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Books on the topic 'Author´s work'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Mekeryan, Harutiun. Mikayel S. Giurjian: His life and work. Monterey, CA: Mayreni, 2005.

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2

Mekeryan, Harutiun. Mikayel S. Giurjian: His life and work = Mikʻayēl S. Kiwrchian : kēankʻě ew gortsě. Monterey, Calif: Mayreni, 2005.

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3

LaBute, Neil. Some girl(s). London: Faber and Faber, 2005.

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4

How to analyze the works of C. S. Lewis. Minneapolis, MN: ABDO Pub. Co., 2012.

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5

Zee, Amy Van. How to analyze the works of C. S. Lewis. Minneapolis, MN: ABDO Pub. Co., 2012.

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6

S, Burroughs William. Word virus: The William S. Burroughs reader. New York: Grove Press, 1998.

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7

LaBute, Neil. Some girl(s): A romance. New York: Faber and Faber, 2006.

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8

LaBute, Neil. Some Girl(s): A Play. New York: Faber & Faber, 2006.

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9

Nichol, B. P. Gifts: The martyrology book(s) 7 &. 2nd ed. Toronto: Coach House Books, 2003.

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10

Gifts: The martyrology book(s) 7 &. Toronto: Coach House Press, 1990.

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11

Cecil, Lounsbury Richard, ed. Louisa S. McCord: Selected writings. Charlottesville: University Press of Virginia, 1997.

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12

Updike, John. S. New York: Knopf, 1988.

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13

Pinion, F. B. A T.S. Eliot companion: Life and works. Totowa, N.J: Barnes & Noble Books, 1986.

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14

A T.S. Eliot companion: Life and works. Basingstoke, Hampshire: Macmillan, 1991.

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15

Pinion, F. B. A T.S. Eliot companion: Life and works. Basingstoke, Hampshire: Macmillan, 1986.

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16

McCord, Louisa Susanna Cheves. Louisa S. McCord: Poems, drama, biography, letters. Charlottesville: University Press of Virginia, 1996.

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17

Cecil, Lounsbury Richard, ed. Louisa S. McCord: Political and social essays. Charlottesville: University Press of Virginia, 1995.

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18

Pavlovich, Chekhov Anton. [Dama s sobachkoĭ. Bristol, [Eng.]: Bristol Classical Press, 1991.

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19

R. S. Thomas. London: Dent, 1996.

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20

John, Updike. S: A novel. Harmondsworth: Penguin, 1989.

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21

John, Updike. S.: A novel. New York: A.A. Knopf, 1988.

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22

Updike, John. S: A novel. Lisbon: Livros do Brasil., 1991.

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23

John, Updike. S.: A novel. London: Deutsch, 1988.

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24

Lawson, Robert. The spiritual crisis of humanity: The life and works of Edgar Maass : Germany's bestselling emigre author in America during the 1940's. Tönning: Der Andere Verlag, 2006.

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25

Volkova, Marianna. Iosif Brodskiĭ v Nʹi︠u︡-Ĭorke: Fotoportrety i besedy s poėtom. New York: Slovo, 1990.

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26

Solomon, Volkov, ed. Iosif Brodskiĭ v Nʹi͡u︡-Ĭorke: Fotoportrety i besedy s poėtom. New York: Slovo, 1990.

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27

Richard, Brautigan, ed. Lovli︠a︡ foreli v Amerike: Mestʹ luzhaĭki : sbornik : perevod s angliĭskogo. Moskva: Inostranka, 2002.

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28

Turgenev, Ivan Sergeevich. Asi︠a︡: Kniga dli︠a︡ chtenii︠a︡ s uprazhnenii︠a︡mi, kommentariem na angliĭskom i︠a︡zyke i slovarëm. 2nd ed. Moskva: Russkiĭ i︠a︡zyk, 1988.

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29

Derrick, Stephanie L. The Fame of C. S. Lewis. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819448.001.0001.

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This book considers the history of British literary scholar, author and Christian apologist C. S. Lewis’s fame from the 1940s through the present and compares his contrasting patterns of reception in Britain and America. Lewis was both an esteemed literary figure and a divisive personality among his colleagues at Oxford and Cambridge Universities, who recognized his penchant for projecting a persona. It took the outbreak of the Second World War and invitations from Christian leaders to draw Lewis into crafting popular Christian apologetics. Yet Lewis’s reasons for writing books that were accessible to a broad audience, including his children’s books, were rooted in a literary theory informed by his early reading life in Edwardian Belfast and his objections to literary modernism. The reception of Lewis’s popular works in America was shaped by the fact that American readers did not appreciate Lewis’s literary and cultural context. His posthumous fame, furthermore, should be accredited in part to factors independent of the qualities of his work: e.g. the publishing history of his books, the rise of visual media, the history of evangelicalism, and the manipulation of his legacy by the C. S. Lewis Estate. The evolution of rival portraits of Lewis as a Christian apologist and a children’s author is equally part of this story. Lewis’s platform as a contrarian Christian resisting modernity and his reactions to the intellectual, social, and religious changes of his day made the critical difference to his disparate transatlantic receptions.

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30

S, Burroughs William. Word Virus: The William S. Burroughs Reader (Burroughs, William S.). Grove Press, 2000.

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31

II, Gilbert H. Jordan. The Collected Works of S. C. Kimm, Educator, Historian, Rhymester & Author. Gilbert H Jordan, 2004.

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32

Farquhar, Tupper Martin. The Author\'s Mind Volume 5: The Complete Prose Works of Tupper. BiblioBazaar, 2007.

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33

Mikayel S. Giurjian: His Life and Work. Mayreni Publishing, 2005.

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34

Baraka, Imamu Amiri. S O S: Poems 1961-2013. Grove Press, 2016.

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35

Goethe, Johann Wolfgang von. Faust (Drama Classics S.). Nick Hern Books, 2006.

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36

Farquhar, Tupper Martin. The Author\'s Mind Volume 5 (Large Print Edition): The Complete Prose Works of Tupper. BiblioBazaar, 2007.

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37

Eliot, T. S., and Clare Curtis. T. S. Eliot - Selected Poems. Faber & Faber, Limited, 2009.

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38

Baraka, Imamu Amiri. S O S: Poems 1961-2013. 2014.

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39

OkaMžiky s Hrabalem. Boskovice: Albert, 1999.

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40

Mundt, Christoph. Impact of Karl Jaspers’ General Psychopathology: the range of appraisal. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0004.

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Growing unease in the scientific community has stimulated reception of classical authors as Karl Jaspers. By drawing on existential philosophy Jaspers has given GP a depth which allows reflecting the methodological premises of psychopathology. Anthropologic phenomenology of Edmund Husserl was received with scepticism by Jaspers as was V. v. Weizsäcker’s psychosomatic medicine and Mitscherlich`s psychoanalysis. Jaspers refined mainstream psychopathology by understanding their nature and defining precise criteria. Delusion and psychotic symptoms are examples. The observation of patient`s and psychiatrist`s “vicarious self-representations” gained acceptance although low reliability was expected. Substantial critique on GP is rare. Some authors consider Jaspers’ work as replica of French psychiatrists. However, Jaspers’ work is unique in getting in touch philosophy and psychiatry. The comprehensiveness of the material is one merit of GP. Amazing that in times when psychopathological concepts are short lived a book published one hundred years ago still exerts influence. This steady interest may be an indication that GP touches upon the very roots of mental life.

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41

Derrick, Stephanie L. C. S. Lewis, Ulster Contrarian. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198819448.003.0002.

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Lewis had many reasons for writing broadly accessible works, which trace back to his childhood in Belfast. His was a Romantic philosophy of literature, with deeply held convictions about authors, audiences, and art. But it was also a reactionary stance to the intellectual culture of his day: he resented the elitism and faddishness of high modernism and its ‘difficult’ literature. During the Second World War he assented to the many requests made of him to address the ‘Everyman’ of Britain. His work as a ‘translator’, converting Christian dogma into truths that everyday people could understand, was very much in keeping with what other Christians were attempting at the time. Having achieved fame with his BBC broadcasts and The Screwtape Letters, Lewis turned his thoughts to what he might achieve for the next generation. The Chronicles of Narnia were in part an answer to cultural changes in post-war Britain.

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42

Little Mercy's First Murder. Scirocco Drama, 2003.

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43

Eliot, T. S., and Seamus Heaney. Selected Poems of T. S. Eliot. Faber & Faber, Limited, 2015.

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44

Nichol, B. P. Gifts: The Martyrology Book (S 7 &). Coach House Press, 1990.

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45

Kwame Harrison, Anthony. Writing Up Ethnographic Methodologies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199371785.003.0003.

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Chapter 3 offers a roadmap for presenting ethnographic methodologies that emphasizes the importance of contextualizing both the researcher and the experiences of research. Building on Chapter 2’s discussion of research design, the author argues that writing up ethnographic methodologies is less about outlining specific research steps and procedures and more about providing a good-faith accounting of the context and conditions surrounding the work. The author details the historical rise of self-consciousness in ethnography, explaining that its emergence both raised the profile of the ethnographer as an actor in research situations and, in turn, set the stage for ethnography’s reflexive, critical, and collaborative turns. The author next presents a series of goals to which contemporary ethnographers should aspire when representing their research experiences. The chapter closes with an elaboration on the different ways methodological discussions have been placed within ethnographic texts.

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46

Sebastian Faulks S Birdsong. Oberon Books, 2011.

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47

Vitorino, César Costa. Em busca de explicações sobre Vocábulos Africanos: Uma investigação em alguns dicionários e/ou glossários brasileiros (1889-2006). Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-035-9.

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The book “In search of explanations about African words: an investigation in some Brazilian dictionaries and / or glossaries (1889-2006)” raises controversial and relevant questions about the usefulness of Africanism for Brazil and the delimitation between Afro-Brazilian and africanists studies. The work is one of the results of the work that the author has been developing throughout his long and rich academic life. The author shows enthusiasm for the study of Brazilian Africanism, especially in what concerns on the relationships that are established between words and culture.It shows the participation of African languages in the constitution of the Brazilian Portuguese lexicon, since it considers that studies in this area have been taking place very slowly. Therefore, this work intends to promote the production of future researches that discuss about the social place of African words in Brazilian Portuguese. It makes a point of which we should have no doubt in affirming - unequivocally and systematically - that one can speak of Brazilian Africanism. It takes as a starting point the analysis of dictionaries and glossaries (1889-2006), while taking a retrospective look.It reflects, with such observation, about what is classified as Africanism in the Brazilian Portuguese lexicon. It suggests the need to draw a line between Afro-Brazilian and Africanists studies. Finally, it is expected that such a work can bring new look and perspectives. It is even verified that, in his text, there is a lot of work for everyone. That´s why this work in this book is considered by the author as a singular value.

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48

B, Yeats W. Selected Poems (Everyman's Library Pocket Poets S.). Everyman's Library, 1995.

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49

Graham, W. S. New Selected Poems of W. S. Graham. Faber & Faber, Limited, 2019.

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50

Fanti, Giulia. Grattius’ Cynegetica. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789017.003.0003.

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This chapter assesses aspects of Grattius within the didactic tradition, paying particular attention to the ways in which the author constructs his own persona as instructor and his envisaged addressee(s), and projects his attitude to teaching. This is compared and contrasted with other Greek and Roman didactic poems, with particular reference to his Roman predecessor Lucretius and contemporary Manilius. The chapter argues that Grattius’ work may be seen as a protean poem that combines several of the most characteristic didactic features: in particular, a declared educational aim that is undercut somewhat by a more playful attitude towards the earnestness of the lesson.

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