Relevant bibliographies by topics / Augustine , 354-430

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Academic literature on the topic 'Augustine , 354-430'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Augustine , 354-430"

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Петров, Ф. В. "CASSIODORUS AND AUGUSTINE ON THE SOUL: GENERAL AND PARTICULAR." Интеллектуальные традиции в прошлом и настоящем, no. 6(6) (October 20, 2022): 253–76. http://dx.doi.org/10.21267/aquilo.2022.6.6.006.

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В статье обсуждаются представления Кассиодора (487–575) об индивидуальной душе и зависимость его психологических представлений от Августина (354–430) и других ранних авторов. The paper discusses the ideas of Cassiodorus (487-575) on the individual soul and the dependence of his psychological ideas on Augustine (354-430) and other early authors.
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Pkhydenko, S. S. "Rational Foundations of Augustine Theology." Ukrainian Religious Studies, no. 19 (October 2, 2001): 3–14. http://dx.doi.org/10.32420/2001.19.1158.

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Aurelius Augustine (354-430 years) - one of the four doctors of the Catholic Church - known as the brightest representative of Western patristics, one of the most recognized creators of the doctrine of the role and significance of the church.
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Kayikci, Halil. "Saint Augustine’s Invention of the Inner-Man: A Short Journey to The History of the Internality of the West." European Journal of Language and Literature 3, no. 1 (2015): 140. http://dx.doi.org/10.26417/ejls.v3i1.p140-158.

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Phrases such as inner-man, inner-self, inner-vision and inner-hearing occupy an important place in the philosophy of Saint Augustine (AD 354-430). Inner-man phrases are dominant to the Augustin ’ s explanations relating to knowledge. Besides function as a means to explain thoughts of Augustine relating to knowledge, these phrases also function as a means to connect his explanations relating to knowledge to other areas of Augustine ’ s philosophy. Before Augustine tazhere was internality also. For example in Jewishness it was thought as conscience which speaks to the individual from his inside.
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Епифанова, Tatyana Epifanova, Буреев, and Aleksandr Bureev. "DIVINE LAW IN SAINT AUGUSTINE´S DE CIVITATE DEI (354-430)." Central Russian Journal of Social Sciences 10, no. 6 (2015): 231–36. http://dx.doi.org/10.12737/16835.

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The article deals with the content and structure of the concept of divine law, its action in space and time, relationship with justice in one of the major works of the undivided Christian church of Father Augustine (354 — 430). The concept of divine law of Aurelius Augustine defines it as the will of the Christian God, the eternal unchanging truth which extends to the inhabitants of God and the earthly city, their community and regulatory relations, based on the criterion of justice. In the earthly city divine law takes the form of positive law, hierarchical structure, as well as time and hist
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Gonçalves, José Mário. "The Heretic As Homo Sacer." Caminhos 15, no. 1 (2017): 110. http://dx.doi.org/10.18224/cam.v15i1.5969.

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O HEREGE COMO HOMO SACER
 
 Resumo: o artigo analisa a condição do herege, conforme é definida pelos escritores cristãos antigos, em especial Agostinho de Hipona (354-430), à luz da figura do homo sacer, insacrificável e matável, a “vida que não merece ser vivida” como apresentada na obra de Giorgo Agamben.
 
 Palavras-chave: Herege. Homo Sacer. Agostinho De Hipona. Giorgio Agamben.
 
 Abstract: the paper discusses the condition of heretic, as defined by the ancient Christian writers, mainly Augustine of Hippo (354-430), in the light of the figure of homo sacer, w
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Conybeare, Catherine. "Feeling for Augustine." Classical Antiquity 43, no. 1 (2024): 1–18. http://dx.doi.org/10.1525/ca.2024.43.1.1.

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This essay promotes affective engagement with the texts we read, arguing that we should attend both to recognizing emotion within the texts and to allowing ourselves to feel emotion as we read. The essay thus aligns itself with contemporary theories of non-hermeneutic or surface reading. The argument is illustrated specifically by the relationship of Augustine of Hippo (354–430 CE) to the emotion of anger. The transcripts of the Council of Carthage, held in 411, show an eruption of anger on Augustine’s part. The essay then traces his thinking on anger through various texts, notably the City of
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Paciorek, Piotr. "La controversia entre Agustín y Juliano de Eclana: sobre la Ley y la gracia." Augustinus 64, no. 3 (2019): 405–25. http://dx.doi.org/10.5840/augustinus201964254/25521.

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In 418, the Italian bishop of Eclanum (Aeclanum: Mirabella-Eclano), Julian (380-454), engaged Augustine of Hippo (354-430) in an extensive debate about three key issues of the Catholic faith, all of which are essentially grounded in sound philosophy and can be proven by reason. These are: the state of nature after sin, the authority of law (legis auctoritate), and the free will of rational beings (libertas arbitrii), the last of which remains vigorously debated today in response to the early concept of determinism. These three issues, in particular, preoccupied Augustine’s thoughts and writing
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van Oort, Johannes. "Manichaean Women in Augustine’s Life and Works." Vigiliae Christianae 69, no. 3 (2015): 312–26. http://dx.doi.org/10.1163/15700720-12341214.

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The study of women in Manichaeism is still in its infancy. The present article aims to contribute to this promising field of research by concentrating on the writings of the former Manichaean Augustine (354-430). A considerable number of data emerge from his works, which elucidate the presence and role of Manichaean women in Roman North Africa. It turns out that, at quite different stages of his life, Augustine came into contact with female Manichaeans and described their significance very differently.
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Petrov, Filipp. "The Personality of Augustine in the Context of Source Studies (Main Research Directions of the 19th — 21st Centuries)." ISTORIYA 14, no. 4 (126) (2023): 0. http://dx.doi.org/10.18254/s207987840026366-1.

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The paper notes that the study of the personality of Augustine (354—430) and his writings is inextricably linked with his ideas on the soul, which occupy an important place in European religious and philosophical thought. Indeed, referring to any of the teachings of Augustine — whether it is the doctrine of the universe, time, memory, the relationship between free will and divine predestination, and others, — one should take into account his ideas on soul. The so-called psychologism of Augustine, noted by researchers of his vast creative heritage, is also associated with them. Those texts of A
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Petrov, Philipp. "Augustine's Literary Legacy as Research Focus in Contemporary Scholarship." Hypothekai 8 (May 2024): 135–67. http://dx.doi.org/10.32880/2587-7127-2024-8-8-135-167.

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The views on the soul in the philosophical-theological thought of Au-relius Augustine (354–430 AD) hold a special place. When considering practically any of his teachings—whether it be his doctrine on the cosmos, time, memory, the relationship between free will and divine predestination, or his philosophy of history and pedagogy—we are inevitably compelled to take them into account or directly engage with them. His works are also associated with the so-called "psychologism" of Augustine, a concept high-lighted by numerous scholars delving into his truly vast creative heritage. The purpose of t
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Dissertations / Theses on the topic "Augustine , 354-430"

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Santos, Danilo Nobre dos [UNESP]. "A felicidade e sua busca no De Beata Vita de Santo Agostinho." Universidade Estadual Paulista (UNESP), 2016. http://hdl.handle.net/11449/148803.

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Submitted by DANILO NOBRE DOS SANTOS (danilo_nobre@hotmail.com) on 2017-02-13T21:07:05Z No. of bitstreams: 1 Dissertação -Danilo Nobre dos Santos.pdf: 638138 bytes, checksum: b5bc84195a88966b7126b8fe54599911 (MD5)<br>Approved for entry into archive by LUIZA DE MENEZES ROMANETTO (luizamenezes@reitoria.unesp.br) on 2017-02-15T18:49:31Z (GMT) No. of bitstreams: 1 santos_dn_me_mar.pdf: 638138 bytes, checksum: b5bc84195a88966b7126b8fe54599911 (MD5)<br>Made available in DSpace on 2017-02-15T18:49:31Z (GMT). No. of bitstreams: 1 santos_dn_me_mar.pdf: 638138 bytes, checksum: b5bc84195a88966b7126
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Fagundes, Claudiberto. ""De música" diálogo filosófico de Agostinho de Hipona (354-430) : introdução, tradução e notas." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2014. http://hdl.handle.net/10183/106440.

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Constata a ausência de tradução em língua portuguesa do diálogo filosófico “De Musica” (Sobre a Música) de Agostinho de Hipona (354-430), bem como sua necessidade representada especialmente pela crescente presença na pesquisa especializada brasileira, propondo a tradução completa de seu texto latino para a mesma língua. Situa a obra na vida, na época e no conjunto bibliográfico do autor, expõe os principais problemas textuais e intertextuais, elementos de recepção e conteúdo, introduz cada um dos seis livros que a compõe e termina relacionando várias de suas contribuições para a construção e t
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McGinnis, Jon D. (Jon David). "Luther the Augustinian: Augustine, Pelagianism and Luther's Philosophy of Man." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500782/.

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Augustine has had a large influence on the development of western theology, and nowhere is this more obvious that in Martin Luther's understanding of God, humankind and grace. Yet at the same time there are also significant differences in the two churchmen's thought. Sometimes these differences are subtle, such as their views of the state; other times they are not so subtle, such as their positions on free will or their praise of philosophy and its usefulness in sounding the depth of Christianity. In order to best explain these varying views, one must look at Augustine's and Luther's diverging
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Russo, Alexandre Toler. "A felicidade pelo conhecimento em Agostinho." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11750.

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Made available in DSpace on 2016-04-27T17:27:19Z (GMT). No. of bitstreams: 1 Alexandre Toler Russo.pdf: 225526 bytes, checksum: 04084e6fa9181e57459788f144dbe689 (MD5) Previous issue date: 2007-10-03<br>The main purpose of this work is to show the plausibility of the hypothesis according to which, in Augustine´s Contra Academicos, the interdependence between Truth and happiness is defended. Notwithstanding, since this interdependence is not categorically shown in Augustine´s Contra Academicos, but only in another work of his, called De Beata Vita, it was necessary, through the collection of
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Jordão, Eduardo Antonio. "Um percurso educativo no interior da obra de Agostinho de Hipona (354-430)." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252423.

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Orientador: Lidia Maria Rodrigo<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-08-06T17:49:42Z (GMT). No. of bitstreams: 1 Jordao_EduardoAntonio_M.pdf: 12296159 bytes, checksum: cc2b28f1c40c0e16c70107fd7eefacb3 (MD5) Previous issue date: 2006<br>Mestrado<br>Historia, Filosofia e Educação<br>Mestre em Educação
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Pinto, Luciano C. G. 1979. "A escritura não é o nada : comentários bíblicos de Jerônimo e Agostinho ao Gênesis e o efeito-texto." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271112.

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Orientador: Patrícia Prata<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-22T02:15:21Z (GMT). No. of bitstreams: 1 Pinto_LucianoC.G._D.pdf: 4178422 bytes, checksum: 235593dd702ea15aed68d8ae9ce24913 (MD5) Previous issue date: 2013<br>Resumo: Este trabalho analisa, numa perspectiva discursiva, os efeitos produzidos pelo ato de comentar a Bíblia levado a cabo por duas figuras-chave dos primórdios do cristianismo: Jerônimo de Estridão (347-420 d.C.) e Agostinho de Hipona (354-430 d.C.). Investiga-se o impacto dess
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Allaire, Patrick. "La conversion chrétienne : analyse sémiotique du livre viii des Confessions d'Augustin." Master's thesis, Université Laval, 2004. http://hdl.handle.net/20.500.11794/43274.

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Dans le contexte de la seconde évangélisation du Québec, la question de la conversion se pose avec acuité. Une lecture minutieuse, à l’aide de la méthode sémiotique, d’un extrait des Confessions d’Augustin, nous permet de découvrir le processus de la conversion et la transformation qu'une telle conversion opère chez la personne. Cette étude nous révèle que la conversion chrétienne transforme les fondements de la personne, depuis ses conceptions du monde jusqu’à ses relations aux autres. Après la conversion chrétienne, la relation au temps et à l’espace est totalement transformée. La conversion
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Fernandes, Maria Imaculada Azevedo. "Interioridade e conhecimento em Agostinho de Hipona." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/11759.

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Made available in DSpace on 2016-04-27T17:27:21Z (GMT). No. of bitstreams: 1 Maria Imaculada Azevedo Fernandes.pdf: 367387 bytes, checksum: 9dd533078709cfe62f2fc649b062da79 (MD5) Previous issue date: 2007-10-30<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This work has as a purpose to research the question of Augustin interiority through the problem of the knowledge. Both interiority and knowledge represent the key-pieces of Augustin thought and they bring an enigma which we ll be busy in understanding. It refers to the apparently antagonistic form to conciliate the hu
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Moreau, Daniel. "Paradoxes du mensonge." Master's thesis, Université Laval, 2000. http://hdl.handle.net/20.500.11794/40664.

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Le mensonge constitue une réalité incontournable de l'existence humaine, qui ne laisse personne indifférent. Une réprobation générale à son endroit s'accompagne souvent de plaidoyers favorables pour des situations particulières. De fait, à y regarder de plus près, la nature précise du mensonge ne paraît pas si aisée à expliciter, ce qui jette une certaine confusion autour de toutes les questions qu'il peut susciter, notamment celle de son évaluation morale. Dans de telles conditions, il s'avère essentiel de tenter un examen visant à déchiffrer ce qu'est fondamentalement un mensonge, tant d'un
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Berger, André de Deus. "Presença de Agostinho na tese de Tomás de Aquino sobre o conhecimento humano : a primeira parte da suma de teologia." Universidade Federal de São Carlos, 2012. https://repositorio.ufscar.br/handle/ufscar/4872.

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Made available in DSpace on 2016-06-02T20:13:14Z (GMT). No. of bitstreams: 1 4835.pdf: 889257 bytes, checksum: 5569d9f292ee2ebe5456239a1116688c (MD5) Previous issue date: 2012-12-10<br>Financiadora de Estudos e Projetos<br>On essaye ici d esquisser comment Thomas d Aquin propose interpréter la philosophie d Augustin pendant il présente sa théorie de la connaissance humaine dans la première partie de la Somme de théologie. La dispute de laquelle découle cette théorie thomasienne a son origine dans des diverses interprétations de la Physique et de la Métaphysique d Aristote introduites par des
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Books on the topic "Augustine , 354-430"

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Richard, Price. Augustine. Fount, 1996.

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Kirwan, Christopher. Augustine. Routledge, 1991.

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Kirwan, Christopher. Augustine. Routledge, 1999.

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Richard, Price. Augustine. Triumph, 1997.

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Matthews, Gareth B. Augustine. John Wiley & Sons, Ltd., 2007.

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Library, British, ed. St. Augustine of Hippo 354-430: Master of western Christendom. British Library, 1986.

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Wetzel, James. Parting knowledge: Essays after Augustine. Cascade Books, 2013.

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Wills, Garry. Saint Augustine. Weidenfeld & Nicolson, 1999.

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Slater, Peter, Michael Fahey, Timothy Barnes, and Joanne McWilliam. Augustine. Wilfrid Laurier University Press, 2006.

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AUGUSTINE: THE CONFESSIONS. BRISTOL PHOENIX PR, 2005.

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Book chapters on the topic "Augustine , 354-430"

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Baird, Forrest E. "Augustine: a.d. 354–430." In Philosophic Classics: From Plato to Derrida, 7th ed. Routledge, 2023. http://dx.doi.org/10.4324/9781315195599-10.

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Clack, Beverley. "Augustine 354–430 ce." In Misogyny in the Western Philosophical Tradition. Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230212800_5.

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Howard, Alex. "St Augustine (354–430 ad)." In Philosophy for Counselling and Psychotherapy. Macmillan Education UK, 2000. http://dx.doi.org/10.1007/978-1-137-04644-4_8.

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Johnson, James Turner. "St. Augustine (354–430 ce)." In Just War Thinkers. Routledge, 2017. http://dx.doi.org/10.4324/9781315650470-3.

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Humphries, Thomas L. "Augustine of Hippo (C.354-430)." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch4.

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Loomba, Ania, and Jonathan Burton. "St. Augustine, Bishop of Hippo (354–430 CE)." In Race in Early Modern England. Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607330_9.

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Ottmann, Henning. "Augustinus (354–430)." In Geschichte des politischen Denkens. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02911-9_2.

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Kirwan, Christopher. "Augustine (354–430)." In The Philosophers Introducing Great Western Thinkers. Oxford University PressOxford, 1999. http://dx.doi.org/10.1093/oso/9780198238614.003.0005.

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Abstract Saint, Bishop of Hippo Regius (now Annaba, Algeria), Doctor of the Western Church. His enormous influence on the doctrines of Western Christianity owes much to his skill and perseverance as a philosopher. In the history of philosophy itself he is a secondary figure, partly because he didn’t have the taste or leisure to acquire more than a scrappy knowledge of the 800-year tradition preceding him.
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"Augustine (354–430)." In Religion and Political Thought. The Continuum International Publishing Group, 2006. http://dx.doi.org/10.5040/9781350934016.ch-001.

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"4. Augustine (354–430)." In Catholic Today. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666540813.45.

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