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Dissertations / Theses on the topic 'Augustine'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Han, Sung-jin. "Augustine and Calvin : the use of Augustine in Calvin's writings." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniquenes

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2

Hudson, Julia Alexandrovna. "St Augustine on the history of the Roman state in the De ciuitate Dei." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547761.

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3

Menn, Stephen. "Descartes and Augustine /." Cambridge : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb370709399.

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4

Baumann, Notker. "Die Demut als Grundlage aller Tugenden bei Augustinus." Frankfurt am Main : Peter Lang, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018765425&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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5

Pang, Daniel S. K. "The mysticism of Augustine as expressed in the Confessions (VII, VIII, IX, X, XIII)." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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6

Pederson, Amanda. "Augustine and Other Stories." ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/1129.

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7

Kursawe, Barbara. "Docere, delectare, movere die officia oratoris bei Augustinus in Rhetorik und Gnadenlehre /." Paderborn ; München ; Wien [etc.] : F. Schöningh, 2000. http://catalogue.bnf.fr/ark:/12148/cb37651848v.

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8

Lee, Kam-Lun Edwin. "Augustine, Manichaeism and the Good." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9773.

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This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a corollary, his doctrine of predestination. The question of a possible Manichaean influence is particularly pertinent because Manichaeism is at heart a dualistic solution to the issue of good and evil. The focus is not on Manichaeism per se but on Augustine's perception of it, as more directly affecting his thinking. Augustine's treatise De natura bo

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9

Biebighauser, Jeffrey. "Augustine and the phenomenological tradition." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12725/.

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This essay traces the reception of Augustine in the 20th and 21st century phenomenological tradition. It gives special attention to recent monographs on Augustine by Jean-Luc Marion and Jean-Louis Chrétien, but contextualises these both fore (by examining the earlier work of Edmund Husserl and Martin Heidegger, as well as earlier and less determinative Augustinian engagements by Marion and Chrétien) and aft (by critically considering the philosophical, philological and theological implications of phenomenology for the study of Augustine). The cross-fertilization of its study of Augustine himse

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10

Conley, William Kevin. "The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

Quinn, Benjamin Tyler. "Augustine's sapiential theology : an exploration and assessment of Sapientia in the thought of St. Augustine." Thesis, University of Bristol, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682565.

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This study explores the doctrine of wisdom (sapientia) in St. Augustine. The primary focus is to understand what wisdom is and what it does in Augustine's thought, and how it developed throughout Augustine's writings. Additionally, this study considers how Augustine's notion of wisdom compares to the wisdom literature of Scripture in light of contemporary wisdom scholarship, and how Augustine's sapientiology might be retrieved and renewed for today. While many have acknowledged the importance of sapientia in Augustine, little sustained attention has been given either toward defining precisely

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12

Clark, Curtis L. "An analysis in light of recent Anglo-American studies of the role of memory in Augustine's pursuit of self-knowledge in Confessions and De Trinitate." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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13

Lira, Ãtila de Melo. "Program evaluation PROUNI College Saint Augustine." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=4696.

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nÃo hÃ<br>The dissertation studies the average treatment effect of the Program "University for Allâ in the academic performance of students in the Santo Augustinho College (FSA), on the period of 2009. Based on information from primary data and a questionnaire on a sample of 301 students studying with the ProUni Scholarships and students who do not have this benefit, we used a linear regression model and a regression based on the propensity score. The results of this study suggest that students that receive ProUni scholarship outperform those who do not receive those benefits, regardless of in

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14

Wolfe, John Edward Hibbs Thomas S. "Transcending the garden the role of the sign of the garden in Augustine's Confessions /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5215.

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15

Andreicut, Gavril. "Augustine and the authority of the church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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16

Jones, June Hwang. "In her function, the question of woman as femina or homo in Augustine's doctrine of the image of God and his interaction with women." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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17

Wills, Bernard Newman Kroeker P. Travis. "The conversion of skepticism in Augustine's "Against the Academics" /." *McMaster only, 2003.

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18

Ruch, Hunter Thomas. "Practical implications for modern homiletics from Book IV of Augustine's De doctrina Christiana regarding three levels of style." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1105.

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19

Kobus, Milton M. "St. Augustine's view of free will prior to the Pelagian controversy." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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20

Hayes, Tim. "The crisis autobiography Augustine, Rousseau, and Wordsworth /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5709.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on September 3, 2008) Includes bibliographical references.

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21

Cullum, Mark. "The role of passive thought in Augustine." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413525.

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22

Făgărășanu, Iuliana Simona. "St Augustine : the issue of word origin." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627097.

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23

Nawar, Tamer. "Plato, the Stoics, and Augustine on knowledge." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648491.

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24

Andrews, James A. "Hermeneutics and the church : in dialogue with Augustine." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Restricted: no access until July, 1, 2014, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=53373.

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25

Rydstrøm-Poulsen, Aage. "The gracious God : gratia in Augustine and the twelth century /." Copenhagen : Akademisk, 2002. http://catalogue.bnf.fr/ark:/12148/cb391511308.

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26

Ginn, Jody Edward. "Reckoning in the Redlands: the Texas Rangers’ Clean-up of San Augustine in 1935." Thesis, University of North Texas, 2014. https://digital.library.unt.edu/ark:/67531/metadc700074/.

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The subject of this manuscript is the Texas Rangers “clean-up” of San Augustine, which was undertaken between late January 1935 until approximately July 1936 at the direction of then newly-elected Governor James V. Allred, in response to the local “troubles” that arose from an near decade long “crime wave.” Allred had been elected on a platform advocating dramatic reform of state law enforcement, and the success of the “clean-up” was heralded as validation of those reforms, which included the creation of – and the Rangers’ integration into – the Texas Department of Public Safety that same yea

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27

Tsakiridis, George. "God and time a comparative study of Augustine and Paul Helm /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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28

Russ, Jeffrey J. "Feminine guidance an Augustinian reading of Joyce's Stephen Dedalus /." Connect to resource online, 2009. http://hdl.handle.net/1805/2058.

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Thesis (M.A.)--Indiana University, 2009.<br>Title from screen (viewed on February 1, 2010). Department of English, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Jason T. Eberl, Brian C. McDonald, Kenneth W. Davis. Includes vitae. Includes bibliographical references (leaf 49).

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29

Kotila, Heikki Tapani. "Memoria mortuorum : commemoration of the departed in Augustine." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357821.

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30

Power, David John. "The Christian anthropology of Augustine Baker's 'Holy wisdom'." Thesis, King's College London (University of London), 1991. https://kclpure.kcl.ac.uk/portal/en/theses/the-christian-anthropology-of-augustine-bakers-holy-wisdom(05feca5c-3449-4ae3-82d4-750a7afed593).html.

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31

SANTOS, CAROLINA BERTASSONI DOS. "NATALITY AND POLITIC: HANNAH ARENDT READER OF AUGUSTINE." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=27025@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Esta dissertação tem como objetivo identificar e analisar a presença de Agostinho de Hipona na obra de Hannah Arendt, centrando no papel ocupado pelo conceito agostiniano de natalidade na mudança efetuada pela autora durante sua trajetória: de uma primeira fase dedicada à reflexão filosófica de viés existencialista, para uma segunda fase na qual Arendt desenvolveu seu pensamento político e historiográfico. Para alcançar

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32

Morgan, David Edward Charles. "The theology of language of Augustine of Hippo." Thesis, University of Cambridge, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.613105.

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33

Kilby, Maria Lucy. "Augustine of Hippo on episcopal authority and honour." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610473.

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34

Trettel, Adam Michael. "Augustine, City of God 14 : an interpretative study." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/28961.

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This thesis provides an interpretative study of Augustine of Hippo’s City of God, book 14. The introduction explains how the thesis demonstrates that Augustine only partially endorses a model of emotional control through reason, and asserts that the key to his emotions doctrine is not to be found in an affections-passions dichotomy. It also addresses Augustine’s engagement with Platonism in the text, and, using work by Volker Drecoll, explains how the commentary-style project is able to situate City 14 within the Pelagian controversy ca. A.D. 419. The following seven chapters proceed uninterru

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35

Odendaal, Johann W. S. "Die skrifbeskouing van die vroeë kerkvaders uit Afrika (veral Tertullianus en Augustinus) en hulle relevansie vir Suidelike Afrika." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-10292007-164921/.

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36

Lawson, James. "The second purification : apologetic strategy and Christian self-definition in De Civitate Dei Book 10." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.320796.

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37

Niestrath, Sean E. "The Roman mission to Anglo-Saxon England Augustine to Whitby (597-663) /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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38

Lawrence, Jeff D. "The necessity of immediate receiving I Corinthians 4:7 in Augustine's spirituality /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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39

Kim, Jangsaeng. "A comparative study on suffering in Augustine and Aśvaghoşa through Gate Control Theory /." Frankfurt am Main ; New York : Peter Lang, 2006. http://www.loc.gov/catdir/toc/fy0802/2007413136.html.

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40

Barron, Nicholas. "The Confessions of Saint Augustine : Augustine's philosophical biography as revealing a living canticle of prayer returning man to wisdom /." Available to subscribers only, 2008. http://proquest.umi.com/pqdweb?did=1650500881&sid=15&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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41

Heginbotham, Christopher. "Augustine, Abelard and Heloise : unrequited desire in Abelard's Planctus." Thesis, Lancaster University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.727393.

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42

Griffith, Susan Blackburn. "Medical imagery in the sermons of Augustine of Hippo." Thesis, University of Oxford, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.523099.

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43

Dias, Victor. "St. Augustine on the structure and meaning of history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ44881.pdf.

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44

Kotecha, Shreena. "Meaning and exegesis in the philosophy of St. Augustine." Thesis, University of Bristol, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.658872.

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This thesis aims instead to look at what a major figure like Augustine, writing about interesting ideas, does with language and meaning in theory and practice. A study of Augustine can show us something interesting about how reader/text interaction works and, more specifically, how a rather influential reader interacts with a text that he believes to be of supreme importance. The questions of the philosophy of language and the language of philosophy tend to be considered in the abstract: I consider them in terms of a particular philosopher. Aqugustine wrote philosophy in a language that is mea

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45

Jackson, M. G. St A. "Prayer and miracle in the spirituality of St. Augustine." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377225.

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46

Grove, Kevin Gregory. "Memory and the whole Christ : Augustine and the Psalms." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708988.

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47

Fuhr, Leo. "Augustine's theology of the sacrament of the altar as understood from his theory of "signum" and "res"." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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48

Wentzel, Rocki Tong. "Reception, gifts, and desire in Augustine's Confessions and Vergil's Aeneid." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1198858389.

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49

Bauerschmidt, John Crawford. "Sexual difference and the relation of the sexes in the theology of Saint Augustine." Thesis, University of Oxford, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260122.

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50

Beck, Gordon A. "Aurelius Augustine's use or discarding of the classical methodology of education to promote the Christian faith." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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