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Books on the topic 'Author’s conception'

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Published: 2 June 2025
Last updated: 31 July 2025

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1

Harris, Claire. The conception of winter. Williams-Wallace, 1989.

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2

Sutton, Agneta. Infertility and assisted conception : what you should know: Answers to questions about medical techniques of assisted conception. Catholic Bishops' Joint Committee on Bio-Ethical Issues, 1993.

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3

1958-, Potiki Roma, ed. Oriori: A Māori child is born, from conception to birth. Tandem Press, 1999.

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4

1952-, Blacker Jean, Burgess, Glyn S. (Glyn Sheridan), and Ogden Amy Victoria 1970-, eds. Wace, the hagiographical works: The Conception Nostre Dame and the Lives of St Margaret and St Nicholas. Brill, 2013.

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5

Lutes, Leasa Y. Allende, Buitrago, Luiselli: Aproximaciones teóricas al concepto del "Bildungsroman" femenino. P. Lang, 2000.

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6

Ramón García de Haro de Goytisolo. Cristo, fundamento de la moral: Los conceptos básicos de la vida moral en la perspectiva cristiana. Ediciones Internacionales Universitarias, 1990.

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7

Rollberg, Peter. Cinema of Soviet Kazakhstan 1925–1991. Lexington Books, 2021. https://doi.org/10.5040/9781978727014.

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This monograph traces the history of Kazakh filmmaking from its conception as a Soviet cultural construction project to its peak as fully-fledged national cinema to its eventual re-imagining as an art-house phenomenon. The author’s analysis places leading directors—Shaken Aimanov, Abdulla Karsakbaev, Sultan-Akhmet Khodzhikov, Mazhit Begalin—in their sociopolitical and cultural context.
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8

Stroud, Barry. Are the Colours of Things Secondary Qualities? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809753.003.0015.

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This chapter challenges the notion that the colours we believe to belong to the objects we see are ‘secondary’ qualities of those objects. Such a notion is endorsed by John McDowell, who has explained why he thinks the author is wrong to resist it. McDowell recognizes that the author’s focus on the conditions of successfully unmasking the metaphysical status of the colours of things is a way of trying to make sense of whatever notion of reality is involved in it. However, the author argues that the notion of reality he is concerned with is ‘independent reality’, not simply the general notion o
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9

Delmas, Candice. Principled Disobedience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190872199.003.0002.

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Chapter 1 surveys the literature on civil disobedience and places the author’s own approach to resistance and principled disobedience within this context. Public understanding of civil disobedience is the product of two different strands: the broadly Rawlsian philosophical conception of civil disobedience and the official narrative of the civil rights movement in the United States. This chapter calls upon history to show how the standard, broadly Rawlsian conception of civil disobedience (though not necessarily Rawls’s own) rests on an unrealistic and objectionable reading of the African Ameri
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10

Veverková, Kamila. Bernard Bolzano. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666985207.

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This book introduces the ethical, philosophical, and social legacy of the work of Bernard Bolzano (1781–1848), highlighting the theological element of Bolzano’s thought. Bolzano influenced several key thinkers (primarily Catholic priests) such as Vincenc Zahradník, Josef Michael Fesl, Anton Krombholz, František Schneider, and their pupils and successors. Zahradník co-founded an important professional Czech periodical and created much of modern Czech theological terminology. Anton Krombholz became an important representative of Austrian education after 1848, working at the Vienna Ministry of Ed
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11

Shiffrin, Seana Valentine. Democratic Law. Edited by Hannah Ginsborg. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190084486.001.0001.

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In this book, based on her 2017 Berkeley Tanner Lectures, the author offers an original, deontological account of democracy, law, and their interrelation. Her central thesis is that democracy and democratic law have intrinsically valuable, interconnected communicative functions. Democracy and democratic law together allow us to fulfill our fundamental duties to convey to each another messages of equal respect by fashioning the sorts of public joint commitments to act that a sincere message of equal respect requires. Law and democracy are essential to each other: the aspirations of democracy ca
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12

Lacey, Joseph. Democratic Process and Democratic Purpose. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796886.003.0002.

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Theories of democracy have been refined to two main types by the latter part of the twentieth century, namely competitive and deliberative theories. This chapter attempts to provide an improved articulation of democracy by highlighting two concepts commonly overlooked by both schools of thought. These are the voting space that structures public discourse and the democratic difference principle that regulates power inequalities in a democratic system. The author’s conception of democratic legitimacy can be briefly summarized as prescribing the maximization of citizen control over the decisions
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13

Bichler, Reinhold. Herodotus’ Book 2 and the Unity of the Work. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803614.003.0004.

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Charles Fornara was a pioneer in Herodotean studies by showing how deeply the Histories reflected on the political and intellectual conditions of the author’s own time, but he considered Book 2 as an exception, representing an early stage within Herodotus’ development. The aim of this paper is to show that Book 2 can be seen as a coherent part of the Histories as a whole, looking in particular at Herodotus’ geographic conception, the chronological order within his work, the basic elements of his ethnographic principles, and his approaches to a religious history. Eventually, the arrangement of
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14

Bokulich, Alisa. Searching for Non-Causal Explanations in a Sea of Causes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777946.003.0008.

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In the spirit of explanatory pluralism, this chapter argues that causal and non-causal explanations of a phenomenon are compatible, each being useful for bringing out different sorts of insights. First the chapter reviews the author’s model-based account of scientific explanation, which can accommodate causal and non-causal explanations alike. Then it distills from the literature an important core conception of non-causal explanation. This non-causal form of model-based explanation is illustrated using the example of how Earth scientists in a subfield known as aeolian geomorphology are explain
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15

Hunter, Aubrey. Conception of Greatness. L. Hunter Music, 2010.

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16

Heck, Richard Kimberly. Logicism, Ontology, and the Epistemology of Second-Order Logic. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198792161.003.0008.

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In two recent papers, Bob Hale has attempted to free second-order logic of the “staggering existential assumptions” with which Quine famously attempted to saddle it. This chapter argues, first, that the ontological issue is at best secondary: the crucial issue about second-order logic, at least for a neo-logicist, is epistemological. It is then argued that neither Crispin Wright’s attempt to characterize a ‘neutralist’ conception of quantification that is wholly independent of existential commitment, nor Hale’s attempt to characterize the second-order domain in terms of definability, can serve
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17

O'Bryant, Evans. Spontaneous Conceptions. Outskirts Press, Incorporated, 2009.

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18

Johnson, Galen A., Mauro Carbone, and Emmanuel de Saint Aubert. Merleau-Ponty's Poetic of the World. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288137.001.0001.

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Merleau-Ponty’s Poetics of the World offers detailed studies of the philosopher’s engagements with Proust, Claudel, Claude Simon, André Breton, Mallarmé, Francis Ponge, and more. From Proust, Merleau-Ponty developed his conception of “sensible ideas,” from Claudel, his conjoining of birth and knowledge as “co-naissance,” from Valéry came “implex” or the “animal of words” and the “chiasma of two destinies.” Thus also arise the questions of expression, metaphor, and truth and the meaning of a Merleau-Pontyan poetics. The poetic of Merleau-Ponty is, inseparably, a poetic of the flesh, a poetic of
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19

Yang, Jin-Fong. Artistic Conception of Holo's Poetry. Ehgbooks, 2013.

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20

Shaw, Donna K. Products of Conception part one Ellegy. Lulu Press, Inc., 2008.

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21

Tahzib, Collis. A Perfectionist Theory of Justice. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192847119.001.0001.

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Abstract Many liberal political philosophers hold that the state should not impose or even promote any particular conception of the good life or human flourishing. Instead, the state should restrict itself to maintaining a fair framework of rights and opportunities within which all citizens can pursue their own ideas about the good life. Against this backdrop, this book defends a perfectionist political philosophy. Whereas previous perfectionists have argued that the promotion of flourishing ways of life is permissible or legitimate, the author casts perfectionism as a doctrine of justice. On
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22

Crispin, Darla, and Stefan Östersjö. Musical expression from conception to reception. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199346677.003.0021.

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The word ‘expression’, when applied to music, has a comfortably familiar ring to it. However, on careful scrutiny it turns out to be more elusive than one might think. Intrinsic to musical expression is the idea that within music there is something to be expressed, and that this might be reinforced (or undermined) by the performance strategies adopted. The issue becomes more complicated when one asks whether the ‘something’ in question equates to inchoate feeling, to apprehensible meaning or to both in variable proportions. This chapter reviews historical approaches to musical expression and a
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23

Kail, Peter J. E. Hume and Nietzsche. Edited by Paul Russell. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199742844.013.30.

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In his contribution, the author discusses the deep and surprising similarities between the philosophies of David Hume and Friedrich Nietzsche. The author argues that these stem from their shared conception of naturalism. Their naturalism is primarily an explanatory one and primarily aimed at explaining human thought and practice. In Nietzsche, this form of naturalism is expressed in his adoption of a genealogical approach to various topics, most famously that of morality. The author shows that Hume’s naturalism is similarly genealogical. The author also argues that their conceptions of moralit
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24

Edith Wharton's ' Evolutionary Conception' : Darwinian Allegory in Her Major Novels (Studies in Major Literary Authors). Routledge, 2006.

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25

Gallagher, Shaun, Ben Morgan, and Naomi Rokotnitz. Relational Authenticity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190460723.003.0008.

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In Chapter 8, the authors explore the notion of relational authenticity, arguing that to understand existential authenticity we must not return to the individuality celebrated by classical existentialism nor look for a reductionist explanation in terms of neuronal patterns or mental representations that would simply opt for a more severe methodological individualism and a conception of authenticity confined to proper brain processes. Rather, they propose, we should look for a fuller picture of authenticity in what they call the “4Es”—the embodied, embedded, enactive, and extended conception of
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26

Baehr, Jason. Intellectual Virtues and Truth, Understanding, and Wisdom. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.3.

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This chapter addresses the proper end or aim of intellectual virtues. After distinguishing between two fundamentally different conceptions of intellectual virtue, the author considers the plausibility, with respect to each conception, of the “binary thesis,” according to which the proper aim of intellectual virtues is true belief and the avoidance of cognitive error. The author goes on to argue that if one understands intellectual virtues (as many virtue epistemologists do) as admirable traits of personal character—for example, as traits like curiosity, open-mindedness, intellectual courage, a
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27

Yang, Jin-Fong, and 楊金峯. Artistic Conception of Holo's Poetry: 詩情曲意. Ehgbooks, 2013.

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28

Lafont, Cristina. Democracy without Shortcuts. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848189.001.0001.

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This book articulates a participatory conception of deliberative democracy that takes the democratic ideal of self-government seriously. It aims to improve citizens’ democratic control and vindicate the value of citizens’ participation against conceptions that threaten to undermine it. The book critically analyzes deep pluralist, epistocratic, and lottocratic conceptions of democracy. Their defenders propose various institutional “shortcuts” to help solve problems of democratic governance such as overcoming disagreements, citizens’ political ignorance, or poor-quality deliberation. However, it
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29

Cottingham, John. The Humane Perspective. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198918943.001.0001.

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Abstract This book brings together fourteen essays from the work of John Cottingham on moral philosophy and philosophy of religion spanning the past fifteen years. The chapters are closely related in so far as they all deal with the perennial challenges of human existence—the drive to understand the world we live in, the limits of scientific inquiry, the search for a good and meaningful life, and the human quest for transcendence. As well as being thematically linked, they share a common style and methodology, illustrating the distinctive goal that has informed the author’s work in recent year
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30

Loporcaro, Laura. Reading Quintilian. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198911531.001.0001.

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Abstract This book takes Quintilian’s Institutio oratoria as a literary work, worth reading in full. It examines how didactic authority is created and readers are guided through the work thanks to a coherent overarching framework. This framework is composed of several leitmotifs: Quintilian’s creation of a trustworthy didactic persona, statements of didactic intent and method, the depiction of an ideal didactic constellation, remarks giving the sense that the work proceeds gradually and in parallel with the pupil’s training and the author’s life, polemics against other authorities, and ‘prolep
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31

Pietroski, Paul M., and Bradley Armour-Garb. I-Languages and T-Sentences. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199896042.003.0007.

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This chapter argues that liar sentences reveal a fundamental problem for the project of characterizing linguistic meaning in terms of truth. It further argues that weak-logic solutions to the Foster problem for Davidsonian theories are exacerbated by the Liar. According to the chapter, liar sentences have no truth conditions, and any theory that has its instances of the T-schema as a theorem is just false. The author urges that liar sentences illustrate a deep difficulty for truth-theoretic conceptions of meaning for Human Languages and that we should find a different conception of meaning acc
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32

Hordern, Joshua. Compassion in Healthcare. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198790860.001.0001.

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This book gives an account of the nature and content of compassion and its role in healthcare. The argument considers how and why contested beliefs about political life, suffering, the human condition, time, and responsibility make a difference to ‘compassion’. While compassion appears to be a straightforward aspect of life and practice, the appearance is deceptive. Compassion is plagued by both conceptual and practical ills and needs some quite specific kinds of therapy. The first step therefore is to diagnose precisely what is wrong with ‘compassion’ including its debilitating political enta
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33

L'Immaculée Conception: Histoire d'un dogme catholique-romain ou comment l'hérésie devient un dogme. 2nd ed. Ch. Meyrueis, 1989.

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34

Hummer, Hans. The Nature of Things. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797609.003.0009.

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This chapter turns to conceptions of kinship in the Carolingian Empire, where the political order was practically the City of God on earth. It finds in Hrabanus Maurus’s De rerum naturis, “On the Natures of Things,” a Carolingian cognate of sociology which treated kinship as a manifestation of the deeper mystical forms of divine sociality binding the cosmos. It examines two lay authors, Dhuoda and Nithard, to demonstrate that laypeople essentially shared the ontological outlook of clerics like Hrabanus. Dhuoda’s handbook to her son William ruminates on the dialectic of worldly and spiritual fa
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35

Goodman, Jessica. The Afterlife of an Author. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198796626.003.0009.

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The final chapter traces Goldoni’s presence in modern French culture (theatre repertoires, publications, and school curricula) to measure how far Goldoni achieved posthumous gloire in his adoptive country. It reveals how, despite his claims to have proved himself as a French author, his lasting gloire in France is as an Italian; the comic outsider created by the Mémoires. Finally, it suggests that this outsider status meant his quest for integration into the French canon was doomed from the start: that contemporary conceptions of glory and national identity, which focused on a useful contribut
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36

Smith, Steven D., Larry Alexander, James Allan, and Maimon Schwarzschild. Principled Constitution? The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781666983296.

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Is the United States Constitution the embodiment of certain principles? The four authors of this book for a variety of reasons, and with somewhat different emphases, believe the answer is no. Those who authored the Constitution no doubt all believed in liberty, equality, and, with caveats, republican self-government values, or if you will, principles. But they had different conceptions of those principles and what those principles entailed for constituting a government. Although the Constitution they created reflected, in some sense, their principles, the Constitution itself was a specific lis
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37

Egan, David. The Pursuit of an Authentic Philosophy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198832638.001.0001.

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Superficially, Wittgenstein and Heidegger seem worlds apart: they worked in different philosophical traditions, were mostly ignorant of one another’s work, and Wittgenstein’s terse aphorisms in plain language could not be farther stylistically from Heidegger’s difficult prose. Nevertheless, Wittgenstein’s Philosophical Investigations and Heidegger’s Being and Time share a number of striking parallels. In particular, this book argues that both authors manifest a similar concern with authenticity. The argument develops in three stages. Part One explores the emphasis both philosophers place on th
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38

Ellis, Fiona. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796732.003.0001.

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The Introduction sets the philosophical stage for the volume as a whole by describing the present state of play in contemporary philosophy of religion and situating the authors’ own conception of the subject, and making clear how this conception bears upon the supposed divide between analytic and continental philosophy. It then turns to the naturalistic strand of the authors’ thinking, distinguishing it from scientism, and clarifying its theistic implications. This “expansive” naturalism is seen to be compatible with Cottingham’s “humane” philosophy of religion, and it grants us the right to s
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39

Carpenter, Peter. Last Cowboy Standing. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199377329.003.0013.

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Gays and lesbians inaugurated their own country-western dance spaces in the early 1980s, coinciding with the advent of Ronald Reagan’s presidency, which was marked by an anti-queer, cowboy politics. Reagan’s disregard for queers came into devastating relief with his administration’s reckless disregard for the rise and spread of AIDS. The author’s 2007 choreographic work Last Cowboy Standing interrogates Reagan’s rhetoric through a contemporized cowboy choreography that positions his own queer body in an interrogatory relationship to Reagan’s public speeches throughout his political career. Eng
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40

Scully, Jason. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803584.003.0008.

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The conception and development of wonder and astonishment is one of Isaac’s most influential contributions to Syriac theology. The conclusion briefly points to areas where further study will reveal the depth of influence that Isaac’s use of the terms wonder and astonishment have had on later Syriac authors. In particular, the conclusion examines areas where Isaac’s conception of wonder and astonishment influenced two eighth-century East-Syriac authors who had recourse to his texts: John Dalyatha and Joseph Hazzaya. First, this chapter points out that John and Joseph follow Isaac in connecting
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41

Mombert, Sarah. From Books to Collections. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038402.003.0009.

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This chapter explores the critical edition of hybrid materials: heterogeneous documents, facsimiles, pictures, sounds, and videos. Through concise examples, it illustrates how and why different collections, although “critical,” do not attain the usual ambitions of critical editions (Greek authors, the Bible, canonical authors) but address another conception of “critical” and “edition.” The chapter examines the implications of critical projects when reconstructions of the given texts' original states are of lesser or peripheral interest. The term “critical” is used mainly to connote the constru
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42

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2014.

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43

Stroud, Barry. Explaining Perceptual Knowledge. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809753.003.0006.

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This chapter offers a response to Quassim Cassam’s ‘Seeing and Knowing’, which challenges some of the conditions Cassam thinks the author has imposed on a satisfactory explanation of our knowledge of the external world. According to Cassam, the conditions he specifies can be fulfilled in ways that explain how the knowledge is possible. What is at stake in this argument between Cassam and the author is the conception of what is perceived to be so that is needed to account for the kind of perceptual knowledge we all know we have. That is what must be in question in any promising move away from t
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44

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2015.

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45

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2014.

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46

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2014.

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47

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2014.

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48

K, Johnson Michael. Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2014.

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49

Hoo-Doo Cowboys and Bronze Buckaroos: Conceptions of the African American West. University Press of Mississippi, 2013.

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50

Murmu, Maroona. Words of Her Own. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780199498000.001.0001.

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Drawing on a spectrum of genres, such as autobiographies, diaries, didactic tracts, novels and travelogues, this book examines the sociocultural incentives that enabled the emergence of middle-class Hindu and Brahmo women authors as an ever-growing distinct category in nineteenth-century Bengal and the factors facilitating production and circulation of their creations. By exploring the intersections of class, caste, gender, language, religion, and culture in women-authored texts and by reading these within a specific milieu, the study opens up the possibility of re-configuring mainstream histo
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