendance of Augustus. The Epistles, the Carmen Saeculare, and Odes 4 represent a diminuendo in Jupiter’s importance as he becomes eclipsed by the new gods of the Augustan regime: Apollo and Augustus himself. In the Ars Poetica, Jupiter has all but disappeared. Perhaps the most comprehensive conclusion is essentially a negative one: Horace makes Jupiter neither a consistent locus for protest nor a consistent purveyor of “Augustan” values.
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Rosati, Gianpiero. "Laudes Campaniae." In Campania in the Flavian Poetic Imagination. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807742.003.0009.

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This chapter illustrates the ‘mythicization of everyday life’ through an analysis of Statius’ villa of Pollius Felix (Silv. 3.1) and its seaside location where mythic figures, sea nymphs and satyrs, frolic in the waves, while Neptune and Hercules protect the villa and its fields. The mythical subjects of the frescoes and mosaics decorating the villa itself appear in Statius’ poetry to step out of their setting. In this imaginary Golden Age, Pollius himself has become, like Orpheus and Arion, a mythic civilizing architect. In Flavian Campania the opulent grandeur of Pollius’ villa, and, by extension, of Pollius himself, is heightened and legitimated by interaction between gods and men, presenting a contrast with the cult of archaic simplicity favoured by the Augustan poets.
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"Introduction." In Augustine: De Civitate Dei The City of God Book X, edited by P. G. Walsh and P. G. Walsh. Liverpool University Press, 2014. http://dx.doi.org/10.3828/liverpool/9780856688492.003.0001.

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This chapter focuses on Book X of Augustine's The City of God, which talks about demons that are in part identical with the lesser gods or 'good angels'. It argues that to achieve the blessed life an individual must worship the one true God alone. It also introduces the Neoplatonist Plotinus and his doctrine of 'illumination', which symbolizes the Creator. The chapter analyzes the importance of sacrifice as a cardinal feature of worship and the concept of sacrifice directed towards the true God. It explains true sacrifice as a work of mercy undertaken for God's sake, of which by such works sacrifice is offered in individuals or in a community.
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Fulkerson, Laurel. "Close Encounters." In Metalepsis. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198846987.003.0007.

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This chapter explores the metaleptic incursions of deities into various spheres of narrative and acts of narration, focusing on two cases in Latin love elegy. It first sketches some of the key dynamics of divine epiphany in Greco-Roman poetry from Homer on, differentiating epiphanies in which the divinity inspires the poet from those in which characters receive prophetic information. In Latin love elegy, these categories can overlap, since the elegist is both the hero of his own story and simultaneously the omniscient extradiegetic narrator. So in [Tibullus] 3.4, Apollo appears to the poet Lygdamus, but, instead of acting as the god of poetic inspiration, simply informs Lygdamus of the infidelity of his puella Neaera, tells the story of his own love affair with Admetus, and offers advice about love. This epiphany is compared with its primary intertext, the visit of Amor to the exiled poet in Ovid, Ex Ponto 3.3. The chapter argues that elegy, as a genre in which author and narrator usually share a name but fulfil multiple narrative functions, is especially liable to a strong form of metalepsis; and that these two poems in particular use metaleptic divine epiphany to elide the differences between gods and poets, revisit the Augustan-era obsession with who has the authority to say what to whom, and thereby show how the forces of elegy destabilize hierarchies beyond those of gender and class. The chapter suggests in conclusion that both poems may owe something to the lost work of their predecessor Gallus.
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Hejduk, Julia Dyson. "Introduction." In The God of Rome. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190607739.003.0001.

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After explaining briefly who “Jupiter” is and why this quintessential “god of Rome” cannot simply be equated with Zeus, the introduction sets the stage with a brief overview of three aspects of the Augustan poets’ cultural milieu: Greek Zeus, whom they knew primarily through literature and visual art; Roman religion, which they lived and breathed; and the rise of Augustus, which would transform Roman society and, subsequently, nearly all human societies. It then explains the book’s author-by-author structure and varying organization within each discussion; its attempt to examine all appearances of Jupiter; and several of the book’s themes, such as the tension between opposites, lover versus thunderer, and parallels between Jupiter and Augustus.
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Conference papers on the topic "Augustan gods"

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Deynekli, Adnan. "Field of Application of United Nations Convention on Contracts for the International Sale of Goods." In International Conference on Eurasian Economies. Eurasian Economists Association, 2015. http://dx.doi.org/10.36880/c06.01265.

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United Nations Convention on Contracts for the International Sale of Goods (CISG) entered into force on the 1st August 2011 in Turkey. CISG is accepted with the purpose of development and encouragement of international trade and application of uniform rules for resolution of disputes arising from the contracts for the international sale of goods. CISG applies to contracts of sale of goods between parties whose places of business are in different states when the states are contracting states; or when the rules of private international law lead to the application of the law of a contracting stat
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Topaloğlu, Mustafa. "Evaluation of New Provisions Regarding Sales and Commercial Sales Amended by New Turkish Code of Obligations the Context of Vienna Convention." In International Conference on Eurasian Economies. Eurasian Economists Association, 2014. http://dx.doi.org/10.36880/c05.00982.

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Intendment of the paper herein, to evaluate of new provisions regarding sales and commercial sales amended by new Turkish Code of Obligations numbered 6098 in the context of Vienna Convention on Contracts for the International Sale of Goods which is effective since 01 January 1988. It has a significance to be able to understand why the provisions of the convention have not been completely quoted to Turkish Code of Obligations. Turkish Code of Obligations' numbered 6098, Vienna Convention on Contracts for the International Sale of Goods and Provisions of Vienna Convention on Contract for the In
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Zarkasyi, Hamid, Jarman Arroisi, Muhammad Taqiyuddin, and Mohammad Salim. "Reading Al-Attas’ Analysis on God’s Revelation as Scientific Metaphysics." In Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.19-7-2019.2289500.

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Prayogo, Tonny, Rahmat Rifa Da’i, Hamid Zarkasyi, and Amal Zarkasyi. "Ibn Rushd’s Strategic Analysis on Mutakallimin’s idea of God’s Exsistence." In Proceedings of the 2nd International Conference on Language, Literature and Education, ICLLE 2019, 22-23 August, Padang, West Sumatra, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.19-7-2019.2289534.

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Shukla, S. K. "Experimental Studies on Solar Distillation Systems Under Indian Climatic Conditions." In ASME 2005 International Solar Energy Conference. ASMEDC, 2005. http://dx.doi.org/10.1115/isec2005-76031.

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In this paper performance studies of five types of solar still systems have been presented. The experiments were carried out in the year 2001 and 2002 at Indian Institute of Technology, Delhi, India. On the basis of experimental results, it is observed that the double slope multiwick solar still operates at a higher temperature and gives monthly average improvement of 30% to 50% over conventional single slope solar still. This is a result of its very low heat capacity caused by the relatively small thermal mass per unit area in multiwick solar stills. However the annual performance obviously g
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Wisnumurti, Gde, Ni Arwati, Simon Nahak, and I. Sepud. "Legal Protection For Consumers From Misleading Information On Goods And Services In The Perspective Of Consumers Protection Laws." In Proceedings of the First International Conference on Technology Management and Tourism, ICTMT, 19 August, Kuala Lumpur, Malaysia. EAI, 2020. http://dx.doi.org/10.4108/eai.19-8-2019.2293761.

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Nilsuwankosit, Sunchai. "Report on Feasibility Study for Radiation Alarming Data Collection From Containers at Laem Cha Bang International Sea Port, Thailand." In 2017 25th International Conference on Nuclear Engineering. American Society of Mechanical Engineers, 2017. http://dx.doi.org/10.1115/icone25-67908.

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During the period of late-August 2015 to early-October 2015, a number of 105 data sets for the radiation alarming events from the containers passing through the “Laem Cha Bang” International Sea Port, Thailand, were collected. These radiation alarming events were for the containers which carried the goods that could be roughly identified as belonging to the following groups: (1) fertilizer, (2) chemicals, (3) plastics, (4) ceramics, (5) grain, feed, agriculture or dairy products (6) wood, rubber or furniture, (7) scrap, mineral or metal, (8) equipment, (9) parts or spare parts, (10) paper and
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Nurfadillah, Mursidah, and Ermi Utami. "The Comparative Analysis of Financial Performance and Its Effect on Stock Prices of Banking and Consumer Goods Companies." In Proceedings of the 2nd International Conference of Business, Accounting and Economics, ICBAE 2020, 5 - 6 August 2020, Purwokerto, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.5-8-2020.2301188.

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Chen, Yining, Xin Li, Gang Chen, Jun Li, and Ding Zhang. "The Use of INS and GPS and the Post-Processing Method in Field Measurement of Mega Jacket Launch." In ASME 2013 32nd International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2013. http://dx.doi.org/10.1115/omae2013-11482.

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This paper presents the post-processing method used for field measurement of mega jacket launch. The Liwan 3-1 mega jacket was successfully launched at a water depth of 190 meters in South China Sea on August 30, 2012. In order to study the influence between the jacket and the launch barge, the field measurement is designed to record the trajectory of both the jacket and the launch barge. Both Inertial Navigation System (INS) and Global Positioning System (GPS) are used to ensure the accuracy of the field measurement. The GPS has a higher accuracy but cannot work underwater. Therefore the INS
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Reports on the topic "Augustan gods"

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D’Elia, Gabriella, and Khodeza Akhtar Jahan Rume. Oxfam Fresh Food Voucher Programme: Rohingya refugee response in Cox’s Bazar, Bangladesh, January 2018 – September 2019. Oxfam, 2020. http://dx.doi.org/10.21201/2020.6324.

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In response to the rapid influx of Rohingya refugees in Cox’s Bazar, south-east Bangladesh, Oxfam implemented a Fresh Food Voucher (FFV) programme in August 2017. Vouchers were distributed on a monthly basis from January 2018 to August 2019, with funding from ECHO and the DEC. The intervention aimed to ensure dignified access to a wide range of fresh food for vulnerable and food-insecure refugee households and to improve their nutritional status. The programme also aimed to support the local economy by making goods available from local market vendors, who sourced produce locally where possible
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Financial Stability Report - September 2015. Banco de la República, 2021. http://dx.doi.org/10.32468/rept-estab-fin.sem2.eng-2015.

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From this edition, the Financial Stability Report will have fewer pages with some changes in its structure. The purpose of this change is to present the most relevant facts of the financial system and their implications on the financial stability. This allows displaying the analysis more concisely and clearly, as it will focus on describing the evolution of the variables that have the greatest impact on the performance of the financial system, for estimating then the effect of a possible materialization of these risks on the financial health of the institutions. The changing dynamics of the ri
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