Relevant bibliographies by topics / Awadhi dialect

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Academic literature on the topic 'Awadhi dialect'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Awadhi dialect"

1

JALILOVA, SHIRIN. "About the category of a noun in folk song texts in Awadhi." Sharqshunoslik. Востоковедение. Oriental Studies 02, no. 02 (2022): 40–43. http://dx.doi.org/10.37547/os/vol-01issue-02-06.

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This article is devoted to the grammatical category “the noun” in the folk songs texts of the eastern dialect of hindi – avadhi. There is given the description of the etimological classification of avadhi nouns. In the same way are described the some peculiarities of the noun’s word formation and fonetic changes are shown.
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2

DWIVEDI, Pankaj, and Somdev KAR. "Kanauji of Kanpur: A brief overview." Acta Linguistica Asiatica 6, no. 1 (2016): 101–19. http://dx.doi.org/10.4312/ala.6.1.101-119.

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Hindi, in its totality, refers to a dialect continuum spoken mainly across northern India. This continuum is usually divided into two forms: Eastern and Western Hindi. Eastern Hindi is mainly made up of Awadhi, Chhattisgarhi and Bagheli dialects, while Western Hindi consists of Hindostani, Banagru, Braj Bhaka, Bundeli and Kanauji dialects.After Linguistic survey of India (1894-1928) by George A. Grierson – there has been little or no work which specifically focuses on Kanauji. Trivedi (1993, 2005) and Mishra and Bali (2010, 2011) report some secondary data from Kanauji in their works, their fo
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3

Syed Ali Hamid. "Lucknow: Literature and Culture." Creative Saplings 1, no. 10 (2023): 1–16. http://dx.doi.org/10.56062/gtrs.2023.1.10.192.

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To place Lucknow in today's context, I have attempted to analyse the city's literature and culture in this paper. The paper is divided into three sections: the first gives a brief history of Lucknow up to the end of the nawabi era, focusing on events relevant to this paper; the second discusses music, drama, and poetry, especially the Lucknow School of Urdu poetry, masnavi, and marsia; and the third examines Lucknow's culture from a modern perspective. In his well-known work Guzishta Lakhnau (Purana Lakhnau in Hindi), Abdul Halim Sharar dates the beginning of Lucknow to the period when Lord Ra
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4

Stroński, Krzysztof, and Saartje Verbeke. "Shaping modern Indo-Aryan isoglosses." Poznan Studies in Contemporary Linguistics 56, no. 3 (2020): 529–52. http://dx.doi.org/10.1515/psicl-2020-0017.

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AbstractSince the pioneering paper by Emenau (1956) there have been many attempts (cf. Masica 1976, 2001; Ebert 2001; among many others) to select areal features which are shared among languages spoken in South Asia. However, there has been little consent on the number of such features and the possible direction of their spread.In this paper we are focusing on two selected isoglosses, namely alignment and constituent order. Both of them have been used to define the Indo-Aryan linguistic area: alignment is one of the key elements to distinguish western from eastern Indo-Aryan (Peterson 2017) an
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Books on the topic "Awadhi dialect"

1

Pāṇḍeya, Jñānaśaṅkara. Avadhī meṃ kriya-saṃyukttata, saṅkālika evaṃ kālakramika adhyayana =: Verbal composition in Awadhi, a synchronic and diachronic study. Viśvavidyālaya Hindī Prakāśana, Lakhanaū Viśvavidyālaya, 1986.

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2

Khaṇḍelavāla, Nannūlāla. Santa Sundaradāsa lokokti-muhāvarā-kośa. Bhāvanā Prakāśana, 1996.

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3

Saśi. Avadhi meṃ kriyāpada racanā =: Conjugation in Awadhi. Vijaya Prakāśana Mandira, 1994.

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4

Pāṇḍeya, Bhagavāna Deva. Rāmacaritamānasa ke vyutpattimūlaka tatsametara śabda. Ajaya Prinṭarsa eṇḍa Pabliśarsa, 1998.

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5

1931-, Pāṭhaka Viśvanātha, and Nepāla Rājakīya Prajñā-Pratishṭhāna, eds. Laghu Avadhī śabdakosha. Nepāla Rājakīya Prajñā-Pratishṭhāna, 2000.

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6

Pandey, Indu Prakash. Avadhī Hindī kahāvata kośa: Avadhī kī pramukha kahāvatoṃ kā pramāṇika kośa. Hindī Buka Senṭara, 1991.

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7

Pandey, Indu Prakash. Avadhī Hindī kahāvata kośa: Avadhī kī pramukha kahāvatoṃ kā pramāṇika kośa. Hindī Buka Senṭara, 1991.

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8

Pāṇḍeya, Jñānaśaṅkara. Avadhī bhāshā aura sāhitya kā ālocanātmaka itihāsa. Mīrā Prakāśana, 1989.

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9

Pāṇḍeya, Jñānaśaṅkara. Avadhī bhāshā aura sāhitya kā ālocanātmaka itihāsa. Mīrā Prakāśana, 1989.

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10

1936-, Tripāṭhī Rādhikāprasāda, ed. Avadhī bhāshā, sāhitya, aura saṃskr̥ti. Ānanda Prakāśana, 1988.

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Book chapters on the topic "Awadhi dialect"

1

Payne, John R. "Inflecting Postpositions in Indic and Kashmiri." In Double Case. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195087758.003.0009.

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Abstract An interesting form of Suffixaufnahme involving inflecting postpositions can be found in the majority of the modern Indic languages and dialects, including varieties of Sindhi, Lahnda, Punjabi, Gujarati, Marathi, Konkani, Rajasthani (Marwari and Jaipuri), Hindi (standard Hindi, Braj, Awadhi, Bundeli), Central Pahari (Kumauni, Garhwali), Western Pahari (Jaunsari, Sirmauri, Baghati, Kiunthali, Kului, Mandeali, Chameali, Bhadrawahi), Parya, and Romany. It is also found in Kashmiri, genetically a Dardic language but bordering on the Indic area.
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2

Jha, Mithilesh Kumar. "Introduction." In Language Politics and Public Sphere in North India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479344.003.0001.

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This chapter examines the language politics in India specifically that of the ‘Hindi heartland’ as it evolved during the nineteenth and twentieth centuries. It discusses the processes that led to subordinations and appropriations of other languages in the region. Thus, it seeks to interrogate the ways through which these other languages became merely as ‘dialects’ or ‘varieties’ of Hindi. It also needs to be stressed that language and dialects’ inter-relationship remains a highly problematic and contentious issue in the ‘Hindi heartland’. Many linguistic communities like Maithili and Bhojpuri
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