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Journal articles on the topic '(Augustinian monastery)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2025

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1

Paniagua Miguel, Ricardo. "El Real Convento agustino de Nuestra Señora de Loreto en Huesca." Archivo Agustiniano 102, no. 220 (2018): 107–40. https://doi.org/10.53111/aa.v102i220.1217.

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The Augustinian Convent of Loreto, in Huesca, is the only monastery that was founded by initiative of the Spanish monarchy andgiven to theAugustinians, in particular to theAugustinian province of the Crown of Aragon.Along with the monastery of El Escorial, King Philip II wanted to show his gratitude to San Lorenzo after the Battle of San Quentin. The Augustinian community will have as their main responsibility the care of the pre-existing sanctuary in the area, where tradition places the origins of the martyr San Lorenzo.It will be an economically stable convent, thanks to the abundant donatio

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Łatak CRL, Kazimierz. "Wokół postaci ojca Szymona Mniszka (ok. 1543–1591) – współzałożyciela zgromadzenia polskich augustianek." Textus et Studia, no. 1(29) (July 9, 2022): 65–85. http://dx.doi.org/10.15633/tes.08103.

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The subject of this article is the figure of Szymon Mniszek, a Polish Augustinian active in the second half of the 16th century. After graduating from school in Łowicz, Mniszek entered the Augustinian monastery in Kazimierz near Kraków. He studied in Kraków and Padua, where he obtained a doctorate in theology. He later lectured on philosophy and theology in Padua for several years. He also published his most important works in Italy. As he came back to Poland, he was a preacher in Olkusz and Krakow, a lecturer of theology at the monastery study, provincial of the Polish province of the Order o

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Guijo Pérez, Salvador, and Jesús Sánchez Gil. "Tan conocida, tan venerada y aplaudida. La iconografía guadalupana en el monasterio de San Leandro de Sevilla." ACCADERE. Revista de Historia del Arte, no. 4 (2022): 71–93. http://dx.doi.org/10.25145/j.histarte.2022.04.04.

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This article studies and aims to present the catalogue of Novohispanic paintings with the theme of Our Lady of Guadalupe that are kept in the monastery of San Leandro in Seville. The study is structured in different sections: an introduction, a study that relates the New World and the monastery of San Leandro, the analysis of the iconography of Guadalupe and its arrival in Seville, as well as the works in the Augustinian monastery.

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Åsen, Per Arvid. "Medieval Monastery Gardens in Iceland and Norway." Religions 12, no. 5 (2021): 317. http://dx.doi.org/10.3390/rel12050317.

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Gardening was an important part of the daily duties within several of the religious orders in Europe during the Middle Ages. The rule of Saint Benedict specified that the monastery should, if possible, contain a garden within itself, and before and above all things, special care should be taken of the sick, so that they may be served in very deed, as Christ himself. The cultivation of medicinal and utility plants was important to meet the material needs of the monastic institutions, but no physical garden has yet been found and excavated in either Scandinavia or Iceland. The Cistercians were p

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Griffiths, Fiona J. "Brides and Dominae: Abelard’s Cura Monialium at the Augustinian Monastery of Marbach." Viator 34 (January 2003): 57–88. http://dx.doi.org/10.1484/j.viator.2.300382.

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Sofronova, L. V., and T. G. Chougounova. "Apologia Pro Vita Sua: Erasmus Roterodamus on His Failed Monastic Attempt." Prepodavatel XXI vek, no. 1/2 (March 31, 2024): 332–45. http://dx.doi.org/10.31862/2073-9613-2024-1-332-345.

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The article presents the first Russian translation of a famous letter from the Dutch humanist Erasmus of Rotterdam to his longtime friend Servatius Rogers, dated July 8, 1514. The letter is a response to the Prior’s demand to return to the Augustinian canon monastery in Steyne, of which the humanist had been a member since 1487. This epistolary source should be considered in the context of the “new biographical history”. Erasmus’s renouncing of the monastery is seen as a manifestation of Renaissance individualism. In explaining the humanist’s apostasy, more attention should be paid to his pers

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De Maeyer, Nicolas. "“Illustre est Lovanium et Belgium Janssenio”: Textgenetische Analyse von Cornelius Jansenius’ Oratio de interioris hominis reformatione." Journal of Early Modern Christianity 2, no. 1 (2015): 33–60. http://dx.doi.org/10.1515/jemc-2015-0003.

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Abstract The present contribution offers an analysis of the Oratio de interioris hominis reformatione (1628), a sermon written by Cornelius Jansenius (1585–1638), professor of exegesis at the university of Leuven, for the introduction of a new monastic rule in the monastery of Affligem (Southern Netherlands). The text was reprinted several times and gained a certain popularity in the seventeenth century, especially through its French translation by Robert Arnauld d’Andilly (1642). This contribution focuses on the historical circumstances which lead to the genesis of the Oratio. By means of int

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Orel, Vítězslav. "Z historie dědičnosti před Mendelovým příchodem do Brna." Dějiny věd a techniky 43, no. 1 (2010): 45–48. https://doi.org/10.70391/7da.1.d.

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The Struggle for Life in the Problem of Heredity At the XXIIth yearly meeting of the sheep Breeder’s Association in Brno in 1836, J. k. nestler, professor of agriculture and natural science, proposed a pressing question about the inheritance capacity of the noble stock animal. According to F. C. napp, abbot of the Augustinian monastery, the offspring of selected sheep are the product of a life and death struggle between rams for selected ewes. In 1859 Ch. Darwin explained the struggle for life in natural selection and the origin of species. napp’s idea of the struggle for life and death is exp

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Pariseault, Christine, Christina Whitehouse, and Melissa O’Connor. "Providing Experience for Undergraduate Nursing Students to Care for Older Adults: A Qualitative Study." Innovation in Aging 4, Supplement_1 (2020): 546. http://dx.doi.org/10.1093/geroni/igaa057.1782.

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Abstract Care of the older adult can be complex and frequently influenced by ageism. Nursing students do not have the frequent opportunity to provide care for older adults. The purpose of this pilot study was to expose sophomore nursing students to older adults earlier and more often in the undergraduate curriculum by providing a unique clinical experience at St. Thomas of Villanova Monastery, a residential facility for retired Augustinian priests. This study examines the experience of students’ participation in this clinical experience. Qualitative content analysis of 12 student logs was cond

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Regenbogen, Clemens. "Die ›Judenoffnung‹ von 1743. Ein Quellenfund zur jüdischen Geschichte von Randegg." Aschkenas 35, no. 1 (2025): 219–35. https://doi.org/10.1515/asch-2025-2004.

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Abstract This article deals with an archival find from the Sigmaringen State Archives. The focus is on an early modern source from the middle of the 18th century, which sets out rules for the organization of the coexistence of a rural Jewish community amid the Christian majority of a southwest German village. Randegg, not far from the western shores of Lake Constance on the Swiss border, belonged to the Augustinian monastery of Beuron on the Upper Danube, whose abbot Martin issued a so-called Judenoffnung on February 1, 1743. The document is unique for the wider region and for this period. Its

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Grossi, Vittorino. "El servus/serva Dei El monje/monja (frater/soror) agustiniano." Augustinus 65, no. 1 (2020): 205–33. http://dx.doi.org/10.5840/augustinus202065256/25719.

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The article approaches the fiuure of the Augustinian monk taking as point of departure some of the Works of Saint Augustine, particularly the Regula ad servos Dei and sermons 354, 355 and 356, to show how Augustine from the initial anthropological category of homo interior-homo exterior –typical from the Latin Christian tradition–, he shifts, already in the Regula ad seruos Dei (probably around 400), to the category of homo spiritalis, in relationship to a spirituality of freedom under the grace of God. From this anthropological perspective, famulus/a seruus/a Dei (= the monk, the virgin) is c

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Seeberg, Stefanie. "Neupräsentationen und Umdeutungen des Heiligen Kreuzes von Polling vom 13. bis zum 18. Jahrhundert." Zeitschrift für Kunstgeschichte 80, no. 2 (2017): 292–309. http://dx.doi.org/10.1515/zkg-2017-0015.

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Abstract The center of the baroque altarpiece of the Augustinian Monastery of Polling in South Germany forms the so-called Holy Cross. Its current presentation, dated from 1763, is the last of a sequence of four well-documented presentations of a Romanesque wooden cross since 1230. This cross is an excellent example for analyzing and comparing several methods of re-presenting a historic art object as well as for understanding the motivation for such re-presentations, which are grounded on changes of the spiritual function of the object. In its first reframing, the cross received a covering of

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NORTON, MICHAEL LEE. "Further thoughts on Graz 807 and Vienna 13314." Plainsong and Medieval Music 25, no. 1 (2016): 73–91. http://dx.doi.org/10.1017/s0961137115000224.

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ABSTRACTGraz, University Library, MS 807 and Vienna, Austrian National Library, latin 13314 have been studied intensively for more than a century, yet unsolved problems remain. Following a brief discussion of the sources and relevant scholarship, the antiphons for the Rogationtide processions in the gradual portions of both manuscripts I examine, along with a supplementary set of Rogationtide antiphons added to the Vienna codex. I then take a closer look at the expanded descriptions for the rites for Holy Thursday, Good Friday and Holy Saturday in the Vienna manuscript's sacramentary. From thi

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Bracha, Krzysztof. "Husytyzm jako kąkol. Kalendarium husyckie w kazaniu Dominica V post Epiphaniam Jana z Paczkowa Wettzigera z końca XV w." Studia z Dziejów Średniowiecza, no. 25 (September 16, 2022): 47–66. http://dx.doi.org/10.26881/sds.2022.25.02.

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In a manuscript from the end of the fifteenth century in the University of Wrocław Library, which derives from the Augustinian Monastery (canonici regulares) in Żagań (under the Provost in Zielona Góra), a collection of sermons has survived, a collection of homilies for the entire liturgical year, entitled Sermones varii de tempore et de sanctis, transcribed by Jan z Paczkowa Wettziger (died after 1497). Wettzinger, a canon regularis from Kłodzko (he later lived in Żagań, Wrocław, and Zielona Góra), was not, despite appearances, the author of the collection, but he edited it on the basis of a

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Slabý, Ondřej, Ondřej Dostál, and Kateřina Slabá. "Gregor Mendel celebrates 200 years: from the gardens of the Augustinian monastery in Brno to the causal treatment of monogenic diseases." Česko-slovenská pediatrie 77, no. 4 (2022): 189–97. http://dx.doi.org/10.55095/cspediatrie2022/031.

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Ahlin Sundman, Elin Linnea, and Steinunn Kristjánsdóttir. "Clerical Masculinity, Ability, and Appearance: A Case Study of Ante-mortem Tooth Loss in the Late Medieval Augustinian Monastery of Skriðuklaustur, Iceland." Journal of Medieval Monastic Studies 10 (January 2021): 157–80. http://dx.doi.org/10.1484/j.jmms.5.125362.

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Heckmann, Irmhild. "Bauen im menschenfreundlichen Maßstab." Architectura 46, no. 2 (2019): 258–87. http://dx.doi.org/10.1515/atc-2016-2007.

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AbstractTo build in human-friendly frame. Architecture and urban concept of the University of PassauAfter 1945 the foundation of new universities in the Federal Republic of Germany consisted of three phases. The university of the independent city of Passau belongs not only to one of the last provisional universities in Bavaria, but also in the old Bonn Republic (commissioning winter semester 1978/1979). Main arguments for this new foundation were among others a tradition several centuries long as a place of education and research (Higher Education Institution of Jesuits 1622, Philosophical-The

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Perutková, Jana. "Klosterneuburger Librettodrucke aus dem 18. Jahrhundert – neu bewertet." Musicologica Brunensia, no. 2 (2022): 5–27. http://dx.doi.org/10.5817/mb2022-2-1.

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The music collections of the monasteries and convents in Central Europe contains many interesting sources. To date, they have been only partially accessed and catalogued. Furthermore, not only the music itself has to be considered, but also various other types of sources such as librettos, periochæ, inventories, invoices, requests, diaries, correspondence etc. These sources need to be described and evaluated in a detailed manner, and only on this basis may questions about the interweaving of repertoire or personnel between the different monasteries – both in the field of liturgical and secular

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Krafl, Pavel. "Dva notářské instrumenty z roku 1419 k dějinám řeholních kanovníků sv. Augustina v Kladsku. Pramenná edice." PRÁVNĚHISTORICKÉ STUDIE 53, no. 3 (2024): 39–54. http://dx.doi.org/10.14712/2464689x.2023.44.

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During the 14th century, canon law gained considerable influence. All cases which related to clergy and Church property were dealt with solely by the ecclesiastical courts. During the preparatory phases of court proceedings, public notaries were very important. They were mainly involved in appointing legal representatives and producing verified copies of important documents. The objective of this article is to present two notarial instruments produced by public notaries: Materna, the son of Doctor Martin of Kladsko, and Nicolas, called Naso, the son of Henry of Chojnów. Both instruments were p

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Arijčuk, Petr. "Felix Ivo Leicher und sein Auftrag für das Kloster der Barfüßer-Augustiner in Tábor." Opuscula historiae artium, no. 1 (2024): 18–35. https://doi.org/10.5817/oha2024-1-2.

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From the mid-1750s, Felix Ivo Leicher (1727–1812) was one of the most frequently employed Viennese painters in the Czech Lands. Considering Leicher's extensive activity until the end of the 18th century, it is quite understandable that it is rare to still find works as yet unassociated with his authorship. In addition to several recently found altar and easel paintings, more or less isolated in various places (Rajhrad, Vambeřice, Brumovice near Opava), also worth of note is a hitherto neglected set of some seven altarpieces, which he painted from 1761 to 1765 for the then newly built side alta

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Marszalska, Jolanta Małgorzata. "Religious Provenances of the Lost Incunabula Set of the Seminary Library in Plock." Res Historica 57 (October 22, 2024): 527–46. https://doi.org/10.17951/rh.2024.57.527-546.

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In the 19th century the following monasteries and monastic houses in the Płock diocese were suppressed: Augustinians in Ciechanów, Benedictines in Pułtusk, Bernardines in Ostrołęka, Przasnysz, Ratów, Skępe and Strzegocin, Dominicans in Płock, Conventual Franciscans in Dobrzyń nad Wisłą, Capuchins in Zakroczym, Visceral Carmelitesin Płońsk and Trutowo, Missionaries in Płock and Mława, Reformati in Płock, Pułtusk, Zaręby Kościelne and Żuromin. The monastery of the Discalced Carmelites in Obory was established as a full-time monastery. Based on an analysis of the surviving registration drawn up b

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Korczyński, Adam. "Dokumentacja fotograficzna kościoła Świętej Katarzyny w Krakowie w zbiorze fotografii Karola Lanckorońskiego." Rocznik Biblioteki Naukowej PAU i PAN 64 (2019): 103–14. http://dx.doi.org/10.4467/25440500rbn.19.006.14149.

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The Photographic Documentation of St Catherine’s Church in Cracow in Karol Lanckoroński’s Collection of Photographs A collection of photographs gathered by Karol Lanckoroński serves as a kind of photographic archive today. Because of the authorship of photographs kept there, this collection is not only of documentary, but also collector’s and artistic value. Kept in the Phototheque of the Polish Academy of Arts and Sciences, this 19th-century photographic documentation contains, among others, photographs concerning St Catherine’s Church and the Augustinians’ monastery in the Cracow district of

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Hauptman-Fischer, Ewa. "Father Carolus Weldamon (d. 1736), Canon Regular from Fulnek Monastery - Unknown Composer and His Music." Musicologica Olomucensia 35, no. 1 (2023): 113–33. http://dx.doi.org/10.5507/mo.2023.008.

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Krafl, Pavel. "Liturgical Song in the Statutes of the Viennese Monastery of St. Dorothea of the Canons Regular of St. Augustine from the 15th Century." Musicologica Olomucensia 36, no. 1 (2024): 109–18. http://dx.doi.org/10.5507/mo.2024.004.

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Márkus, Gilbert. "Changing the Rule? A re-reading of conflict on Iona in 1204." Innes Review 75, no. 2 (2024): 75–111. https://doi.org/10.3366/inr.2024.0367.

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Two events on Iona in the early thirteenth century – a papal bull in 1203 and a raid by Irish churchmen in 1204 – have conventionally been interpreted as signalling that a formerly ‘Celtic’ monastery became Benedictine in 1203. The raid has been seen as an attempt to reverse this change because of the supposed opposition between the two traditions. This article challenges these views, arguing that (1) no inherent conflict existed between Celtic and Benedictine monasticism, (2) the 1203 papal bull did not establish a new Benedictine foundation, (3) Iona may already have been Benedictine in some

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Sims Williams, Patrick. "St Wilfrid and two charters dated AD 676 and 680." Journal of Ecclesiastical History 39, no. 2 (1988): 163–83. http://dx.doi.org/10.1017/s0022046900020649.

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No original Anglo-Saxon charter bearing an AD date earlier than 736 is extant, which seems to suit the traditional view that dating by the Era of the Incarnation, as opposed to the indiction or regnal years, was due to its popularisation by Bede's treatise De temponim ratione and his Historia ecclesiastica. ‘Consequently,’ in R. L. Poole's words, ‘not a few Anglo-Saxon charters which contain the date from the Incarnation have been condemned as spurious or corrupt.’ He then added that ‘there seems, however, to be no reason to suppose that the adoption of this era was originated by the treatise

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Curry, Robert. "Regesta Bohemiae et Moraviae aetatis Venceslai IV (1378 dec.–1419 aug. 16.), Tomus VII Fontes Archivi terrae Moraviae Brunae, and: Řeholní kanovníci sv. Augustina v Lanškrouně. Dějiny a diplomatář kláštera / The Canons Regular of St Augustine in Lanškroun: History and Diplomatarium of the Monastery (review)." Parergon 29, no. 1 (2012): 227–29. http://dx.doi.org/10.1353/pgn.2012.0041.

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Hartl, Daniel L. "Gregor Johann Mendel: From peasant to priest, pedagogue, and prelate." Proceedings of the National Academy of Sciences 119, no. 30 (2022). http://dx.doi.org/10.1073/pnas.2121953119.

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Gregor Mendel was an Augustinian priest in the Monastery of St. Thomas in Brünn (Brno, Czech Republic) as well as a civilian employee who taught natural history and physics in the Brünn Modern School. The monastery’s secular function was to provide teachers for the public schools across Moravia. It was a cultural, educational, and artistic center with an elite core of friar-teachers with a well-stocked library and other amenities including a gourmet kitchen. It was wealthy, with far-flung holdings yielding income from agricultural productions. Mendel had failed his tryout as a parish priest an

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Taylor, Simon. "‘The Iona of the East’: Inchcolm, Dunkeld and the cult of Columba in eastern Scotland." Foillseachaidhean Rannsachaidh Oilthigh Ghlaschu, June 9, 2025. https://doi.org/10.36399/msyxa386.

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Inchcolm is an island in the Forth on which stands the extensive remains of a twelfth-century Augustinian monastery dedicated to St Columba, both this dedication and the island’s name testifying to close links with the saint. It is often referred to as ‘The Iona of the East’. This article explores how apt this designation is and how early these Columban links might be. It then examines Inchcolm’s relationship with the other focus of his cult in eastern Scotland, Dunkeld. Finally it looks at how Inchcolm maintained and amplified the status of St Columba throughout the Middle Ages, to some exten

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Sofia, Kane. "Gazi Deli Huseyn Pasha Mosque in Rethymno." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574394.

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This building was first established as the Church of Our Lady in the second half of the sixteenth century, while Crete was under Venetian rule. During this period, the church belonged to the Augustinian monks and had an associated monastery. After the Ottoman conquest of Rethymno in AD 1646, the church was converted into the Gazi Hüseyin Paşa Mosque, named for the commander of the Ottoman army in Crete from 1646-1656. It was later nicknamed Camii Neratze, meaning "Mosque of Bitter Oranges" in Greek. The mosque is a rectangular structure oriented on the east-west axis of the original church, an

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Flensburg, Sophie. "Sprickor i fasaden. Stenbyggnaderna väster om Dalby kyrka och en diskussion om paradigm." META – Historiskarkeologisk tidskrift, June 9, 2024, 116–31. http://dx.doi.org/10.59008/meta.2024.25171.

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Cracks in the façade. The stone buildings west of Dalby church and a discussion about paradigm. In the 1960s, remains of two stone buildings were discovered west of Dalby church. Erik Cinthio interpreted them as a royal palace with an atrium andan arcade, a view that has been widely accepted since. However, in 2010, Jes Wienberg suggested that the buildings had been part of the 12th century Augustinian monastery. Archaeological evidence further supports this hypothesis. This promptsthe question of why the palace hypothesis has not been challenged more. Could our perception of Dalby be biased b

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Gruber, Elisabeth, and Thomas Kühtreiber. "Monastic Estates in the Wachau Region: Nodes of Exchange in Past and Present Days." Open Archaeology 11, no. 1 (2025). https://doi.org/10.1515/opar-2024-0031.

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Abstract In the Lower Austrian part of the Danube region, known as the Wachau, viticulture as an agrarian form of economy was established to a large extent by monastic estates. From the ninth century onwards at the latest, numerous monasteries in Austria, Salzburg, Bavaria, and Bohemia came into possession of vineyards in the Wachau by donation or purchase. Charters, urbaria, and tax lists document the importance of these mostly far-off properties from the beginning of the thirteenth century. Viticulture played a special role in this process. This is even more remarkable because the distances

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Evita, Dandali. "Turhan Valide Mosque in Heraklion." Database of Religious History, July 27, 2024. https://doi.org/10.5281/zenodo.13010622.

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In 1669, after the Ottoman conquest of Heraklion, the Catholic monastery of San Salvador, which belonged to the Augustinian order and was situated on a hill in the southeastern part of the city, was converted into a mosque, dedicated to Valide Sultan Turhan Hadice. At the time of the conquest, the building consisted of a four-sided minaret, three large upper rooms in good condition, twenty upper rooms in ruins, eight ground-floor rooms in good condition, one upper reception room, and two ground-floor reception rooms in good condition, three loggias, two courtyards, four wells, two fountains, t

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Svend, Clausen. "Benedictine Order in Denmark." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574145.

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As far as all the different monastic orders who were present in medieval Denmark are concerned, the Benedictine Order is particularly interesting as it seems to have been the very first monastic order to arrive in Denmark. The exact circumstances regarding when, where and how the order first arrived in Denmark fade into history, but it must have happened during the 11th C. The Benedictine monastery for monks in Odense, also serving as the holy chapter of Odense diocese, is known to have been founded by king Erik I Evergood of Denmark (1095-1103) no later than c. the second half of the 1090´s.

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Fick, Rikus. "Die intensiteit van die Semi-Pelagiaanse stryd in die Galliese Kerk van die vyfde en sesde eeu." In die Skriflig/In Luce Verbi 41, no. 4 (2007). http://dx.doi.org/10.4102/ids.v41i4.322.

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The intensity of the Semi-Pelagian controversy in the Gaulish Church of the fifth and sixth centuries The controversy over Augustine’s predestinarian views was transferred to Gaul after the Vandal conquest of Africa. The Pelagian controversy was characterised by the participation of several prominent figures and the convention of seven councils. The question, however, is why the Semi-Pelagian controversy was of such a different character. The answer is to be found in the context of the participants in the debate: the unique charac- ter of the Gaulish Church, the influence from the monasteries

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"Jean Hyacinthe De Magellan, F. R. S., and the chemical revolution of the eighteenth century." Notes and Records of the Royal Society of London 45, no. 2 (1991): 155–64. http://dx.doi.org/10.1098/rsnr.1991.0015.

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Joã Jacinto de Magalhãs (1722-1790) left the congregation of Augustinian monks at Coimbra around 1755 to pursue a scientific career. Thereafter he became known generally, from his writings, as Jean Hyacinthe de Magellan. He became involved with the advance of science in his day when the French naval officer and astronomer, Gabriel de Bory (1720-1801), visited Portugal in 1751 to observe a solar eclipse and stayed at the monastery of Coimbra. Magellan served as Bory’s guide and assistant during the latter’s visit and, in turn, Bory was instrumental in introducing Magellan to a wide circle of le

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Svend, Clausen. "The holy Kjeld of Viborg (older text)." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12574197.

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The holy Kjeld of Viborg was a Danish clergyman from the 12th C. who was canonized and revered as a saint until the Danish reformation. Although he was venerated across medieval Denmark, primarily, there are signs from the middle ages that his cult also did spread into Norway, Sweden, and Northern Germany at least to some extent. In Norway his feast day has been found included in a late medieval calendar. In Northern Germany information on him has been found in at least one religious book. In Sweden, no less than 4 fragmentary liturgical manuscripts from the middle ages has been found with his

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"Pavel Krafl, Petra Mutlová, and Dana Stehlíková, Řeholní kanovníci Sv. Augustina v Lanškrouně: Dějiny a diplomatář kláštera/The Regular Canons of St. Augustine in Lanškroun: The History and Diplomatarium of the Monastery. (Práce Historického ústavu AV ČR., řada B, svazek 7.) Prague: Historický Ústav, 2010. Pp. 397; b&w and color figs. CZK 365. ISBN: 9788072861767." Speculum 87, no. 4 (2012): 1282. http://dx.doi.org/10.1017/s003871341200406x.

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