Relevant bibliographies by topics / Aukarkeia and its opposites

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Aukarkeia and its opposites'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Aukarkeia and its opposites"

1

Lorand, Ruth. "Beauty and Its Opposites." Journal of Aesthetics and Art Criticism 52, no. 4 (1994): 399. http://dx.doi.org/10.2307/432027.

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Govier, Trudy. "Hope and Its Opposites." Journal of Social Philosophy 42, no. 3 (September 2011): 239–53. http://dx.doi.org/10.1111/j.1467-9833.2011.01532.x.

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LORAND, RUTH. "Beauty and Its Opposites." Journal of Aesthetics and Art Criticism 52, no. 4 (September 1, 1994): 399–406. http://dx.doi.org/10.1111/1540_6245.jaac52.4.0399.

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LANCE, MARK, and TODD MAY. "Beyond Foundationalism and Its Opposites." American Behavioral Scientist 38, no. 7 (June 1995): 976–89. http://dx.doi.org/10.1177/0002764295038007004.

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Mohammad, Saif M., Bonnie J. Dorr, Graeme Hirst, and Peter D. Turney. "Computing Lexical Contrast." Computational Linguistics 39, no. 3 (September 2013): 555–90. http://dx.doi.org/10.1162/coli_a_00143.

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Knowing the degree of semantic contrast between words has widespread application in natural language processing, including machine translation, information retrieval, and dialogue systems. Manually created lexicons focus on opposites, such as hot and cold. Opposites are of many kinds such as antipodals, complementaries, and gradable. Existing lexicons often do not classify opposites into the different kinds, however. They also do not explicitly list word pairs that are not opposites but yet have some degree of contrast in meaning, such as warm and cold or tropical and freezing. We propose an a
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6

Mahdihassan, S. "Comparing Yin-Yang, the Chinese Symbol of Creation, with Ouroboros of Greek Alchemy." American Journal of Chinese Medicine 17, no. 03n04 (January 1989): 95–98. http://dx.doi.org/10.1142/s0192415x89000164.

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The universe was early divided into Earth below and Heaven above. These, two as one, gave the idea of opposites but forming a unity. Each opposite was assumed to be powerful and so was their final unity. For creation of the universe they projected reproduction to conceive creation. Now reproduction results in the union of two opposites as male and female. Correspondingly, the Chinese believed Light and Darkness, as the ideal opposites, when united, yielded creative energy. The two opposites were further conceived as matter and energy which became dual-natured but as one. The two opposites were
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7

Weaver, Adam. "Seemingly Distant yet Deeply Connected: Tourism and Its Opposites." American Quarterly 68, no. 3 (2016): 793–801. http://dx.doi.org/10.1353/aq.2016.0063.

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Mahdihassan, S. "A Comparative Study of Chinese Cosmology Cum-Humorology with Eight Elements." American Journal of Chinese Medicine 18, no. 03n04 (January 1990): 181–84. http://dx.doi.org/10.1142/s0192415x9000023x.

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As agriculturist, man recognised Earth, Heat and Water as essential to plant life and projected them as cosmic elements. Pastoral man observed animals multiply due to reproduction. He realized that reproduction resulted the union of opposites as male and female. Projecting reproduction, he conceived creation, which then resulted as the union of the cosmic pair of opposites, Heaven and Earth. The Chinese conceived of creation as starting with creative energy in its latent form, as Thai-Chi, meaning the absolute existence. Later, it assumed its dynamic form called Chhi. It was dual-natured with
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9

Silva, Fernando. "Novalis and the problem of the original action of the I." Revista de Filosofía (Madrid) 44, no. 1 (April 4, 2019): 25–41. http://dx.doi.org/10.5209/resf.58691.

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Between 1795 and 1796 Novalis produces a vast group of fragments on Fichte’s philosophy, the posthumously entitled “Fichte-Studien”. Among the topics therein approached, one of the most important is that of the original action of the I (Urhandlung), and the possible or impossible union of the opposites which model human life and thought, feeling and reflection. The aim of this article is to inquire Novalis’ view of this problem of paramount importance for a philosophy of the I; namely, to investigate the contours of Novalis’ circular conception of the problem, and its differences regarding Fic
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Churchman, C. West. "Poverty and development." Human Systems Management 17, no. 1 (March 1, 1998): 9–13. http://dx.doi.org/10.3233/hsm-1998-17103.

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Dissertations / Theses on the topic "Aukarkeia and its opposites"

1

Morpeth, Neil Anthony. "Autarkeia and Aristotle's Politics: The Question of the Ancient Social Formation." Thesis, 1987. http://hdl.handle.net/1959.13/24810.

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This thesis is concerned with the idea of the rise of the moral political economy. Whilst Aristotle did not invent the word 'economics' he came closer than many think. This thesis is an exploration in the field of the history of ideas. It views the origins of distant economic-like thinking as having a moral and political bases of existence.<br>PhD Doctorate
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Morpeth, Neil Anthony. "Autarkeia and Aristotle's Politics: The Question of the Ancient Social Formation." 1987. http://hdl.handle.net/1959.13/24810.

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This thesis is concerned with the idea of the rise of the moral political economy. Whilst Aristotle did not invent the word 'economics' he came closer than many think. This thesis is an exploration in the field of the history of ideas. It views the origins of distant economic-like thinking as having a moral and political bases of existence.<br>PhD Doctorate
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Books on the topic "Aukarkeia and its opposites"

1

Callard, Felicity. The Restless Compendium: Interdisciplinary Investigations of Rest and Its Opposites. Basingstoke: Springer Nature, 2016.

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2

Joseph, John E. Limiting the arbitrary: Linguistic naturalism and its opposites in Plato's "Cratylus" and modern theories of language. Amsterdam: Benjamins, 2000.

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Limiting the arbitrary: Linguistic naturalism and its opposites in Plato's "Cratylus" and modern theories of language. Amsterdam: John Benjamins, 2000.

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Joseph, John Earl. Limiting the arbitrary: Linguistic naturalism and its opposites in Plato's Cratylus and modern theories of language. Philadelphia, PA: John Benjamins Pub. Co., 2000.

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Skiperskih, Aleksandr. "Closed universes" of Resistance: searches in the space of Russian culture. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1818427.

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The monograph represents the author's long-term observations on the life of chronotopes of Russian culture. From the author's point of view, chronotopes are initially present in a special field of opposites, complementary values, which only dramatizes the self-identification of the subject of resistance in the fascinating and dark worlds of "closed universes" opening before him.&#x0D; The life of culture, as well as the life of its individual carrier, who creates the text of resistance, seems to be a kind of journey through certain stations - chronotopes.&#x0D; He can find his reader among tho
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6

Pawelski, James O. Happiness and its Opposites. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199557257.013.0025.

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The Restless Compendium: Interdisciplinary Investigations of Rest and Its Opposites. Palgrave Macmillan, 2016.

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8

Wilkes, James, Felicity Callard, and Kimberley Staines. The Restless Compendium: Interdisciplinary Investigations of Rest and Its Opposites. Palgrave Macmillan, 2018.

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9

Cooke, Parsons. A Century Of Puritanism, And A Century Of Its Opposites: With Results Contrasted To Enforce Puritan Principles. Kessinger Publishing, LLC, 2007.

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Cooke, Parsons. A Century Of Puritanism, And A Century Of Its Opposites: With Results Contrasted To Enforce Puritan Principles. Kessinger Publishing, LLC, 2007.

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Book chapters on the topic "Aukarkeia and its opposites"

1

Mullik, Gopalan. "Vedic Cosmology and the Notion of Correlative Opposites: An Indian Paradigm of Thought and Its Influence on Artworks." In Explorations in Cinema through Classical Indian Theories, 63–102. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-45611-5_3.

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Leech, Geoffrey. "Politeness and Its “Opposites”." In The Pragmatics of Politeness, 216–44. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780195341386.003.0008.

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Kaiser, Susan B., Joseph H. Hancock II, and Sara T. Bernstein. "Luxury and Its Opposites." In The Luxury Economy and Intellectual Property, 13–30. Oxford University Press, 2015. http://dx.doi.org/10.1093/acprof:oso/9780199335701.003.0002.

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"Pairs of Opposites." In Asyndeton and its Interpretation in Latin Literature, 149–66. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108943284.014.

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Wilk, Richard. "Chapter 8. Thrift and Its Opposites." In Thrift and Its Paradoxes, 185–207. Berghahn Books, 2022. http://dx.doi.org/10.1515/9781800734630-011.

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"The “High Style” and Its Opposites." In Just a Song, 394–95. BRILL, 2019. http://dx.doi.org/10.1163/9781684170982_020.

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Goertz, Gary, and James Mahoney. "Conceptual Opposites and Typologies." In A Tale of Two Cultures. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691149707.003.0013.

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This chapter considers how opposing pairs of categories and typologies are used in the qualitative and quantitative research traditions. It begins with a discussion of the concepts of democracy and authoritarianism to illustrate the symmetric versus asymmetric approaches to conceptual opposites. In particular, it explains the Principle of Conceptual Opposites in qualitative research, which states that the meaning and measurement of a concept and its opposite are not symmetric. It then examines overlapping versus exclusive typologies, focusing on the Principle of Conceptual Overlap. It also describes the importance of semantics when dealing with cases that do not fit available categories if the goal is to have useful nominal categories.
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8

Weiss, Max. "Fear and Its Opposites in the History of Emotions." In Facing Fear. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691153599.003.0001.

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This book examines the “problem” of fear in its intellectual, social, and political incarnations. It situates fear in world-historical terms, thus breaking new ground in the historical and cultural analysis of emotions. Each contributor is specifically concerned with a discrete historical moment, thereby emphasizing the variability and contingency of fears past, present, and future. Examples of such moments are the experience of fear among eighteenth-century rebels, priests, and colonial administrators in Peru; the universal fear response evoked by the Thirty Years War; and the technologically mediated experiences of anxiety and fear collectively felt by cinemagoers in Weimar Germany. This introduction discusses some of the lineaments of the history and philosophy of emotion as it pertains to the problem of fear, highlighting counterpoints or analogues to fear such as comfort, assurance, and hope.
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"Chapter 9. Cooperation and its Opposites: Resolving the Disputes." In The South China Sea, 239–65. Yale University Press, 2020. http://dx.doi.org/10.12987/9780300189544-011.

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"Introduction: Fear and Its Opposites in the History of Emotions." In Facing Fear, 1–9. Princeton University Press, 2012. http://dx.doi.org/10.1515/9781400845248-002.

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Conference papers on the topic "Aukarkeia and its opposites"

1

Voronina, Tatyana M. "Intellect And Its Opposites In The Russian Linguistic Worldview." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.25.

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Bychkova, Tatyana. "Cognitive approach to the theory of abbreviation." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.11129b.

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The formation of abbreviations is explained mainly by the action of two factors: extralinguistic and intralinguistic. Extralinguistic factors include social transformations, scientific and technological progress, and interethnic changes. Being qualitative in nature, they are characterized by dialectical dynamics. Intralinguistic factors should be understood as the effect of internal laws that determine the evolution of language. In language there is a dialectical struggle of opposites, which determines its self-development. These opposites can be called language antinomies, each identity is th
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3

Bychkova, Tatyana. "Cognitive approach to the theory of abbreviation." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.11129b.

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The formation of abbreviations is explained mainly by the action of two factors: extralinguistic and intralinguistic. Extralinguistic factors include social transformations, scientific and technological progress, and interethnic changes. Being qualitative in nature, they are characterized by dialectical dynamics. Intralinguistic factors should be understood as the effect of internal laws that determine the evolution of language. In language there is a dialectical struggle of opposites, which determines its self-development. These opposites can be called language antinomies, each identity is th
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4

Flores Miranda, Margarita Beatriz. "Proposal for a systemic process: Managing the creative abilities of students pursuing the architectural studio at mexican universities." In Systems & Design: Beyond Processes and Thinking. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/ifdp.2016.3644.

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“Education´s goal is the ability to master life with self-creative forces, in order to achieve something good and beautiful.” Götze, C. (1898). Das kind als Künstler Projects at Mexican schools of architecture often focus on conventional issues of dimension and function; in a country with the largest number of students in the architectural discipline there is an existing disinterest in the appropriation of knowledge, exploration of complexity, and expression of ideas. Such a disinterest calls for the evolution of architectural education. This research proposes it is possible to manage the crea
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