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Journal articles on the topic 'Australia Social life and customs'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Hutton, Vicki. "Gendered Experiences of Living with HIV in Australia." Sexes 2, no. 3 (June 24, 2021): 244–55. http://dx.doi.org/10.3390/sexes2030020.

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Globally, women represent more than half the people living with HIV. This proportion varies by country, with an over-representation of HIV among men who have sex with men (MSM) in some regions. For example, in Australia, MSM account for over 60% of transmissions, with heterosexual sex accounting for almost a quarter of transmissions. Irrespective of geographic region, there is evidence that women can have a different lived experience of HIV due to their unequal social and economic status in society, while MSM can have a different lived experience depending on the laws and customs of their geog

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Tran, Ngoc Cao Boi. "RESEARCH ON THE ORIGINAL IDENTITIES OF SOME TRADITIONAL PAINTINGS AND ROCK ENGRAVINGS OF AUSTRALIAN ABORIGINAL COMMUNITIES." Science and Technology Development Journal 13, no. 3 (September 30, 2010): 43–57. http://dx.doi.org/10.32508/stdj.v13i3.2160.

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Different from many other communities, Australian aboriginal communities had lived separately from the rest of the world without any contact with great civilizations for tens of thousands of years before English men’s invasion of Australian continent. Hence, their socio-economic development standards was backward, which can be clearly seen in their economic activities, material culture, mental culture, social institutions, mode of life, etc. However, in the course of history, Australian aborigines created a grandiose cultural heritage of originality with unique identities of their own in parti

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Adams, Mick, Kootsy (Justin) Canuto, Neil Drew, and Jesse John Fleay. "Postcolonial Traumatic Stresses among Aboriginal and Torres Strait Islander Australians." ab-Original 3, no. 2 (September 1, 2020): 233–63. http://dx.doi.org/10.5325/aboriginal.3.2.233.

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Abstract The mental health of Aboriginal and Torres Strait Islander males in Australia is often misunderstood, mainly because it has been poorly researched. When analyzing the quality of life of Aboriginal and Torres Strait Islander males, it is crucial to consider the associated factors that have directly and indirectly contributed to their poor health and wellbeing, that is, the effects of colonization, the interruption of cultural practices, displacement of societies, taking away of traditional homelands and forceful removal of children (assimilation and other policies). The displacement of

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Fowler, Cathrine, Chris Rossiter, Angela Dawson, Debra Jackson, and Tamara Power. "Becoming a “Better” Father: Supporting the Needs of Incarcerated Fathers." Prison Journal 97, no. 6 (October 3, 2017): 692–712. http://dx.doi.org/10.1177/0032885517734495.

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Given the importance of fathering to the well-being and development of children, paternal incarceration has a major impact on children and families. Drawing on interviews with 64 incarcerated fathers in New South Wales, Australia, this article explores their experiences. The men’s childhood familial separation and disconnection is frequently repeated in adulthood, with limited contact with their own families even when not in custody. Despite barriers to connection, the interviewees express strong aspirations to be “good” fathers and to achieve a “better life” for their children. The absence of

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Arndt, Aaron D., Anusorn Singhapakdi, and Vivian Tam. "Consumers as employees: the impact of social responsibility on quality of work life among Australian engineers." Social Responsibility Journal 11, no. 1 (March 2, 2015): 98–108. http://dx.doi.org/10.1108/srj-06-2013-0075.

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Purpose – The aim of this paper is to investigate whether consumer values influence work-related attitudes. Employees often feel conflict among different aspects of their lives. Although most extant research has focused on the effect of family values on work attitudes, we investigate whether a fit between employees’ socially responsible consumption orientation (SRCO) and firm corporate social responsibility (CSR) influences employee higher-order quality of work life. Design/methodology/approach – Survey data from 112 members of an engineering association in Australia. Findings – The results sh

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Klippmark, Pauline, and Karen Crawley. "Justice for Ms Dhu." Social & Legal Studies 27, no. 6 (October 16, 2017): 695–715. http://dx.doi.org/10.1177/0964663917734415.

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Ms Dhu, an Aboriginal woman belonging to the Yamatji nation, died in police custody in South Hedland, Western Australia, in 2014 within 48 hours of being incarcerated for failing to pay fines. The coroner’s report found that both the police force and medical institution failed to discharge the duty of care owed to Ms Dhu, as their behaviour fell below what was expected of someone in their position. However, the coronial inquiry was unable to account for the ways in which state power and possessive sovereignty is invested in the deaths of Indigenous peoples. This article connects Ms Dhu’s life

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Udoh, Patricia I. "Exploring Challenges Faced by Teenage Mothers: A Comprehensive Analysis." NEWPORT INTERNATIONAL JOURNAL OF CURRENT RESEARCH IN HUMANITIES AND SOCIAL SCIENCES 4, no. 3 (March 23, 2024): 36–38. http://dx.doi.org/10.59298/nijcrhss/2024/4.3.3638.

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The study examines growingly prevalent situation of teenage pregnancy and maternity, focusing on emergent social, economic, and health dimensional issues. The research is given in a careful analysis of global and regional trends, which showed a high rate of teenage births in industrialized countries, with four countries, namely the United States, the United Kingdom, Canada and Australia, being at the top of the list. Sub-Saharan Africa is currently under the lightning of teenage mothers' pregnancy which is a result of the early marriage and fertility customs of the region. The health concerns

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Mbi Tarkang Mary, Madgaline Enow, Ruth Nange Yunji, and Rawan Alafeshat. "Mediating Role of Work Engagement on the Impact of High Performance Work Practices, Service Recovery Performance and Life Satisfaction in Selected Restaurants in Turkish Republic of North Cyprus." International Journal of Human Resource Studies 9, no. 3 (August 12, 2019): 298. http://dx.doi.org/10.5296/ijhrs.v9i3.15256.

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Purpose – Drawing from social exchange theory, our study examine Work Engagement as a mediator of the impact of High Performance Work Practices on Service Recovery Performance and Life Satisfaction.Design/methodology/approach – Data obtained from the employees in restaurants in Famagusta region in Turkish Republic of Northern Cyprus. Structural Equation Modeling was used as the main instrument analysis to test the propose relationships.Findings – Work Engagement is one of the immediate outcomes of High performance work practices that engenders the performance of employee and effect on Service

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Cannizzo, Fabian, and Sara James. "Existential advertising in late modernity: Meaningful work in higher education advertisements." Journal of Sociology 56, no. 3 (September 2020): 314–32. http://dx.doi.org/10.1177/1440783320950821.

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The ongoing massification of higher education has entailed a changing relationship between higher education providers and students. While scholars have been quick to identify the political implications of the quasi-market model for the student-customer, there has been significantly less focus on the role that advertising plays in facilitating a student-consumer culture. This article uses an analysis of advertisements directed towards potential domestic university students in Australia to explore how the idea of a university ‘experience’ and meaningful work are discursively constructed within l

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Miao, Melissa, Emma Power, Rachael Rietdijk, Melissa Brunner, Deborah Debono, and Leanne Togher. "A Web-Based Service Delivery Model for Communication Training After Brain Injury: Protocol for a Mixed Methods, Prospective, Hybrid Type 2 Implementation-Effectiveness Study." JMIR Research Protocols 10, no. 12 (December 9, 2021): e31995. http://dx.doi.org/10.2196/31995.

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Background Acquired brain injuries (ABIs) commonly cause cognitive-communication disorders, which can have a pervasive psychosocial impact on a person’s life. More than 135 million people worldwide currently live with ABI, and this large and growing burden is increasingly surpassing global rehabilitation service capacity. A web-based service delivery model may offer a scalable solution. The Social Brain Toolkit is an evidence-based suite of 3 web-based communication training interventions for people with ABI and their communication partners. Successful real-world delivery of web-based interven

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Bakel, M. A., A. Appadurai, C. Baks, Ákos Östör, W. E. A. Beek, B. Bernardi, H. W. Bodewitz, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 143, no. 1 (1987): 159–98. http://dx.doi.org/10.1163/22134379-90003345.

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- J. van Goor, Rechtzetting. - M.A. van Bakel, A. Appadurai, The social life of things. Commodities in cultural perspective, Cambridge: Cambridge University Press. 1986. XIV + 329 pp. - C. Baks, Ákos Östör, Culture and power; Legend, ritual, bazaar and rebellion in a Bengali society, New Dehli etc.: Sage Publications, 1984, 224 pp., including notes and glossary. - W.E.A. van Beek, B. Bernardi, Age class systems; Social institutions based on age, Cambridge University Press, 1985, 199 pp. - H.W. Bodewitz, J.-M Péterfalvi, Le Mahabharata. Livres I à V. Livres VI à XVIII. Extraits traduits du sans

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Campbell, Andrew, Brad Ridout, Krestina Amon, Pablo Navarro, Brian Collyer, and John Dalgleish. "A Customized Social Network Platform (Kids Helpline Circles) for Delivering Group Counseling to Young People Experiencing Family Discord That Impacts Their Well-Being: Exploratory Study." Journal of Medical Internet Research 21, no. 12 (December 20, 2019): e16176. http://dx.doi.org/10.2196/16176.

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Background It has often been reported that young people are at high risk of mental health concerns, more so than at any other time in development over their life span. The situational factors that young people report as impacting their well-being are not addressed as often: specifically, family discord. Kids Helpline, a national service in Australia that provides free counseling online and by telephone to young people in distress, report that family discord and well-being issues are one of the major concerns reported by clients. In order to meet the preferences that young people seek when acce

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Speers, A., S. Burn, D. Hatton MacDonald, M. Young, and G. Syme. "Setting and evaluating customer service standards." Water Supply 3, no. 1-2 (March 1, 2003): 381–88. http://dx.doi.org/10.2166/ws.2003.0128.

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The Australian urban water industry has been substantially reformed over the past 20 years. Critical amongst these reforms has been the separation of operational and regulatory responsibilities. Under these arrangements the performance standards expected of water companies are specified by independent regulatory bodies or governments, and codified. Both regulators and water service providers have an interest in ensuring that regulatory standards are efficient and meet customer expectations, particularly as such standards can greatly affect the industry’s capital expenditure. A project has ther

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Gianfortoni, Emily Wells. "Marriage Customs in Lar: The Role of Women's Networks in Tradition and Change." Iran and the Caucasus 13, no. 2 (2009): 285–97. http://dx.doi.org/10.1163/157338410x12625876281181.

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AbstractOne reason many traditional Lari customs celebrating life cycle events, such as births, marriages, and pilgrimages were preserved well into the 1970s is that women, particularly the older women, have been the keepers of this knowledge. They maintained the practice of these customs and passed on the knowledge to their daughters and younger members of their social networks. This paper examines Lari marriage practices in the 1970s and contrasts them with earlier customs as reported by older women. It discusses also the role of social networks in maintaining, changing, and passing on marri

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Maliuha, L. Yu. "PROBLEMS AND IMPROVEMENT AREAS OF LEGAL REGULATION OF CUSTOMS AUTHORITIES EMPLOYEES’ SOCIAL PROTECTION IN UKRAINE." Actual problems of native jurisprudence 4, no. 4 (June 2021): 45–49. http://dx.doi.org/10.15421/392178.

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The article focuses on identifying the needs and opportunities for improving the legal regulation of social protection of customs authorities employees in Ukraine. The paper highlights that today the legal regulation of social protection of customs employees is characterized by a number of problems, including the lack of appropriate inclusive approaches to personnel policy in the customs authorities, which causes risks for employees with disabilities, pregnant employees, etc.; formal and fragmentary delineation of certain measures of customs employees’ social protection in the Customs Code of

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Grekov, Ivan, Petr Afonin, and Valentina Dianova. "Digital transformation of customs services and customs control for goods ordered by individuals through global trading platforms and sent in international mail." Russian Journal of Management 8, no. 1 (May 22, 2020): 101–5. http://dx.doi.org/10.29039/2409-6024-2020-8-1-101-105.

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The article focuses on the process of introducing new-generation digital technologies in the field of economy and social life. On the basis of new digital technologies already used in the world, the author created a model for improving customs services and customs control. Using this model in practice will have an impact on preventing cases of violation of customs legislation, as well as increasing the revenue of customs payments to the state budget.

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White, Samuel, and Ray Kerkhove. "Indigenous Australian laws of war: Makarrata, milwerangel and junkarti." International Review of the Red Cross 102, no. 914 (August 2020): 959–78. http://dx.doi.org/10.1017/s1816383121000497.

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AbstractStudies in Australian history have lamentably neglected the military traditions of First Australians prior to European contact. This is due largely to a combination of academic and social bigotry, and loss of Indigenous knowledge after settlement. Thankfully, the situation is beginning to change, in no small part due to the growing literature surrounding the Frontier Wars of Australia. All aspects of Indigenous customs and norms are now beginning to receive a balanced analysis. Yet, very little has ever been written on the laws, customs and norms that regulated Indigenous Australian co

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Zhetpysbaev, S. K. "Traditions and Customs of the Kazakh People: Place and Role in the Modernization of Society." Vestnik NSU. Series: History and Philology 22, no. 8 (November 28, 2023): 9–19. http://dx.doi.org/10.25205/1818-7919-2023-22-8-9-19.

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The article analyzes the nature and essence of traditions and customs and their place and role in the modern everyday life of Kazakh people. Based on the outcomes of previous studies of Kazakh history, philosophy, and sociology and on the examination of the national cultural policy, especially the preservation of national culture and the revival of forgotten traditions and customs, it highlights main challenges related to the education in the field of progressive cultural traditions, reveals, reasons of why some of the cultural practices and norms stay alive when others disappearing. The study

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Resani, Shahjahan. "براہوئی خلقی شاعری ٹی روایت آتاراجی درشانی". Al-Burz 11, № 1 (25 грудня 2019): 51–65. http://dx.doi.org/10.54781/abz.v11i1.45.

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This research paper argued, that the four fathers spared the fundamental knowledge according to their wisdom. The experiences of their daily routine became customs. Those customs made traditions and the tradition leaded the civilization. Objectives of this paper is to disclose the social and psychological characteristics in folklore. This custom originated from the different traditions like, seasonal traveling especially nomadic life opens the customs in shape of folklore, secondly this paper shows the hidden life history and nomadism story of our ancient. Moreover, the saying and proverbs dis

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R, Singaraja. "Social Vision in Tamil Folklore." International Research Journal of Tamil 4, SPL 2 (February 28, 2022): 236–41. http://dx.doi.org/10.34256/irjt22s237.

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Folklore reflects biological facts and social customs. Lullabies reveal that childbearing is essential for a husband and wife. If it rains when the rainy sprouting festival and the horse-drawing ceremony are held, not only the plowman of God's grace will be happy that the world has got a pleasant life. It can be seen that the folk cults which were humble originated with causal things. Folk literature refers to the civilization, culture, customs, beliefs and cults of a tribe. Folk songs, stories and proverbs cannot be considered to have originated to please others. It can be seen as an expressi

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MOHAN, DIPANKAR. "A Study On The Social Life Of The Ahom Priestly Class." Restaurant Business 118, no. 10 (October 25, 2019): 563–70. http://dx.doi.org/10.26643/rb.v118i10.9575.

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The Ahoms were originally a group of Tai Shans. They brought a distinct culture to Assam peculiar to the Tai culture. Although the Ahoms had their own religious customs and rituals but they did not impose their religion to other tribes and distinctly amalgamated with the culture of the local people. In the time being the Ahoms accepted Hinduism and with the advent of the neo-vaisnavism they almost lost their culture. However the Mohan Deodhai and the Bailungs, the three priestly clans of the Ahoms did not accept Hinduism and maintained their own culture and habits to a great extent. The Ahoms

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Bag, Sanjaya Kumar. "Folktales of West Odisha: A Study." Indian Journal of Multilingual Research and Development 1, no. 1 (December 17, 2020): 16–26. http://dx.doi.org/10.34256/ijmrd2013.

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Folktales are a powerful source of oral tradition. Regional culture, environment, folk customs, customs and traditions, social customs, manners, beliefs, religious sentiments, and supernatural fantasies shape the content. The story also tells the story of the various cunning, conflicting concepts, life and physical creation, and birth mysteries of the groups involved. The article seeks to discuss the traditional and scholarly classification, the performers, and performance of folktales in West Odisha, also concerned with its socio-cultural implications.

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Paz, Carmen Laura. "Cambios y permanencias en la identidad de los Wayuu (Venezuela 1830-1850)." Estudios Latinoamericanos 22 (December 31, 2002): 171–87. http://dx.doi.org/10.36447/estudios2002.v22.art11.

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Short fragment (description): Since the early times Wayuu Indians incorporated into their way of life new cultural elements that allowed them to recreate the influences of other social groups. Meanwhile they preserved values and customs that reinforced their identity such as language, laws, Cosmo vision, customs, and territory.This study allows us to identify various factors that contributed to the survival and vitality of this social group such as social organization, economic diversity, legal legitimization and connection to land. Short fragment adapted and translated by Michal G

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Siregar, Dapot, and Yurulina Gulo. "Eksistensi Parmalim Mempertahankan Adat dan Budaya Batak Toba di Era Modern." Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) 6, no. 1 (April 29, 2020): 41. http://dx.doi.org/10.24114/antro.v6i1.16632.

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This paper aims to describe and critically analyze the existence of Parmalim in an effort to maintain Toba Batak customs and culture in the modern era. The problem is focused on the rites of worship and social life of Parmalim in Laguboti and Hutatinggi. The extent to which the Malim religion uses the customs and culture of the Toba Batak in every rite and social life every day as an effort to maintain the customs and culture of the Toba Batak in the modern era. To approach this problem, researchers depart from the reference to the theory of modernity, where in modernity emphasizes rational, w

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Foroughi, E., R. Misajon, and R. A. Cummins. "The Relationships Between Migration, Social Support, and Social Integration on Quality of Life." Behaviour Change 18, no. 3 (September 1, 2001): 156–67. http://dx.doi.org/10.1375/bech.18.3.156.

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AbstractPast research indicates that humans have a remarkable ability to maintain normal levels of subjective wellbeing despite adverse objective circumstances. This suggests that such wellbeing may be held under homeostatic control. This paper investigates some of the potential factors that may contribute to this homeostatic mechanism, in response to the major life event of migration. Three groups were examined: Persian immigrants to Australia (Persian-Australians), non-Persian Australians, and Persians residing in Iran. A total of 330 subjects were recruited. A notable finding was that all t

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Neill, Lindsay, Ayeesha Taylor, and Nigel Hemmington. "Waiter, there’s a fly in my coffee!" Hospitality Insights 5, no. 2 (December 22, 2021): 9–12. http://dx.doi.org/10.24135/hi.v5i2.114.

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The hospitality industry is under intense pressure. COVID-19 restrictions and limited trading opportunities have forced restaurateurs to consider their pricing structures. Reflecting those concerns, Richard Corney, MD of the Inigo Coffee Group, proposed that the retail price of a cup of coffee needed to rise to between $6.50 and $7.00 to “take into account all the other cost increases hospitality establishments have experienced in the last decade, not to mention the challenges of the pandemic in the last two years” [1]. Alongside these revenue issues, the industry also needs to move away from

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Klym, Andrii-Vitalii. "Customs Policy of Ukraine in the Context of Modern Social Challenges." Democratic governance 29, no. 1 (August 31, 2022): 128–40. http://dx.doi.org/10.23939/dg2022.01.128.

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Formulation of the problem. At the present stage of development of the Ukrainian state there is a difficult economic situation caused by the pandemic and Russia’s military invasion into Ukraine. Undoubtedly, this affects all spheres of life of Ukrainian society, including the implementation of the customs policy. This provides grounds for the discussion about the objective need to pay more attention to the development and improvement of customs policy, implemented in Ukraine. The key role is given to the state, called to regulate these processes. An effective customs policy must respond flexib

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Daulay, Ernita, Dwi Widayati, T. Silvana Sinar, and Bahagia Tarigan. "The Philosophical Meaning of Mandailing Tribe Customs in Ulu Barumun Sub-District in the Use of Flora and Fauna Lexicon: An Ecolinguistic Study." International Journal of Religion 5, no. 10 (July 24, 2024): 4611–19. http://dx.doi.org/10.61707/zjrzec92.

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This research discusses the philosophical meaning of Mandailing tribal customs in Ulu Barumun District in the use of flora and fauna lexicon: an ecolinguistic study. This research focuses on the problem, namely what are the philosophical meanings of customs contained in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The purpose of this study is to describe the philosophical meaning of Mandailing tribal customs in Ulu Barumun District, Padang Lawas Regency in the use of flora and fauna lexicon: an ecolinguistic study. The research metho

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Umarov, I. "Customs and Traditions of Uzbek-Kataghans." Bulletin of Science and Practice, no. 10 (October 15, 2023): 335–40. http://dx.doi.org/10.33619/2414-2948/95/38.

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The Katagans are a large Uzbek clan that lived mainly in the southern regions of modern Uzbekistan and Tajikistan, as well as in the northeastern regions of Afghanistan. The traditions and rituals of the Katagans were formed over many centuries and covered all aspects of social life. Many of the rituals they have are not found in other regions and are of great scientific interest. This article highlights the customs and rituals of the Uzbek Katagans of the late XIX - early XX centuries.

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Mirabdullayeva, Zulfiya Olimjonovna, and Egasheva Marjona. "Analysis of Legends in Translations." European Journal of Higher Education and Academic Advancement 1, no. 1 (June 7, 2023): 238–41. http://dx.doi.org/10.61796/ejheaa.v1i1.187.

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In this article, one of the oldest genres of Uzbek folk art in translations, it narrates events and incidents related to social life on the basis of fictional fiction. Because it was created in the process of people's desire to know and understand natural phenomena and social events. That is why the legend provides concise information about social life, people's outlook, customs and historical events.

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Simpson, Paul L., John F. Schumaker, Martin J. Dorahy, and Sarvagya N. Shrestha. "Depression and Life Satisfaction in Nepal and Australia." Journal of Social Psychology 136, no. 6 (December 1996): 783–90. http://dx.doi.org/10.1080/00224545.1996.9712255.

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Linke, Uli. "Folklore, Anthropology, and the Government of Social Life." Comparative Studies in Society and History 32, no. 1 (January 1990): 117–48. http://dx.doi.org/10.1017/s0010417500016352.

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Despite the enormous diversity of research within the anthropological tradition, a common unifying theme has been the “reach into otherness” (Burridge 1973:6), the venture of discovering humanity through the exploration of other cultures. From the inception of anthropology as a distinct domain of knowledge, this ethnographic curiosity has been staged within a comparative frame of reference (Hymes 1974). Early inquiries into different customs and social forms were based on the writings of European travelers, whose observations about people in distant lands provided the narrative material for co

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Finjan, Haifa Taresh. "Customs and Traditions in the Mamluk State." International Journal of Religion 5, no. 10 (June 1, 2024): 276–83. http://dx.doi.org/10.61707/rhbcv359.

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Traditions and customs are followed and upheld by members of every society for the sake of habit and tradition, and there is no way for man to break from these bonds of familiarity and repetition. The Mamluk community engaged in a wide range of human activities, including work, entertainment, weddings, fashion, religious and national rituals and holidays, as well as the diversity of its population elements. The Mamluk people also had customs and traditions, and it is important to study social life in Egypt and the Levant during the Mamluk era, particularly customs and traditions. This is what

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Lomako, O. М. "Genealogy and Social Memory: a Methodological Analysis." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 24–27. http://dx.doi.org/10.18500/1819-7671-2012-12-3-24-27.

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The article is devoted to the philosophical analysis of the social memory with the comparative historical method of genealogy, which allows to consider a person in its entirety with the world, that means in the unity of the cultural and social links between generations. The possibility of using a philosophical genealogy method to the phenomenon of the social memory is revealed through the categorical comparison of the source of social life and customs.

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Davlatova, Dilshoda Sh. "THE IMPORTANCE OF THE USE OF NATIONAL VALUES AND HUMAN QUALITIES IN THE FORMATION OF THE WORLDVIEW OF PRESCHOOL CHILDREN." Oriental Journal of Education 03, no. 02 (March 1, 2023): 1–8. http://dx.doi.org/10.37547/supsci-oje-03-02-01.

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National values are a complex social and spiritual phenomenon, which covers the language, culture, history, customs, traditions, total material and spiritual wealth, all aspects of the economic, socio-political life of the nation.

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Amirkhanova, Aida K., and Aminat A. Bayramkulova. "WEDDING GIFT EXCHANGE AMONG THE PEOPLES OF DAGESTAN: TRADITIONS AND INNOVATIONS." History, Archeology and Ethnography of the Caucasus 15, no. 4 (January 6, 2020): 783–99. http://dx.doi.org/10.32653/ch154783-799.

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The purpose of this article is to show the state of modern exchange relations in the wedding ceremonies of the peoples of Dagestan and to trace the variants of their transformation at different stages of the wedding. Ceremonies of wedding gift exchange of Dagestanis today have similar features with traditional customs and ceremonies. However, over time, under the influence of ethno-cultural and other processes, modern exchange relations within wedding customs have undergone certain transformations, adapting to the modern way of life of the people. It is known that exchange relations are the mo

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Iskandarova, Sh M., and G. A. Isomova. "COLORFUL NATIONAL AND CULTURAL UNITS IN POETRY TEXTS." Frontline Social Sciences and History Journal 02, no. 04 (April 1, 2022): 60–65. http://dx.doi.org/10.37547/social-fsshj-02-04-05.

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S, Shanmugakani, and Vijayalakshmi A. "Social Principles in the Second Ten Songs of Pathitrupathu." International Research Journal of Tamil 4, S-18 (December 8, 2022): 304–9. http://dx.doi.org/10.34256/irjt224s1840.

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Sangam literature is a very old literature. Through Sangam literature one can get Knowledge about Tamil language, virtuosity, ability to act, welfare of life and inner purity can be known through Sangam literature. The biographies and customs of people's life can be known through the literary songs of Sangam period. Songs of Ettuthogai and Pathupaatu tells us how the kings of Sangam era ruled the country and how they protected the people. In this way, this article examines the social principles of King’s in the second ten songs of Pathitrupathu, which is one of the texts among the eight text o

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Sahib, Rizwan, and Vanessa Katakalos. "Muslim Social Activity and Placemaking in Australia." Religions 15, no. 1 (December 20, 2023): 6. http://dx.doi.org/10.3390/rel15010006.

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For generations, Muslims have engaged in daily life in the West—what this study identifies as Muslim social activity. Through social activity in Western societies, Muslims transform spaces into places by seeking to belong, feel at home, care, materialise religious and ethno-cultural values, and live meaningfully. The concept of place has not been used to explain Muslim social activity in the West. This study addresses this lacuna by explaining it in Australia as placemaking.

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V, Chitra. "Folk Medicine and Practical Life." International Research Journal of Tamil 4, S-12 (September 20, 2022): 44–47. http://dx.doi.org/10.34256/irjt224s127.

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Every human society has its own medical system. It can be called a social institution. Disease and medicine are inseparable in the history of human culture. Folk medicine is the medical method practiced by the local people. These are called "hand remedies," "folk remedies," "grandmother's remedies," "herbal medicine," "home remedies," hereditary remedies, pachilai remedies (Medicament with leaves), naturopathy, etc., The Ayurvedic system of medicine is one of the oldest systems of medicine. Folk medicine was practiced in the Vedic period itself. There has been no extensive study of folk medici

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Johns, Lise, Pippa Blackburn, and Donna McAuliffe. "COVID-19, Prolonged Grief Disorder and the role of social work." International Social Work 63, no. 5 (July 23, 2020): 660–64. http://dx.doi.org/10.1177/0020872820941032.

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The death rate that we are seeing from COVID-19 is unimaginable, with experts predicting the pandemic will ultimately claim hundreds of thousands of lives. The death toll has already far exceeded the total population of renown cities such as Miami, USA or Canberra, Australia. Behind each death listed as a statistic, there is a social network of family and friends who will be profoundly impacted by the loss. The usual funerals, rituals and customs that occur after a death are now the new casualty of the virus. Indisputably, restrictions are necessary to curb the spread; however, concerns are ra

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Wyn, Johanna, and Dan Woodman. "Generation, Youth and Social Change in Australia." Journal of Youth Studies 9, no. 5 (November 2006): 495–514. http://dx.doi.org/10.1080/13676260600805713.

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Saadah, Dodoh Siti, Hilda Nur Fadhilah, Neng Rika Susanti, Rinrin Nurjanah, Silna Rahmatika, and Ahmad Fuadin. "Pancasila Resilience in Facing the Digitalization Era in the Millennial Generation." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 1 (June 1, 2023): 222–28. http://dx.doi.org/10.57235/qistina.v2i1.552.

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Pancasila as the nation's view of life is a form of crystallization of cultural values, social behavior of the people, customs that serve as guidelines in the life of the nation and state. Today, Indonesia faces various challenges in the digital era. The digital era is the point of progress of human civilization, especially in the development of Science and Technology (IPTEK), one of which is marked by the emergence of the existence of social media. Social media certainly makes it easy for its users, through social media we can share information and communicate without being limited by space a

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Bi, Mengling. "Research on Dunhuang Burial Practices: “One and Diverse”: Dunhuang Murals in Gansu as an Example." Journal of Humanities and Social Sciences Studies 6, no. 5 (May 10, 2024): 25–35. http://dx.doi.org/10.32996/jhsss.2024.6.5.5.

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As an important junction on the ancient Silk Road in China, Dunhuang's historical remains reflect the social order, social life, and social values of that time. To study the funeral customs and concepts in ancient Dunhuang, this paper analyzed the funeral customs by examining Dunhuang murals and a substantial amount of literature searching related essays online. In particular, the text compares and relates the funeral practices of ethnic minorities and the Han Chinese. It is found that the evolution of funeral customs in Dunhuang reflects the characteristics of the concept of all-in-one plural

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Kauler, Andrew. "An Ordinary Life in China, Malaysia & Australia." Australian Social Work 58, no. 2 (June 2005): 214–15. http://dx.doi.org/10.1111/j.1447-0748.2005.00206.x.

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Levchenko, Natalia V., and Anastasia V. Rogovaya. "FEATURES OF CINEMATOGRAPHY IN RUSSIAN REGIONS: CONSTRUCTION OF SOCIAL MEANINGS." Articult, no. 4 (December 2023): 72–86. http://dx.doi.org/10.28995/2227-6165-2023-4-72-86.

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The article analyzes the phenomenon of regional cinema in Russia. It analyzes the main theoretical and methodological approaches in the study of film art, as well as interpretations of the concepts of “images”, “meanings” and “constructs” contained in contemporary regional films. It is noted that the positioning of the region in the sociocultural space is conditioned by the emergence of such a form of representation as cinema. It is shown that regional cinema represents a variety of local value constructs that are capable of self-reflection and active transformation of social reality. Symbolic

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Gorova, Vitalina. "Social Traditions of Entertainment and Communication of Ukrainian Peasants in the SECOND HALF OF THE 20th – early 21th centuries (ON EXPEDITIONARY MATERIALS)." Ethnic History of European Nations, no. 61 (2020): 7–16. http://dx.doi.org/10.17721/2518-1270.2020.61.01.

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Socio-normative life of Ukrainians of the 20th – the beginning of the 21th centuries, that covers aspects of management, self-organization and formation of public institutions, mutual assistance and leisure, regulation of behavior, is a poorly studied topic in ethnological science. During the establishment of the Soviet system, which completely changed the traditional way of life of Ukrainian peasants, a major transformation of the customs of public life took place. Following Ukraine’s independence, modern social normative practices were developing according to the requirements of the new legi

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Asti Widiastuti, Farina Trias Alwasi, Dinie Anggraeni Dewi, and Rizky Saeful Hayat. "Literasi Budaya Dan Kewargaan Sebagai Upaya Mempertahankan Kebudayaan Di Tengah Kemajemukan Masyarakat Indonesia." Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya 2, no. 1 (December 27, 2023): 83–90. http://dx.doi.org/10.61132/semantik.v2i1.192.

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Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well

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Sinambela, Sunggulan, Joko Prasetyo, and Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural." Indonesian Journal of Global Health Research 6, no. 1 (March 6, 2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.

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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex p

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Schorer, C. E. "Two Centuries of Miami Indian Death Customs." OMEGA - Journal of Death and Dying 20, no. 1 (February 1990): 75–79. http://dx.doi.org/10.2190/5f74-0tf1-fabx-rv2n.

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A comparison is made of Miami Indian death customs of the eighteenth and nineteenth centuries as described by French explorers ca. 1702 and by C. C. Trowbridge to Michigan Territorial Governer Lewis Cass in 1825. Changes in customs reflect the influence of time, invasion, and tribal identity on a universal observance. Distinguishing features of nineteenth century customs are the ceremonial provision of a surrogate to replace the deceased and protection of the corpse from an inimical medicine man. Similarities and differences between the death customs of the Miamis and other Great Lakes tribes

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