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Journal articles on the topic 'Ayn Rand'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bissell, Elizabeth. "Ayn Rand, Nihilist?" Journal of Ayn Rand Studies 22, no. 2 (2022): 318–24. http://dx.doi.org/10.5325/jaynrandstud.22.2.0318.

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ABSTRACT The author disagrees with Aaron Weinacht’s contention that Ayn Rand brought nihilism to America. Rand wrote about issues that concerned nihilist thinkers such as Nikolai Chernyshevskii, but she reacted in a profoundly different way to those issues. The differences are not merely political–insofar as the nihilists were socialist and Rand was a capitalist; they were much deeper.

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2

Principe, Michael A. "Ayn Rand." Radical Philosophy Review of Books 14, no. 14 (1996): 56–61. http://dx.doi.org/10.5840/radphilrevbooks19961418.

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3

Parille, Neil. "Ayn Rand Nation." Journal of Ayn Rand Studies 12, no. 2 (2012): 279–82. http://dx.doi.org/10.2307/41717251.

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Abstract In his book, Ayn Rand Nation, Gary Weiss provides a journalistic critique of Ayn Rand and the influence of her followers. It is a valuable piece of reporting. His conclusions about her philosophy and influence, however, should be used with some caution.

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4

Parille, Neil. "Ayn Rand Nation." Journal of Ayn Rand Studies 12, no. 2 (2012): 279–82. http://dx.doi.org/10.5325/jaynrandstud.12.2.0279.

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Abstract In his book, Ayn Rand Nation, Gary Weiss provides a journalistic critique of Ayn Rand and the influence of her followers. It is a valuable piece of reporting. His conclusions about her philosophy and influence, however, should be used with some caution.

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5

Younkins. "Introducing Ayn Rand." Journal of Ayn Rand Studies 20, no. 2 (2020): 417. http://dx.doi.org/10.5325/jaynrandstud.20.2.0417.

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6

Saint-Andre, Peter. "Ayn Rand, Novelist." Journal of Ayn Rand Studies 9, no. 1 (2007): 175–79. http://dx.doi.org/10.2307/41560352.

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Abstract This review provides a precis of The Literary Art of Ayn Rand, edited by William Thomas, a recent volume of essays that delve into the often-neglected literary aspects of Rand's major novels. After summarizing work on Rand's style, characterization, plots, and themes, the reviewer also raises issues that remain to be explored regarding Rand's imaginative writing.

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7

Saint-Andre, Peter. "Ayn Rand, Novelist." Journal of Ayn Rand Studies 9, no. 1 (2007): 175–79. http://dx.doi.org/10.5325/jaynrandstud.9.1.0175.

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Abstract This review provides a precis of The Literary Art of Ayn Rand, edited by William Thomas, a recent volume of essays that delve into the often-neglected literary aspects of Rand's major novels. After summarizing work on Rand's style, characterization, plots, and themes, the reviewer also raises issues that remain to be explored regarding Rand's imaginative writing.

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8

Khawaja, Irfan. "On Ayn Rand." Teaching Philosophy 25, no. 1 (2002): 87–91. http://dx.doi.org/10.5840/teachphil200225110.

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9

Peres, Rafael Cavalheri. "AYN RAND E ARISTÓTELES." Revista Filosofia Capital - ISSN 1982-6613 20, no. 26 (2024): e531. http://dx.doi.org/10.51497/rfc.v20n26-007.

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O trabalho objetiva fazer uma crítica da leitura que a escritora Ayn Rand faz de Aristóteles, considerado por ela a sua única influência para com a construção de seu sistema filosófico, o Objetivismo. Foi analisado a relação de ambos os sistemas, objetivista e aristotélico, de modo a compreender suas principais convergências e divergências, verificando se a leitura da autora encontra respaldo entre importantes intérpretes do filósofo. Durante a análise, verificou-se que, embora exista algum grau de respaldo na interpretação de Rand, a autora demonstra dificuldade em apontar e superar o que ela

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10

Weinacht, Aaron. "Ayn Rand and Russian Nihilism Revisited." Journal of Ayn Rand Studies 23, no. 1-2 (2023): 348–50. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0348.

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ABSTRACT Ayn Rand and the Russian Intelligentsia, by Derek Off ord, deals with both the origins and the influence of Rand’s thought. On the former, Off ord places Rand squarely and persuasively within the Russian intelligentsia tradition. On the latter, and less convincingly, the author discusses Rand as an “icon” of an American “Right” that remains largely undefined.

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11

Bezares Arango, Humberto. "Ayn Rand: Una rebelión contra la democracia." Revista Tlatelolco: Democracia Democratizante Y Cambio Social 1, no. 1 (2022): 44–59. http://dx.doi.org/10.22201/puedjs.29927099e.2022.1.1.2.

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El presente artículo analiza la visión desarrollada por la escritora ruso-americana Ayn Rand –en concordancia con algunos de los pensadores más reconocidos del neoliberalismo– sobre la democracia, y la relevancia que esta visión tiene en América Latina en la actualidad. El análisis se desarrolla en tres niveles que corresponden a los tres apartados que conforman el artículo: primero, a través de una breve biografía de Ayn Rand que nos permite ubicar temporalmente a nuestro sujeto de estudio en el mismo espacio histórico en el que se consolidó el neoliberalismo; segundo, a través del contraste

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12

Block, Walter E. "Ayn Rand, Religion, and Libertarianism." Journal of Ayn Rand Studies 11, no. 1 (2011): 63–79. http://dx.doi.org/10.2307/41560403.

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Abstract Ayn Rand most certainly favored liberty, although she renounced the "libertarian" appellation. Yet, in her continuous, contemptuous and shrill attacks on religion, she was denigrating an institution that has made great contributions to freedom. The present essay is an attempt to right the balance; to demonstrate that religion and liberty are not the enemies supposed by Rand.

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13

Block, Walter E. "Ayn Rand, Religion, and Libertarianism." Journal of Ayn Rand Studies 11, no. 1 (2011): 63–79. http://dx.doi.org/10.5325/jaynrandstud.11.1.0063.

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Abstract Ayn Rand most certainly favored liberty, although she renounced the "libertarian" appellation. Yet, in her continuous, contemptuous and shrill attacks on religion, she was denigrating an institution that has made great contributions to freedom. The present essay is an attempt to right the balance; to demonstrate that religion and liberty are not the enemies supposed by Rand.

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14

Brown. "Ayn Rand and Rape." Journal of Ayn Rand Studies 15, no. 1 (2015): 3. http://dx.doi.org/10.5325/jaynrandstud.15.1.0003.

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15

Gladstein. "Ayn Rand: Selfish Woman." Journal of Ayn Rand Studies 20, no. 1 (2020): 101. http://dx.doi.org/10.5325/jaynrandstud.20.1.0101.

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16

Camplin. "Ayn Rand and Posthumanism." Journal of Ayn Rand Studies 20, no. 1 (2020): 105. http://dx.doi.org/10.5325/jaynrandstud.20.1.0105.

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17

Gladstein. "Ayn Rand: Mean Girl?" Journal of Ayn Rand Studies 20, no. 2 (2020): 424. http://dx.doi.org/10.5325/jaynrandstud.20.2.0424.

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18

Cline, Edward. "Ayn Rand and Business." Economic Affairs 22, no. 3 (2002): 60–61. http://dx.doi.org/10.1111/1468-0270.03765.

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19

Beene, Lynn, and Mimi Reisel Gladstein. "The Ayn Rand Companion." Rocky Mountain Review of Language and Literature 39, no. 2 (1985): 145. http://dx.doi.org/10.2307/1347332.

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20

Gherardi, Sophie. "Ayn Rand : Vive l’égoïsme !" Sciences Humaines N° 368, no. 4 (2024): 62. http://dx.doi.org/10.3917/sh.368.0062.

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21

Campbell, Robert L. "The Rewriting of Ayn Rand's Spoken Answers." Journal of Ayn Rand Studies 11, no. 1 (2011): 81–151. http://dx.doi.org/10.2307/41560404.

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Abstract This essay compares audio recordings of Ayn Rand's question and answer sessions with Robert Mayhew's renditions as published in the Estate-approved volume Ayn Rand Answers. Mayhew, it turns out, rewrote nearly every answer included in the book. He abridged long answers, rearranged parts of answers, left transcription errors uncorrected, and was frequently insensitive to Rand's style of speaking. Mayhew even deleted portions of a few answers deemed embarrassing to Leonard Peikoff and the Estate of Ayn Rand (e.g., references to cigarette smoking or to Nathaniel Branden) and kept other a

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22

Campbell, Robert L. "The Rewriting of Ayn Rand's Spoken Answers." Journal of Ayn Rand Studies 11, no. 1 (2011): 81–151. http://dx.doi.org/10.5325/jaynrandstud.11.1.0081.

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Abstract This essay compares audio recordings of Ayn Rand's question and answer sessions with Robert Mayhew's renditions as published in the Estate-approved volume Ayn Rand Answers. Mayhew, it turns out, rewrote nearly every answer included in the book. He abridged long answers, rearranged parts of answers, left transcription errors uncorrected, and was frequently insensitive to Rand's style of speaking. Mayhew even deleted portions of a few answers deemed embarrassing to Leonard Peikoff and the Estate of Ayn Rand (e.g., references to cigarette smoking or to Nathaniel Branden) and kept other a

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23

Seddon. "Ayn Rand Society Philosophical Studies." Journal of Ayn Rand Studies 14, no. 1 (2014): 75. http://dx.doi.org/10.5325/jaynrandstud.14.1.0075.

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24

Kostenko. "Ayn Rand and Vladimir Nabokov." Journal of Ayn Rand Studies 15, no. 1 (2015): 42. http://dx.doi.org/10.5325/jaynrandstud.15.1.0042.

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25

Drelich, Sławomir. "Projekt etyki absolutnej Ayn Rand." Politeja 13, no. 45 (2016): 109–24. http://dx.doi.org/10.12797/politeja.13.2016.45.06.

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26

Machan, Tibor R. "Ayn Rand versus Karl Marx." International Journal of Social Economics 21, no. 2/3/4 (1994): 54–67. http://dx.doi.org/10.1108/03068299410052885.

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27

Roméu, Luca Moratal. "Ayn Rand, Fascism, and Dystopia." Journal of Ayn Rand Studies 23, no. 1-2 (2023): 350–56. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0350.

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ABSTRACT This article reviews the book Ayn Rand e il fascismo eterno. Una narrazione distopica, by Diana Thermes. This is the first Italian book specifically devoted to Rand’s thought and novels. Thermes has conducted her study in a remarkably original way, profusely interrelating Rand’s fiction works with the long-standing tradition of dystopian literature and her analysis of collectivism with the most significant contributions on the nature and causes of totalitarianism, as well as illustrating the relevance of Rand’s ideas in the face of present-day challenges.

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28

Block, Walter E. "AYN RAND: QUESTIONS AND ANSWERS." MEST Journal 11, no. 2 (2023): 22. http://dx.doi.org/10.12709/mest.11.11.02.03.

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<em>I pose a series of questions about Ayn Rand and her political-economic philosophy and attempt to respond to them. On most occasions my views are congruent with hers; but not on all of them. Why is it important that the views of this author be scrutinized? That is because, with her novels and non-fiction works, she had a wildly disproportionate effect on world public policy. She did more than pretty much anyone else on the planet to promote private property rights, free enterprise, and laissez-fair capitalism. Her main vehicle, her main contribution to the limited government philosoph

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29

Petschauer, Peter. "Some Thoughts on Ayn Rand." Clio's Psyche 19, Volume 19 - Number 3 (2012): 331. https://doi.org/10.70763/be7485be5b6eb3690efcbc9e95e8f15a.

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30

Long, Roderick T. "Postmodern Rand, Transatlantic Rand." Journal of Ayn Rand Studies 23, no. 1-2 (2023): 356–73. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0356.

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ABSTRACT Neil Cocks’s collection Questioning Ayn Rand: Subjectivity, Political Economy, and the Arts engages Rand’s ideas from a standpoint that is philosophically postmodernist and politically adversarial; while the contributors occasionally make illuminating connections, their obscurantist style, their superfi cial engagement with Rand, and an impatience borne of hostility render the result disappointing. Claudia Brühwiler’s Out of a Gray Fog: Ayn Rand’s Europe, by contrast, provides a fascinating look at Rand’s European connections, her complex attitudes toward European culture, and the Eur

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31

Massimino, Cory. "Ayn Rand’s Novel Contribution: Aristotelian Liberalism." Journal of Ayn Rand Studies 23, no. 1-2 (2023): 314–27. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.0314.

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ABSTRACT The author argues Ayn Rand made a genuinely novel, but often overlooked and underappreciated, contribution in her synthesis of Aristotelianism and liberalism. Aristotelianism, a philosophy of flourishing, and liberalism, a politics of freedom, have been viewed throughout history as largely incompatible doctrines, often understandably so. The author discusses the history of these concepts, especially their tensions, as a backdrop to further explore and contextualize the work of Rand, who argued that Aristotelian ideas about flourishing and liberal ideas about freedom are natural allies

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32

Grigorovskaya, A. V. "The Romance of Business: Ayn Rand Romanticism." Nauchnyi dialog, no. 6 (June 29, 2020): 221–35. http://dx.doi.org/10.24224/2227-1295-2020-6-221-235.

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The origins of a romantic worldview in the work of Russian-born American writer and philosopher Ayn Rand (Alisa Zinovievna Rosenbaum, 1905-1982) is studied in the article. The analysis is based on the Russian and American versions of the romantic trend in literature, which differ in the interpretation of the romantic hero. Ayn Rand formulates his own understanding of romanticism, in which the determining factor for a romantic hero is the presence of will in relation to his own character and being. Comparing the texts of Rand and the representatives of business romance S. Mervin and G.K. Webste

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33

Silva, Patricia Costa Pereira da. "RAND, Ayn. Cântico. 1.ed. São Paulo: Vide, 2015. 115 p." Revista Ágora Filosófica 23, no. 1 (2023): 115–19. http://dx.doi.org/10.25247/p1982-999x.2023.v23n1.p115-119.

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34

Dean, Caivano. "E pluribus unum Shrugged: Ayn Rand Against American Conservatism and Libertarianism." Journal of Social and Political Sciences 4, no. 2 (2021): 180–91. https://doi.org/10.31014/aior.1991.04.02.287.

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The past decade has witnessed a renewed interest in the works of twentieth-century Objectivist philosopher Ayn Rand. Political events ranging from the rise of the Tea Party to the 2016 election of Donald J. Trump have only helped to spur this resurgence, further evident in film adaptations and reissues of her popular literary novels. Political pundits abound have, in turn, deemed the return of Ayn Rand as a victory for libertarian thought and the Republican Party, more broadly. However, in this paper I contest such a theoretical synergy and complicate the Rand/Republican Party interplay by sug

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35

Sciabarra, Chris Matthew. "Introduction." Journal of Ayn Rand Studies 23, no. 1-2 (2023): v—vi. http://dx.doi.org/10.5325/jaynrandstud.23.1-2.v.

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ABSTRACT The Journal of Ayn Rand Studies concludes its twenty-three-year journey with a grand finale that celebrates its history as the only interdisciplinary, scholarly, double-blind peer-reviewed periodical devoted to the critical discussion of Ayn Rand and her times.

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36

BURNS, JENNIFER. "GODLESS CAPITALISM: AYN RAND AND THE CONSERVATIVE MOVEMENT." Modern Intellectual History 1, no. 3 (2004): 359–85. http://dx.doi.org/10.1017/s1479244304000216.

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This essay examines the relationship between the novelist/philosopher Ayn Rand (The Fountainhead, Atlas Shrugged) and the broader conservative movement in the twentieth-century United States. Although Rand was often dismissed as a lightweight popularizer, her works of radical individualism advanced bold arguments about the moral status of capitalism, and thus touched upon a core issue of conservative identity. Because Rand represented such a forthright pro-capitalist position, her career highlights the shifting fortunes of capitalism on the right. In the 1940s, she was an inspiration to those

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37

Toner, Patrick. "Rejoinder to Adam Reed, "Not Even False: A Commentary on Parrish and Toner" (Spring 2008): God-Talk and the Arbitrary." Journal of Ayn Rand Studies 9, no. 2 (2008): 417–21. http://dx.doi.org/10.2307/41560369.

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Abstract In this brief note, Toner discusses Adam Reed's reply ("Not Even False," The Journal of Ayn Rand Studies, Spring 2008) to his earlier paper, "Objectivist Atheology" (The Journal of Ayn Rand Studies, Spring 2007). He argues that Reed's criticisms do not hold up under scrutiny.

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38

Toner, Patrick. "Rejoinder to Adam Reed, "Not Even False: A Commentary on Parrish and Toner" (Spring 2008): God-Talk and the Arbitrary." Journal of Ayn Rand Studies 9, no. 2 (2008): 417–21. http://dx.doi.org/10.5325/jaynrandstud.9.2.0417.

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Abstract In this brief note, Toner discusses Adam Reed's reply ("Not Even False," The Journal of Ayn Rand Studies, Spring 2008) to his earlier paper, "Objectivist Atheology" (The Journal of Ayn Rand Studies, Spring 2007). He argues that Reed's criticisms do not hold up under scrutiny.

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39

Sciabarra, Chris Matthew. "Introduction." Journal of Ayn Rand Studies 22, no. 2 (2022): v—vi. http://dx.doi.org/10.5325/jaynrandstud.22.2.v.

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ABSTRACT In the coming year, 2023, The Journal of Ayn Rand Studies will publish a double issue that will conclude its twenty-three-year history as the only nonpartisan, interdisciplinary, double-blind, peer-reviewed, biannual periodical devoted to the study of Ayn Rand and her times.

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40

Michael G. Simental. "The Gospel According to Ayn Rand:." Journal of Ayn Rand Studies 13, no. 2 (2013): 96. http://dx.doi.org/10.5325/jaynrandstud.13.2.0096.

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41

Sciabarra, Chris Matthew. "Recent Work On Truth: Ayn Rand." Philosophical Books 44, no. 1 (2003): 42–52. http://dx.doi.org/10.1111/1468-0149.00280.

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42

Sciabarra, Chris Matthew. "Recent Work On Truth: Ayn Rand." Philosophical Books 44, no. 1 (2003): 42–52. http://dx.doi.org/10.1111/1468-0149.d01-14.

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43

Konik, Katarzyna. "Wizja państwa Ayn Rand – urzeczywistnienie kapitalizmu." Societas et Ius, no. 5 (May 13, 2017): 133. http://dx.doi.org/10.12775/sei.2016.008.

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44

Cohen, Andrew. "Feminist Interpretations of Ayn Rand (review)." Hypatia 18, no. 3 (2003): 226–29. http://dx.doi.org/10.1353/hyp.2003.0054.

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45

Rosen, Ruth. "Ayn Rand: A Romantic, Secular Libertarian." Reviews in American History 39, no. 1 (2011): 190–95. http://dx.doi.org/10.1353/rah.2011.0037.

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46

O'Neill, William F. "The Philosophic Thought of Ayn Rand." Teaching Philosophy 8, no. 4 (1985): 362–64. http://dx.doi.org/10.5840/teachphil19858494.

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47

Mirasova, Kamila N. "Ayn Rand in the Global World." New Past, no. 4 (December 30, 2022): 160–74. http://dx.doi.org/10.18522/2500-3224-2022-4-160-174.

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48

Elovitz, Paul. "A Psychobiographer’s Ruminations on Ayn Rand." Clio's Psyche 19, Volume 19 - Number 3 (2012): 332. https://doi.org/10.70763/d630553e32ae21fb1a6df39c702d2c5c.

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49

Lewis, Lloyd. "The Ayn Rand Companion, and: The Philosophic Thought of Ayn Rand (review)." MFS Modern Fiction Studies 31, no. 2 (1985): 413–15. http://dx.doi.org/10.1353/mfs.0.0087.

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50

Parrish, Stephen E., and Stephen R. Parrish. "Rejoinder to Adam Reed, "Not Even False: A Commentary on Parrish and Toner" (Spring 2008): What's Good for the Goose and Related Matters." Journal of Ayn Rand Studies 9, no. 2 (2008): 395–415. http://dx.doi.org/10.2307/41560368.

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Abstract This is a response to Adam Reed's critique ("Not Even False," The Journal of Ayn Rand Studies, Spring 2008) of Parrish's essay, "God and Objectivism" (The Journal of Ayn Rand Studies, Spring 2007). Parrish argues that Reed ignores most of his critical points with regard to Objectivism, while committing several fallacies and embracing his own arbitrary positions.

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