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1

Kudo, Noriyuki. Avadānas and miscellaneous texts. New Delhi, India: National Archives of India, 2017.

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2

Sharma, Sharmistha. Buddhist avadānas: Socio-political, economic, and cultural study. Delhi, India: Eastern Book Linkers, 1985.

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3

Gandhāran Avadānas: British Library Kharoṣṭhī fragments 1-3 and 21 and supplementary fragments A-C. Seattle: University of Washington Press, 2010.

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4

Dalita sāhityakāroṃ kā sāhityika avadāna. Naī Dillī: Āyushmāna Pablikeśana Hāusa, 2015.

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5

century, Rudraṭa active 9th, ed. Ācārya Rudraṭa kā kāvyaśāstrīya avadāna. Naī Dillī: Viśvabhāratī Pablikeśansa, 2013.

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6

Mādhurī patrikā kā sāhityika avadāna. Naī Dillī: Namana Prakāśana, 2006.

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7

Mannū Bhaṇḍārī kā racanātmaka avadāna. Dillī: Vandanā Buka Ejeṃsī, 2012.

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8

Devanārāyaṇa, Śarmā, and Jain Vishva Bharati Institute, eds. Terāpantha kā Rājasthānī ko avadāna. Laḍanūṃ: Jaina Viśva Bhāratī Saṃsthāna, 1993.

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9

Mādhurī, Āryā, ed. Yāyāvara sāhitya: Avadhāraṇā aura avadāna. Naī Dillī: Kitāba Ghara, 2009.

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10

Pravīṇacandra, Jaina, Koṭhiyā Darabārīlāla 1913-, and Sumana Kastūracanda, eds. Jaina purāṇoṃ kā sāṃskr̥tika avadāna. Śrīmahāvīrajī, Rājasthāna: Jainavidyā Saṃsthāna, 1993.

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11

Śukla, Gaurava. Śrīnimbārka sampradāya kā sāṅgītika avadāna. Varanasi: Luminous Books, 2016.

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12

Bundelakhaṇḍa ke sāhityakāroṃ kā sāhityika-avadāna. Kānapura: Āśa Prakāśana, 2013.

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13

Tivārī, Rukmiṇī, editor of compilation and Mādhava Mahāvidyālaya (Gwalior, India). Hindī Vibhāga, eds. Aṭalabihārī Vājapeyī kā Hindī ko avadāna. Dillī: Indraprastha Inṭaraneśanala, 2012.

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14

Kavi Pradīpa kā Hindī sāhitya meṃ avadāna. Lakhanaū: Bhārata Buka Senṭara, 2010.

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15

Ārya, Vedamitra. Ācārya Rāmāśrama kā Saṃskr̥ta-vyākaraṇa ko avadāna. Dillī: Vidyānidhi Prakāśana, 2013.

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16

Śabda paraspara: Kr̥shṇā Sobatī ke racanātmaka avadāna par kendrita. Naī Dillī: Rājakamala Prakāśana, 2015.

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17

Hindī upanyāsa ke vikāsa meṃ Nareśa Mehatā kā avadāna. Nayī Dillī: Klāsikala Pabliśiṅga Kampanī, 2009.

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18

Tivārī, Devendra Prasāda. Arvācīna Saṃskr̥ta-sāhitya ke vikāsa meṃ Vanamālā Bhavālakara kā avadāna. Naī Dillī (Bhārata): Satyam Pabliśiṅga Hāūsa, 2018.

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19

Akira, Yuyama, ed. The Mahāvastu-Avadāna: In old palm-leaf and paper manuscripts. Tokyo: Centre for East Asian Cultural Studies for Unesco, Toyo Bunko, 2001.

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20

Śarmā, Arcanā. Rāshṭrīya Hindī kāvyadhārā ke agraṇī kavi Ghāsīrāma Vyāsa kā sāhityika avadāna. Dillī: Nīraja Buka Senṭara, 2017.

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21

Ājādī ke āndolana meṃ adhyāpakoṃ kā avadāna: 1901 se 1956 Ī. - eka adhyayana. Dillī: Subhadrā Pabliśarsa eṇḍa Ḍisṭrībyūṭarsa, 2013.

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22

Society, Pali Text, ed. A concordance of Buddhist birth stories. 2nd ed. Oxford: Pali Text Society, 1994.

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23

Adam, Martin. Moral Development in the Jātakas, Avadānas, and Pāli Nikāyas. Edited by Daniel Cozort and James Mark Shields. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198746140.013.1.

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In early Indian Buddhism the moral development of the individual is conceived of as taking place over many lives and through a number of distinct phases. The aim of this chapter is to provide an overview of moral development as described in three categories of early Buddhist scripture: jātakas, avadānas, and the Pāli Nikāyas. Two related understandings of morality are distinguished in the texts, with the deeper of the two senses based on considerations of the agent’s inner constitution rather than outer behaviour. The argument proceeds in relation to two consecutive paths: one a path of worldly practice, the other a supramundane path that leads directly to the highest good, liberation. These paths are analysed in terms of a hierarchy of three kinds of spiritual actor: the ordinary person, the disciple in higher training, and the liberated being. The chapter concludes by contrasting these agents’ respective experiences of morality.
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