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Journal articles on the topic 'Ayer'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mestres, Carlos-A. "Decíamos ayer…" Cirugía Cardiovascular 17, no. 4 (2010): 299–300. http://dx.doi.org/10.1016/s1134-0096(10)70079-6.

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2

Martínez Montávez, Pedro. "Como si fuera ayer ..." Philologia Hispalensis 2, no. 14 (2000): 27–30. http://dx.doi.org/10.12795/ph.2000.v14.i02.02.

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3

Brueckner, Anthony L., and John Foster. "A. J. Ayer." Philosophical Review 98, no. 1 (1989): 97. http://dx.doi.org/10.2307/2185374.

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4

Beltrán-Pellicer, Pablo. "Recuerdos del ayer." Edma 0-6: Educación Matemática en la Infancia 10, no. 2 (2021): 69–79. http://dx.doi.org/10.24197/edmain.2.2021.69-79.

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Aprovechamos este número, especial en muchos aspectos, para salirnos un poco de lo habitual. Comenzaremos comentando unas escenas de una película de animación que no está orientada el público infantil, Recuerdos del ayer, pero que nos permitirá reflexionar como docentes. ¿Qué matemáticas estamos enseñando? ¿Cómo lo hacemos? ¿Es coherente con la idea que tenemos en mente? ¿Qué creencias acerca de las matemáticas y de las matemáticas y su aprendizaje estamos forjando con nuestro quehacer? Más preguntas que respuestas sobre los temas del ayer, que también son los del ahora, especialmente en conte

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5

Nicolacopoulos, Pantelis. "A. J. Ayer." Philosophical Inquiry 12, no. 1 (1990): 70–72. http://dx.doi.org/10.5840/philinquiry1990121/28.

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6

Phelan, Jon. "A J Ayer." Philosophers' Magazine, no. 30 (2005): 80–81. http://dx.doi.org/10.5840/tpm20053089.

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7

Akehurst, Thomas L. "Ayer and theExistentialists." Intellectual History Review 23, no. 2 (2013): 243–57. http://dx.doi.org/10.1080/17496977.2012.728038.

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8

López, Ignacio-Javier, and Ramón Hernández. "El ayer perdido." World Literature Today 61, no. 2 (1987): 258. http://dx.doi.org/10.2307/40143066.

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9

Hanfling, Oswald. "Alfred Jules Ayer." Royal Institute of Philosophy Lecture Series 20 (March 1986): 259. http://dx.doi.org/10.1017/s0957042x0000417x.

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Alfred Jules Ayer (1910– ) was born in London and educated at Eton and Christ Church, Oxford. He attended sessions of the logical positivist ‘Vienna Circle’ in 1932, and taught at Oxford from 1933 until joining the Army in 1940. His Language, Truth and Logic was published in 1936, and The Foundations of Empirical Knowledge in 1940. After war service he returned to Oxford in 1945, and became Grote Professor of the Philosophy of Mind and Logic at University College, London, the following year. The Problem of Knowledge was published in 1956. In 1959 he returned to Oxord as Wykeham Professor of Lo

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10

Corral, Rose. "«En el hoy de ayer, en el ayer de hoy»." América, no. 52 (November 19, 2018): 83–89. http://dx.doi.org/10.4000/america.2399.

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11

Saputra, Riki, Arrasyid, Mahyudin Ritonga, Ahmad Lahmi, and Shofwan Karim. "Moderation of religion in A.J. Ayer’s perspective." OOO "Zhurnal "Voprosy Istorii" 2022, no. 10-2 (2022): 280–87. http://dx.doi.org/10.31166/voprosyistorii202210statyi26.

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Radicalism and violence in the name of religion can be minimized by enriching the literature on religious moderation. Until now, many findings related to the literature on religious moderation have emerged from an internal religious perspective. The study will be richer, more interesting, and deeper if it is carried out through a philosophical approach, therefore this research will reveal the concept of religious moderation according to A.J. Ayer. The research was conducted with a content analysis approach, which reveals the meaning of religious moderation which is juxtaposed with A.J. Ayers t

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12

Rezani, Muhammad Naim Fakhirin. "Strategi Politik Naungan dan Parlimen Ayer Hitam Sebagai Kubu Kuat MCA Pada Pilihan Raya Umum ke-15, Johor." Malaysian Journal of History, Politics & Strategic Studies 52, no. 1 (2025): 114–34. https://doi.org/10.17576/jebat.2025.5201.06.

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The results of GE 15 showed that MCA successfully defended its victory in the only seat, the Ayer Hitam Parliamentary constituency. This proves that the Ayer Hitam Parliamentary constituency is significant for the political survival of MCA not only in Johor, but also to ensure that the party continues to be relevant in Malaysian politics. The main discussion of this study is on the patronage political strategy planned by MCA as the main action to defend its victory in the Ayer Hitam Parliamentary constituency, thus making this constituency a stronghold for the party. The patronage political st

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13

Khalid, Amalina Abd, and Hanafi Hussin. "COMMUNITY INVOLVEMENT IN THE TOURISTIFICATION OF BRUNEI’S KAMPONG AYER AS A TOURISM PRODUCT." Journal of Southeast Asian Studies 27, no. 2 (2021): 22–47. https://doi.org/10.22452/jati.vol27no2.2.

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This research is part of a larger project investigating stakeholders' various roles in the touristification of Kampong Ayer, a collection of villages on stilts above the Brunei River. This research aims to map out and analyse the extent of local residents’ involvement in the touristification of Kampong Ayer, Brunei Darussalam. Kampong Ayer had been portrayed and promoted as among the most significant tourist landmarks in the Sultanate for decades. More recently, the state has shown a more concerted effort in their agenda of making Brunei a tourist destination that is at par with other internat

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14

Carvalho, Eros Moreira. "Incorrigibilidade nas circunstaÌ‚ncias adequadas: “qualquer tipo de enunciado pode oferecer evideÌ‚ncias para qualquer outro tipo”." Analytica - Revista de Filosofia 18, no. 2 (2015): 41–64. http://dx.doi.org/10.35920/arf.v18i2.2703.

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Neste artigo, apresento a discussão entre Ayer e Austin acerca de se enunciados ou proferimentos podem ser incorrigíveis e defendo a posição de Austin, inclusive contra as objeções de Ayer posteriores à publicação de “Sense Sensibilia”. Ao contrário do que sustentou Ayer, enunciados experienciais e enunciados de objetos materiais não são epistemicamente assimétricos. Um enunciado de objeto material pode ser incorrigível se proferido nas circunstâncias adequadas e um enunciado experiencial pode ser corrigível se proferido nas circunstâncias inadequadas. A partir da posição de Austin, sustento q

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15

Castro, Martin. "Las personas de Ayer." METAFÍSICA Y PERSONA, no. 24 (July 27, 2020): 145–54. http://dx.doi.org/10.24310/metyper.2020.vi24.6760.

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En este trabajo hacemos una exposición del concepto de persona que A. J. Ayer desarrolla en su ensayo The Concept of a Person (1963). El objetivo de esta exposición es doble: por un lado, pretendemos mostrar un aspecto de la filosofía de Ayer que suele ser menos explorado que otros; y por otro lado, intentamos recuperar un experimento mental que puede ser interesante para el debate contemporáneo sobre la naturaleza de las personas.

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16

Hoekstra, Joshua M., Pedro M. Muñoz, and Marcelino C. Marcos. "España: Ayer y hoy." Hispania 88, no. 4 (2005): 781. http://dx.doi.org/10.2307/20063203.

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17

Pérez, Janet, and Leonardo Padura Fuentes. "La neblina del ayer." Hispania 89, no. 2 (2006): 319. http://dx.doi.org/10.2307/20063306.

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18

Cordua Sommer, Carla. "Historicismo ayer y hoy." Revista de Humanidades de Valparaíso, no. 6 (December 21, 2015): 7. http://dx.doi.org/10.22370/rhv.2015.6.142.

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Se examinan las fuentes filosóficas de algunas de las críticas formuladas en la segunda mitad del siglo XX a las prácticas y los principales supuestos de la ciencia historiográfica. En particular, la influencia de los escritos dedicados por Nietzsche al historicismo europeo sobre la concepción renovada de la historia que se impone en el siglo XX a partir del pensamiento de Heidegger y de Foucault. Principalmente caen bajo el escrutinio crítico de estos pensadores los conceptos divergentes de tiempo histórico y temporalidad existencial y los de unidad narrativa y continuidad del suceder históri

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19

Cordua Sommer, Carla. "Historicismo ayer y hoy." Revista de Humanidades de Valparaíso, no. 6 (December 21, 2015): 7–17. http://dx.doi.org/10.22370/rhv/20156/32.

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20

Villalobos Torrijos, Erika. "EL CAUDAL DEL AYER." RAUDEM. Revista de Estudios de las Mujeres 9 (December 21, 2021): 243–44. http://dx.doi.org/10.25115/raudem.v9i1.4516.

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Cuento breve que retrata la violencia con la que las mujeres vivimos todos los días. Lucila es una mujer como cualquier otra y su vida tiene un final tan triste como el de miles de mujeres que no han podido salvar a sus hijas de la indignante realidad. Lucila vive en un pueblo y su historia se desarrolla en un puente desde el cual puede observar un río cristalino. Ese lugar se vuelve sagrado para ella porque ha sido testigo de su vida. Con el paso del tiempo el puente se vuelve peligroso, el río se ensucia y sus aguas se vuelven negras, tan negras como el desenlace de Lucila.

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21

Marcos, Sylvia. "FEMINISMOS AYER Y HOY." Poiésis - Revista do Programa de Pós-Graduação em Educação 8, no. 13 (2014): 8. http://dx.doi.org/10.19177/prppge.v8e1320148-29.

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En México, el movimiento de mujeres emerge con las características sociales propias de un país producto de la invasión y dominación de las culturas indígenas por La conquista y colonización española. Es en este contexto que se inscribe la vida de las mujeres mexicanas. A lo largo de la historia, nuestro país no ha dejado de buscar la integración de estos orígenes en una nación mexicana que reconozca esta doble herencia. El movimiento de las mujeres o movimiento feminista nace y se desarrolla en este entorno inherentemente injusto, difícil, pero también combativo. Desde sus inicios, ha luchado

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22

Hernández Millán, Gisela. "Parece que fue ayer." Educación Química 10, no. 1 (2018): 4. http://dx.doi.org/10.22201/fq.18708404e.1999.1.66498.

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<span>Parece que fue ayer.. . y sin embargo han transcurrido ya diez años desde que salió a la luz en 1989 el número cero de Educación Química. Parece que fue ayer cuando acudieron a la Facultad de Química cerca de 400 estudiantes del nivel medio superior y superior, atendiendo la convocatoria que hiciera Educación Química para el concurso experimento, descubro y aprendo. Nunca pensamos que asistirían tantos, esta fue una grata sorpresa.</span>

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23

López Ramírez, Lizbeth, and Amado Ceballos Valdovinos. "Suplicios ayer y hoy." Ciencia Jurídica 13, no. 26 (2024): 209–22. https://doi.org/10.15174/cj.v13i26.506.

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En este artículo hacemos una reflexión teórica de una de las obras más emblemáticas de Michael Foucault (1926-1984) Vigilar y Castigar. Nacimiento de la prisión como una suerte de acción recordatoria a 40 años de su muerte, en ella analizamos cómo esta obra que se ha venido considerando primero, justamente un recorrido histórico de la evolución de las prisiones, y después, a lo largo del tiempo como un texto digno de análisis desde la microfísica del poder, el uso del cuerpo humano por el estado para el flagelo y la mutilación como escarmiento y después, cuando se “humanizó” el derecho penal,

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24

Ferrer Rodríguez, E. "El paciente de ayer." Neurocirugía 7, no. 3 (1996): 238–42. http://dx.doi.org/10.1016/s1130-1473(96)71087-4.

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25

Copleston, Frederick. "Ayer and World Views." Royal Institute of Philosophy Supplement 30 (September 1991): 63–75. http://dx.doi.org/10.1017/s1358246100007682.

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As we all know, in Freddie Ayer's famous book Language, Truth and Logic metaphysics received short shrift. Metaphysical assertions were dismissed as being all nonsensical (LTL, 2nd edn, 41). In the work in question Ayer clearly tended to equate metaphysics with what Professor W. H. Walsh was to describe as ‘transcendent’ (as distinct from ‘immanent’) metaphysics (Walsh, 1963). This tendency is also discernible, I think, in the 1949 debate between Ayer and myself on logical positivism. After all, my defence of metaphysics was largely prompted and certainly strengthened by what I believed to be

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26

Law, Stephen. "Ayer on Religious Language." Think 22, no. 63 (2023): 63–66. http://dx.doi.org/10.1017/s1477175622000203.

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AbstractHere is a brief introduction to Ayer's radical criticism of religious belief. According to Ayer, a sentence like ‘God exists’ doesn't assert something false; rather, it fails to assert anything at all.

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27

Jeannot-Rossi, Fernando. "Estanflación: Ayer y hoy." Revista Económica 11, no. 2 (2023): 47–53. http://dx.doi.org/10.54753/rve.v11i2.1765.

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Se revisan las grandes crisis financieras occidentales causadas por la estanflación. Se considera el relativismo histórico en el cual inicia el análisis económico resumiendo de forma realista el objeto de estudio. No se pretende construir una ley neoclásica que explique el modo en el que se produce la estanflación como aplicación determinista del cruce entre estancamiento e inflación; sino que, por el contrario, se recapitula al suceso de la estanflación de los 1970 como un hecho singular e irrepetible. En vez de referirse a los equilibrios de los 1970; tal como hacen los neoclásicos; para apl

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28

Escuela Superior de Guerra “General Rafael Reyes Prieto." "De Ayer a Hoy." Revista de las Fuerzas Armadas, no. 213 (March 31, 2010): 27–61. http://dx.doi.org/10.25062/0120-0631.903.

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29

Buzón, Rodolfo P. "Penélope ayer y hoy." Argos, no. 19 (May 28, 2025): 41–47. https://doi.org/10.14409/argos.1995.19.41-47.

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30

Chávez, Napoleón, and Ricardo Lewitus. "Parece que fue ayer." Acta Herediana 68, no. 1 (2025): 105–7. https://doi.org/10.20453/ah.v68i1.6667.

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31

Sukindar, Nor Aiman, Nurhamizah Mohamad, and Nor Muhammad Abrisam Nor Halim. "The Ayer Muleh Sculpture." Semarak International Journal of Creative Art and Design 4, no. 1 (2025): 52–64. https://doi.org/10.37934/sijcad.4.1.5264.

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The Ayer Muleh sculpture is an innovative and symbolic design that represents the School of Design (SDe), inspired by the traditional Ayer Muleh motif, which symbolizes continuity and adaptability. The sculpture features a spherical light, a magnetized surface for attaching notes, and integrated drawer compartments for storage. Unlike previous designs, it includes a button-operated light system instead of a sensor. The finishing incorporates elegant gold accents with a striking purple base to enhance its visual appeal. The design process involved thorough benchmarking, concept development, and

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32

Freedman, Karyn L. "Disquotationalism, Truth and Justification: The Pragmatist's Wrong Turn." Canadian Journal of Philosophy 36, no. 3 (2006): 371–86. http://dx.doi.org/10.1353/cjp.2006.0016.

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A view of truth that gained prominence among early logical positivists, what A.J. Ayer called the ‘redundancy theory of truth,’ has had a renaissance over the last few decades. The fundamental thought behind this theory is that the truth predicate is a device of disquotation. Redundancy, or disquotationalism, is seen by its advocates as providing a definitive answer to the perennial question ‘what is the nature of truth?’ The answer, says the disquotationalist, is to reject the idea that truth has some underlying nature. The terms true and false, as Ayer put it, connote nothing (Ayer, 1936/194

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33

Sreenish, S. "Revisiting Searle's Refutation of Sense Datum Theory of Perception." Balkan Journal of Philosophy 17, no. 1 (2025): 80–91. https://doi.org/10.5840/bjp20251717.

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John R. Searle criticized the sense-datum theory of perception, particularly A. J. Ayer’s version of it (Searle, 2015). According to Searle, (i) Ayer subscribes to the view that physical objects are not directly perceived but mind-dependent sense-data (Searle, 2015). Following this, Searle says, (ii) Ayer committed the conclusion of the “Bad Argument”: “any argument that attempts to treat the perceptual experience as an actual or possible object of experience” (Searle, 2015). This paper revisits (i) and (ii). It will show that while (i) and (ii) are compatible with the sense-datum theory in ge

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34

Velasco Arroyo, Juan Carlos. "Ayer y hoy del cosmopolitismo kantiano." Isegoría, no. 16 (May 30, 1997): 91–117. http://dx.doi.org/10.3989/isegoria.1997.i16.185.

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35

Aranegui Gascó, Carmen. "La cultura ibérica ayer y hoy." Arbor 161, no. 635-636 (1998): 345–64. http://dx.doi.org/10.3989/arbor.1998.i635-636.1693.

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36

Sprigge, T. L. S. "A. J. Ayer: An Appreciation." Utilitas 2, no. 1 (1990): 1–11. http://dx.doi.org/10.1017/s095382080000042x.

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As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.

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37

Dornsbusch, Rudiger, and Stanley Fischer. "Combatiendo, hiperinflaciones - ayer y hoy." Estudios económicos 5, no. 9/10 (1987): 43–94. http://dx.doi.org/10.52292/j.estudecon.1987.499.

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38

Londono Palacio, Natalia, and Roberto Esguerra. "Evolución de la Medicina Interna en Colombia." Acta Médica Colombiana 39, no. 4 (2014): 393–96. http://dx.doi.org/10.36104/amc.2014.521.

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39

Škrdlík, Jan. "Visito los trenes de ayer." DIGILEC: Revista Internacional de Lenguas y Culturas 1 (September 17, 2018): 257. http://dx.doi.org/10.17979/digilec.2014.1.0.3677.

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Seleción poética de Jan Škrdlík en checo con traducción al castellano que consta de las siguientes creaciones: "Visito los trenes de ayer", "A través del alma", "Sanz Briz y sonrisa en el abismo del tiempo".

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40

Carrillo Farga, Ana María. "Ideas: Pandemias ayer y hoy." El Correo de la UNESCO 2020, no. 3 (2020): 46–47. http://dx.doi.org/10.18356/984996fa-es.

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41

Espinosa, Luciano. "La ilustración ayer y hoy." Bajo Palabra, no. 2018 (November 2018): 151–82. http://dx.doi.org/10.15366/bp2018.18.007.

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42

Boix, Ornela. "Sellos musicales ayer y hoy." Revista Argentina de Estudios de Juventud, no. 14 (July 26, 2020): e034. http://dx.doi.org/10.24215/18524907e034.

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Este artículo explora una experiencia de producción, gestión y edición musical disociada de la industria discográfica clásica: los sellos musicales. En un primermomento, en el artículo se describe estos sellos como organizaciones descentradas de la producción discográfica y gestionadas entre amigos. En un segundo momento, se comparan estos sellos con experiencias autogestivas y con emprendimientos discográficos independientes previos. La descripción y el análisis etnográfico de este caso permiten identificar claves de la actualidad de la música joven en la Argentina y calibrar su novedad respe

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43

Ricard, André. "Ser diseñador. Ayer, hoy, mañana." Proyecta56, an Industrial Design Journal, no. 1 (2021): 20–21. http://dx.doi.org/10.25267/p56-idj.2021.i1.10.

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44

Pazé, Valentina. "La demagogia, ayer y hoy." Andamios, Revista de Investigación Social 13, no. 30 (2016): 113. http://dx.doi.org/10.29092/uacm.v13i30.5.

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45

León-Frías, Isaac. "La cinefilia, ayer y hoy." Ventana Indiscreta, no. 004 (January 1, 2010): 4. http://dx.doi.org/10.26439/vent.indiscreta2010.n004.1154.

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46

MARTIN PEREDA, JOSE ANTONIO. "LA FOTÓNICA: AYER Y MAÑANA." DYNA INGENIERIA E INDUSTRIA 89, no. 3 (2014): 501–3. http://dx.doi.org/10.6036/7116.

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47

Hanfling, Oswald. "Ayer, Language, Truth and Logic." Royal Institute of Philosophy Lecture Series 20 (March 1986): 261–83. http://dx.doi.org/10.1017/s1358246100004185.

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When, in 1979, A. J. Ayer was asked for an evaluation of his youthful Language, Truth and Logic (LTL), he replied: ‘I suppose the most important of the defects was that nearly all of it was false’. Like many of the claims in the book itself, this verdict is open to question. What was wrong with LTL was not so much that what it said was false, but that it presented philosophical issues in an excessively simple and aggressive way. Yet it was just this quality that put the book and its author on the philosophical map, ensuring for them an important place in the history of twentieth-century philos

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48

Contreras Rubio, Félix. "Dermatopatología: ayer, hoy ¿y mañana?" Piel 18, no. 9 (2003): 463–67. http://dx.doi.org/10.1016/s0213-9251(03)72757-9.

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49

Hanfling, Oswald. "Ayer, Language, Truth and Logic." Royal Institute of Philosophy Lecture Series 20 (March 1986): 261–83. http://dx.doi.org/10.1017/s0957042x00004181.

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When, in 1979, A. J. Ayer was asked for an evaluation of his youthful Language, Truth and Logic (LTL), he replied: ‘I suppose the most important of the defects was that nearly all of it was false’. Like many of the claims in the book itself, this verdict is open to question. What was wrong with LTL was not so much that what it said was false, but that it presented philosophical issues in an excessively simple and aggressive way. Yet it was just this quality that put the book and its author on the philosophical map, ensuring for them an important place in the history of twentieth-century philos

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50

Gandler, Stefan, Helmut Dubiel, Gustavo Leyva, and Oliver Kozlarek. "Teoría crítica: ayer y hoy." Revista Mexicana de Sociología 64, no. 1 (2002): 271. http://dx.doi.org/10.2307/3541487.

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