Relevant bibliographies by topics / Aymaras and Quechuas

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Academic literature on the topic 'Aymaras and Quechuas'

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Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Aymaras and Quechuas"

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Apaza Huanca, Yaneth Katia. "Indio (denominación) = Indian (denomination)." EUNOMÍA. Revista en Cultura de la Legalidad, no. 14 (March 19, 2018): 215. http://dx.doi.org/10.20318/eunomia.2018.4165.

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ResumenEl artículo mostrará cómo las distintas denominaciones: indio, pueblo indio o indígena, campesino, comunidad indígena u originaria, etnia, nación y nacionalidad, otorgadas a los aymaras, quechuas (Bolivia) y kichwas (Ecuador) son una deconstrucción histórica social de casi cinco siglos hacia su identidad milenaria e histórica, que causan tres efectos: a) dominación (tutela), b) desestructuración territorial, por ende, desarticulación político-administrativa, económica y social, y c) limitación en su lucha por la emancipación.Así, las distintas denominaciones usadas por los Estados plurinacionales de Bolivia y Ecuador, son un lenguaje hegemónico-histórico deconstructivo por medio de significantes y significaciones que impregnará un “signo” colonial y postcolonial a los jaques, runas, ayllus, markas, suyus, señoríos aymaras, quechuas, y kichwas convirtiéndose a largo plazo en un paradigma de la denominación y dominación.Palabras clave: Aymaras, quechuas, kichwas; paradigma de la denominación y dominación; significante; significación; colonial; postcolonial; deconstrucción; tierra y territorio.Abstract: The article will show how the different denominations: Indian, Indian or indigenous people, peasant, indigenous or native community, ethnicity, nation and nationality, granted to the Aymaras, Quechuas (Bolivia) and Kichwas (Ecuador) are a social historical deconstruction of almost five centuries towards its millenarian and historical identity, which causes three effects: a) domination (guardianship), b) territorial destructuration, therefore, political-administrative, economic and social disarticulation, and c) limitation in its struggle for emancipation.Thus, the different denominations used by the Plurinational States of Bolivia and Ecuador, are a hegemonic-historical deconstructive language by means of signifiers and significations that will impregnate a colonial and postcolonial "sign" to the jaques, runas, ayllus, markas, suyus, señoríos Aymaras, Quechuas, and Kichwas become a paradigm of denomination and domination over the long term.Keywords: Aymaras, Quechuas, Kichwas; paradigm of denomination and domination; significant; significance; colonial; postcolonial; of construction; land and territory.
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Sánchez Arjona, Rodrigo. "La Pachamama." Allpanchis 3, no. 3 (September 3, 2020): 17–22. http://dx.doi.org/10.36901/allpanchis.v3i3.337.

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Casi todos los pueblos han brindado culto a la Tierra-Madre: algunos conservan hoy en día prácticas que ya no saben interpretar, en otros el culto a la Tierra tiene plena vigencia. No ha de extrañar el que las naciones quechuas y aymaras brinden el culto a la Pachamama.
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Taipe Campos, Néstor Godofredo. "EL PROCESO HISTÓRICO–CULTURAL DE LA ISLA DE TAYACAXA EN EL ANTIGUO CORREGIMIENTO DE GUANTA." Alteritas 8, no. 9 (December 27, 2020): 313–47. http://dx.doi.org/10.51440/unsch.revistaalteritas.2019.9.23.

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Este trabajo reconstruye el proceso histórico–cultural del territorio de Tayacaxa, abordando la semántica de este topónimo, la historia lingüística, la provincia en los periodos prehispánico, colonial y republicano–contemporáneo. La investigación fue realizada mediante la revisión documental del siglo XVI en adelante, el rastreo de los significados lingüísticos de los vocablos que componen el topónimo, indagando las crónicas coloniales, los diccionarios quechuas, aymaras y geográficos y otros documentos oficiales. --- El objetivo del estudio es precisar la influencia del espan?ol en la
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Taipe Campos, Néstor Godofredo. "EL PROCESO HISTÓRICO–CULTURAL DE LA ISLA DE TAYACAXA EN EL ANTIGUO CORREGIMIENTO DE GUANTA." Alteritas 8, no. 9 (December 27, 2020): 313–47. http://dx.doi.org/10.51440/unsch.revistaalteritas.2019.9.23.

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Este trabajo reconstruye el proceso histórico–cultural del territorio de Tayacaxa, abordando la semántica de este topónimo, la historia lingüística, la provincia en los periodos prehispánico, colonial y republicano–contemporáneo. La investigación fue realizada mediante la revisión documental del siglo XVI en adelante, el rastreo de los significados lingüísticos de los vocablos que componen el topónimo, indagando las crónicas coloniales, los diccionarios quechuas, aymaras y geográficos y otros documentos oficiales. --- El objetivo del estudio es precisar la influencia del espan?ol en la
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Díaz Carrasco, Marianela Agar. "De empleada a ministra! : despatriarcalización en Bolivia." Íconos - Revista de Ciencias Sociales, no. 45 (August 29, 2013): 75. http://dx.doi.org/10.17141/iconos.45.2013.3109.

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Este artículo analiza el proceso de interpelación a los imaginarios de servilismo establecidos como horizontes de posibilidad para las mujeres indígenas aymaras y quechuas, a partir de la ocupación de cargos jerárquicos en los órganos del Estado Plurinacional de Bolivia. Espacios que han sido históricamente restringidos para las mujeres indígenas debido al colonialismo interno y a las relaciones de subalternización existentes. Se contextualiza dicho proceso en la historia reciente, desde el proceso constituyente que deviene en la propuesta de despatriarcalización, la misma que genera diversas, aunque aún iniciales, discusiones teóricas en torno al tema.
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Espinoza, Fran. "A “NOVA” ELITE CHOLA DA BOLÍVIA." Interfaces Científicas - Direito 5, no. 1 (October 11, 2016): 39–48. http://dx.doi.org/10.17564/2316-381x.2016v5n1p39-48.

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Com a revoluÁ„o de 1952, originou-se uma nova elite setorial que permaneceu invisÌvel por mais 60 anos. PorÈm, com o desaparecimento (em parte) dos velhos modelos de estratificaÁ„o social, essa ìnovaî elite iniciou seu processo de consolidaÁ„o econÙmica, social e cultural. Sua fortaleza recai na capacidade de incursionar em diferentes ‚mbitos comerciais a relaÁ„o que mantÈm com a nova elite polÌtica e o poder simbÛlico. A elite est· composta majoritariamente por comerciantes aymaras e quechuas, e por suas redes familiares e sociais. Entende-se que o n˙cleo consolidado È o que se encontra na c˙pula piramidal.
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Medici, Alejandro. "ECOLOGICA DE LIBERACIÓN:." Abya-yala: Revista sobre Acesso à Justiça e Direitos nas Américas 1, no. 2 (August 30, 2017): 141–49. http://dx.doi.org/10.26512/abyayala.v1i2.7016.

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En este texto comenzamos a explorar, teniendo en cuenta los debates recientes sobre el reconocimiento constitucional de los derechos de la naturaleza, madre tierra, o paccha mama en términos de los pueblos quechuas y aymaras andinos, una fundamentación de dichos derechos desde la alteridad radical de los vivientes no humanos y las generaciones futuras en el marco de la producción y reproducción de la vida en su circuito natural. Para ello recurrimos al diálogo entre filosofía de la liberación, giro descolonizador y ecología política. En los procesos de lucha por los derechos de la naturaleza y en las formas de su concretización constitucional, se juega la declarada voluntad descolonizadora de las constituciones de Ecuador y Bolivia. Se trata de una imterpelación desde las alteridades radicales hacia el post extractivismo.
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Sánchez Gutiérrez, Adriana. "Elvira Espejo Ayca y la oralidad del sujeto andino Aymara y Quechua." VISITAS al PATIO 14, no. 2 (November 5, 2020): 42–60. http://dx.doi.org/10.32997/rvp-vol.14-num.2-2020-2779.

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En este artículo se propone un acercamiento a los poemas de Elvira Espejo, quien presenta en su obra literaria una imagen de la colectividad oral en las culturas Aymaras y Quechuas de los And es bolivianos. Sus cantos evidencian un proceso comunitario que moviliza la identidad del indígena convirtiéndola en una narración poética que indaga, en los cantos sagrados, trazos arqueológicos de sus antepasados incaicos. El análisis presenta poemas de los libros Phaqar Kirki T’ikha Takiy. Canto a las flores (2006), Kaypi Jaqhaypi. Por aquí y por allá (2017) y Sami Kirki. Canto a los alientos sagrados (2018); textos en los cuales se vivencia una sociedad indígena que restituye las voces colectivas de cantos sagrados que se crearon para mantener tradiciones andinas en la Colonia a pesar de la influencia evangelizadora de los españoles.
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Gayà-Vidal, Magdalena, Georgios Athanasiadis, Robert Carreras-Torres, Marc Via, Esther Esteban, Mercedes Villena, René Vasquez, Jean-Michel Dugoujon, and Pedro Moral. "Apolipoprotein E/C1/C4/C2 Gene Cluster Diversity in Two Native Andean Populations: Aymaras and Quechuas." Annals of Human Genetics 76, no. 4 (June 10, 2012): 283–95. http://dx.doi.org/10.1111/j.1469-1809.2012.00712.x.

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Gonzalez, Carmen. "Les systèmes numéraux en quechua et en aymara : une histoire de suffixes." Faits de Langues 51, no. 2 (April 7, 2021): 15–38. http://dx.doi.org/10.1163/19589514-05102003.

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Abstract The Quechuan and Aymaran numeral systems show strong similarities, e.g., they have a decimal base and thirteen simple lexemes (simple cardinal numerals). In the case of Quechuan, when forming compound cardinal numerals (namely, numerals with two or more simple lexemes), two distinct sets can be identified: in the first, the compound cardinals are the results of the juxtaposition of simple lexemes. In the second, to this juxtaposition are added nominal suffixes: /-yuq/ or /-n/ or /-wan/. This paper is focused on studying these two numeral Quechua sets involving both diachronic and geographical considerations, and puts forward the hypothesis that nominal suffixes presence in one of them is a consequence of its intense contact with the other great Andean linguistic family, the Aymara. Indeed, Aymaran in all its components, as will be described, adds nominal suffixes to its compound cardinals similarly to the Quechua suffixal numeral set.
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Dissertations / Theses on the topic "Aymaras and Quechuas"

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Gayà-Vidal, Maria Magdalena. "Genetic characteristics of the two main native groups in Bolivia : Aymaras and Quechuas." Toulouse 3, 2011. http://thesesups.ups-tlse.fr/1425/.

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Deux populations appartenant aux groupes linguistiques principaux de la Bolivie, Aymaras et Quechuas, ont été étudiées par différent marqueurs génétiques pour fournir information sur leurs relations génétiques et processus démographiques qui pourraient avoir souffert pendant leur histoire. Ce travail comprend trois parties: l'étude i) de marqueurs génétiques autosomiques (insertions Alu), ii) uniparentaux, l'ADN mitochondrial (ADNmt) et le chromosome Y, et iii) d'une région du chromosome 19 avec le gene cluster des apolipoproteins APOE/C1/C4/C2. Dans le premier travail, trente-deux insertions Alu polymorphiques (PAIs), 18 autosomiques et 14 du chromosome X, ont été étudiées. L'objectif principal de l'étude était d'aborder les relations génétiques entre ces deux populations et d'éclaircir d'après ces données génétiques si l'expansion de la langue Quechua dans la Bolivie pouvait être attribuée à des processus démographiques (migrations Incas de parlants Quechua de Pérou vers la Bolivie) ou culturel (imposition de la langue Quechua par les Incas). La relation génétique très proche observée entre les deux populations boliviennes ainsi que leur différentiation des Quechuas du Pérou suggère que l'expansion de la langue Quechua dans la Bolivie eu lieu sans une contribution démographique importante. La deuxième partie concernant a été réalisé pour évaluer les possibles différences dépendant du genre et fournir plus de données pour éclaircir les processus démographiques de la région andine. Dans ce cas, les deux populations Boliviennes ont montré plus de différences génétiques pour l'ADNmt que pour le chromosome Y. Concernant l'ADNmt, les Aymaras semblent avoir été plus isolés au cours de leur histoire, fait qui aurait entrainé la conservation de certaines caractéristiques génétiques, tandis que les Quechuas aurait été plus perméables à l'incorporation des femmes étrangères et à l'influence péruvienne. Néanmoins, la mobilité des homes aurait été généralisée dans toute la région andine d'après l'homogénéité trouvée dans cette zone. L'étude d'une région autosomique d'environ 108kb incluant le groupe de gènes APOE/C1/C4/C2 et les régions adjacentes, dans laquelle, vingt-cinq polymorphismes (10 STRs et 15 SNPs) ont été analysés pour éclaircir l'histoire évolutive de cette région génomique dans les populations andines. Une partie de cette diversité réduite pourrait être attribuée à l'effet de la sélection qui pourrait être due à son importance physiologique, mais aussi du à leur histoires démographiques
Two populations belonging to the two main Native linguistic groups of Bolivia, Aymaras and Quechuas, have been analysed for different genetic markers in order to provide relevant information about their genetic relationships and demographic processes. This work comprises three parts: the study of i) autosomal markers (Alu insertions), ii) uniparental markers, both mtDNA and Y-chromosome, and iii) a region including the APOE/C1/C4/C2 gene cluster that code for apolipoproteins that can have epidemiological implications. In the first part, thirty-two polymorphic Alu insertions (18 autosomal and 14 from the X chromosome) were studied. The main objective was to determine from genetic data whether the expansion of the Quechua language into Bolivia could be associated with demographic (Inca migration of Quechua-speakers from Peru into Bolivia) or cultural (language imposition by the Inca Empire) processes. Our results indicated that the two Bolivian samples showed a high genetic similarity for both sets of markers and were clearly differentiated from the two Peruvian Quechua samples available in the literature. Additionally, our data were compared with the available literature to determine the genetic and linguistic structure, and East-West differentiation in South America. The close genetic relationship between the two Bolivian samples and their differentiation from the Quechua-speakers from Peru suggested that the Quechua language expansion in Bolivia took place without any important demographic contribution. The second part, mtDNA and Y-chromosome uniparental markers were studied to evaluate sex-speci?c differences and give new insights into the demographic processes of the Andean region. In that case, the two Bolivian samples showed more genetic differences for the mtDNA than for the Y-chromosome. For the mtDNA, 81% of Aymaras and 61% of Quechuas presented haplogroup B2. Native American Y-chromosomes were found in 97% of Aymaras (89% hg Q1a3a and 11% hgQ1a3*) and 78% of Quechuas (100% hg Q1a3a). Our data revealed high diversity values in the two populations, in agreement with other Andean studies. The comparisons with the available literature for both sets of markers indicated that the central Andean area is relatively homogeneous. For mtDNA, the Aymaras seemed to have been more isolated throughout time, maintaining their genetic characteristics, while the Quechuas have been more permeable to the incorporation of female foreigners and Peruvian influences. On the other hand, male mobility would have been widespread across the Andean region according to the homogeneity found in the area. Particular genetic characteristics presented by both samples support a past common origin of the Altiplano populations in the ancient Aymara territory, with independent, although related histories, with Peruvian (Quechuas) populations. The study of the autosomal region of 108kb, including the APOE/C1/C4/C2 gene cluster and the flanking region in which twenty five polymorphisms (10 STRs and 15 SNPs) were analysed to give new insights into the evolutionary history of this genomic region in Andean populations. In general, diversity in Bolivians was low, with nine out of 15 SNPs and seven out of 10 STRs being practically monomorphic. Part of this reduced diversity could be attributed to selection since the APOE/C1/C4/C2 region presented a high degree of conservation compared to the flanking genes in both Bolivians and Europeans, which may be due to its physiological importance. Also, the lower genetic diversity in Bolivians compared to Europeans for some markers could be attributed to their different demographic histories
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Andrade, Ciudad Luis. "Rodolfo Cerrón-Palomino, Lingüística aimara, Cuzco: Centro de Estudios Regionales Andinos "Bartolomé de Las Casas", 2000." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/101504.

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Céspedes-Aguirre, Patricia. "Insiders and outsiders in the light of the book of Ruth." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Cerrón-Palomino, Rodolfo. "Toponimia andina: problemas y métodos." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/101319.

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Si bien el carácter interdisciplinario de la toponimia da lugar a una práctica en la cual diversas disciplinas participan, no se debe dejar de lado el rol esencial de la lingüística, el papel medular que esta tiene o debería tener en los estudios toponímicos propiamente científicos. Esta nota resalta ese papel fundamental de la lingüística dentro del carácter interdisciplinario de la toponimia, específicamente en el área andina, a la vez que ofrece un estado de la cuestión, así como constantes ejemplos de los tipos de problemas o dificultades a los que se enfrenta el análisis toponímico y su respectiva resolución respaldada por la disciplina. De esta manera, para evitar la práctica reduccionista y simplificadora en el estudio de los nombres de lugar, se propone una metodología interdisciplinaria, pero, sobre todo, consciente de la necesidad de un enfoque lingüístico en los estudios toponímicos del área andina.
While the interdisciplinary nature of the toponymy leads to a practice in which different disciplines are involved, one should not ignore the essential role of linguistics, the central role of it or what it should have in the proper toponymic scientific studies. This paper highlights the key role of linguistics within the interdisciplinary character of the toponymy, particularly in the Andean region, while offering a state of affairs, as well as constant examples of the kinds of problems or difficulties it faces toponymic analysis and their respective discipline backed resolution. Thus, to avoid reductionist and simplistic practice in the study of toponymy, an interdisciplinary methodology is proposed, but above all, aware of the need for a linguistic focus on the Andean region scientific studies.
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Bartlett, Alexandra Eleni. "The Effective Application of Microfinance to Alleviate Poverty in the Indigenous Populations of Peru and Bolivia." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/cmc_theses/511.

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Over two billion people are currently living in poverty (less than $2 a day) around the world. 15 percent of this group is of indigenous backgrounds. Similar to the overall composition of the world, 10 percent of Latin America’s population is indigenous, yet one quarter is living on less than $2 a day. Approximately forty years ago the modern day microfinance movement began in Bangladesh and has since spread throughout the world. Microfinance strives to provide financial services to those who do not have access to the traditional financial sector. Making capital available helps alleviate poverty by providing the poor with credit and other financial services that can help generate income through smart investments. Bolivia and Peru currently have the most advanced microfinance sectors, which is in large part attributed to the financial reforms of the 1990s. However, regardless of the quality of the microfinance sectors in Bolivia and Peru, the indigenous people remain untouched by their services. Specifically, the Quechua and the Aymara, who live in the highlands of the Andes and around Lake Titicaca, are among the poorest people in both countries. The Quechua and the Aymara would greatly benefit from access to microfinance by utilizing their traditional cultures to make income-generating businesses.
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Struve, Timothy James. "Readdressing the Quechua-Aru Contact Proposal: Historical and Lexical Perspectives." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1399026678.

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Valenzuela, Pilar M. "¿Qué tan “amazónicas” son las lenguas kawapana? Contacto con las lenguas centro-andinas y elementos para un área lingüística intermedia." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/101456.

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La familia lingüística kawapana del nororiente peruano está conformada por los idiomas shiwilu y shawi, también conocidos como jebero y chayahuita respectivamente. Por lo común, se suele categorizar a las lenguas kawapana como entidades lingüísticas “amazónicas”. No obstante, el presente estudio demuestra que estas comparten semejanzas gramaticales apreciables con las familias centro-andinas quechua y aimara, así como con otros idiomas de las tierras bajas relativamente cercanos. Dicha convergencia sería el resultado de cambios lingüísticos inducidos por el contactoo la difusión indirecta. Además de develar el complejo perfil gramatical delas lenguas kawapana, el presente estudio proporciona evidencia en favor de un área lingüística intermedia entre la Amazonía y los Andes, de la cual los idiomas kawapana formarían parte.
The kawapana linguistic family of northeastern Peru is formed by shiwilu and shawi languages, also known as Jebero and Chayahuita respectively. Ordinarily, it is usually categorize kawapana languages as “Amazonian” linguistic entities. However, this study shows that they share significant grammatical similarities to the central-andean quechua and aymara families, as well as other languages of the relatively nearby lowlands. This convergence would be the result of linguistic changes induced by contact or indirect dissemination. In addition to unveiling the complex grammatical profile of languages kawapana, this study provides evidence in favor of an intermediate language area between the Amazon and the Andes, of which kawapana languages form part.
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Chamani, Demetria. "Les sans-terre en Bolivie (1952-2011) : les pénuries des enfants de la "Pachamama" et les oubliés de l'"Ivy Imarãa"." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA078.

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La thèse tente de démontrer et d’expliquer le problème des grandes confrontations entre les propriétaires traditionnels amérindiens, dépossédés de la « Pacha Mama » comme les oubliés de l’ « Ivy Imarãa », et les grands propriétaires terriens. Ces indigènes aymaras, quechuas et tupis guaranis ont oeuvré en tant que groupes de pression dans le but d’obtenir la propriété de la terre, d’abord en tant que classe sociale, puis en tant que groupe ethnique. Dans leur détermination d’être reconnus politiquement et économiquement, ils se sont soulevés lors des mouvements indigènes contre les propriétaires terriens. S’organisant ainsi en groupes de pression afin d’obtenir l’accès à la terre et plus généralement à l’ensemble des ressources naturelles.Le début de la thèse s’intéresse aux recherches historiques sur toutes les pénuries que les indigènes des hautes terres et des basses terres de la Bolivie subirent, et qui mirent en péril leur survie.Ensuite, nous nous introduirons dans l’évolution précoloniale, coloniale et surtout dans la république, où se sont déroulés des luttes de pouvoir pour l’appropriation des terres et de leur richesse, allant jusqu’à déclencher des conflits internationaux. A ces guerres s’ajoutent les guerres civiles intérieures pour la conquête et la possession des mines, comme celles s’opposant aux barons de l’étain Patiño, Hochschild et Aramayo. En conséquence, nous assisterons à la naissance et à l’évolution des gouvernements libéraux et de divers partis politiques mus par la soif du pouvoir.Par ailleurs, la thèse tente de démontrer le problème que suscita la culture de la feuille de coca dans les années soixante dix à cause du narcotrafic et de la position forte des Etats Unis dans la politique interne bolivienne.Puis, il s’agira d’aborder le problème du financement économique dans lequel se trouvent certains territoires autonomes à cause de la répartition inégale des richesses de certains départements et régions.Nous nous attacherons par la suite au rôle important qu’exerce la femme dans la vie politique, économique et sociale, notamment dans la lutte pour l’obtention des terres et dans le processus visant à l’égalité des genres.Enfin, nous démontrerons qu’en dépit du gouvernement populiste et indigéniste d’Evo Morales, le problème de la répartition des terres n’a pas encore trouvé de solution adéquate
This thesis tries to explain the problem of the great confrontations between the traditional native Indians who was spoiled of their lands known as the « Pacha Mama » like the forgotten of the « Ivy Imaraa » and the big landowners.These native Aymaras, Quechuas and Tupis Guaranis worked as a pressure group in order to obtain the property of lands first as a social class then as an ethnic group. In their will to be recognised politically and economically they rise up during the natives movements against landowners of national lands and multinational companies. That’s why they organised themselves in pressure groups to get the access to land as well as the whole natural resources.At the beginning we will see the historical research about all the shortages that indigenous highlands and lowlands of Bolivia suffered, threatening their survival.Then we are going to look at the pre-colonial, colonial and especially republic evolution where took place the struggle for power and for the appropriation of lands and the wealth they contain and that can produce internationals wars like the war of Chaco for the oil. To these wars were added civil wars for the conquest and possession of mines such as the ones opposing the tin barons like Patiño, Hochschild and Aramayo.Therefore, we assist to the born and evolution of liberal governments and political party which craving for power. Besides that, the thesis attempts to demonstrate the problem aroused the coca leaf in the seventies because of the drug trade and the strong position of the US in Bolivian internal policy.Then we will address the problem of economic financing in which there are some autonomous territories because of the unequal distribution of wealth of some departments and regions.Thereafter we will focus in the important role exercised by women in the political, economic and social life, especially in the struggle for land and in the process of gender equality.Finally, we will demonstrate that despite the populist and nativist government of Evo Morales, the problem of land distribution has not yet found an adequate solution
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Brito, Vásquez Lucrecia. "Folklore mythique religieux sur le plateau du Collao (Amérique du sud)." Paris 10, 1988. http://www.theses.fr/1988PA100128.

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Le sujet aborde le folklore mythico-religieux sur le plateau du Collao, région qui fait partie du haut-plateau de l'Amérique du sud et dont la population est essentiellement quechua et aymara. Il étudie le mythe des hommes des Andes : il nous raconte de façon universelle une histoire primordiale et sacrée qui échappe à la conception occidentale de la réalité et du temps amenée par les espagnols. Il a été réalisé à partir d'une étude bibliographique qui nous a permis de faire le parcours historique depuis les civilisations indigènes jusqu'à nos jours. Les mythes actuels sont lies aux cultes de la pachamama (mère-terre), apus mallcus (dieu des montagnes), amaru (dieu de l'irrigation), supay (dieu du mal, diable). Il faut souligner le rôle primordial de la mère-terre vénérée à travers ses "apachetas" (sanctuaires) ainsi que par l'intermédiaire de rites ou de cultes isoles ou collectifs purs ou mélanges au calendrier catholique dont le plus répandu est celui de la cha'lla, pagos, corpachada, rite du sacrifice. La croyance en ces dieux est liée a 1) la vision cosmogonique de la nature que les populations divisent en plusieurs étages écologiques, chacun jouant un rôle particulier, 2) a leurs caractères dualistes, communautaires et hiérarchises. Notons que la religion catholique prédomine actuellement dans cette région, sans compter la religion autochtone. Son audience est importante notamment dans les sanctuaires voues a la vierge (vierge de la candelaria) assimilée par certains à la mère-terre. Nous nous sommes appuyés pour démontrer l'existence des mythes et de leur culte sur la fête du carnaval d’Oruro (Bolivie), sur le terrain duquel nous avons réalisé une enquête.
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10

Bert, i. Fibla Francesc. "Aspectos biodemográficos de grupos étnicos Macro-Pano de Bolivia y caracterización genética de las poblaciones Aymará, Quechua, Chimane y Mosetén." Doctoral thesis, Universitat de Barcelona, 2011. http://hdl.handle.net/10803/31965.

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La tesis trata de definir algunos aspectos de la situación demográfica y describir la genética poblacional a partir del estudio de haplogrupos del ADN mitocondrial (ADNmt), secuenciación de la región de control d-loop del ADNmt (HVRI), de microsatélites autosómicos, short tandem repeats (STR´s) y microsatélites del cromosoma Y de un grupo de etnias asentadas en el Piedemonte del Departamento del Beni de Bolivia. Las poblaciones Mosetén y Chimane son autóctonas de la zona mientras que las poblaciones Aymará y Quechua deben considerarse colonas en la región ya que su área de poblamiento original se halla en otros departamentos, mayoritariamente andinos. Las poblaciones autóctonas, si bien presentan una cultura común, pertenecen a grupos lingüísticos claramente diferenciados. Las etnias Mosetén y Chimane son de habla Ge-Pano-Caribe, mientras que las poblaciones Aymará y Quechua pertenecen al stock de lenguas Andinas. Las poblaciones del Piedemonte andino boliviano son potencialmente muy interesantes en el contexto de la biología y la evolución humana dada su ubicación geográfica a medio camino de la zona andina y la amazónica y por el contexto de su historia. El piedemonte es una ruta natural de paso entre las dos áreas que presenta una historia demográfica compleja con llegadas migratorias primitivas, influencias incaicas y reducciones franciscanas y jesuíticas que influyeron en la dinámica poblacional de los grupos que allí habitaban y que, en la actualidad, si bien mantienen sus peculiaridades culturales y lingüísticas, poseen un reducido efectivo poblacional. Por otro lado, los movimientos migratorios más recientes de otras poblaciones hacen de la región del Piedemonte una zona excelente para estudiar la diversidad y microdiferenciación de las poblaciones humanas en el continente americano.
The thesis attempts to define the demographic situation of a group of Macro-Panoan linguistic populations living in the Piedmont foothills of the Beni Department (Bolivia) and describe the population genetics of these populations using mitochondrial DNA haplogroups, mtDNA hipervariable region I (HVRI) of the control region, autosomal microsatellites (STR's) and Y-chromosome microsatellites (Y-STR’s). Moseten and Chimane populations are autochthonous indigenous of the area while Aymara and Quechua populations should be considered new settlers in the region since their original settlements are the Andean Departments. These two groups of populations belong to distinct linguistic clusters. Chimane Moseten belong to Ge-Pano-Carib speaking group while the Aymara and Quechua populations belong to the Andean language stock. Populations of the Bolivian piedmont are potentially interesting in the context of biology and human evolution because of its location halfway between the Andes and the Amazon areas and the context of its history. The piedmont is a natural passage between the two areas with a complex demographic history with primitive migratory arrivals, Inca influences and Franciscan and Jesuit reductions that influenced the population dynamics of the groups who lived in this territory in the past. Populations who live in piedmont nowadays, maintain their linguistic and genetic diversity although they have a reduced effective population. On the other hand, more recent migration of other populations make the region an excellent location to study the diversity and microdifferentiation of human population in the Americas.
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Books on the topic "Aymaras and Quechuas"

1

Albó, Xavier. Quechuas y aymaras. La Paz, Bolivia: Ministerio de Desarrollo Sostenible y Planificación, Viceministerio de Asuntos Indígenas y Pueblos Originarios, 1998.

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Alarcón, Luz Estrada. Voces de mujeres quechuas y aymaras de Puno: Género y salud reproductiva. 2nd ed. Lima, Perú: Movimiento Manuela Ramos, 2004.

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Cueto, Alberto Augusto Zalles. Balseros, horticultores itinerantes y barranquilleros: Lecos, quechuas y aymaras en tierras de transición : ensayos etnográficos. La Paz: Editorial Ceja del Alto, 1993.

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Rescaniere, Alejandro Ortiz. El Quechua y el aymara. Madrid: Editorial MAPFRE, 1992.

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Diccionario trilingüe: [castellano, aymara, quechua]. La Paz, Bolivia: Avialable from, ABOLENA, 2007.

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Pineda, Samuel Frisancho. Canciones en quechua y aymara. Puno, Perú: Editorial "Samuel Frisancho Pineda", 1985.

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Abarca, Washington Durán. Diccionario: Quechua-inglés-español-alemán-aymara-francés : alemán-español-quechua-aymara-francés-inglés ... Lima: Washington Durán Abarca, 2010.

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Rivero, Jorge Emilio Molina. Conexión aymara y quechua con Tiwanaku. La Paz, Bolivia: Universidad Pública de El Alto, Departamento de Historia y Cultura Andina, 2002.

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Tula, Emmo E. Valeriano. Aymara quechua: Método de enseñanza simultánea. La Paz, Bolivia: Grupo Editorial Anthropos, 1997.

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Zapata, Sonia Sapiencia de. Inventario de la cerámica aymara y quechua. La Paz, Bolivia: Unión de Ceramistas Ayamaras Quechuas de Bolivia, Centro de Investigación de Energia y Población, 1997.

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Book chapters on the topic "Aymaras and Quechuas"

1

Emlen, Nicholas Q., and Willem F. H. Adelaar. "Chapter 2. Proto-Quechua and Proto-Aymara agropastoral terms." In Language Dispersal Beyond Farming, 25–45. Amsterdam: John Benjamins Publishing Company, 2017. http://dx.doi.org/10.1075/z.215.02eml.

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Andrien, Kenneth J. "The Bourbon Reforms, Independence, and the Spread of Quechua and Aymara." In History and Language in the Andes, 113–33. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230370579_6.

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Gené, M., E. Huguet, P. Moreno, M. Fuentes, J. Corbella, and J. Mezquita. "Aymara and Quechua Amerindian Populations Characterized by HUMTH01 and HUMVWA STR Polymorphisms." In 16th Congress of the International Society for Forensic Haemogenetics (Internationale Gesellschaft für forensische Hämogenetik e.V.), Santiago de Compostela, 12–16 September 1995, 537–39. Berlin, Heidelberg: Springer Berlin Heidelberg, 1996. http://dx.doi.org/10.1007/978-3-642-80029-0_161.

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MUYSKEN, PIETER. "Modelling the Quechua‐Aymara Relationship: Structural Features, Sociolinguistic Scenarios, and Possible Archaeological Evidence." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0004.

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This chapter explores various sociolinguistic scenarios of language contact which may be potentially invoked to account for the complex relationship between Quechua and Aymara. The evidence for the Quechuan and Aymaran language families having separate origins, but engaging in intensive borrowing, is stronger than that supporting common origin. One language may be assumed to have been ‘modelled’ on the other. It is argued here on linguistic grounds that it was most likely Aymara that provided the model for Quechua. The precise nature of their contact remains to be established, however. The chapter describes and evaluates eight scenarios, not necessarily mutually exclusive, that might be invoked to account for it. All are drawn from the literature on language contact studies, illustrating how results from such work can bear on deep-time historical linguistics. Finally, the chapter speculates on what might constitute archaeological evidence for these scenarios.
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HEGGARTY, PAUL, and DAVID BERESFORD-JONES. "Conclusion: A Cross-Disciplinary Prehistory for the Andes? Surveying the State of the Art." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0016.

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This chapter sums up the new state of the cross-disciplinary art in Andean prehistory, as collectively represented by the foregoing chapters. Progress and new perspectives are explored first on key individual questions. Who, for instance, were the Incas, and whence and when did they come to Cuzco? How and when did Quechua, too, reach Cuzco, as well as its furthest-flung outposts in north-west Argentina, Ecuador, and northern Peru? The scope is then broadened to overall scenarios for how the main Andean language families might correlate in time and space with archaeological horizons that could best account for their dispersals. Four basic hypotheses have emerged, whose respective strengths and weaknesses are assessed in turn: a traditional ‘Wari as Aymara’ model, revised and defended; alternative proposals of ‘Wari as both Aymara and Quechua’, or ‘both Chavín and Wari as Quechua’; and the most radical new departure, ‘Wari as Quechua, Chavín as Aymara’.
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Baeza, Brígida, and Lila Aizenberg. "Mujeres quechuas y aymaras provenientes de Bolivia, salud reproductiva y agencia en contextos restrictivos de acceso al sistema sanitario en Córdoba y Comodoro Rivadavia (Argentina)." In La cuestión indígena en las ciudades de las Américas, 333–54. Consejo Latinoamericano de Ciencias Sociales, 2018. http://dx.doi.org/10.2307/j.ctvn5tztr.20.

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URTON, GARY. "The Herder–Cultivator Relationship as a Paradigm for Archaeological Origins, Linguistic Dispersals, and the Evolution of Record-Keeping in the Andes." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0013.

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This chapter explores an alternative proposal for the linguistic impact of Wari expansion: that it could in fact have been two-fold, dispersing both Quechua and Aymara simultaneously. To this end, it invokes the distinctive Andean institutions of ‘complementary asymmetric dualism’, to explore whether they might not have linguistic correlates too. Specifically, it looks to the wari–llaqwash dyadism between mid-altitude, maize-cultivating wari, hypothesized as speaking Quechua, and higher-altitude, camelid-herding llaqwash speaking Aymara.
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SILLAR, BILL. "Accounting for the Spread of Quechua and Aymara between Cuzco and Lake Titicaca." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0012.

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This chapter explores broad social changes that may account for how Quechua and Aymara entered the Lake Titicaca and Cuzco regions so that they eventually replaced all other native languages. It starts with a brief overview of the topography and ecology of the area that provides the landscape upon which people developed their subsistence base and over which they moved. It then reviews what is known about the distribution of Aymara, Quechua, and Puquina in the region at the start of the colonial period. Based on this, the chapter presents a broad overview of the archaeological evidence for social development and change from the Formative to the early colonial period, in order to consider the social processes that led to the pattern of language use encountered by the Spanish. It is argued that the scale of social change wrought by the Wari Empire in the Vilcanota Valley is commensurate with the introduction and uptake of a new language, which is most likely to have been Quechua. But documentary evidence suggests the llama herders of the Lupaca, Canas, and Collagua were well-established Aymara speakers by the time of the earliest Spanish records. The social processes surrounding llama herding must be considered to account for the spread of Aymara into the Titicaca Basin.
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Wiener, Charles. "Vocabularios. Quechua - aymara y campa." In Perú y Bolivia. Relato de viaje, 829–30. Institut français d’études andines, 1993. http://dx.doi.org/10.4000/books.ifea.7879.

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McEWAN, GORDON F. "Indicators of Possible Driving Forces for the Spread of Quechua and Aymara Reflected in the Archaeology of Cuzco." In Archaeology and Language in the Andes. British Academy, 2012. http://dx.doi.org/10.5871/bacad/9780197265031.003.0010.

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Linguistic studies have shown that the traditional idea that the expansion of the Inca Empire was the driving force behind the spread of all Quechua cannot be correct. Across much of its distribution, Quechua has far greater time-depth than can be accounted for by the short-lived Inca Empire. Linguistics likewise suggests that Aymara spread not from the south into Cuzco in the late Pre-Inca period, but also from an origin to the north. Alternative explanations must be sought for the expansion of these language families in the culture history of the Andes. Archaeological studies over the past two decades now provide a broad, generally agreed-upon outline of the cultural history of the Cuzco region. This chapter applies those findings to examine alternative possibilities for the driving forces that spread Quechua and Aymara, offering a clearer cross-disciplinary view of Andean prehistory.
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