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Journal articles on the topic 'Awings'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Ford, Ray, and Hong Chew. "AWING." ACM SIGAda Ada Letters XI, no. 3 (1991): 73–82. http://dx.doi.org/10.1145/112630.112639.

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Jayantari, Putu Rima, and A. A. Ngurah Eddy Supriyadinata Gorda. "Pengaruh Penerapan Good Corporate Governance dan Keberadaan Awig-Awig terhadap Kinerja Keuangan Lembaga Perkreditan Desa dengan Budaya Tri Hita Karana sebagai Variabel Moderasi." Jurnal Penelitian dan Pengembangan Sains dan Humaniora 4, no. 1 (2020): 60. http://dx.doi.org/10.23887/jppsh.v4i1.24465.

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This study aimed to determine the influence of the implementation Good Corporate Governance and the existence of awig - awig on the financial performance of LPD with Tri Hita Karana culture as a moderated variable in the LPD in Mengwi sub-district. This study used a saturated sampling method and the data analysis technique used was Moderated Regression Analysis. T test results show that:1) Good Corporate Governance had a positive effect on Financial Performance; 2) The existence of Awig-awig had a positive effect on financial performance; 3) Tri Hita Karana Culture strengthens the influence of

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3

Cyrine, NYOMY Cyrine. "Exploring negation in Awing." Journal of Translation and Language Studies 1, no. 1 (2020): 94–107. http://dx.doi.org/10.48185/jtls.v1i1.24.

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Negation is a universal category and languages differ in many respects in the way they express the latter (see Klima 1964). In this regards, some languages express sentential negation (a subcategorization of negation) with one marker (Dutch, German, English, etc.) while others like French uses two markers. Alongside markers used to express sentential negation, other items, among which Negative Polarity Items, mark negation and tight a particular element within its domain. In this paper, I aim at providing a picture of the expression of negation in Awing (a Bantu Grassfield langue of the Ngemba

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4

Fominyam, Henry Zamchang, and Doreen Georgi. "Subject marking in Awing." Studies in African Linguistics 50, no. 1 (2021): 82–115. http://dx.doi.org/10.32473/sal.v50i1.118528.

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This paper investigates the principles that govern subject marking in Awing (Grassfields Bantu). We observe that the subject marker (SM) that doubles the subject is sometimes obligatory, sometimes optional and sometimes prohibited. We argue that it is the referentiality of the subject that controls the distribution of the SM in Awing, rather than factors such as its morpho-syntactic features or its information structural status, which have been identified to govern argument doubling in a number of other languages with a similar phenomenon. The empirical evidence leads us to conclude that the S

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Safitri, Irvina, Darmawan Salman, and Rahmadani Rahmadani. "STRATEGI PENGEMBANGAN USAHA KULINER." Jurnal Sosial Ekonomi Pertanian 14, no. 2 (2018): 183. http://dx.doi.org/10.20956/jsep.v14i2.4620.

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Lemang is one of traditional food made from raw material of sticky rice (black and white) wrapped with banana leaf and put into bamboo container from Bangkala Subdistrict, Jeneponto Regency. This study aims to: (1) Describe the strategy in maintaining relationships with providers Lemang Dg Awing in District Bangkala (2) Describe the strategy in maintaining the relationship with the business of Lemang Dg Awing. (3) Describe the strategy in maintaining the quality of lemang in the business of Lemang Dg Awing. (4) Analyzing the business continuity hole in the case of Lemang Dg Awing business. Thi

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Knoop, H., J. Raczkowsky, U. Wyslucha, and H. Wörn. "INTRAOPERATIVE REGISTRIERUNG MIT DEM AWIGS-SYSTEM." Biomedizinische Technik/Biomedical Engineering 48, s1 (2003): 110–11. http://dx.doi.org/10.1515/bmte.2003.48.s1.110.

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7

Atechi, Samuel Ngwa. "The phonological influence of English on Awing." English Studies 87, no. 2 (2006): 230–48. http://dx.doi.org/10.1080/00138380600609193.

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Mofor, Nelson Alakeh, Estella Buleng Tamungang Njoyim, and Antoine David Mvondo-Zé. "Quality Assessment of Some Springs in the Awing Community, Northwest Cameroon, and Their Health Implications." Journal of Chemistry 2017 (2017): 1–11. http://dx.doi.org/10.1155/2017/3546163.

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Some springs in Awing, North West Cameroon, were assessed in order to ascertain their quality for human consumption. Achialum, Meupi, and Ala’amiti quarters in Awing depend on springs as the major source of drinking water and inhabitants consume it in its natural state without prior assessment and treatment. Water samples were collected from Achialum, Meupi, and Ala’amiti and analysed for organoleptic, physicochemical, and bacteriological parameters using standard methods. Results of organoleptic and physicochemical parameters showed that most of the parameters fell below WHO limits. Water qua

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Chu, Lianyu, Hee-Kyung Kim, Younshik Chung, and Will Recker. "Evaluation of Effectiveness of Automated Work Zone Information Systems." Transportation Research Record: Journal of the Transportation Research Board 1911, no. 1 (2005): 73–81. http://dx.doi.org/10.1177/0361198105191100108.

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With the advancement of the intelligent transportation system technologies, some automated work zone information systems (AWISs) have been developed and deployed in the field. Their purpose is to provide useful real-time traffic information to motorists as they approach or pass through a work zone. Several studies have been conducted to evaluate AWIS, and most of those studies paid attention to the evaluation of system functionality and reliability. This paper focuses on the evaluation of the effectiveness of the computerized highway information processing system deployed in Southern Californi

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10

Knoop, H., J. Raczkowsky, U. Wyslucha, T. Fiegele, and H. Wörn. "Evaluating intraoperative rigid-body registration with the AWIGS system." International Congress Series 1268 (June 2004): 1310. http://dx.doi.org/10.1016/j.ics.2004.03.032.

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11

Muharara, Cindy Pricilla, and Arif Satria. "Analysis of the Sustainability Level of Community-based Marine Protected Areas Management." Jurnal Sains Komunikasi dan Pengembangan Masyarakat [JSKPM] 2, no. 2 (2018): 255. http://dx.doi.org/10.29244/jskpm.2.2.255-270.

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The principles of sustainable development should be implemented in resource management, one of them by developing a Marine Protected Areas (MPA). This paper aims to analyze the sustainability level of community-based resource management in marine protected areas in Lembongan Village, Nusa Penida, Klungkung, Bali Province. The method used in this research is a quantitative approach with survey to 40 respondents and supported by qualitative data. Quantitative data analysis was performed using Multidimensional Scaling (MDS). The results of this research indicate that category from the sustainabil

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12

Showstack, Randy. "AWIPS in place." Eos, Transactions American Geophysical Union 80, no. 36 (1999): 406. http://dx.doi.org/10.1029/99eo00301.

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13

Lee, Kyung Il, and Jang Jin Park. "The Kinematic Analysis of Golf Awing by Amateur Female Golfers." Journal of Sport and Leisure Studies 28 (November 30, 2006): 349–62. http://dx.doi.org/10.51979/kssls.2006.11.28.349.

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Sudiatmaka, Ketut, and I. Gusti Ayu Apsari Hadi. "PENYURATAN AWIG-AWIG DESA PAKRAMAN." Jurnal Komunikasi Hukum (JKH) 4, no. 1 (2018): 46. http://dx.doi.org/10.23887/jkh.v4i1.13659.

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Kebutuhan akan penyuratan awig-awig di desa pakraman didasari oleh peraturan-peraturan yang ada di lingkungan desa pakraman masih banyak dalam wujud tidak tertulis sementara perkembangan zaman yang mempengaruhi setiap lapangan kehidupan. Termasuk kehidupan di desa pakraman yang ada di Bali perlu adanya hukum dasar tertulis di tingkat desa yang berupa awig-awig. Perda Provinsi Bali No. 3 Tahun 2001 tentang Desa Pakraman Pasal 11 ayat (1) bahwa setiap desa pakraman menyuratkan awig-awignya. Realisasi dari amanat Perda Bali tersebut maka dalam artikel ini akan lebih lanjut dibahas tentang bagaima

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Rosemary Kinge, Tonjock, Nkengmo Apiseh Apalah, Theobald Mue Nji, Ache Neh Acha, and Afui Mathias Mih. "Species Richness and Traditional Knowledge of Macrofungi (Mushrooms) in the Awing Forest Reserve and Communities, Northwest Region, Cameroon." Journal of Mycology 2017 (June 6, 2017): 1–9. http://dx.doi.org/10.1155/2017/2809239.

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Macrofungi are diverse in their uses as food and medicine and several species serve as decomposers and also form mycorrhizal associations. Awing forest reserve is diverse in plants and fungi species. However, no work has been carried out to assess the diversity and traditional knowledge of macrofungi in the area. Diversity surveys were carried out in three altitudes using transects of 50×20 m for six months in 2015. Ethnomycology studies were carried out in fifteen communities using focus group discussion, pictorial presentation, and questionnaires. The data was analyzed using descriptive stat

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Rao, C. V., J. Malleswara Rao, A. Senthil Kumar, B. Lakshmi, and V. K. Dadhwal. "Emulation of LISS III images for high temporal resolution at larger swath." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-8 (November 28, 2014): 1193–200. http://dx.doi.org/10.5194/isprsarchives-xl-8-1193-2014.

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Space borne sensors have limited capability to acquire images at high spatial and high temporal resolutions with larger swath simultaneously. In this paper, we propose alternatives to overcome this limitation by emulating such images at ground data processing system. Resourcesat-2, one of the Indian Space Research Organization's (ISRO) mission carries Linear Imaging Self-Scanners (LISS III and LISS-IV) and an Advanced Wide-Field Sensor (AWiFS) onboard. The spatial and temporal resolutions of LISS III are 23.5 m and 24 days, and those of AWiFS are 56 m and 5 days, respectively. The 141 km swath

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Pertiwi, Putu Riana, and Rina Mardiana. "Dinamika Awig-Awig dan Pengaruhnya terhadap Keberlanjutan Tanah Adat." Jurnal Sains Komunikasi dan Pengembangan Masyarakat [JSKPM] 4, no. 1 (2020): 125. http://dx.doi.org/10.29244/jskpm.4.1.125-136.

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Awig-awig is a customary law that governs the life of the community in Pakraman. Environmental management and land resources in a pakraman are also regulated in the Awig-awig. Awig-awig is dynamic, which means moving and making adjustments to the conditions of society. Awig-awig dynamics that occur in pakraman are related to the sustainability of customary land in pakraman because the management of customary lands is regulated in awig-awig. This study aims to identify the local knowledge and practice of traditional customary land management, awig-awig dynamics, the sustainability of customary

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18

Saputra, I. Gusti Ngurah Alit, and Ni Wayan Hatika Suci. "CEGAH ALIH FUNGSI LAHAN PERTANIAN MELALUI AWIG-AWIG." VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia 2, no. 2 (2019): 234–50. http://dx.doi.org/10.32795/vw.v2i2.403.

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Judul artikel peran Awig-awig dalam Mencegah Alih Fungsi Lahan Pertania nyar, pada intinya ingin mengkaji tentang pararem tentang alih fungsi lahan di Desa Pakraman Sumampan. Jenis penelitian yang digunakan adalah penelitian kualitatif yang bersifat deskriptif analistis. Maksudnya adalah suatu analisa data yang didasarkan pada penelitian kepustakaan yang dikaji dengan teori hukum yang bersifat khusus dibidang desa pakraman. Penelitian ini bersifat memaparkan dan menganalisa permasalahan yang ada dilapangan untuk kemudian ditarik kesimpulan yang merupakan inti dari solusi permasalahan tersebut.

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Mahadewi, I. Gusti Ayu Mas, I. Ketut Sukadana, and Luh Putu Suryani. "Pengesahan Awig-Awig Desa Adat berdasarkan Peraturan Daerah Nomor 4 Tahun 2019." Jurnal Konstruksi Hukum 1, no. 1 (2020): 187–91. http://dx.doi.org/10.22225/jkh.1.1.2155.187-191.

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Awig-awig is a customary village regulation that can be made in running its government. In the application of the Tri Hita Karana Awig-Awig which is made by the customary village krama / traditional banjar, it is used as a new way to carry out the Tri Hita Karana teachings which must be in accordance with the dharma of religion and the village of mawacara in the local traditional village. In the Awig-Awig task, it requires various processes and is not arbitrary. This research aims to study Awig-Awig and how the process is carried out by Awig-Awig based on regional regulation number 4 of 2019.

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20

Sudantra, I. Ketut, I. Made Walesa Putra, and Yuwono Yuwono. "ASPEK-ASPEK HUKUM KELUARGA DALAM AWIG-AWIG DESA PAKRAMAN." Jurnal Magister Hukum Udayana (Udayana Master Law Journal) 5, no. 1 (2016): 43. http://dx.doi.org/10.24843/jmhu.2016.v05.i01.p05.

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Penelitian ini adalah penelitian hukum normatif yang bertujuan untuk mengidentifikasi aspek-aspek hukum keluarga dalam peraturan-peraturan hukum yang dibuat oleh kesatuan masyarakat hukum adat desa pakraman di Bali. Peraturan-peraturan tersebut lazim disebut awig-awig desa pakraman. Penelitian dilakukan terhadap sembilan awig-awig desa pakraman yang mewakili seluruh kabupaten/kota yang ada di Provinsi Bali. Hasil penelitian menunjukkan bahwa aspek-aspek hukum keluarga diatur dalam awig-awig desa pakraman dalam satu bab khusus yang berjudul: Sukerta Tata Pawongan. Bab ini mengatur hubungan anta

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21

Arnawa, Nengah, I. Wayan Gunartha, and I. Nyoman Sadwika. "Balinese Hegemonic Politness in Awig-Awig of Desa Pakraman." Theory and Practice in Language Studies 8, no. 11 (2018): 1485. http://dx.doi.org/10.17507/tpls.0811.13.

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This study is aimed at revealing the linguistic markers used in the awig-awig that have succeeded in generating hegemonic politeness in Balinese society. The data of this research were taken from a number of awig-awig documents collected based on sampling areas, which represent Balinese dialectal variations. The obtained data were triangulated through interviews with a number of prajuru‘leaders’ of desa pakraman. Based on the pragmatic theory it is revealed that the characteristics of awig-awig of the desa pakraman are: (1) using the imposing utterance, (2) using the maxim of wisdom and accept

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Arnawa, Nengah, I. Wayan Gunartha, and I. Nyoman Sadwika. "PRAGMA-GRAMATIKAL KESANTUNAN HEGEMONIS BAHASA BALI DALAM AWIG-AWIG." Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya 46, no. 2 (2019): 143–52. http://dx.doi.org/10.17977/um015v46i22018p143.

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Seyedielmabad, M., and H. R. Moradi. "Snow cover mapping using IRS-P6 AWiFS data and the relationships between some climatic factors with snowpack in the northwest of Iran." Journal of Water and Climate Change 7, no. 2 (2015): 415–29. http://dx.doi.org/10.2166/wcc.2015.009.

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In this study, we explored the potential of the multispectral and multi-temporal IRS Advanced Wide Field Sensor (AWiFS) data for mapping of the snow cover in the northwest regions of Iran. The AWiFS snow cover maps, based on the unsupervised classification method, were compared with the estimates of snow cover area derived from the moderate resolution imaging spectroradiometer (MODIS) images based on the normalized difference snow index. Good concurrence was observed with respect to the snow area between the AWiFS features and the MODIS features; however, the snow spatial distribution of the A

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Pandya, M. R., V. N. Pathak, D. B. Shah, and R. P. Singh. "Retrieval of Surface Reflectance using SACRS2: a Scheme for Atmospheric Correction of ResourceSat-2 AWiFS data." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-8 (November 28, 2014): 865–68. http://dx.doi.org/10.5194/isprsarchives-xl-8-865-2014.

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The Indian Remote Sensing (IRS) satellite series has been providing data since 1988 through various Earth observation missions. Before using IRS data for the quantitative analysis and parameter retrieval, it must be corrected for the atmospheric effects because spectral bands of IRS sensors are contaminated by intervening atmosphere. Standard atmospheric correction model tuned for the IRS sensors was not available for deriving surface reflectance. Looking at this gap area, a study was carried out to develop a physicsbased method, called SACRS2- a Scheme for Atmospheric Correction of Resourcesa

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Sukerti, Ni Nyoman. "The application of the principles of the convention on women in awig-awig pakraman village." Indonesia Prime 2, no. 1 (2018): 50–55. http://dx.doi.org/10.29209/id.v2i1.20.

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This research aims to study the task of the village in Bali related pakraman by the ratification of the women's Convention into law Number 7 in 1984 about the passage of the Convention on the Elimination of all forms of discrimination against women. The community's customary law in Pakraman Village Bali is called based on the applicable local Bali province number: 3 years Pakraman Village of 2003. One of the tasks of the village Pakraman is making the rule of law (awig-awig). The enactment of related laws, the legal issues that arise: what are the principles of the Convention established the w

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ALMEIDA-SANTOS, FILIPE, and KAREN A. MUMFORD. "Employee Training in Australia: Evidence from AWIRS*." Economic Record 80, s1 (2004): S53—S64. http://dx.doi.org/10.1111/j.1475-4932.2004.00185.x.

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WOODEN, MARK, and JEFFREY BALCHIN. "Unionization in Australia: Evidence from the AWIRS." Economic Record 69, no. 3 (1993): 305–14. http://dx.doi.org/10.1111/j.1475-4932.1993.tb02110.x.

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Diantari, Ni Made Ambar, and Ni Gusti Putu Wirawati. "Pemanfaatan Awig-Awig dan Perarem dalam Pengelolaan Keuangan Desa Adat." E-Jurnal Akuntansi 29, no. 3 (2019): 1106. http://dx.doi.org/10.24843/eja.2019.v29.i03.p15.

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The development of accounting isidely applied by social organizations in society. Accountability is seen as not only limited to accountability and guidance for the organization, but has other functions of interaction between the ethical, social, and accounting environment. Traditional villages in Bali carry out accounting functions based on awig-awig and perarem as agreed by all customary officers and customary manners. This research was conducted to find out how indigenous villages can carry out their accounting functions based on awig-awig and perarem. This study using the methods of observa

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Astawa, I. Gede, Made Budiarsa, and I. Wayan Simpen. "The Representation of The Tri Hita Karana Ecosophy in The Awig-awig (Customary Law) Text of Tenganan Pegringsingan Village: Critical Ecolinguistics Perspective." Journal of Language Teaching and Research 10, no. 2 (2019): 396. http://dx.doi.org/10.17507/jltr.1002.23.

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The awig-awig (Customary Law) of Tenganan Pegringsingan Village has existed since 11th century before the Tri Hita Karana ecosophy was initiated in Bali; however, this awig-awig was able to preserve the environment, in terms of natural environment (palemahan), social environment (pawongan), and spiritual environment (parhyangan). The present study aims at investigating evaluations and assessment of the THK ecosophy employed in the awig-awig text of Tenganan Pegringsingan village. The research aspires to reveal the value of relationship of human with the natural, social, and spiritual environme

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Putrawan, I. Nyoman Alit, I. Made Adi Widnyana, I. Made Suastika Ekasana, Desyanti Suka Asih K.Tus, and I. Gusti Ayu Jatiana Manik Vedanti. "Penerapan Ajaran Tri Hita Karana Dalam Penyusunan Awig-Awig Sekaa Teruna Taman Sari Di Banjar Lantang Bejuh Desa Adat Sesetan." Jurnal Penelitian Agama Hindu 5, no. 2 (2021): 98–105. http://dx.doi.org/10.37329/jpah.v5i2.1276.

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Customary law in Bali is a basis or guideline in carrying out rights and obligations in an indigenous organization, including Sekaa Teruna. The form of customary law in Bali is Awig-Awig, in terms of the preparation of Awig-Awig the concept of wisdom in the community is often adopted as part of the existing peculiarities. The purpose of this writing is for to show that the concept of Tri Hita Karana is able to be synergized in the process of preparing Awig-Awig and become an important part in explaining the relationship of rights and obligations krama. From the study carried out the concept of

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S. R. Radhika, K., C. V. Rao, and V. Kamakshi Prasad. "Spatial Enhancement of AWiFS along Wider Swath using NSCT." International Journal of Engineering & Technology 7, no. 3.12 (2018): 474. http://dx.doi.org/10.14419/ijet.v7i3.12.16162.

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Image acquisition in a wider swath, cannot assess the best spatial resolution (SR) and temporal resolution (TR) simultaneously, due to inherent limitations of space borne sensors. But any of the information extraction from remote sensed (RS) images demands the above characteristics. As this is not possible onboard, suitable ground processing techniques need to be evolved to realise the requirements through advanced image processing techniques. The proposed work deals with processing of two onboard sensor data viz., Resourcesat-1 (RS1): LISS-III, which has medium swath combined with AWiFS, whic

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Astawa, I. Gede, Made Budiarsa, and I. Wayan Simpen. "Power and Ideology Revealed in The Awig-awig (Customary Law) Text of Tenganan Pegringsingan Village: Critical Ecolinguistic Study." International Journal of Linguistics 10, no. 5 (2018): 45. http://dx.doi.org/10.5296/ijl.v10i5.13656.

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Awig-awig ‘customary law’ is a written rule which is used to manage customary village organization in Bali. This customary law has a very important role in maintaining the environment in terms of natural environment (palemahan), social environment (pawongan), and spiritual environment (parhyangan). Therefore, every awig-awig made should be based on Tri Hita Karana (THK) concept. The THK is defined as ‘three causes of happiness and prosperity’. In this study, THK is considered as an ecosophy used to judge the existence of lexical items, grammatical contructs, and other linguistic features used

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Umiyati, Mirsa. "The Existence of Natural Lexicons in ‘Awig-Awig’ Tenganan Pegringsingan Bali: An Ecolinguistic Approach." Jurnal Kajian Bali (Journal of Bali Studies) 10, no. 1 (2020): 191. http://dx.doi.org/10.24843/jkb.2020.v10.i01.p09.

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Tenganan Pegringsingan Village, as one of the original villages in Bali, has a local wisdom characteristic that is agreed upon by its citizens. Local wisdom is included in the 'awig-awig' (local regulation) village in the form of verbal texts that aim to preserve the flora and fauna of extinction. This study aims to determine the type of flora-fauna lexicon found in 'awig-awig' of the village, and to know the customary restrictions and fines that are set for residents who break them. This research is a qualitative descriptive method using 'awig-awig' as research data and analyzing data through

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Arjawa, IGP Bagus Suka, and IGA Mas Rwa Jayantiari. "Democratic values in Balinese traditional society: Analysis of the making and the content of Desa Pakraman’s awig-awig." Masyarakat, Kebudayaan dan Politik 30, no. 4 (2017): 428. http://dx.doi.org/10.20473/mkp.v30i42017.428-436.

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This article describes the existence of democracy at a traditional level in Desa Pakraman in Bali. In Balinese society, Desa Pakraman is the root of social life, where people make interaction in culture and religion. Desa Pakraman is an organization underlies the life of Balinese society. Desa Pakraman has traditional instrument, called awig-awig. Awig-awig is an instrument of customary law in the society where the people have to obey the norms of the traditional law institution. Democratic practices and norms are apparent when people at Desa Pakraman build the awig-awig. Freedom of opinion ca

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Sudaryanto, F. X., S. Pudyatmoko, J. Subagja, and T. S. Djohan. "Peranan Awig-awig Desa Adat dalam Konservasi Jalak Bali di Kepulauan Nusa Penida." Jurnal Kajian Bali (Journal of Bali Studies) 9, no. 1 (2019): 227. http://dx.doi.org/10.24843/jkb.2019.v09.i01.p11.

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   Bali Starling (Leucopsar rothschildi Stresemann, 1912) is an endemic bird in Bali, which is categorized as critical (Critically endangered). Starting in 2006 Bali starling conservation efforts were also carried out in the Nusa Penida Islands. This study aims to study contribution of the customary village regulation (awig-awig) to the success of the conservation of Bali Starling in the Nusa Penida Islands. Methods used included calculation of the Bali starling population directly with concentrated methods and the awig-awig implementation in the community obtained using AHP

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Suwitra, I. Made, I. Ketut Selamet, and Luh Kade Datrini. "PENGUATAN KAPASITAS LPD DESA ADAT DI BALI MELALUI PENYURATAN AWIG-AWIG." Jurnal Hukum & Pembangunan 50, no. 3 (2021): 676. http://dx.doi.org/10.21143/jhp.vol50.no3.2762.

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Setiyono, Edi. "PENGELOLAAN SUMBERDAYA PESISIR BERBASIS MASYARAKAT (PBM) MELALUI AWIG-AWIG DI LOMBOK TIMUR DAN SASI DI MALUKU TENGAH." Sabda : Jurnal Kajian Kebudayaan 11, no. 1 (2016): 46. http://dx.doi.org/10.14710/sabda.v11i1.13229.

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Community Based Management (CBM) makes people as the one who has a main role in the natural resource management. This management involves local people in planning, executing and also enjoying the result of that natural resource management. The basic principle of SBM is the government empowers the potency of local wisdom available in an area and make it as the principle of the coastal resource management. CBM can be seen in Awig-Awig Tradition in East Lombok and Sasi Tradition in Middle Maluku. Awig-Awig is a convention of East Lombok people. This convention becomes a written traditional law le

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Nigam, R., B. K. Bhattacharya, R. Kot, and C. Chattopadhyay. "WHEAT BLAST DETECTION AND ASSESSMENT COMBINING GROUND-BASED HYPERSPECTRAL AND SATELLITE BASED MULTISPECTRAL DATA." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLII-3/W6 (July 26, 2019): 473–75. http://dx.doi.org/10.5194/isprs-archives-xlii-3-w6-473-2019.

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<p><strong>Abstract.</strong> Remote sensing-based large-area crop disease discrimination plays a vital role in agricultural management to assess severity level of diseases to avoid economical losses to farming community. Over the period, various biotic stresses have emerged through disease and pest infestation. Among these, blast is one of the most disastrous disease of wheat. It is also called as leaf blast, collar rot node blast, spike blast or rotten neck blast depending on the portion of wheat infected. Wheat blast is caused by the fungal pathogen <i>Magnaporthe or

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Ayunda, Nisa, Aceng Hidayat, and Zuzy Anna. "Efektivitas Kelembagaan Awig-Awig dalam Mengelola Sumber Daya Perikanan Pantai di Kabupaten Lombok Timur." Journal of Agriculture, Resource and Environmental Economics 1, no. 1 (2014): 12–27. http://dx.doi.org/10.29244/jaree.v1i1.11283.

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Some institution arrangements are developed to manage the fishery resources, one of which is a communitybased management. Over the past few years, this community has been believed to be one of the effective management. According to Schlager and Ostrom (1992); Imperial and Yandle (2005), this management was usually the adoption of local knowledge of communities around their resources. Awig Awig growing in East Lombok is one of a growing community based management in Indonesia in managing fishery resources. Based on this information, this research aimed to (1) diagnose the awig awig institution

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Pandelaki, Steven. "HASIL UJI KALIBRASI SENSOR DARI UNIT PENGUKURAN INERSIA XSENS UNTUK PENDERITA CACAT INTELEKTUAL." Jurnal Ilmiah Realtech 14, no. 2 (2018): 180–84. http://dx.doi.org/10.52159/realtech.v14i2.53.

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Penderita cacat intelektual menunjukkan perilaku maladaptif dalam setiap aktivitas yang dilakukannya setiap hari karena fisik yang tidak normal ataupun gangguan saraf mereka. Mereka kurang memiliki kemampuan untuk menggerakkan tubuh mereka secara halus, cepat, dan teratur. Kegesitan (agility) adalah salah satu indikator penting untuk mewakili kemampuan mereka. Itu membutuhkan keterampilan dalam menggerakkan tubuh dengan menggunakan gabungan dari keseimbangan, koordinasi, kecepatan, reflex, kekuatan, dan daya tahan. Terdapat banyak alat bantu yang telah didesain untuk menguji kegesitan. Pada pe

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Sukadana, I. Ketut, Diah Gayatri Sudibya, and Ni Made Sukaryati Karma. "Sanksi Kasepekang Dalam Hukum Adat Bali." KERTHA WICAKSANA 15, no. 1 (2021): 72–79. http://dx.doi.org/10.22225/kw.15.1.2819.72-79.

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 Desa adat di Bali sebagaimana kini diatur melalui Peraturan Daerah Provinsi Bali Nomor 4 Tahun 2019, memiliki sistem pemerintahan yang sama. Kegiatan yang dilakukan dalam desa adat meliputi bidang adat dan keagamaan, dimana suatu desa adat di Bali memiliki aturan adat tersendiri yang dituangkan dalam awig-awig desa. Pemerintahan desa adat bersifat otonom, dalam arti setiap desa adat mempunyai aturan tesendiri yang hanya berlaku bagi warga desa/ banjar yang bersangkutan. Secara umum aturan-aturan yang tertuang dalam awig-awig sama sekali tidak boleh bertentangan dengan peraturan yang ber

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Brown, Michelle, and David Worland. "Workplace Relations: A Review of the AWIRS Findings." Journal of Industrial Relations 33, no. 4 (1991): 483–501. http://dx.doi.org/10.1177/002218569103300405.

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Wooden, Mark. "Compulsory Unionism and the AWIRS: Redrawing the Map." Economic and Labour Relations Review 3, no. 2 (1992): 181–99. http://dx.doi.org/10.1177/103530469200300210.

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This paper uses AWIRS data to examine two related questions. First, how extensive are closed shop arrangements in Australia and second, what factors are associated with closed shop coverage? The paper draws heavily on earlier work by Gianni Zappala, but argues that Zappala's estimates substantially overstated the extent of the closed shop. Moreover, unlike other studies of the closed shop (both in Australia and overseas), this paper utilises multivariate techniques to isolate the impact of the different factors thought to be associated with closed shop coverage.

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Garg, R. D., Shefali Agrawal, and V. K. Dadhwal. "Evaluation of approaches for AWiFS multi-date registration." International Journal of Applied Earth Observation and Geoinformation 10, no. 2 (2008): 175–80. http://dx.doi.org/10.1016/j.jag.2008.02.011.

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Sastra Wibawa, I. Putu, I. Putu Gelgel, and I. Wayan Martha. "Tata Cara Penyuratan Dan Pendaftaran Awig-awig Desa Adat di Bali (Dari Desa Mawacara ke Bali Mawacara)." Mudra Jurnal Seni Budaya 35, no. 3 (2020): 257–65. http://dx.doi.org/10.31091/mudra.v35i3.1103.

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Saat ini terkait dengan salah satu dari hak tradisional desa adat di Bali dalam mengurus rumah tangganya sendiri melalui hak untuk membentuk aturan hukum adat sebutan lainnya di Bali disebut awig-awig desa adat terjadi pergeseran akibat diterbitkannya Peraturan Daerah Provinsi Bali Nomor 4 Tahun 2019 Tentang Desa Adat di Bali. Pergeseran dimaksud disini, dari awalnya pembentukan awig-awig desa adat berdasarkan tata cara kebiasaan masing-masing desa adat (desa mawacara) bergeser ke arah penyeragaman yang dibuat pemerintah dalam hal tata cara penyuratan dan pendaftaran awig-awig desa adat di Bal

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Widnyana, I. Made Adi, and Dewa Putu Tagel. "PENERAPAN SANKSI ADAT DEDOSAN DALAM AWIG-AWIG BANJAR PEGOK DESA ADAT SESETAN." VYAVAHARA DUTA 14, no. 2 (2020): 32. http://dx.doi.org/10.25078/vd.v14i2.1242.

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<p>In Bali, the existence of customary law is still stable and sustainable until now and it is very easy to find it in some areas that still maintain the lives of indigenous people through the institution of customary villages or villages. Traditional law dibali generally include; awig, awig, perarem, eka elikita, and other customary rules. In carrying out customary rules, there are customary sanctions that will be imposed on violators of customary rules. These customary<br />sanctions are of various kinds and are different in each customary area in Bali.<br />Dedosan sanctio

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Ellid, M. S., and F. Fallagh. "Mössbauer studies of iron ore from East Awinat mountains in Libya." Hyperfine Interactions 92, no. 1 (1994): 1007–11. http://dx.doi.org/10.1007/bf02065726.

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Pathak, V. N., M. R. Pandya, D. B. Shah, et al. "Inter Comparison of Atmospheric Correction Models - SACRS2, FLAASH and 6SV Using Resourcesat-2 AWiFS Data." ISPRS - International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XL-8 (November 28, 2014): 881–84. http://dx.doi.org/10.5194/isprsarchives-xl-8-881-2014.

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Remote sensing measurements from space born sensors are strongly attenuated by the scattering and absorption processes through atmospheric molecules, aerosols and gases (ozone, water vapour, oxygen etc). The process of removing the atmospheric interference from the satellite-level signal is called atmospheric correction. Atmospheric correction can be performed through various methods such as, empirical method, semi-physical method, detailed radiative transfer models. Various methods exist for atmospheric correction of available global sensors such as NOAA-AVHRR, MODIS-Terra/Aqua, MERIS, Landsa

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Karmini, Ni Wayan, Made Yuliani Wiana, and I. Wayan Sukarma. "PENDIDIKAN LINGKUNGAN HIDUP BAGI GENERASI MELENIAL PADA ERA 4.0." Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan 10, no. 2 (2019): 11–20. http://dx.doi.org/10.32795/ds.v19i2.419.

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Karya ilmiah ini bertujuan membahas bentuk pengelolaan hutan, serta implikasi dan maknanya dalam pendidikan lingkungan hidup bagi generasi milenial pada era 4.0.Sebagai bentuk kajian kualitatif, data penelitian diperoleh melalui observasi, studi pustaka, dan wawancara mendalam dengan 11 informan, yakni pemerhati pariwisata budaya Bali dan pemuka masyarakat adat Desa Tenganan Pegringsingan. Data yang terkumpul dianalisis secara deskriptif-kualitatif.Hasil kajian menunjukkan bahwa bentuk pengelolaan hutan di Desa Adat Tenganan diperkuat dengan implementasi kearifan lokal (awig-awig). Komunitas B

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Kaur, Rakesh, Anil V. Kulkarni, and B. S. Chaudhary. "Using RESOURCESAT-1 data for determination of snow cover and snowline altitude, Baspa Basin, India." Annals of Glaciology 51, no. 54 (2010): 9–13. http://dx.doi.org/10.3189/172756410791386625.

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AbstractThis paper presents a method for deriving the snowline altitude using a combined analysis of terrain elevation and multispectral Advanced Wide Field Sensor (AWiFS) data from the RESOURCESAT-1 satellite, launched by India on 17 October 2003. AWiFS is a unique instrument capable of acquiring imagery of the world repeatedly every 5 days with very high radiometric resolution. It provides a wide swath width, which is very useful for snow-cover mapping. Snowline altitude is a good indicator of snow coverage. Snowline altitude for the period from October 2004 to June 2005, and from October 20

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