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Dissertations / Theses on the topic 'Augustiner'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Monschauer, Winfried. "Das Augustiner-Eremiten-Nonnenkloster St. Maria zu Kamp bei Boppard : Geschichte - Struktur - Besitz /." St. Augustin : Gardez!, 1998. http://catalogue.bnf.fr/ark:/12148/cb37637325v.

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2

Klezl, Helmut. "Die Übertragung von Augustiner-Chorherrenstiften an den Deutschen Orden zwischen 1220 und 1323 : Ursachen, Verlauf, Entwicklungen /." Neuried : Ars Una, 1998. http://catalogue.bnf.fr/ark:/12148/cb37644393t.

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3

Ulpts, Ingo. "Die Bettelorden in Mecklenburg : ein Beitrag zur Geschichte der Franziskaner, Klarissen, Dominikaner und Augustiner-Eremiten im Mittelalter /." Werl : D. Coelde, 1995. http://catalogue.bnf.fr/ark:/12148/cb369913491.

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4

Dreher, Max. "Die Augustiner-Eremiten in München : im Zeitalter der Reformation und des Barock (16. bis Mitte des 18. Jahrhunderts) /." Hamburg : Kovač, 2003. http://hsozkult.geschichte.hu-berlin.de/rezensionen/2003-4-049.

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5

Precht-Nussbaum, Karin. "Zwischen Augsburg und Rom der Pollinger Augustiner-Chorherr Eusebius Amort ; (1692 - 1775) ; ein bedeutender Repräsentant katholischer Aufklärung in Bayern." Paring Augustiner-Chorherren-Verl, 2004. http://d-nb.info/985746432/04.

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6

Baumann, Notker. "Die Demut als Grundlage aller Tugenden bei Augustinus." Frankfurt am Main : Peter Lang, 2009. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018765425&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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7

Gamble, Richard C. "Augustinus contra Maximinum : an analysis of Augustine's anti-Arian writings /." [USA] : R.C. Gamble, 1985. http://catalogue.bnf.fr/ark:/12148/cb34935963p.

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8

Trelenberg, Jörg. "Augustins Schrift "De ordine" : Einführung, Kommentar, Ergebnisse /." Tübingen : Mohr Siebeck, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9783161495458.

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9

Hudson, Julia Alexandrovna. "St Augustine on the history of the Roman state in the De ciuitate Dei." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547761.

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10

Quinn, Benjamin Tyler. "Augustine's sapiential theology : an exploration and assessment of Sapientia in the thought of St. Augustine." Thesis, University of Bristol, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682565.

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This study explores the doctrine of wisdom (sapientia) in St. Augustine. The primary focus is to understand what wisdom is and what it does in Augustine's thought, and how it developed throughout Augustine's writings. Additionally, this study considers how Augustine's notion of wisdom compares to the wisdom literature of Scripture in light of contemporary wisdom scholarship, and how Augustine's sapientiology might be retrieved and renewed for today. While many have acknowledged the importance of sapientia in Augustine, little sustained attention has been given either toward defining precisely

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11

He, Teng [Verfasser]. "Augustinus als der erste Philosoph des Willens : Untersuchung zu Augustins Willenstheorie / Teng He." Bonn : Universitäts- und Landesbibliothek Bonn, 2021. http://d-nb.info/1239730020/34.

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12

Kursawe, Barbara. "Docere, delectare, movere die officia oratoris bei Augustinus in Rhetorik und Gnadenlehre /." Paderborn ; München ; Wien [etc.] : F. Schöningh, 2000. http://catalogue.bnf.fr/ark:/12148/cb37651848v.

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13

Fuchs, Thomas. "3 x Thomas." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2013. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-101974.

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Die Ausstellung „3 x Mal Thomas“ ist der Beitrag der Universitätsbibliothek Leipzig zu den Jubiläumsfeierlichkeiten „800 Jahre Thomana“. Gezeigt werden Handschriften und Drucke aus 700 Jahren Bibliotheksgeschichte des Augustinerchorherrenstifts St. Thomas, der Thomaskirche und der Thomasschule in Leipzig. Die noch erhaltenen Bestände dieser drei Bibliotheken werden in der Universitätsbibliothek aufbewahrt. [...]

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14

Ndayambaje, Emmanuel [Verfasser]. "Würde der Armen : Gerechtigkeits- und solidaritätstheoretische Überlegungen zur Armutsbekämpfung am Beispiel Ruandas / Emmanuel Ndayambaje ; Philosophisch-Theologische Hochschule SVD Sankt Augustin." Sankt Augustin : Philosophisch-Theologische Hochschule SVD, 2018. http://www.pth-augustin.eu.

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15

Hirsch, Björn Joachim [Verfasser]. "Kirche für die Menschen in der Stadt : Pastoralheologische Reflexion zur Konzeption der Citypastopral / Björn Joachim Hirsch." Sankt Augustin : Philosophisch-Theologische Hochschule SVD, 2020. http://www.pth-augustin.eu.

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16

Corti, C. Agustín. "Zeitproblematik bei Heidegger und Augustinus /." Würzburg : Königshausen & Neumann, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2791170&prov=M&dok%5Fvar=1&dok%5Fext=htm.

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17

Barron, Nicholas. "The Confessions of Saint Augustine : Augustine's philosophical biography as revealing a living canticle of prayer returning man to wisdom /." Available to subscribers only, 2008. http://proquest.umi.com/pqdweb?did=1650500881&sid=15&Fmt=2&clientId=1509&RQT=309&VName=PQD.

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18

Maier, Peter [Verfasser]. "P. Augustinus Turrianus SJ: Comoedia de Divi Augustini pueritia et adolescentia : Komödie über die Kindheit und Jugend des heiligen Augustinus (Paderborn 1604). Mit Einleitung, Übersetzung und Kommentar / Peter Maier." Aachen : Shaker, 2006. http://d-nb.info/1186586400/34.

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19

Maier, Peter Martin [Verfasser]. "P. Augustinus Turrianus SJ: Comoedia de Divi Augustini pueritia et adolescentia : Komödie über die Kindheit und Jugend des heiligen Augustinus (Paderborn 1604). Mit Einleitung, Übersetzung und Kommentar / Peter Maier." Aachen : Shaker, 2006. http://nbn-resolving.de/urn:nbn:de:101:1-2019051908211678386273.

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20

Han, Sung-jin. "Augustine and Calvin : the use of Augustine in Calvin's writings." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/49752.

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Thesis (DTh)--Stellenbosch University, 2003<br>ENGLISH ABSTRACT: The aim of this research is neither to compare the theologies of Augustine and Calvin, nor to establish a theory that reveals Augustine's influence on Calvin's theology. This research, rather, endeavours to set up a bridge between two types of study on Calvin, namely studies on Calvin's use of Augustine and of Augustine's influence on Calvin's writings. In other words, our main purpose is to suggest a basic tool (or information) for further studies. Three related questions are asked: I. What comprises Augustine's uniquenes

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21

Menn, Stephen. "Descartes and Augustine /." Cambridge : Cambridge university press, 1998. http://catalogue.bnf.fr/ark:/12148/cb370709399.

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22

McLeese, Constance Ellen. "Augustine on Adam's rib and Eve's sin, an evaluation of theological sexism in Augustine's Exegesis of Gen. 2:15-25 and Gen. 3." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/NQ33059.pdf.

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23

Lefort, Catherine. "Les Soliloques d’Augustin. Introduction, texte critique, traduction et notes complémentaires." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040055.

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Notre thèse est une monographie consacrée aux Soliloques d’Augustin, le quatrième de ses dialogues philosophiques écrit en 386-387, immédiatement après sa conversion au christianisme. Elle comporte deux volets. La première partie, doctrinale, propose une nouvelle interprétation du dialogue en voyant dans l’opuscule le lieu de l’interrogation de l’expérience de la conversion. Elle montre que les deux livres, sur la base du spiritualisme néoplatonicien qui vient nourrir en profondeur l’entreprise, se présentent comme deux anagogies qu’on examine donc successivement. Cette perspective permet ains

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24

Beckman, Emma. "Augustinus predestinationslära och människans fria vilja." Thesis, Linköping University, Department of Religion and Culture, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-5647.

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<p>Denna uppsats är huvudsakligen en diskussion av Augustinus försök att förena tesen att människan har en fri vilja med sin predestinationslära. Enligt de definitioner av ”determinism” och ”fri vilja” som föreslås i uppsatsen, utesluter predestinationens förhandenvarande möjligheten för människan att ha en fri vilja. Augustinus utgångspunkt i tron och hans antaganden om Guds och människans egenskaper, gör det omöjligt för honom att acceptera en sådan slutsats. Det samtidiga föreliggandet av predestinationen och den fria viljan utgör en betydelsefull komponent i hans syn på människans relation

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25

Neumann, Waltraud Maria. "Die Stellung des Gottesbeweises in Augustins De libero arbitrio." Hildesheim ; New York : G. Olms, 1986. http://catalogue.bnf.fr/ark:/12148/cb34991613k.

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26

Revel-Barreteau, Cécile. "Augustin historien. Recherches sur les méthodes historiques d'un évêque de l'Antiquité tardive." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040207.

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Héritier de la culture classique antique et ancien professeur de rhétorique, Augustin d'Hippone (354-430) est l'auteur d'une oeuvre vaste et variée où il s'illustre comme un théologien, philosophe, pasteur à la pensée originale et puissante. Il n'est pas connu cependant comme historien et n'est pas l'auteur d'ouvrages spécifiquement historiques. Pourtant, comme évêque africain et autorité intellectuelle reconnue de ses contemporains, il a été amené à s'engager dans des controverses pour lesquelles il a utilisé une argumentation historique construite avec rigueur.Les méthodes avec lesquelles Au

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27

Pederson, Amanda. "Augustine and Other Stories." ScholarWorks@UNO, 2009. http://scholarworks.uno.edu/td/1129.

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28

Pang, Daniel S. K. "The mysticism of Augustine as expressed in the Confessions (VII, VIII, IX, X, XIII)." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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29

Principe, José Luis. "Mémoire individuelle et mémoire collective chez saint Augustin." Thesis, Aix-Marseille, 2021. http://www.theses.fr/2021AIXM0336.

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Ma thèse interroge la diversité des significations de la mémoire dans l’œuvre de saint Augustin. Le terme latin "memoria" s’y rencontre avec une richesse et une diversité sémantiques qui débordent son sens le plus usuel, la mémoire comme faculté psychologique de rétention des souvenirs. Cette polysémie inclut bien sûr ce sens psychologique, mais elle enveloppe aussi un sens cultuel pouvant signifier « relique » ou « tombeau ». Dans ce statut, la "memoria" – un objet physique investi d’une valeur religieuse et d’une fonction cultuelle – semble très éloignée de la mémoire comme fonction psychiqu

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30

Lee, Kam-Lun Edwin. "Augustine, Manichaeism and the Good." Thesis, University of Ottawa (Canada), 1996. http://hdl.handle.net/10393/9773.

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This thesis will investigate, by means of the historical-critical method, Augustine of Hippo's understanding of the Manichaean idea of the Good, and how this understanding affects his own related notions of summum bonum and personal evil, and, as a corollary, his doctrine of predestination. The question of a possible Manichaean influence is particularly pertinent because Manichaeism is at heart a dualistic solution to the issue of good and evil. The focus is not on Manichaeism per se but on Augustine's perception of it, as more directly affecting his thinking. Augustine's treatise De natura bo

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31

Biebighauser, Jeffrey. "Augustine and the phenomenological tradition." Thesis, University of Nottingham, 2012. http://eprints.nottingham.ac.uk/12725/.

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This essay traces the reception of Augustine in the 20th and 21st century phenomenological tradition. It gives special attention to recent monographs on Augustine by Jean-Luc Marion and Jean-Louis Chrétien, but contextualises these both fore (by examining the earlier work of Edmund Husserl and Martin Heidegger, as well as earlier and less determinative Augustinian engagements by Marion and Chrétien) and aft (by critically considering the philosophical, philological and theological implications of phenomenology for the study of Augustine). The cross-fertilization of its study of Augustine himse

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32

De, Saxcé Anne. "Les affects dans la pensée de Saint Augustin." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040031.

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En plus de ce qu’il avait écrit auparavant sur la libido dans le Traité du libre arbitre, Augustin a consacré deux passages de la Cité de Dieu à la question de l’affectivité. Dans ces deux textes, qu’on trouve aux livres IX et XIV, il s’affronte aux théories stoïciennes et platoniciennes et s’efforce de montrer la particularité de la conception chrétienne de l’affectivité, en liant les affects à la volonté ; ainsi réintégrés dans l’ordo amoris qui structure l’univers augustinien, les affects sont bons si l’amour qui les motive est orienté vers le bien véritable. Toutefois, dans ces textes, Aug

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33

Kim, Jangsaeng. "A comparative study on suffering in Augustine and Aśvaghoşa through Gate Control Theory /." Frankfurt am Main ; New York : Peter Lang, 2006. http://www.loc.gov/catdir/toc/fy0802/2007413136.html.

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34

Horňáková, Nikola. "Residence Augustin." Master's thesis, Vysoké učení technické v Brně. Fakulta stavební, 2016. http://www.nusl.cz/ntk/nusl-240458.

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The theme of this thesis is the construction of residential building with a café in Brno on the street Foustkova. The building has one underground floor and four aboveground floors. On the first floor is a cafe area and two separate entrances to apartment blocks with flats. Second, third and fourth floors are designed as flats of different categories. The underground floor there are a garage, utility room and cellar storage boxes. Construction system the building's skeleton. The core made of masonry Porotherm. Ceiling structures and staircases are monolithic reinforced concrete. The building i

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35

Lira, Ãtila de Melo. "Program evaluation PROUNI College Saint Augustine." Universidade Federal do CearÃ, 2010. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=4696.

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nÃo hÃ<br>The dissertation studies the average treatment effect of the Program "University for Allâ in the academic performance of students in the Santo Augustinho College (FSA), on the period of 2009. Based on information from primary data and a questionnaire on a sample of 301 students studying with the ProUni Scholarships and students who do not have this benefit, we used a linear regression model and a regression based on the propensity score. The results of this study suggest that students that receive ProUni scholarship outperform those who do not receive those benefits, regardless of in

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36

Nkoa, Lebogo Jacques Bernard. "Le combat contre l'hérésie chez Augustin : la campagne anti-manichéenne et anti-donatiste." Thesis, Lille 3, 2015. http://www.theses.fr/2015LIL30040/document.

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Nous voyons apparaître, ces dernières années, ce que l'on nomme « les nouvelles spiritualités » : phénomène de société pour les uns ; danger alarmant pour les autres. Toutefois il n'est pas aisé de se faire un avis objectif sur la question, dans la mesure où chacun pense détenir une part de vérité qu’il s’obstine à défendre contre celle de l'autre. Il faudrait pourtant s’éléver au-dessus de toutes ces passions, dépasser le simple cadre de ces confrontations pour voir jaillir une vérité plus universelle.Ce sujet de recherche est une histoire ; une histoire qui commence avec « le baptême dans la

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37

Leclere, Matthieu. "L'Un et le Signe : une lecture de la règle de saint Augustin." Thesis, Paris 4, 2009. http://www.theses.fr/2009PA040201.

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Toute la réflexion d’Augustin semble le fruit d’une interrogation radicale : pourquoi y a-t-il du divers et pas seulement de l’un ? Cette question le conduit à adopter une posture rationnelle originale qui prend ultimement la forme originale d’une règle monastique.Les grand thèmes sur lesquels s’appuie la règle dessinent une ascension allant du désir de la beauté comme révélation de la tension vers l’un à la découverte des relations intratrinitaires comme lieu où désir et désiré s’unissent. Notre recherche devra alors s’éclaircir par une comparaison systématique des règles cénobitiques des IVe

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38

Conley, William Kevin. "The doctrine of Holy Scripture in Augustine's interpretation of Genesis 1-3." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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39

Clark, Curtis L. "An analysis in light of recent Anglo-American studies of the role of memory in Augustine's pursuit of self-knowledge in Confessions and De Trinitate." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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40

Andreicut, Gavril. "Augustine and the authority of the church." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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41

Hayes, Tim. "The crisis autobiography Augustine, Rousseau, and Wordsworth /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2008. http://hdl.handle.net/10355/5709.

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Thesis (M.A.)--University of Missouri-Columbia, 2008.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on September 3, 2008) Includes bibliographical references.

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42

Cullum, Mark. "The role of passive thought in Augustine." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.413525.

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43

Făgărășanu, Iuliana Simona. "St Augustine : the issue of word origin." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.627097.

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44

Nawar, Tamer. "Plato, the Stoics, and Augustine on knowledge." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.648491.

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45

Schlapbach, Karin. "Augustin "Contra Academicos, vel de academicis", Buch 1 /." Berlin : W. de Gruyter, 2003. http://catalogue.bnf.fr/ark:/12148/cb400210066.

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46

Wolfe, John Edward Hibbs Thomas S. "Transcending the garden the role of the sign of the garden in Augustine's Confessions /." Waco, Tex. : Baylor University, 2008. http://hdl.handle.net/2104/5215.

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47

Jones, June Hwang. "In her function, the question of woman as femina or homo in Augustine's doctrine of the image of God and his interaction with women." Theological Research Exchange Network (TREN) Theological Research Exchange Network (TREN) Access this title online, 2006. http://www.tren.com.

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48

Wills, Bernard Newman Kroeker P. Travis. "The conversion of skepticism in Augustine's "Against the Academics" /." *McMaster only, 2003.

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49

Ruch, Hunter Thomas. "Practical implications for modern homiletics from Book IV of Augustine's De doctrina Christiana regarding three levels of style." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1105.

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50

Kobus, Milton M. "St. Augustine's view of free will prior to the Pelagian controversy." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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