Log in

Relevant bibliographies by topics / Authoritative text / Journal articles

To see the other types of publications on this topic, follow the link: Authoritative text.

Journal articles on the topic 'Authoritative text'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Authoritative text.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Andrikopoulos, Jim. "The Authoritative Forensic Neuropsychology Text." Journal of the International Neuropsychological Society 7, no. 7 (November 2001): 900–903. http://dx.doi.org/10.1017/s1355617701227143.

Full text

Abstract:

This book represents the latest effort to summarize a field that has grown exponentially. As stated in the introduction to the book, the contentious nature of forensic neuropsychology has resulted in a range of opinion among even the most seasoned neuropsychologists. Consequently, I must be absolved for offering what may seemingly be a partisan slant in this review.

APA, Harvard, Vancouver, ISO, and other styles

2

Wagner-Pacifici, Robin, and Harold J. Bershady. "Portents or Confessions: Authoritative Readings of a Dream Text." Symbolic Interaction 16, no. 2 (June 1993): 129–43. http://dx.doi.org/10.1525/si.1993.16.2.129.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Kyd (book author), Thomas, Michael Neill (book editor), and Peter Paolucci (review author). "The Spanish Tragedy: Authoritative Text, Sources and Context, Criticism." Renaissance and Reformation 39, no. 1 (April 26, 2016): 187–89. http://dx.doi.org/10.33137/rr.v39i1.26561.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Hamdani, Ahmad. "Kajian Filologi Kitab Al-Mashlahah Fi Al-Tasyri’ Al-Islamiy Wa Najmuddin Al-Thufiy Karya Dr. Mushthofa Zaid." HERMENEUTIK 14, no. 2 (November 4, 2020): 357. http://dx.doi.org/10.21043/hermeneutik.v14i2.7983.

Full text

Abstract:

<span lang="IN">The main objective of this philological research is to determine the original text (autography), the text that is close to the original (archetypal) or authoritative (authoritative) text, the second is transliterating the text with the main task of maintaining the authenticity / special characteristics of word writing and translating the written text in the original language to the second language, the third is to edit the text as well as possible, the fourth is to describe the position and function of the text under study and clean the text from errors that occur during copying. Based on the description of the purpose of the above research can be formulated some problems namely: the first is in each text there is generally more than one manuscript, which is the original or authoritative manuscript, the second is the text written in characters and languages </span><span lang="IN">that are no longer commonly used now that the text is difficult to read and understand the meaning, the third text has not been well presented, no punctuation, paragraph structure and parts of the story so it will be difficult for the reader to understand, the fourth is the position and function of the text is not clear so it is difficult to place this text in the whole of one's thinking or the literature of the region concerned. In this paper will be studied in philological detail on Najmuddin Al-Thufi's text on mashlahah.</span>

APA, Harvard, Vancouver, ISO, and other styles

5

Heidi W. Durrow. "Nella Larsen's Passing: Authoritative Text Backgrounds and Contexts Criticism (review)." Callaloo 31, no. 2 (2008): 613–17. http://dx.doi.org/10.1353/cal.0.0113.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Breytenbach, A. P. B. "Tradisie en gesag in die teologie." HTS Teologiese Studies / Theological Studies 43, no. 1/2 (June 29, 1987): 232–41. http://dx.doi.org/10.4102/hts.v43i1/2.5741.

Full text

Abstract:

Tradition and authority in theologyThe problem of authority in theology is as old as the Bible itself. Authority comes into question especially when a new trend in theology diverges from the approved. One can claim authority for a 'new' theology by reinterpretation of an authoritative tradition; by miracle stories; by association of one's theological point of view with an authoritative person from the past; and by an appeal to the oldest stratum in the authoritative text or tradition. This article concentrates mainly on the Biblical era.

APA, Harvard, Vancouver, ISO, and other styles

7

Nørreklit, Hanne, and Robert W. Scapens. "From persuasive to authoritative speech genres." Accounting, Auditing & Accountability Journal 27, no. 8 (October 2, 2014): 1271–307. http://dx.doi.org/10.1108/aaaj-08-2012-01072.

Full text

Abstract:

Purpose – The purpose of this paper is to contrast the speech genres in the original and the published versions of an article written by academic researchers and published in the US practitioner-oriented journal, Strategic Finance. The original version, submitted by the researchers, was rewritten by a professional editor in the USA before it was published. Design/methodology/approach – The paper analyses the “persuasive” speech genre of the original version and the “authoritative” speech genre of the published version. Findings – Although it was initially thought that the differences between the two versions were due to differences in the forms communication used by academics and practitioners, as the analysis progressed it became clear that the differences the authors were observing could be traced to more profound differences in philosophical assumptions about the “way of understanding and constructing a world”. Research limitations/implications – The choice of language and argumentation should be given careful attention when the authors craft the accounting frameworks and research papers, and especially when the authors seek to communicate the findings of the research to practitioners. However, the authors have focused on just one instance in which a text written by academics was re-written for publication in a practitioner journal. Originality/value – The paper contrasts the rationalism of the persuasive speech genre and the pragmatism of the authoritative speech genre. It cautions academic researchers against uncritically adopting specific speech genres, whether they are academic or practitioner speech genres, without carefully reflecting on their relevance and implications for understanding the nature of the phenomenon being discussed.

APA, Harvard, Vancouver, ISO, and other styles

8

Mahfud, Choirul. "Understanding Education of Authoritative Islamic Law Perspective Khaled Abou el Fadl." MODELING: Jurnal Program Studi PGMI 6, no. 1 (March 13, 2019): 1–12. http://dx.doi.org/10.36835/modeling.v6i1.354.

Full text

Abstract:

Problems with Gender-biased Islamic law education and authoritarianism in the United States have invited the anxiety of prominent Muslim intellectual, Khaled Abou El Fadl. In his book on the Speaking in God's Name, Khaled revealed a crucial hermeneutic problem related to the relation of text (text), author (reader). Khaled also revealed the problem of abuse of "authority" in Islamic law that surfaced and was unavoidable among individuals and groups. Evidently, there are a number of religious fatwas not speaking "about God", but acting and speaking "in the name of God". The focus of this paper further discusses what are the hermeneutical problems in Islamic law education discussed by Khaled Abou El Fadl, and what is meant by the issue of authority and abuse, the relation of text-author-reader, and authoritarianism and its implications in the study of Islamic law. Then what are the mechanisms and methods for formulating the right Islamic fatwa.

APA, Harvard, Vancouver, ISO, and other styles

9

SPEAR, THOMAS. "METHODS AND SOURCES FOR AFRICAN HISTORY REVISITED Writing African History. Edited by JOHN EDWARD PHILIPS. Rochester: University of Rochester Press, 2005. Pp. xii+531. $75 (ISBN 1-58046-164-6)." Journal of African History 47, no. 2 (July 2006): 305–19. http://dx.doi.org/10.1017/s0021853706001848.

Full text

Abstract:

WRITING African History pays homage to Daniel McCall's pioneering text, Africa in Time Perspective: A Discussion of Historical Reconstruction from Unwritten Sources, published at the dawn of the era of modern African history in 1964. Surprisingly, given subsequent developments in the field, there has been no comparable text since, making this volume especially welcome. But it also bears a heavy burden if it is to become the authoritative text for the next generations of students and scholars. Does it meet this difficult test?

APA, Harvard, Vancouver, ISO, and other styles

10

Davis, Mary Kemp. "Arna Bontemps' Black Thunder: The Creation of an Authoritative Text of "Gabriel's Defeat"." Black American Literature Forum 23, no. 1 (1989): 17. http://dx.doi.org/10.2307/2903986.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Webster (book author), John, Michael Neill (book editor), and Goran Stanivukovic (review author). "The Duchess of Malfi: An Authoritative Text, Sources and Contexts, Criticism." Renaissance and Reformation 40, no. 2 (October 5, 2017): 236–38. http://dx.doi.org/10.33137/rr.v40i2.28536.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Walters, J. Edward. "Evidence for Citations of 3 Corinthians and Their Influence in the Demonstrations of Aphrahat." Vigiliae Christianae 67, no. 3 (2013): 248–62. http://dx.doi.org/10.1163/15700720-12341120.

Full text

Abstract:

Abstract Aphrahat, the Persian Sage (d. ca. 350 CE), is frequently referenced as a witness for the use of the pseudepigraphic text known as 3 Corinthians as authoritative Scripture in the early Syriac tradition. However, this claim is yet to be fully substantiated by means of a close comparison of the texts in question. The present article offers a textual analysis of Aphrahat’s alleged citations of 3 Cor in order to demonstrate that Aphrahat did in fact cite this text as the authoritative words of Paul. The article also provides broader observations concerning the impact of the language and thought of 3 Cor on Aphrahat’s writings.

APA, Harvard, Vancouver, ISO, and other styles

13

Kieffer-Pulz, Petra. "Reuse of Text in P?li Legal Commentaries." Buddhist Studies Review 33, no. 1-2 (January 20, 2017): 8–45. http://dx.doi.org/10.1558/bsrv.31640.

Full text

Abstract:

We will examine three types of reuse represented in P?li legal literature: (1) unacknowledged borrowings of authoritative opinions and definitions adapted (such as by dropping the references given in the source text) and rearranged (Samantap?s?dik? > Ka?kh?vitara??; fourth to fifth century ce); (2) unacknowledged borrowings of largely unchanged selected text portions being rearranged (Samantap?s?dik? > Vinaya-sa?gaha; twelfth century CE); and (3) unconnected extracts of unchanged text portions lined up in the sequence of the source text (for instance P?timokkha-padattha-anuva??an? > Vinaya-lakkha?a-r?s?; eighteenth (?) century CE).

APA, Harvard, Vancouver, ISO, and other styles

14

McIver, Robert K., and Ray C. W. Roennfeldt. "Text and Interpretation: Christian Understandings of Authoritative Texts in the Light of Social Change." Islam and Christian–Muslim Relations 20, no. 3 (July 2009): 257–76. http://dx.doi.org/10.1080/09596410902982919.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Hakim, Abdul. "MENAKAR RASA KEADILAN PADA PUTUSAN HAKIM PERDATA TERHADAP PIHAK KETIGA YANG BUKAN PIHAK BERDASARKAN PERSPEKTIF NEGARA HUKUM PANCASILA." Jurnal Hukum dan Peradilan 6, no. 3 (November 30, 2017): 361. http://dx.doi.org/10.25216/jhp.6.3.2017.361-378.

Full text

Abstract:

Law is a set of words that are systematically linking an authoritative text, according to Gustav Radbruch, it should contain three (3) elements, namely fairness, certainty and expediency. The application of the authoritative text in social life was an absolute authority of a judge in resolving a civil case. The judge, in the checking-hearing-deciding a case, not only expected to return the case to the original state (restitutio in integrum) before the advent of the dispute, but should attempt made every effort to not create new disputes or disputes derived from the subject matter examined. Therefore, it becomes very important role of the paradigm for a judge in deciding the case in order to fulfill a sense of justice. Therefore, deciding the case in a precise sense of justice will be a judge most important role. Nowadays, the meaning of "justice" in Civil Procedure Code only limited to the authority of the power of the parties bound by the principle of consensualism and the principle of freedom of contract. Therefore, based on the Law Paradigm (Philosophy) of Pancasila, Judge as an interpreter, in defining and applying the law, legal science must have the ability to deconstruct and reconstruct an authoritative text based paradigm embraced by a nation.Keywords: the principle of consensualism, justice, pancasila, paradigm, civil procedural law

APA, Harvard, Vancouver, ISO, and other styles

16

Clart, Philip. "Text and Context." arbeitstitel | Forum für Leipziger Promovierende 4, no. 1 (June 12, 2012): 48–51. http://dx.doi.org/10.36258/aflp.v4i1.3246.

Full text

Abstract:

In recent years, scholars of modern and contemporary Chinese religion have turned their attention to the subject of “redemptive societies”, a term coined by Prasenjit Duara in 2001 to refer to groups such as the Yiguandao, the Daoyuan, the Tongshanshe , the Wushanshe, and others which had a major socio-religious impact during the Republican period. Spiritually authoritative or sacred texts play a number of crucial roles within redemptive societies. First and foremost, of course, they record and codify a redemptive society’s beliefs and rituals and are thus key sources for the analysis of these aspects of a specific religious system. As obvious as this may appear, such analyses have not been carried out for many of these texts, which more commonly serve as quarries in which to collect data on the organizational structure or social and political history of a particular group. Research that takes the doctrinal systems encoded in modern redemptive societies’ sacred texts seriously has been fairly rare. We have therefore put together an international team of scholars from Europe, Taiwan, Canada, China, Hong Kong, and Japan to focus on the textual and contextual histories of redemptive societies, with an eye toward giving their past – and their future – the attention they deserve.

APA, Harvard, Vancouver, ISO, and other styles

17

Noy, Chaim. "Gestures of closure: A small stories approach to museumgoers' texts." Text & Talk 40, no. 6 (November 26, 2020): 733–53. http://dx.doi.org/10.1515/text-2020-2076.

Full text

Abstract:

AbstractMuseums are familiar public institutions whose primary mode of mediation is narration. They are geared toward narrating collective stories that are authoritative, linear, and grand in scope. Yet with the historical turn museums have recently taken from collection-centered to audience-centered institutions – coupled with a participatory mode of mediation – more than ever museumgoers are now invited to participate in these grand narrations. This article examines the institutional interaction between museums and museumgoers, and the texts that the latter produce in situ. It analyzes over 3000 texts that visitors wrote at the Florida Holocaust Museum, between 2012 and 2015. It employs the “small stories” framework to explore the interactional narrative structure and features within which museumgoers' written comments are elicited and displayed in museums. The analysis highlights the narrative functions and authorial roles that museumgoers are ascribed institutionally, and whether and how they discursively occupy them. Three main narrative strategies of/for participation are discerned, through which museumgoers variously perform gestures of closure of their visit. These narrative gestures index ways, in which visitors signal the approaching end of the museum's narration, employing diverse discursive resources, while adding a coda or a resolution to the institutional narrative.

APA, Harvard, Vancouver, ISO, and other styles

18

Engler, Joseph, and Andrew Kusiak. "Mining Authoritativeness of Collaborative Innovation Partners." International Journal of Computers Communications & Control 5, no. 1 (March 1, 2010): 42. http://dx.doi.org/10.15837/ijccc.2010.1.2463.

Full text

Abstract:

The global marketplace over the past decade has called for innovative products and cost reduction. This perplexing duality has led companies to seek external collaborations to effectively deliver innovative products to market. External collaboration often leads to innovation at reduced research and development expenditure. This is especially true of companies which find the most authoritative entity (usually a company or even a person) to work with. Authoritativeness accelerates development and research-to-product transformation due to the inherent knowledge of the authoritative entity. This paper offers a novel approach to automatically determine the authoritativeness of entities for collaboration. This approach automatically discovers an authoritative entity in a domain of interest. The methodology presented utilizes web mining, text mining, and generation of an authoritativeness metric. The concepts discussed in the paper are illustrated with a case study of mining the authoritativeness of collaboration partners for microelectromechanical systems (MEMS).

APA, Harvard, Vancouver, ISO, and other styles

19

Muzayyin, Muhammad. "Khaleed Abou el Fadl's Hermeneutic: A Newly Proposed Insight to Review Ibnu Rushd’s Theory of Despotic Interpretation of The Qur’an." Ulumuna 20, no. 1 (June 2, 2016): 209–30. http://dx.doi.org/10.20414/ujis.v20i1.534.

Full text

Abstract:

This paper examines Ibn Rushd’s theory of interpretation of the Qur’an by using a new methodology of hermeneutic developed by Khaleed Abou El Fadl. He proposes a theory of ‘negotiating hermeneutic’, in his work Speaking in The God’s Name: Islamic Law, Authority, and Womans. This theory advances the role of text (the Qur’an and hadith), authors (mufti, interpreter, special agent), and readers (Muslim society, common agent) in determining the objective of an authoritative text. These are three elements that must work together to determine meanings. Abou El Fadl’s hermeneutic theory develops the idea of autonomous and open texts. Therefore, the interpretation of the text does not always focus on locating the author’s desired intent. Building on El Fadl’s theory, the study aims to review Ibn Rushd’s authoritarian interpretation, which tends to push away any other understanding which is opposite to an interpreter’s ideology. Hence, this theory is contrary to another theory which states that there are no authoritative figures who can objectively understand the Qur’an. DOI: http://dx.doi.org/10.20414/ujis.v20i1.534

APA, Harvard, Vancouver, ISO, and other styles

20

Jackson, Robert. "Stephen Rothman's Text on Physiology and Biochemistry of the Skin." Journal of Cutaneous Medicine and Surgery 8, no. 5 (September 2004): 361–63. http://dx.doi.org/10.1177/120347540400800507.

Full text

Abstract:

Background: Forty-nine years ago the first complete and authoritative English text on the physiology and biochemistry of the skin was published by Stephen Rothman, an early basic researcher in dermatology. Objective: The purpose of the article is to learn more about Stephen Rothman and his 1954 text, to learn more about what was known and not known then, to learn more about what was considered significant, and to learn more about what was popular at that time. Conclusion: Considering the techniques available and the knowledge base, Rothman's 1954 text shows that basic dermatology research 50 years ago had developed to a reasonably sophisticated degree.

APA, Harvard, Vancouver, ISO, and other styles

21

Caliva, Kathryn. "Speech Acts and Embedded Narrative Structure in the Getty Hexameters." Archiv für Religionsgeschichte 17, no. 1 (December 1, 2016): 139–64. http://dx.doi.org/10.1515/arege-2015-0009.

Full text

Abstract:

Abstract The Getty Hexameters are an enigmatic text that reveals a conception of the pragmatic force underlying mythic narratives. Although some scholars have concluded that the text is a composite of multiple spells, this paper argues for reading the text as a unified narrative marked by a hierarchy of authoritative speech acts that draw on the authority of three apotropaic divinities: Paean, Hecate, and Heracles. These layers of narrative acts follow a sequence of revelation, mythological analogy, and aitiology, all of which come together to demonstrate the efficacy of the text as an apotropaic charm.

APA, Harvard, Vancouver, ISO, and other styles

22

Hassenfeld, Ziva. "Studying Sacred Texts as a Pathway to Positive Youth Development: Middle School Students Read Hebrew Bible." Religions 10, no. 6 (June 12, 2019): 379. http://dx.doi.org/10.3390/rel10060379.

Full text

Abstract:

In many religious education classrooms, the meaning of a sacred text is treated as something stable and authoritative. A teacher’s job is to transmit that meaning to students. This study reports on a year-long intervention conducted in a seventh grade Hebrew Bible classroom in which students were asked to find their own meaning in the biblical text. The study found that religious text classrooms can offer a unique opportunity to support positive youth development when an effective interpretive community is created.

APA, Harvard, Vancouver, ISO, and other styles

23

Pabel, Hilmar M. "St. Jerome’s Exegetical Authority in Erasmus of Rotterdam’s Annotations on the New Testament." Church History and Religious Culture 96, no. 4 (2016): 565–94. http://dx.doi.org/10.1163/18712428-09604005.

Full text

Abstract:

The publication in 1516 of Erasmus of Rotterdam’s New Testament and his edition of St. Jerome invites an exploration of his concept and deployment of this Church Father’s exegetical authority. A thorough analysis of Erasmus’s Annotations on the New Testament shows that he appealed to Jerome among other Fathers and on his own. Jerome figures primarily in the main business of the Annotations: the establishment of a correct Latin translation of the text of the New Testament. His role in the theological dimension of exegesis is secondary. Erasmus’s use of Jerome as authoritative support for his exegetical judgments as well as his criticisms of Jerome have the effect of asserting his credentials as an authoritative exegete.

APA, Harvard, Vancouver, ISO, and other styles

24

van Ruiten, Jacques T. A. G. M. "Genesis herschreven en geïnterpreteerd in het boek Jubileeën, nader toegelicht met een vergelijking van Genesis 17 en Jubileeën 15." NTT Journal for Theology and the Study of Religion 64, no. 1 (February 18, 2010): 32–50. http://dx.doi.org/10.5117/ntt2010.64.032.ruit.

Full text

Abstract:

The present paper investigates the way an authoritative text (Genesis 17) was rewritten in Jubilees 15. The source text is almost completely rewritten. By way of omissions, variations and additions, the author of the new text modifies the older text. He interprets the making of the covenant between God and Abraham as a renewal. Moreover, the author tries to diminish the prominent place of Ishmael at the circumcision. The addition at the end is related to the exact date of the circumcision and the curse related to it that is connected with the exclusive covenantal relationship.

APA, Harvard, Vancouver, ISO, and other styles

25

SHERVARLY, MARIA G. "ON THE PRAGMATICS OF GENERALIZING STATEMENTS." Cherepovets State University Bulletin 4, no. 103 (2021): 90–106. http://dx.doi.org/10.23859/1994-0637-2021-4-103-8.

Full text

Abstract:

The article focuses on generalizing statements from a perspective of their belonging to one of the communicative registers of speech, namely generalizing register. The main investigation stages of such statements are noted, along with conclusions about their properties that are relevant for the study, such as semantics of generalization and abstractness, specific characteristics of reference, autosemanticism. The article proposes a classification of generalizing statements, based on the speaker's position against the source of an authoritative opinion. Statements are placed on a theoretical scale. One side of this scale corresponds to the situation when the speaker is this source of an authoritative opinion and the other side corresponds to the situation when an authoritative opinion is correlated with an external subject in relation to the speaker. The article considers the correlation of mentioned opposition with the opposition of creation/reproduction and describes the modus frames for each type. Besides, it outlines the prospects and opportunities to analyze text functions and the interaction of generalizing statements taking into account the introduced classification.

APA, Harvard, Vancouver, ISO, and other styles

26

Connor, Jennifer J. "Medical Text and Historical Context: Research Issues and Methods in History and Technical Communication." Journal of Technical Writing and Communication 23, no. 3 (July 1993): 211–32. http://dx.doi.org/10.2190/0p4q-07x0-r2ev-wrd2.

Full text

Abstract:

Identifying problems in recent technical communication studies of historical medical text, this article suggests ways for researchers to overcome them. Its approach uses five steps for conducting sound historical research: establishing originality for historical textual analysis; adopting an authoritative text for analysis; understanding the genre or form of a historical text; understanding the intellectual or social context for a historical text; and understanding the publishing and readership context of a historical text. These steps are discussed within the context of related fields of inquiry, namely history of medicine, history of the book, literary criticism and historical linguistics, and analytical bibliography. The article concludes by exploring new directions for research in technical communication and history of medicine.

APA, Harvard, Vancouver, ISO, and other styles

27

Costantini, Leonardo. "AN EMENDATION TO APULEIUS, APOLOGIA 47.1." Classical Quarterly 68, no. 1 (May 2018): 347–50. http://dx.doi.org/10.1017/s0009838818000241.

Full text

Abstract:

The most authoritative testimony for the text of Apuleius’ defence-speech known as Apologia or Pro Se De Magia is a Cassinese MS indicated with the siglum F (Florence, Biblioteca Medicea Laurenziana, Plut. 68.2), written under the abbotship of Desiderius (1058–1087) in a mature Beneventan script, which also preserves the text of the Metamorphoses and the Florida. The text that F preserves is unsurprisingly not flawless, and in this note I argue for the presence of a corruption affecting aut in Apol. 47.1. For the sake of clarity, I provide the passage from Apol. 46.6 to 47.2 below.

APA, Harvard, Vancouver, ISO, and other styles

28

Moss, Yonatan. "Scholasticism, Exegesis, and the Historicization of Mosaic Authorship in Moses Bar Kepha'sOn Paradise." Harvard Theological Review 104, no. 3 (July 15, 2011): 325–48. http://dx.doi.org/10.1017/s0017816011000241.

Full text

Abstract:

The author of the Pentateuch is famously unknown. There are various ancient speculations about the relative roles of God and Moses in the production of the text,1and there is a plethora of modern investigations into the Bible's constituent documents and the authors responsible for them, but the biblical text itself is silent. The biblical narrator never identifies himself or herself2and never narrates in the first person; rather he or she speaks “out of the void, in an authoritative voice that masks any authorial presence.”3

APA, Harvard, Vancouver, ISO, and other styles

29

Gurianova, Natalia S. "Old Believers and Text." Vestnik NSU. Series: History and Philology 20, no. 2 (2021): 32–41. http://dx.doi.org/10.25205/1818-7919-2021-20-2-32-41.

Full text

Abstract:

The article is devoted to the study of the problem of textuality of the Old Believers’ community, where the text was an argument in proving the illegality of the actions of the reformers, determined the ideology of the movement, the political, social views of the participants, and the peculiarities of the religious life of the communities. Due to the appeal to ancient manuscripts and early printed books, a fund of citations was formed, that testified to the validity of Old Believers’ point of view on innovation. Having inherited from the scribes of Ancient Russia respect for the book, bordering on its sacralization, the opponents of church reform began to treat the selected fragments of texts in a similar way. As a result, the “canon of sacred texts” was formalized. As a result, these extracts began to be perceived by the Old Believers as reflecting the tradition of the Russian Church and equated to the reading of the Holy Scripture. The Old Believers used the fund of fragments of authoritative texts, formed by several generations, describing the tradition of the Russian Church, the defenders of which they proclaimed themselves. The canon of Sacred Texts was composed not only of extracts from ancient manuscripts, but also from pre-Nikon Moscow printed editions. Extracts from books published in the time of Patriarch Iosif, the content of which should be characterized as the creative heritage of the Kiev Metropolis, adapted for the Russian reader, became fundamental. Turning to the analysis of church policy in the first half of the 17th century allowed to conclude that the Church, solving the problem of religious education of the population, introduced these texts into circulation. Consequently, opponents of church reform had reason to use them by description of the Russian tradition.

APA, Harvard, Vancouver, ISO, and other styles

30

Høgel, Christian. "The Authority of Translators." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 8, no. 3 (January 26, 2018): 221–41. http://dx.doi.org/10.1558/post.33683.

Full text

Abstract:

Texts–and the stories and teachings they contained–travelled far along the Silk Road in the hands of merchants, missionaries, monastic communities and many more. The intricate itineraries and the many languages and scripts used on the way have received much attention, and we can therefore follow some of the stages and versions that stories like the Barlaam and Josaphat (as it was known in the West) went through in its long journey from Sanskrit India to e.g. Norse-writing Norway. But in studies of such transfer of texts, translation has mainly been seen as a linguistic enterprise, requiring language skills and linguistic strategies of translators. The present paper aims at involving also material aspects of this process, focusing on the material conditions into which texts were inscribed on the way. The transformation from stringed palm leaves, to single parchment leaves or rolls, and then to bound codices also had an impact on the structure, presentation and symbolic value of these texts. Layout, the place and possibility of illuminations, as well as the portability and physical resilience of the written text all depended on the traditional manners of book production, and these varied immensely over the expanse of the Silk Road. Being authoritative to various degrees in themselves, texts entered, when translated and re-circulated, into a universe of multiple authority holders where translators (in a broad sense) would have to reinvent authoritative presentations of the new text, acting in many ways as vendors of it. This would in itself imply a–brief–authoritative position, comparable to the ‘authority of the seller’ auctoritas venditoris, as expressed in Roman law.

APA, Harvard, Vancouver, ISO, and other styles

31

Cadwallader, Alan H. "The Hermeneutics of Purity in Mark's Gospel: Considerations for the AIDS Debate." Pacifica: Australasian Theological Studies 5, no. 2 (June 1992): 145–69. http://dx.doi.org/10.1177/1030570x9200500202.

Full text

Abstract:

The classical polarities of hermeneutics - the authoritative text and the present context - are seen in Mark's Gospel to be resolved in a quite distinct paradigm of what constitutes “sacred text”. The use of literary-critical analysis suggests that not only does Mark reveal a hermeneutical awareness, but that he intends the ongoing community of faith to be the necessary component that constitutes the text as sacred. This principle finds a pertinent example in Mark's handling of the issue of purity. In turn, to be true to the hermeneutical principle espoused by Mark, suggestions are made as to the (necessary) interaction of Mark with the current issue for the church in questions raised by AIDS.

APA, Harvard, Vancouver, ISO, and other styles

32

Wiltenburg, Joy. "The Carolina and the Culture of the Common Man: Revisiting the Imperial Penal Code of 1532*." Renaissance Quarterly 53, no. 3 (2000): 713–34. http://dx.doi.org/10.2307/2901495.

Full text

Abstract:

The Carolina penal code of 1532, issued as a manual of court procedures for the Holy Roman Empire, offers an opportunity to examine connections between the legal text and broader cultural discourses. The code uses persuasive techniques that promote a vision of the rational layman as the exemplar of common sense and public order. The representations of the legal text parallel contemporary tendencies in fiction and pamphlet literature. Both authoritative and literary texts used print to promote identification with a universalized ideal, limited by class and gender but discursively constructed as common to all reasonable people.

APA, Harvard, Vancouver, ISO, and other styles

33

Michael Patrick Gillespie. ""A Portrait of the Artist as a Young Man": Authoritative Text, Backgrounds and Contexts, Criticism (review)." James Joyce Quarterly 45, no. 1 (2008): 166–70. http://dx.doi.org/10.1353/jjq.0.0041.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Panina, Nina Leonidovna. "«The Book about the Tikhvin Icon of the Virgin Hodigitria»: Increasing the Narrative Space of the Authoritative Text." Sibirskiy filologicheskiy zhurnal, no. 1 (March 1, 2013): 19–23. http://dx.doi.org/10.17223/18137083/42/3.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Holderness, Graham, and Bryan Loughrey. "Text and Stage: Shakespeare, Bibliography, and Performance Studies." New Theatre Quarterly 9, no. 34 (May 1993): 179–91. http://dx.doi.org/10.1017/s0266464x00007764.

Full text

Abstract:

This article continues the debate initiated by Brian Parker, who in NTQ24 (1990) offered a critique of the new Oxford Shakespeare, and one of its editors, Stanley Wells, who responded in NTQ 26 (1991) with a defence of his departure from traditional practices of textual conflation. Here, Graham Holderness and Bryan Loughrey suggest that, on a closer examination, there is evidence that editorial intervention and conflation have been regularly employed in the Oxford edition: and in arguing against all such attempts to reconstruct ‘authoritative’ texts, they propose that, in their inevitable absence, the originals present the closest we are likely to approach to recreating the collaborative theatrical practice of Shakespeare's time. In illustrating the effects of editorial intervention from a close comparative examination of particular passages, they suggest, for example, that the stage directions make a shovel a likelier object of Hamlet's graveside contemplation than Yorick's skull. Graham Holderness, newly-appointed Professor and Dean of Humanities at the University of Hertfordshire, and Bryan Loughrey, Research Director at Roehampton Institute, have recently begun, through the Centre for Textual Studies, a programme of publishing accessible reprints of the important early editions, of which the first three have now appeared from Harvester Wheatsheaf.

APA, Harvard, Vancouver, ISO, and other styles

36

SHARPE, KEVIN. "‘SO HARD A TEXT’? IMAGES OF CHARLES I, 1612–1700." Historical Journal 43, no. 2 (June 2000): 383–405. http://dx.doi.org/10.1017/s0018246x99001132.

Full text

Abstract:

Historians have tended to discuss the image (in the singular) of the monarch in early modern England. In the case of Charles I, the Eikon basilike, literally ‘the royal image’, presented a picture of the king that claimed to be stable and authoritative. This article argues rather that royal images were the product of multiple influences, and shifted through changing circumstances, rendering all images unstable and open to differing interpretations. Charles, as well as being the son of the Rex Pacificus, inherited the martial expectations associated with the image of his brother; and images of the prince and his early years as king in the 1620s continued alongside the changed representations of personal rule. Though the Eikon for a time seemed to fix Charles's image, its very authority meant that it was, after 1660, even after 1688, appropriated by all – whigs and tories as well as Jacobites. Most importantly, through the 30 January sermons, Charles's memory became a text which all parties needed and sought to claim, a text both shared and contested in the political culture.

APA, Harvard, Vancouver, ISO, and other styles

37

Groddeck, Wolfram. "Zur Textentstehung von Nietzsches Gedicht An Hafis. Frage eines Wassertrinkers. Eine editionsphilologische Studie." Nietzsche-Studien 48, no. 1 (November 1, 2019): 173–97. http://dx.doi.org/10.1515/nietzstu-2019-0010.

Full text

Abstract:

Abstract This essay focuses on the genetic text of Nietzsche’s unpublished poem An Hafis. Frage eines Wassertrinkers in order to establish the development of this poem from preliminary versions to an authoritative version. Through such a detailed philological analysis of the text in Nietzsche’s notebooks, it becomes increasingly clear that the final version of An Hafis constitutes an intertextual answer to Goethe’s West-östlicher Divan (1819/1827), which itself was inspired by the late-medieval Persian poet Hafez. Developing from different, and open-ended, semantic configurations to a final version, Nietzsche’s An Hafis also allows us to reassess the editorial practices necessary to shed light on Nietzsche’s unpublished lyrical drafts.

APA, Harvard, Vancouver, ISO, and other styles

38

van Nes, Hans. "The Targum Vorlage of the 1525 Rabbinic Bible." Aramaic Studies 11, no. 2 (2013): 95–112. http://dx.doi.org/10.1163/17455227-13110201.

Full text

Abstract:

‭This article investigates possible sources behind the Targum in Jacob ben Hayyim’s Rabbinic Bible (Venice 1525), which served as the authoritative text for centuries. The previous edition of the Rabbinic Bible (Venice 1517) already received much attention in this regard and this inquiry builds on those findings. It focuses on the Targum of 1Samuel and compares Ben Hayyim’s deviations from the former Rabbinic Bible with various manuscripts. It allows for a tentative conclusion regarding Ben Hayyim’s Targum Vorlage.‬

APA, Harvard, Vancouver, ISO, and other styles

39

Terskikh, M. V. "Packaging Information as a Polycode Advertising Text: Impact Tools." Nauchnyi dialog, no. 12 (December 31, 2020): 111–21. http://dx.doi.org/10.24224/2227-1295-2020-12-111-121.

Full text

Abstract:

The article is devoted to the analysis of polycode advertising texts placed on food packaging. The relevance of the study is determined by the fact that at present, when the decision to purchase is often made directly at the point of sale, the role of information on the packaging has increased many times over. This fact makes it necessary to analyze modern technologies of influence and manipulation that are relevant for this type of discourse. The author considers the text on the packaging as a communicative and structural holistic message, consisting of semiotically heterogeneous elements, characterized by high pragmatic and expressive saturation, aimed at encouraging consumers to make a purchase of a particular product. A typology of functions performed by the information on the packaging is proposed. The main polycode tools that ensure the effective implementation of these functions are considered. As the most frequent polycode techniques used in the text on food packaging, the author identifies the following: an emphasis is made on a unique component in the composition, categorization of the target audience according to certain criteria, the use of means of expression, including provocative metaphorization, appeal to authoritative opinion, the use of stylistic visualization, technologies of narrative and storytelling, etc.

APA, Harvard, Vancouver, ISO, and other styles

40

Outram-Leman, Sven D. "Alexander Scott: Constructing a Legitimate Geography of the Sahara from a Captivity Narrative, 1821." History in Africa 43 (January 18, 2016): 63–94. http://dx.doi.org/10.1017/hia.2015.31.

Full text

Abstract:

Abstract:Alexander Scott’s narrative of his captivity in the Sahara in the early nineteenth century presents a curious example of how information of foreign lands was received and legitimized in Britain. Through the input of individuals such as Joseph Banks and James Rennell, Scott’s tale was presented as an authoritative account of the inaccessible West African interior. This article pursues this process of authentication and demonstrates how elements of the editors” preconceived notion of the region colored the subsequent text and associated cartography.

APA, Harvard, Vancouver, ISO, and other styles

41

Mustofa, Ahmad. "Dialectics Between Religion and Culture (Sculptor ’S Reception Towards the Hadith About Carving Statue in Prumpung Magelang)." Analisa: Journal of Social Science and Religion 5, no. 01 (July 29, 2020): 71–85. http://dx.doi.org/10.18784/analisa.v5i1.1011.

Full text

Abstract:

Islam as a doctrine has a unique relationship with culture. The uniqueness was emerging when Islam as a doctrine has to confront a tradition living in a community. This study discusses how the sculptors in Prumpung Magelang negotiate and compromise betwen the two of opposite entities in the comunity, that is (1) religious doctrines (sourced from authoritative texts) about the prohibition of crafting the image of living being, and (2) cultural and artistic practices of making living being as perfect objects of artistic passion. This research attempts to explore and understand the creative reasoning model of some sculptors in the area of Prumpung Magelang when they have to appreciate their artistic passion in sculpture without having to confront the meaning of authoritative texts. Through a reception theory approach, this research concluded that the compromise and negoitation of two opposite entities which often creates polemics in the community can be accommodated in a work of art with objects of living things but still within the corridors and boundaries allowed by the text authority (hadith).

APA, Harvard, Vancouver, ISO, and other styles

42

Milde, Michael. "A Treatise of Legal Philosophy and General Jurisprudence, vol 3, by Enrico Pattaro Editor-in-Chief, (Dordrecht: Springer, 2007). Page numbers in text are to this book." Canadian Journal of Law & Jurisprudence 24, no. 2 (July 2011): 403–8. http://dx.doi.org/10.1017/s0841820900005233.

Full text

Abstract:

Shiner has produced a valuable contribution to the field of analytical jurisprudence. He remains faithful to the investigative and exploratory task that he set for himself. Legal Institutions and the Sources of Law can be usefully consulted by anyone interested in the idea of a “source of law”. And it can certainly be used as an authoritative reference by those legal and political theorists who wish to pursue a fuller normative approach to law or politics.

APA, Harvard, Vancouver, ISO, and other styles

43

Duperon, Matthew L. "THE ROLE OF QING 情 IN THE HUAINANZI'S ETHICS." Early China 38 (2015): 79–107. http://dx.doi.org/10.1017/eac.2015.4.

Full text

Abstract:

AbstractThrough an analysis of every instance of the term qing 情 in the text, this article explores the role of this concept in the ethical thought of the second-century b.c.e. text Huainanzi. The Huainanzi authors draw on several features of the semantic range of qing in the early Han dynasty to help support their overall argument that the text provides an exhaustive and authoritative account of how to effectively govern an empire. As part of this project, I argue that the authors also use qing to articulate the meta-ethical features of the cosmos and human beings that make ideal moral action possible, as well as to explain the process of how humans can cultivate themselves to the ideal state of sagehood. Understanding the role of qing in the Huainanzi is thus essential to understanding the text's ethical content.

APA, Harvard, Vancouver, ISO, and other styles

44

Jardine, J. F. "The Lichtenbaum-Quillen Conjecture for Fields." Canadian Mathematical Bulletin 36, no. 4 (December 1, 1993): 426–41. http://dx.doi.org/10.4153/cmb-1993-058-7.

Full text

Abstract:

I want to say immediately that, despite the authoritative-sounding title, I am not claiming a proof of anything like the Lichtenbaum-Quillen conjecture. My intent here is only to explain the conjecture in various special cases, but maybe from an idiosyncratic point of view.This paper is based on the text of the Coxeter-James Lecture given at the Winter Meeting of the Canadian Mathematical Society at Montreal in December, 1992.1 would like to thank the Society for awarding me the honour of giving this talk.

APA, Harvard, Vancouver, ISO, and other styles

45

Darajat, Ilham. "Bangsa Cina; Antara Profetis Dan Diabolistik." Tsaqofah 17, no. 1 (June 28, 2019): 62. http://dx.doi.org/10.32678/tsaqofah.v17i1.3175.

Full text

Abstract:

Comprehensive understanding of prophetic text which is correlated with anthropological phenomena is difficult to achieve. This occurs because there are a number of reading subjectivity and scientific traditions that have been hegemonized by the domination of authoritative communities and their interests. Likewise, what happened to the phenomenon of humiliation (the Chinese nation and its civilization), instead of obtaining a source of prophetic text that placed the nation on an egalitarian anthropological degree with other nations, it received sharp attention because of its strong correlation with the text "Yes, Juj and The demonic ma'juj ”. While it is known that the Chinese nation has contributed a lot to Islamic civilization, until it is enshrined in one text which is sadly debated. This paper presents a view of the entity of the Chinese Nation and its action in the corridor of the revelation text to find out its ambiguous position between the factor of harmony or destruction. The method used in this paper uses an explanatory method, where several hypotheses are tested and then affirmed or negated.

APA, Harvard, Vancouver, ISO, and other styles

46

Scheiber, Andrew Joseph. "The Turn of the Screw and What Maisie Knew, and: The Turn of the Screw: Authoritative Text, Contexts, Criticism (review)." Henry James Review 23, no. 1 (2002): 87–90. http://dx.doi.org/10.1353/hjr.2002.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Stewart, Judith. "All the better for being vague? The authority of text." Journal of Writing in Creative Practice 13, no. 2 (February 1, 2020): 259–70. http://dx.doi.org/10.1386/jwcp_00008_1.

Full text

Abstract:

In Middlemarch, George Eliot makes a claim for the superiority of writing over painting: ‘Language is a finer medium’, she has her character claim, because it is ‘[…] all the better for being vague’ (1871: 140). This is a perceived advantage that many artists would find it difficult to agree with as we find the use of text in both academia and in relationship to visual art to be anything but vague. On the contrary, language (and specifically writing) is the means by which hierarchies of power are established and reinforced and it is crucial in defining and conveying the meaning of images. For artists, this poses particular, well-rehearsed problems as we try to find a path between the ‘not-knowing’, the uncertainties of the visual and the authority of the written word. Rather than becoming trapped in the conventions of authoritative text, this article argues for a different way of writing in both academia and in the art world at large: one that reflects the processes of visual practice and thinking. Drawing on current experiments in collaborative writing, it argues for forms of texts that are more akin to speech: texts that forgo the authority of the word in favour of approaches that provide a space where uncertain and imperfectly formed ideas can be expressed and tested.

APA, Harvard, Vancouver, ISO, and other styles

48

Воронцов, С. А. "Coins and Flowers: Some Images of the Textual Authority in the Works of Isidore of Seville." Диалог со временем, no. 76(76) (August 17, 2021): 31–40. http://dx.doi.org/10.21267/aquilo.2021.76.76.028.

Full text

Abstract:

В статье обсуждается значение авторитета цитируемого текста в свете дихотомии авторитет текста / авторитет личности в культуре последних веков Поздней Античности на Латинском Западе на материале наследия Исидора Севильского. На основании анализа метафор, связанных с фигурой благоразумного читателя (prudens lector), а именно – собирания цветов и экспертизы монет, делаются следующие выводы: 1) авторитет цитируемых текстов позволяет произведению репрезентировать традицию, а его автору-епископу – «образ отцов церкви». Это определяет символический характер авторитета личности церковного учителя, требующий, в то же время, воспроизведения первообраза; 2) цитируемые тексты образуют поле возможных альтернатив, из которых «разумный компилятор» осмысленно выбирает необходимые для воздействия на читателя; 3) читатель при этом, применяя монашеское искусство памяти, на основании накопленных коннотации использовал авторитетные высказывания для созидания новых смыслов. Таким образом, авторитет текста на рубеже Поздней Античности – Раннего Средневековья скорее оказывается средством обоснования и производства новых смыслов, чем ограничивающей их рамкой. The article considers the function of the authority of the quoted text through the lens of the dichotomy of personal / textual authority. The study is focud on the last ages of Late Antiquity and particularly on the works of Isidore of Seville. By consideration of the images related to the prudent reader (prudens lector) the article comes to the following conclusions. The extensive use of the authoritative quotations allows the text to represent the tradition, while its author as religious leader represented the Apostles and fathers of the Church. Thus, the authority of this leader turns out to be essentially symbolical. Relatively wide range of texts were considered authoritative. Making his own text, a prudent compiler (prudens compilator) as a prudent reader (prudens lector) chose the quotations not randomly, but according to the presupposed effect of the compilation. The reader of this kind of text, according to the monastic craft of the thought, produced new ideas by mediation upon the quotations, i.e. remembering all the connotations and relating them to the situation of the reader. Thus, the main function of authority of the quotations was to give an impetus to the thought in terms of tradition and not to suppress it.

APA, Harvard, Vancouver, ISO, and other styles

49

Manzoor, Fehmida, and Fouzia Rehman Khan. "Identity Formation and Discourse of Power: A Study of Us, Them and Othering in Nervous Conditions." International Journal of English Linguistics 8, no. 4 (April 25, 2018): 262. http://dx.doi.org/10.5539/ijel.v8n4p262.

Full text

Abstract:

This study was designed to trace the deconstruction of authoritative officialized history in fiction through Postmodern Historigraphic Metafiction. Historiographic Metafiction dismantles the metanarrative of official history and raises the voice of silenced subaltern thus generates mininarratives. The study is thus grounded in Postmodern Historiographic Metafictional theory of Linda Hutcheon for investigation of the “subversive strategies” of officialized history and deconstruction of positively accentuated binary of “us” and negatively accentuated binary of “them” in the backdrop of postcolonial literary text Nervous Conditions. Norman Fairclough’s model of Critical Discourse Analysis is taken up as a research method for the analysis of fictionalized historical work under study. Finally, text is analyzed leading to the conclusion of the study. The study shows that fiction unveils the official overriding history and provides new perspectives of untold historical events.

APA, Harvard, Vancouver, ISO, and other styles

50

Кожухов, Сергий. "Florlegias of John of Caesarea as a Means of Defense for the Council of Chalcedon (from the Greek Fragments of the Apology)." Theological Herald, no. 4(39) (December 15, 2020): 138–53. http://dx.doi.org/10.31802/gb.2020.39.4.008.

Full text

Abstract:

В данном исследовании рассматривается использование Иоанном Кесарийским Грамматиком флорилегиев - сборников цитат авторитетных христианских авторов. Мы можем говорить о двух флорилегиях: в «Апологии Халкидонского Собора» и в сочинении «Против афтартодокетов». Оба текста - христологической тематики, но касаются разных граней этой полемики. Мы анализируем только флорилегий, который находится в «Апологии», на предмет его терминологии и функциональности в тексте самого Иоанна Кесарийского. This study examines the use of florilegium, collections of quotations by authoritative Christian authors, by John of Caesarian the Grammarian. There are two such Grammarians in the text: «Apology to the Council of Chalcedon» and "Against the Aphtartodoketes". Both texts are Christological in subject, but they deal with different concepts of this polemic. We analyze only the florilegium, which is found in the «Apology» for its termilogy and functionality in the text of John of Caesarea himself.

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!