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Books on the topic 'Augustine, Good and evil'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Augustine, Manichaeism, and the good. New York: Peter Lang, 1999.

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2

Feltz, Lawrence Michael. The enigmatic character of moral evil in the thought of Augustine. Ann Arbor, MI: University Microfilms International, 1991.

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3

Overcoming our evil: Human nature and spiritual exercises in Xunzi and Augustine. Washington, D.C: Georgetown University Press, 2006.

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4

Augustine, Saint, Bishop of Hippo., ed. Augustins Schrift De ordine: Einführung, Kommentar, Ergebnisse. Tübingen: Mohr Siebeck, 2009.

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5

Christine, Görgen, ed. Gott und die Frage nach dem Bösen: Philosophische Spurensuche: Augustin, Scheler, Jaspers, Jonas, Tillich, Frankl. Berlin: Lit, 2011.

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6

Augustine. The confessions of St. Augustine. New York, N.Y: Signet Classic, 2001.

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7

Augustine. The confessions of Saint Augustine. Brewster, Mass: Paraclete Press, 2010.

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8

Augustine. The confessions of St. Augustine. New York, N.Y: Signet Classic, 2009.

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9

Augustine. The confessions of Saint Augustine. New York: Simon & Schuster, 1997.

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10

Augustine. The confessions of St. Augustine. New York, N.Y: Signet Classic, 2009.

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11

Augustine. The confessions of St. Augustine: [modern English version]. Grand Rapids, MI: Spire, 2005.

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12

Augustine. De libero arbitrio =: Der freie Wille. Paderborn: Ferdinand Schöningh, 2006.

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13

Augustine. Prochoros Kydones' Übersetzungen von S. Augustinus, De libero arbitrio I 1-90, und Ps.-Augustinus, De decem plagis Aegyptiorum (lateinisch-griechish). Wien: Österreichischen Akademie der Wissenschaften, 1990.

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14

Augustine. On free choice of the will. Indianapolis: Hackett Pub. Co., 1993.

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15

Augustine. Il " De libero arbitrio" di S. Agostino: Studio introduttivo, testo, traduzione e commento. Milano: Vita e pensiero, 1987.

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16

Good and evil. Amherst, N.Y: Prometheus Books, 2000.

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17

Shar̋āwī, Muḥammad Mutawallī. Good and evil. London: Dar Al Taqwa, 1995.

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18

Good and evil. Ipswich, Mass: Salem Press, 2012.

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19

Holladay, Tom. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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20

Holladay, Tom. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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21

1954-, Warren Kay, ed. Good and evil. Grand Rapids, Mich: Zondervan, 2008.

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22

Jean-Claude, Bragard, ed. Evil. London: Weidenfeld and Nicolson in association with Channel Four and London Weekend Television, 1988.

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23

Babuta, Subniv. Evil. London: Weidenfeld and Nicolson in association with Channel Four Television and London Weekend Television, 1988.

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24

Sinclair, Clive. For good or evil. London: Picador, 1998.

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25

Overcoming evil with good. Chicago: Moody Press, 1995.

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26

Nietzsche, Friedrich. Beyond Good and Evil. New York: Penguin USA, Inc., 2009.

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27

Nietzsche, F. Beyond Good and Evil. London: Penguin books, 1990.

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28

Nietzsche, Friedrich. Beyond Good and Evil. London: Penguin Group UK, 2010.

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29

Augustine on Evil. Cambridge University Press, 1990.

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30

Overcoming Our Evil Human Nature And Spiritual Exercises In Xunzi And Augustine. Georgetown University Press, 2009.

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31

Evil and the Augustinian Tradition. Cambridge University Press, 2001.

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32

Mathewes, Charles T. Evil and the Augustinian Tradition. Cambridge University Press, 2007.

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33

On God, The Soul, Evil and the Rise of Christianity. Bloomsbury Academic, 2018.

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34

Hollingworth, Miles, and John Peter Kenney. On God, the Soul, Evil and the Rise of Christianity. Bloomsbury Publishing Plc, 2018.

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35

Wu, Tianyue. Augustine on the Election of Jacob. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827030.003.0001.

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This essay aims to take up the philosophical challenge of causal determination in divine predestination to human freedom by reconstructing Augustine’s relevant insights to argue that divine predestination still can accommodate our intuitions concerning freedom and moral responsibility today. Section 1 briefly reconstructs the development of Augustine’s reflections on predestination by focusing on his interpretation of the election of Jacob. Section 2 appeals to attacks from the Idle Argument and the Manipulation Argument to present the theoretical difficulties in Augustine’s account. Section 3 argues that Augustine’s teaching of predestination contains a significant but often-neglected aspect of moral intuitions: the asymmetry of moral responsibility, namely, the conditions of being praised for a good action are substantially different from those of being blamed for an evil one. In conclusion, this essay considers some possible objections to the Augustinian asymmetry thesis to show its relevance to our moral responsibility practices today.

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36

LiVecche, Marc, and Timothy S. Mallard. The Good Kill. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197515808.001.0001.

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The Good Kill examines killing in war in its moral and normative dimension. It argues against the commonplace belief, often tacitly held if not consciously asserted, among academics, the general public, and even military professionals, that killing, including in a justified war, is always morally wrong even when necessary. In light of an increasingly sophisticated understanding of combat trauma, this belief is a crisis. Moral injury, a proposed subset of posttraumatic stress disorder, occurs when one does something that goes against deeply held normative convictions. In a military context, the primary predictor of moral injury is having killed in combat. In turn, the primary predictor for suicide among combat veterans is moral injury. In this way, the assertion that killing is wrong but in war it is necessary becomes deadly, rendering the very business of the profession of arms morally injurious. It does not need to be this way. Beginning with the simple observation—recognized by both common sense and law—that killing comes in different kinds, this book equips warfighters and those charged with their care and formation with confidence in the rectitude of certain kinds of killing. Engaging with Augustine, Thomas Aquinas, Reinhold Niebuhr, Paul Ramsey, Nigel Biggar, and other leading Christian realists, crucial normative principles within the just war tradition are brought to bear on questions regarding just conduct in war, moral and nonmoral evil, and enemy love. The Good Kill helps equip the just warrior to navigate the morally bruising field of battle without becoming irreparably morally injured.

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37

Augustine. Il "De libero arbitrio" di S. Agostino: Studio introduttivo, testo, traduzione e commento (Scienze filosofiche). Vita e pensiero, 1987.

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38

Good & Evil. Hodder & Stoughton, 2020.

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39

Ella, Adakole. The Good Evil. Upfront Publishing Ltd., 2006.

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40

Good and Evil. Dar Al Taqwa Ltd, 1994.

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41

Beyond Good & Evil. New York: Knopf Doubleday Publishing Group, 2010.

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42

Good Beyond Evil. Mitchell Vallentine & Company, 2002.

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43

Okwesili, Meche. Good Over Evil. Trafford Publishing, 2006.

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44

Jones, Jean. Beyond Good & Evil. Fifth World Resources, 1999.

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45

Dk Publishing. Good Versus Evil. Dorling Kindersley, 2016.

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46

Pearl, Michael. Good and Evil. No Greater Joy Ministries, 2006.

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47

Good Vs. Evil. Radio Spirits, 2005.

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48

Good Over Evil. Christian Faith Publishing, Inc, 2017.

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49

Gaita, Raimond. Good and Evil. Routledge, 2004. http://dx.doi.org/10.4324/9780203489123.

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50

(Editor), Jackie Leach Scully, and Pink Dandelion (Editor), eds. Good and Evil. Ashgate Pub Co, 2007.

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