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Journal articles on the topic 'Ayurveda'
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P., Sailekha, and Sudhikumar K B. "Impact of the Ayurveda Treatment Protocol in the Management of COVID -19." International Journal of Health Sciences and Research 12, no. 1 (January 5, 2022): 36–45. http://dx.doi.org/10.52403/ijhsr.20220106.
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Covid-19 is an infectious disease caused by SARS-COV-2, which can cause severe respiratory illness and complications in patients. Recognizing Ayurveda's endless possibilities for improving immunity and preventing disease progression, the Ministry of AYUSH developed and approved the Ayurvedic protocol for handling Covid-19. Even though Ayurveda practitioners have been prescribing medicines to the Covid-19 patients since approval, no studies have been reported from Kerala regarding the effectiveness of the Ayurveda Treatment approaches. Hence the School of Fundamental Research in Ayurveda designed an observational study to evaluate the impact of the Ayurveda Treatment approaches in the management of Covid -19. The study result affirms that the Ayurvedic treatment method is very effective against Covid-19 and the role of Ayurveda in addressing the Covid-19 challenge is invaluable. Key words: Covid-19, Ayurvedic protocol, School of Fundamental Research in Ayurveda.
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Warrier, Maya. "Seekership, Spirituality and Self-Discovery: Ayurveda Trainees in Britain." Asian Medicine 4, no. 2 (2008): 423–51. http://dx.doi.org/10.1163/157342009x12526658783691.
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AbstractThis paper examines the backgrounds and motivations of persons trained or training as Ayurvedic practitioners at two London-based institutions offering Ayurveda programmes at undergraduate and postgraduate levels. It draws upon in-depth interviews with individuals at various stages of their training and practice in order to examine the paths that bring them to Ayurveda, their motivations for undergoing training, and the ways in which they apply their knowledge of Ayurveda during and after their training period. The findings here corroborate what other scholars have demonstrated in the case of Asian traditions like Yoga and Ayurveda in the West. These traditions have inevitably undergone shifts in meaning by virtue of their assimilation into the Western, in this case British, holistic health milieu. Most significant in Ayurveda’s case is the shift away from a preoccupation with remedial medicine (the bedrock of mainstream Ayurveda in modern South Asia), to a focus on self-knowledge and self-empowerment as a path to ‘holistic healing’ (understood to address mental and spiritual, not just physical, well-being). Even though the Ayurvedic curriculum transmitted at the educational institutions in London is based largely on that taught at Ayurveda colleges in India, the completely different orientations and dispositions of students in Britain (as compared to their South Asian counterparts) ensures that the Ayurveda they go on to apply and practise is radically different—this is ‘spiritualised’ Ayurveda, in radical contrast to the ‘biomedicalised’ version obtaining in modern mainstream South Asian contexts.
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Azizah, Imamatul Azizah, Riska Syafitri, and Umy Kalsum. "Sejarah Teknik Pengobatan Kuno India (Ayurveda)." SINDANG: Jurnal Pendidikan Sejarah dan Kajian Sejarah 2, no. 2 (June 29, 2020): 139–46. http://dx.doi.org/10.31540/sindang.v2i2.754.
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This article was written through a literature review, aimed at explaining Ayurveda, which is one of the ancient medical techniques in medicine that originated in India. Where until now its role remains with the use of this treatment technique as well as ancient or ayurvedic treatment techniques that also contribute to the development of world medical science. Overall this article discusses material relating to the history of medical science in general, relating to the science of medicine that spreads throughout regions of the world both Arabic, Chinese or Indian itself. Then in this article also contains a discussion of the introduction of ancient Indian or Ayurved treatment techniques, What is Ayurved. It also explained the techniques of treatment in healing patients in Ayurved.
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Parajuli, Ramesh. "Laws Regulating Ayurveda Medicine in Nepal: Critical Study." Healer 1, no. 1 (September 17, 2020): 45–47. http://dx.doi.org/10.51649/healer.10.
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The future of healthy and prosperous Nepal lies in Ayurved rather than Allopathy. Most of the allopathy drugs in Nepal are imported foreign drugs that not only take away our currency but even leave numerous side-effects to patients in the name of curing one particular illness. It is a truthAllopathy is more effective in emergency medical condition for speedy cure. But, the value of ayurveda in preventing people from getting sick is incomparable. By applying the principles of ayurveda in our way of living and by introducing standard ayurveda practices as school level education curriculum of Nepal, we can create healthier Nepal, prosperous Nepal, and selfdependent Nepal. Medicinal values inherent in herbs and raw materials that nature has gifted to us, that grow densly in our garden, jungles, heavenly soil needs to be massively marketed in domestic and international pharmaceutical industry. Herbs and raw materials that we are supplying since long to world cheaply are coming back to Nepal as expensive tablets and packets. Our Health system though recognizes ayurveda, unani and allopathy as three medical systems, government's over attention to allopathy and neglect to ayurveda has brought smile into the faces of medical mafia who want to extend their allopathy market by using all means for commercial motive. Though Ayurveda medicine takes longer time to cure illness and restore health in comparison with allopathic medicine, ayurveda, if made our way of life and art of living, our families, societies and nations will get much healthier. Ayurvedic mode of health care and treatment modality has to be generalized and allopathy is to be limited only in exceptional situation where allopathy is inevitable for restoration of health loss.
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Asore, Gangaprasad, Shardul Chavan, and Vishakha Vivek Sonawane. "FUNDAMENTAL PRINCIPLES OF BHAISHAJYA KALPANA." International Ayurvedic Medical Journal 09, no. 1 (March 23, 2021): 119–227. http://dx.doi.org/10.46607/iamj.3509012021.
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Bhaishajya Kalpana is an important branch of Ayurveda which mainly deals with the preparation of vari-ous Ayurvedic formulations. The acceptability of alternative medicines particularly the herbal medicinal formulations has now become a critical need of time. In this article the fundamental principles of Bhaisha-jya Kalpana (Ayurvedic pharmaceutics) has been taken into account so that one can understand the per-spective behind the formulations describe in ancient Ayurved Samhitas. The basic principles of ayurvedic drug formulations and pharmaceutics are basically Paribhasha, Mana, Panchavidha kashaya kalpana, Ra-sa-Guna-Veery-Vipaka, Anukta or Visheshokta Grahan etc. Keywords: Bhaishajya Kalpana, Ayurvedic pharmaceutics, Fundamental principles
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Abraham, Leena. "Sociology of a Regional Medicine." Asian Medicine 13, no. 1-2 (September 10, 2018): 276–97. http://dx.doi.org/10.1163/15734218-12341416.
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AbstractThe trajectories of the twentieth-century modernization of Ayurveda varied in different parts of India. This article, which is based on interviews with Ayurvedic practitioners from several social backgrounds and training modalities, analyzes the social dimensions of Ayurveda’s transformation in twentieth-century Kerala, South India. It argues that in the twentieth century Ayurvedic practitioners from two caste groups, Ezhavas and Brahmans, who belonged to established medical lineages were active in the institutionalization of a distinctive therapeutic tradition in the region that is now known as Kerala. Both groups devised new pedagogic, clinical, and manufacturing strategies to protect their family- and caste-based medical lineages and made good use of the new avenues offered by the modern state, modernized Ayurvedic education, and the market to reproduce, adapt, and consolidate their position in Ayurveda in the region. The concept of “inheritance capital” is used to explore the consolidation and reproduction of regional medical lineages and the associated social advantages over successive generations.
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Shinde, Sarika T. "Clinical efficacy of ayurveda treatment modalities in the management of garbhashosh (intrauterine growth restriction): a systematic review." International Journal of Advances in Medicine 7, no. 12 (November 23, 2020): 1878. http://dx.doi.org/10.18203/2349-3933.ijam20205051.
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Concept of fetal well-being has gained importance in conventional science in recent era, but this concept of ‘supraja janana’ was a prime concern of Ayurveda since old era. Apart from prematurity, intrauterine growth restriction (IUGR) is a major public health problem in most of the developing countries. While going through ayurved classics it is revealed that garbhashosh is one of the disease, which is comparable to intrauterine growth restriction in modern medicine. In Ayurveda various drugs and preparations have been described for treatment of garbhashosh. These drugs are comparatively safe without any unwanted side effects. Aim of this work was to review and meta-analyze the effictiveness of various ayurvedic treatment modalities for garbhashosh with respect to (w.r.t.) IUGR. An attempt to expand the concept of IUGR according to Ayurveda and to yield a flourishing result to this world-wide problem through Ayurveda, this topic has been selected for the study. Going through pathology and main clinical signs and symptoms, garbhashosh can be correlated with IUGR. It is observed that, total 5 clinical studies and 1 case study have been reported on management of IUGR by using classical formulations of Ayurveda. The results and observations obtained through demographical data, effect of therapy observed on the ultrasound parameters as well clinical parameters of garbhashosh w.r.t. IUGR were statistically significant. Results were obtained in favour of most of the ayurvedic formulations. Through this review it can be stated that bruhaniya gana sidha kshirbasti and kshirpan, shatavari kshirbasti, shatavaryadi kshirbasti, yashtimadhu vidari siddha kshirbasti, shatavari ashwagandha phalaghruta kshirbasti, can be given to a pregnant women with IUGR after completion of 28th weeks of gestation, without any complication either in mother or in child. It is cost effective as compared to modern drug.
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Tiwari, S. B., S. D. Singh, Amit Kumar Verma, Divyank Awasthi, and Arun Kumar Rastogi. "History of Ayurvedic System of Medicines: From Prehistoric to Present." Journal of Drug Delivery and Therapeutics 11, no. 1-s (February 15, 2021): 212–14. http://dx.doi.org/10.22270/jddt.v11i1-s.4689.
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Ayurvedic system of medicine is considered the most ancient system of the world. In the prehistoric times medicinal plants were used by the various tribes. Evidence suggests that the people of Indus valley civilization followed this system of medicines. The Vedic and post Vedic period saw the rapid development of Ayurveda supported by the efforts of Charaka, Susrutra and Vagbhata etc. Buddhist monks played important role in the propagation of Ayurveda. However, the invasion of Muslims after 10th century destroyed Ayurveda and Unani system of medicines flourished in the country. Pre independence period again saw the emergence of Ayurveda. After Independence it attains new height with its incorporation into the Drug and Cosmetic Act. The preparation of Ayurvedic Pharmacopoeia helps in the standardization of Ayurvedic drugs to compete at global level with allopathic system of medicines.
Keywords: ayurvedic system, Vedic and post Vedic period, Charaka, Susrutra and Vagbhata, Ayurvedic drugs
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Tomar, Anil, and M. B. Gaur. "A CRITICAL REVIEW ON EKAKUSTHA OF AYURVEDA FROM THE MODERN PERSPECTIVE." International Journal of Research in Ayurveda and Pharmacy 13, no. 2 (February 28, 2022): 90–95. http://dx.doi.org/10.7897/2277-4343.130244.
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In ancient Ayurveda Samhita, Acharyas have defined all diseases elaborately, and these diseases can be found precisely today in modern science. In Ayurved Samhita, all the tvak rog (skin diseases) are defined under the term Kustha which is mentioned as a Raktapradoshaja vikara. Kustha is one of the diseases that commonly affect the population. Ekakustha is one of the types of ksudrhakustha. Ayurveda text does not directly correlate to a single disease of modern science which can be compared with the modern disease term “Psoriasis”. Psoriasis may be compared with many types of ksudrhakustha like- kitibha, charmdal, mandala and ekakustha. Psoriasis is a most common non-infectious and inflammatory skin disease which involves hyper-proliferation of keratinocytes in the dermis. In the origin of any disease and for the diagnosis of the disease, there are many factors mentioned in Ayurveda Samhita; in that series, prakriti is one of the significant factors. The concept of prakriti is given by the Indian ancient science of Ayurveda. Prakriti indicates phenotypic and genotypic constitutions. Every individual has a different anatomical, physiological and psychological function. Prakriti of individuals should be known to maintain health, prevent disease, and treat disease. Pittaja dosha predominance prakriti is mainly prone for tvak rog. In the present era, increased demand for Ayurveda science is required to understand the depth of Ayurvedic principles in an easy method. Hence an effort has been made to ascertain and establish the knowledge regarding ekakustha from a modern perspective.
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Reetika, Pathak, Inchulkar S. R., and Bhagat Sangeeta. "HEALING POWER OF AYURVEDA FOR ADDICTION." November 2020 08, no. 11 (November 18, 2020): 5096–99. http://dx.doi.org/10.46607/iamj2008112020.
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Addiction is habitual psychological or physiological dependence on a substance or practice that is beyond voluntary control. It is a chronic brain disease that causes compulsive substance use despite harmful consequences. Addiction causes widespread harmful effect to human being along with its social consequences. The term addiction does not only refer to dependence on substance such as heroin or alcohol. A person who cannot stop taking a particular drug or chemical has substance dependence. In Ayurveda every human being is considered a combination of both mind and body. The perfect balance of mind, body and soul is considered ideal health in Ayurveda and is the result of a pure body and selfless mind. There are specific mental treatments in Ayurveda to cure physical problems as well as mental disorders. The mental attitude of a person plays an important role in the caring process. Even modern medical science admits that there is a direct co-relation between a healthy mind and healthy body. Ayurveda helps in an addict’s long-term recovery by changing their lifestyle rather than simply giving them a pill to swallow. Ayurvedic therapy is generally accomplished through a careful diet, herbal medicines, exercise, massage therapy, personal counseling and forms of Yoga. Present article is aimed to explore all the possible treatment modalities from the treasure of Ayurved texts which may be used for de-addiction
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Paudel, Nigam, Amulya Dahal, Bijendra Shah, and Sangita Maharjan. "Ayurvedic Interventions in Hypothyroidism – A Review." Healer 2, no. 02 (July 31, 2021): 81–84. http://dx.doi.org/10.51649/healer.72.
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Hypothyroidism is a common endocrine disorder seen daily in hospital OPDs of Nepal, in which the thyroid gland does not produce enough thyroid hormone. Levothyroxine is extensively used for the treatment of hypothyroidism but its treatment is unsatisfactory, considering its treatment is symptomatic and is for lifetime. Patients with hypothyroidism come to Ayurveda institutions seeking its treatment through Ayurveda because Ayurvedic management of hypothyroidism is considered much safe and effective and ayurveda attempts to heal the root imbalance of hypothyroidism as compared to modern management. In this article we have made an effort to have an ayurvedic insight over hypothyroidism and define optimal approach in its management. Based on our observation, we came to conclude that hypothyroidism can be very well managed with ayurvedic medicines, depending upon the symptoms but careful selection of drugs as per ayurveda and lifestyle management should be done. But extensive and intensive research for validation of Ayurveda management of hypothyroidism is need of current time.
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Sweta, Amrit Godbole, Seema Prajapati, and HH Awasthi. "Role of modern parameters in Ayurvedic researches." Journal of Phytopharmacology 6, no. 3 (June 24, 2017): 200–204. http://dx.doi.org/10.31254/phyto.2017.6310.
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The recent advances in the field of Ayurveda have motivated many researchers to look at the basic ailments used to explore the Ayurvedic field of research. As we know, now-a-days research is the prime need of contemporary Ayurveda. Ayurveda needs research designed to test and validate its fundamental concepts as well as its management approach. In this context, if Ayurveda is to be truly explored and validated in all its aspects, scientific inputs should confirm its principles and philosophy. Multiple researches have been done on Ayurvedic text regarding its textual concept, but in today scenario it is difficult to prove any concept without being validate. So, development of parameters to assess Panchmahabhoota, Tridosha, Agni, Dhatu, Ojas, Srotas, Ama, gunas, Shatkriyakala, Samprapti, Prakriti etc on a scientific basis is a need of time. For this purpose Ayurveda researchers should do their researches in collaboration with modern science. We cover in this short review, mainly some examples of Modern parametres which can be used in recent advancement of Ayurvedic researches.
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Shah, Sonal, Amit chingale, and Varashali Gambhire. "Management of Skin Disorders in Ayurveda : A Review." International Research Journal of Ayurveda & Yoga 05, no. 06 (2022): 88–91. http://dx.doi.org/10.47223/irjay.2022.5613.
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Skin is the largest organ of human body. Its size and external location makes it susceptible to various disorders. Skin diseases are mostly caused by infections like bacteria, fungi etc. All the skin diseases in Ayurveda have been classified under the broad heading of Kushtawhich are further classified into Mahakushtaand Kshudrakushta. Ayurveda has its own unique principles of diagnosis and treatment of various skin diseases under the heading of Kuṣṭha. A review was conducted from the relevant texts of Ayurvedic and contemporary science to collect information about the skin diseases and their treatment through Ayurveda. The review concluded that Ayurveda management through Shodhanaand Shamana Chikitsa(with Ayurvedic herbs) is beneficial in skin diseases.
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Aggarwal, Neil Krishan. "The Sikh Foundations of Ayurveda." Asian Medicine 4, no. 2 (2008): 263–79. http://dx.doi.org/10.1163/157342009x12526658783457.
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AbstractThis paper explores how Sikh scriptures establish a unique claim to Ayurvedic knowledge. After considering Ayurvedic creation myths in the classical Sanskrit canon, passages from Sikh liturgical texts are presented to show how Ayurveda is refashioned to meet the exigencies of Sikh theology. The Sikh texts are then analysed through their relationship with general Puranic literatures and the historical context of Hindu-Sikh relations. Finally, the Indian government’s current propagation of Ayurveda is scrutinised to demonstrate its affiliation with one particular religion to the possible exclusion of others. The Sikh example provides a glimpse into local cultures of Ayurveda before the professionalisation and standardisation of Ayurvedic practice in India’s post-independence period and may serve as a model for understanding other traditions.
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Sachinkumar Sahebrao Patil. "A review study of Shadangapaniya in Jwara chikitsa with special reference to fever." World Journal of Advanced Research and Reviews 17, no. 1 (January 30, 2023): 567–72. http://dx.doi.org/10.30574/wjarr.2023.17.1.0112.
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In today's era, diseases are increasing rapidly and medical facilities are becoming expensive. In such a situation, diseases can be avoided through Ayurvedic remedies and at the same time, cheap treatment of many diseases is also available in Ayurveda. Fever is a minor disease but sometimes it takes terrible form. Allopathic has a lot of side effects of antibiotics and anti-pyretic due to which, in diseases like fever, Ayurveda should be preferred. Sadang-paniya is herbal medicine which is beneficial in fever as well as is very effective in burning, extreme thirst, fatigue. Fever is called Jwarain Ayurveda and Jwarais described in Ayurveda as a separate disease. In this article, along with Ayurvedic view of Jwara, Sadang-pania will study in detail.
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Douillard, John. "Ayurveda — For Optimal Health and Well-Being." Asia-Pacific Biotech News 08, no. 23 (December 2004): 1285–89. http://dx.doi.org/10.1142/s0219030304002216.
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Seema, Naringe, and Dighade Shubhangi. "AYURVEDIC PREVENTIVE MEASURES AND POSSIBLE TREATMENT FOR COVID-19." International Ayurvedic Medical Journal p4, no. 05 (July 30, 2020): 2415–21. http://dx.doi.org/10.46607/iamj08p4052020.
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Ayurveda is the science of life with aim to protect the health of healthy individuals and to cure the diseases of sufferers. Ayurvedic approaches can give fruitful results in prevention and management of COVID19. WHO has declared the outbreak of COVID 19 to be a public health emergency of international concern on 30th January 2020. Ministry of AYUSH, many Ayurveda institutes, eminent Vaidyas give guidelines to combat COVID 19 in preventive and health promotive way. Ayurveda has mentioned Dincharya, Rutu-charya, Sadvrutta Palana, Ashtanga Yoga to prevent any disease. We in this paper tried to show benefits of these Ayurvedic principles in pandemic disease like COVID-19. COVID-19 disease can be correlated with Vatkapha Pradhana Sannipataja Jwara. Many Ayurvedic drugs mainly Ashwagandha, Yashtimadhu, Guduchi are tried for clinical trials for treatment of COVID-19. Clinical trials of Ayurvedic drugs on quar-antine COVID-19 positive patients shows good results with Ayurvedic stand-alone treatment. We in this paper tried to summarize all the possible Ayurvedic approaches in preventive and curative way, clinical trials through Ayurvedic add on and stand-alone treatments. We lastly concluded with positive note that Ayurveda can be beacon of light to fight COVID-19 Pandemic.
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E, Durga. "ROLE OF MAHAT PANCHA GAVYA GHRITA IN DEPRESSION – A CONCEPTUAL STUDY." International Ayurvedic Medical Journal 8, no. 7 (July 18, 2020): 3903–6. http://dx.doi.org/10.46607/iamj0807132020.
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One of the most ancient systems of medicine-Ayurveda, developed thousands of years ago, even today continues to stun the scientific faculties all over the world by its highly evolved concepts. Psychiatry is the branch dealing with the disorders of mind and its management. Among the eight branches in Ayurveda, 'Bhutavidya’ is the Ayurvedic psychiatric branch. Ayurveda adopts a comprehensive psychosomatic approach, for the man-agement of the diseases. Ayurveda can be adopted as an effective mode of intervention in depression.
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Dushyanth, P., and Sumanth Mallikarjuna Majjige. "Perspectives of interns on integration of ayurveda and allopathy in health care: a qualitative study." International Journal Of Community Medicine And Public Health 4, no. 9 (August 23, 2017): 3324. http://dx.doi.org/10.18203/2394-6040.ijcmph20173838.
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Background: The objective of the study was to generate perspectives of Interns on integration of Ayurveda and Allopathy in health care through focus group discussion. Methods: Two focused group discussion (FGD) sessions with Interns (N=15) of our institution was conducted during October 2014. Interns were selected based on convenience sampling method. Both FGD was conducted by the same moderator after taking consent from the participants. Sessions were audio recorded and later it was transcribed and analyzed. Results: The discussion showed that they had limited knowledge about Ayurveda which was from reading books and interacting with Ayurveda interns during the postings. There was mixed opinion regarding the integration of two systems of medicine. They opined that both the systems should not be integrated because Ayurveda is not based on evidence based research like Allopathy. Majority of interns opined that integration will benefit the patients as many chronic diseases can be effectively treated with Ayurveda. They suggested that providing knowledge about Ayurveda to Allopathy doctors at syllabus and training level will help in giving proper advice to patients on opting for ayurvedic treatment. Everyone had a positive opinion regarding inclusion of ayurvedic doctors in managing health programs as it increases the man power for effective management. Conclusions: Integration of both systems will benefit the patient. Quality research evidence on specific diseases which are effectively treated in Ayurveda will encourage Allopathy doctors to recommend ayurvedic treatment. Thus, considering alternative medicine as an additional medicine will have a positive impact on effective health care.
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Sunitha, W. "A Study on Users Perception Towards Ayurvedic Medicine with Special Reference to Kanniyakumari District." Shanlax International Journal of Economics 8, no. 2 (March 1, 2020): 59–64. http://dx.doi.org/10.34293/economics.v8i2.1476.
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The present study deals with A Study on Users’ Perception of Ayurvedic Medicine. This topic helps us to know the knowledge, merits, and demerits of using Ayurvedic medicine. This study focuses on the opinion of the betterment of Ayurvedic medicine among people. Ayurvedic medicine is the traditional medicine used in the early days. In earlier days, ancient men used this medicine to cure various diseases. Ayurveda is derived from two Sanskrit root words: Ayu, which means Life, and Veda, which means Knowledge. Thus it would be safe to call Ayurveda as the ‘Science of life’ more than a mere system of treating an illness. Ayurveda is a holistic Indian system of medicine that uses a constitutional model. It works to prove flexible guidance to attain a state of positive health. Ayurvedic medicine is India’s primary health care system. Ayurvedic medicine is considered to be the world’s older health care system.
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Tiwari, Sandeep Singh, Mamta Masram, and Prakhar Goyal. "NEW DIMENSIONS OF AYURVEDA IN THIS COVID-19 ERA." October - November 2020 p5, no. 01 (November 25, 2020): 2595–600. http://dx.doi.org/10.46607/iamj07p5012020.
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Ayurveda is the Science of healing and a mere ancient medicinal text instead. It is a way of perceiving a healthy lifestyle. It primarily focuses on improving the lifestyle which can naturally heal the body and talks of medicines lately. This natural healing is the reason that everyone is looking at it hopefully at present conditions. Out of infinite healing techniques of Ayurveda some of the best are discussed here. Study of different principles of Ayurveda with its different prophylactic as well as curative approach, which shows the predominance of Ayurveda from time immemorial till today. Ayurveda has a broad category of tech-niques which can be used as prophylactic measures. This list consists of numerous methods and techniques that can help maintaining and achieving healthy lifestyle. This technique begins with the proper daily rou-tine. A case presentation of a patient aged 43 years, an investor banker in New York, United States of America (USA), with a height of 193 cm and weighing 94.3 kg found corona positive. On the first day of falling ill contacted his Ayurvedic Vaidya in Chennai on the telephone, for a consultation and started on Ayurvedic medication for his complaints. This case proved that in these chemicals dominating era it has become a prerequisite requirement to collaborate with Ayurveda for a better and convenient lifestyle. Also mentioning different ways in which Ayurveda is helping today, with a special emphasis on the cure of covid19 patient through Ayurveda.
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1, Ankita. "A REVIEW ON ROLE OF PRAMANAS IN AYURVEDIC RESEARCH METHODOLO-GY." February 2021 9, no. 2 (February 21, 2021): 423–29. http://dx.doi.org/10.46607/iamj1609022021.
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Research is the process of search for unknown knowledge. Research methodology is the general approach a researcher takes during research process. Research methodology is defined as the specific techniques & procedures required to identify, select, process and analyze a research problem. Various tools and tech-niques are required for research. In Ayurveda valid knowledge is termed as Prama and the means or source to acquire knowledge are known as Pramana. These Pramanas are the evidence of the critical sci-entific approach of Ayurveda. Pramanas are the tools of Research in Ayurveda. Pramanas can be of great importance in developing Ayurvedic Research Methodology. Present paper is aimed to explore the scope & importance of Pramanas described in Ayurvedic literature in Ayurvedic Research Methodology.
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Kumar, KN Sunil. "Opportunities for allied health science subjects in Ayurveda research and development." Journal of Ayurvedic and Herbal Medicine 2, no. 1 (February 25, 2016): 1–2. http://dx.doi.org/10.31254/jahm.2016.2101.
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The science behind Ayurveda has been researched by scholars from Ayurvedic and allied science fraternity. Ayurvedic science is offered as bachelor, master and doctoral degrees from Ayurveda medical colleges and universities. There are courses for allied science subjects such as Pharmacology, Biochemistry, Biotechnology, Molecular biology, Microbiology, Phytochemistry, Pharmacognosy, Botany, Agriculture etc. at all levels of study under every university falling under UGC.
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Gawande, Shravani, Gulab Chand Pamnani, and Sharad Bhatnagar. "Management of Oral Hygiene through Ayurveda: A Case Study." International Journal of Health Sciences and Research 11, no. 10 (October 20, 2021): 209–13. http://dx.doi.org/10.52403/ijhsr.20211027.
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Ayurveda is the ancient Indian system of health care and longevity. It involves a holistic view of man, his health and illness. Even though dentistry was not a specialised branch of Ayurveda, it is included in Shalakya Tantra. Oral diseases continue to be a major health problem worldwide. Oral health also reflects body health. For prevention and treatment of oral diseases modern medicine has limited success. Ayurveda is good alternate for that and may lead to novel preventive or therapeutic strategies for oral health. This 500 years old system of medicine not only recommends treatment with specific herbs and minerals to cure oral diseases but also recommends some daily use therapeutic procedures for the prevention of and maintenance of oral health. Recently there is grown interest in use of ayurvedic drugs for oral health and proper hygiene. Ayurveda herbs and natural products have been used for their pharmacological applications, wound healing, anti-inflammatory, antimicrobial, antioxidant properties have been proven to be safe and effective for oral disease and hygiene including various therapeutic ayurvedic procedures. Key words: Oral health, Oral diseases, Ayurvedic herbs.
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Kumar, Dr KN Sunil. "Grant opportunities for Ayurveda research and development: call for impact research publications for the cause of global acceptance." Journal of Ayurvedic and Herbal Medicine 1, no. 1 (August 25, 2015): 01–02. http://dx.doi.org/10.31254/jahm.2015.1101.
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Ayurveda ‘the science of life’ is one of the oldest known medical systems originated in India during 3000 BCE as an oral tradition. Dalhana, Sarngadhara and Bhavamisra compiled works in Indian Medicine during middle ages of India. Medical works of Sushruta and Charaka were translated into Chinese language in the 5th century and Arabic/ Persian language during the 8th century. The Arabic works originally from the Ayurvedic texts reached Europe by the 12th century. During colonial British rule, Ayurveda was neglected by the British Indian Government, to favour modern medicine. However the independent India has managed to bring Ayurveda and other traditional medical systems to mainstream. Ayurveda became a part of the Indian National health care system with establishment of hospitals for Ayurveda in the country. Up to 80 percent of people in India use some form of traditional medicine including Ayurveda.
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Morandi, A., and C. Tosto. "Ayurvedic point: The Italian way to Ayurveda." Journal of Ayurveda and Integrative Medicine 1, no. 2 (2010): 141. http://dx.doi.org/10.4103/0975-9476.65086.
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Debnath, Parikshit, Subhadip Banerjee, Anjan Adhikari, and Pratip K. Debnath. "Ayurpharmacoepidemiology en Route to Safeguarding Safety and Efficacy of Ayurvedic Drugs in Global Outlook." Journal of Evidence-Based Complementary & Alternative Medicine 22, no. 2 (June 22, 2016): 294–98. http://dx.doi.org/10.1177/2156587215624032.
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Ayurpharmacoepidemiology is a new field developed by synergy of the fields of clinical pharmacology, epidemiology, and ayurveda. It will use the effects of ayurvedic medicinal products on large populations to describe and analyze the practices, evaluate the safety and efficacy, and carry out medicoeconomic evaluations. Good pharmacoepidemiology practices in ayurveda is projected to assist with issues of ayurpharmacoepidemiologic research. The embraced good pharmacoepidemiology practices guideline in this viewpoint will be able to provide valuable evidence about the health effects of ayurvedic herbs/drugs and consider different fields like pharmacovigilance, pharmacoeconomics, and drug discovery with ayurvedic reverse pharmacology approach, also pass out significant data for further basic sciences study in ayurveda biology, ayurgenomics, ayurnutrigenomics, and systems biology. Several unanswered questions about ayurvedic drug use and informed interventions or policies that can be addressed by informatics database, which will eventually demonstrate the credibility and rationality of ayurceuticals in the future.
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Hansdah, Monalisa, Arun Kumar Das, Manoj Kumar Sahoo, and Bhagya Ranjan Dash. "A Concept of Paradi Guna (Samyoga)and its Clinical Utility." International Research Journal of Ayurveda & Yoga 05, no. 06 (2022): 145–49. http://dx.doi.org/10.47223/irjay.2022.5622.
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In the present day scenario prime need of Ayurveda is practical applicability of Ayurvedic fundamental principles and research should be more focused on all aspects where scientific inputs should confirm Ayurveda’s principle and philosophy. Ayurveda describes all the substances in terms of five elements, i.e Rasa, Guna, Virya, Vipaka, Prabhav. Among these guna has been accepted as the basic entity of Srushtiby Ayurveda as well as Philosophy. Ayurveda has provided significance to all Gunasso that they become useful in clinical practice. Though there are many factors on which accomplishment of treatment depends, among these Charaka has given principle importance of Paradi gunas. Paradi gunascan also be termed as miscellaneous properties which are needed to be present in pharmacists, physicians and researchers. Acharya Charaka says that “Sidhyupaya chikista”i.e successful management of disease is not possible without the knowledge of Paradi Gunas. Paradi gunasplay an important role in selection, adaption, manifestation of drug as per condition of the Diseases and the patient, in particular Desha and Kala. Paradi gunaare 10 in number. Out of these Samyoga Guna is one of them. No karma can occur without Samyoga. This Samyogaused by physicians and pharmacists in formulating different yogas. One can further understand the importance of Samyoga Gunaby using Anupana with Aharaand Aushadha e.g Haritaki churnamixed with Gavya ghrita for Vibandha. Thus the literary review of Paradi Gunasserves to explore the subject of the clinical practice.
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Board, Editorial. "Taking Ayurveda to Every Home." Global Journal of Enterprise Information System 8, no. 1 (August 9, 2016): 69. http://dx.doi.org/10.18311/gjeis/2016/7315.
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Jiva Ayurveda was founded with the mission of 'taking Ayurveda to every home'. Our objective of making people happy and healthy through authentic Ayurvedic treatment delivered at their doorstep is a direct response to the growing ailments and disorders such as diabetes, arthritis, asthma, obesity, hypertension, spondylitis, piles, skin problems, sexual disorders, etc.
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Banerjee, Madhulika. "Contemporary Conversations between Ayurveda and Biomedicine." Asian Medicine 9, no. 1-2 (December 11, 2014): 141–70. http://dx.doi.org/10.1163/15734218-12341329.
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In the context of colonial and post-colonial India, social scientific inquiry about the advent of Ayurveda into modernity has been documented and analysed as an encounter between Ayurveda and biomedicine. These studies have shown how Ayurveda as a medical knowledge system offered continuous contestation to the existing power structures at the level of market, state, and epistemology, challenging and creatively positing alternatives to biomedical pharmaceuticals. These alternatives represent a fascinating spectrum of ayurvedic products introduced to the market, ranging from tonics and digestives, cosmetics and beauty products, to new formulations aimed at common conditions, such as hepatitis and diabetes, the weak points of biomedical treatments. In this paper, I will analyse from a historical and epistemological perspective, an interesting trajectory that has led research by scholars and physicians from mainly looking at reformulating drugs in the beginning to reconciling basic ayurvedic parameters with biomedicine towards emphasising the processes and parameters of the ayurvedic system as a whole.
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Bandhe, Sarla, and Anita Sharma. "ROLE OF AYURVEDA IN THE MANAGEMENT OF MANASA ROGA W.S.R. TO MENTAL DISORDERS." April 2021 9, no. 4 (April 15, 2021): 856–62. http://dx.doi.org/10.46607/iamj2809042021.
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A healthy mind in a healthy body constitute absolute health. While defining health Ayurveda clarifies the importance of the clarity of the mind, the sense organs as also of the normal physiological function of the body as the criterion of health. They may be occasional or long-lasting (chronic). They can affect individual’s ability to relate to others and function each day. Ayurveda treats the body through the medium of mind or Manas this is the basic difference between the modern and Ayurvedic approach. Modern drugs promote relaxation by blocking awareness of a stressful event, or by diminishing the importance one attaches to it, whereas Ayurveda approach makes one to realize the situation and adopt suitably to solve the stress problems in a refreshing way forever. Purpose: The purpose of this study is the role of Ayurveda in the management of Manasa Roga w.s.r. to mental disorders. Material and Meth- ods: Various Ayurvedic, modern literature, textbooks, articles, journals and internet sources are studied for this review work. Conclusion: This review study describes significant information of Manasa, Roga and its manage- ment through Ayurveda. Keywords: Manasa, Roga, Mental disorder, mental illnesses.
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Gupta, Preeti, Jwala Verma, Chandan Singh, Rajendra Prasad Purvia, and Manoj Adlakha. "Cosmetology: An Ayurvedic Vision." International Research Journal of Ayurveda & Yoga 05, no. 08 (2022): 133–37. http://dx.doi.org/10.47223/irjay.2022.5817.
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Background- Ayurveda is an ancient science of indigenous medicine, which is special in respect that, it is not only a medical science but is an art of living in human beings. There is a great demand of Ayurveda in the field of cosmetology due to its unique concept about beauty and its effective, cheaper and long-lasting beauty therapy without any side effect. Some medicinal plants like- Haridra, Manjistha, Sariva, Chandana, Amalaki, Ghritkumari, Babul, Lavanga, Shikakai, Ritha, Bhringaraj etc. have been prescribed for beautification of skin, hair, etc. Review methods- The studies done in previous years were found using Medline, Pubmed, Google scholar and by manual search. The searches conducted for determining the role of Ayurveda in cosmetology were included in this study. Results- It has been tried to keenly understand the role of Ayurveda in cosmetology from various aspects. The present review deals with the advantages of Ayurveda in Cosmetology, ayurvedic medicines & medicinal plants as cosmetics. Conclusion- After reviewing the classical texts and several articles, it has been concluded that Ayurvedic beauty concepts and products have bright future in cosmetology. The increased demand for the natural product has created new avenues in cosmeceutical market
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Sathavane, Dr Geeta Vishwanath, Dr Shilpa Gabhane, Dr Komal Kedar, Dr Harsh Salankar, and Dr Nandkishor Bankar. "Vatariguggulu: An Ayurvedic Care of Amavata, Sandhigatavata, and Grudhrasi." ECS Transactions 107, no. 1 (April 24, 2022): 16019–27. http://dx.doi.org/10.1149/10701.16019ecst.
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Ayurvedais ancient system of life. Drug (Ausadha) is a crucial part of ChikitsaChatushpada[1]having equal importance like physician. It is critical to have a thorough understanding of the drug in order to correctly treat any ailment.For that, in Ayurvedictextsuggestparticular combination of drugs for particular disease.The Ayurveda believes in maintaining the balance of Tridosha in the body to keep person healthy. The effects of certain Ayurvedic preparation with the concerned VyadhiharaDravyas have been explained with their therapeutic actions in the ancientAyurvedic literature. The Pharmacodynamics of these drugs and their compound preparations have been explained on the basis ofRasa, Guna, Virya, Vipaka, and Prabhava. According to Ayurveda, the medicine or provisions that reverses or cut the pathogenesis of disease is best choice for disease to cure.To achieve the desired goal, the ayurvedic medicine can be administered alone or in combination.It is fairly typical for formulations to be extremely effective due to the combined effect of all of the ingredients in the formulation rather than the activity of individual medications.. It has much importance in therapeutics.In Ayurvedic Samhita, Amplearofarherbalarremedyararearmentioned.OneformulationarcanarbearusedarinarvariousardiseasesaraccordingartoarinvolvedDoshaar,Dushya,arStrotasaandarVyadhiavastha.Vatarigugguluisaronearamongarthem.VatariguguluarisareffectivearinarconditionsarlikearObstructedvata(arSamavata)ar,arLumbagoar(Katishool),Sciaticaar(Grudhrasiar),arKhanja,arlamenessPangu,arGoutar(Vatarakta),Odemaar(Shotha),arburningarsensation(Daha)Kneearjointarpainarandarinflammationar(Koshtukshirsha.ItsarTherapeuticarusesarmentionedarinBhaishajyaRatnavaliAmavatachikitsaprakarana.[2]DifferentarstudiesarwerearperformedartoarassessarrolearofardrugVatariGugguluandarremarkablearoutcomearwerearseeninardiseasesarlkeAamavataSandhigataVataandGrudhrasi.ItarhasarqualitiesartoarsubsidearvitiatedarVataarandarKaphadosha.VatariGugguluarisareffectivearinarAamajaarconditions,painardominantarconditionsar(Vedanasthapana)arandarhavingarrejuvenatingarproperties.Thesearpropertiesarmayareasilyarinvadearinarthearpathogenesisarofardiseasearandarultimatearcure.ThereforeartoarassessthearTheurapeuticaractionarofarVaatariGugguluarinardiseasearAmavataar,SandhigataVata,arandGrudharasi,arthesearreviewararwasarplannedarwitharfollowingaraimsarandarobjectives
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Gangwar, Akanksha, and S. S. Yadav. "COMPARATIVE STUDY OF RASAYANAS DESCRIBED IN BRIHAT-TRAYI: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 12, no. 6 (January 7, 2022): 81–83. http://dx.doi.org/10.7897/2277-4343.1206176.
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Ayurveda is the science of life that is a means to attain long and healthy life, and human beings have cherished it since antiquity, and the use of Rasayanas is one of the simplest means to attain it. A detailed description of Rasayanas has been done in our classical ayurvedic texts. Rasayana is one of the eight important branches mentioned in Ashtanga Ayurveda. Different Niruktis and definitions of Rasayanas have been quoted in different ways in ayurvedic texts. Various classifications have been done, which helps understand the concept of Rasayanas in a detailed manner. The use of Rasayanas is considered to help achieve the main aim of Ayurveda of maintaining health and treatment of the diseased. Description of Achara Rasayana has been done, which is one of the means of rejuvenation of mind and soul. Rasayanas are a boon given to the world by Ayurveda to correct Dhatu vaishamya and attain Dhatu satmya.
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Dash, Durga Prasad, Sandhya Sadana, and Pallabi Mahanta. "Integrative Approach of Vyayama and Panchakarma Vis-A-Vis Physiotherapy Techniques." European Journal of Medical and Health Sciences 4, no. 4 (August 16, 2022): 13–17. http://dx.doi.org/10.24018/ejmed.2022.4.4.1341.
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Ayurvedic medicine is a kind of Indian traditional system of medicine that has been practiced for centuries. Treatment options in this system include different therapies of Ayurveda viz. Abhyanga (therapeutic oil massage), different varieties of Swedana (sudation), Vamana (therapeutic emesis), Virechana (therapeutic bowel evacuation), Basti (trans-rectal administration of processed Ayurvedic decoctions), Yoga, internal herbal and herbo-mineral medications, disease-specific dietary advice, etc. The consequence of therapies of Ayurveda works for the elimination of toxins from the body by the stimulation of srotas (micro-channels). In addition to the procedures of classical Ayurveda therapies, the patients desire to take physiotherapy for a speedy recovery from different ailments. It is observed that some patients benefited speedily from the adoption of exercise and manual physiotherapy procedures in an advanced way along with manual maneuvers run by Physiotherapists in addition to Ayurvedic treatments for those patients suffering from Frozen shoulder, varieties of paralysis, spasticity, brachial palsy, etc. The present review aims to describe the essentiality of an integrative approach of physio-therapeutic treatment with Ayurveda therapies to cure the ailment before than time required for individual treatment.
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J, Mythili Krishna, Richa Gaude, H. Yeriswamy, A. N. Sudhindra, Reshma Yernal, Mithun Bondre, Aditya A. Samant, Arun B. Joshi, Shailendra Gurav, and Anant V. Bhandarkar. "Significance of Parad in Rasashastra- A review." Journal of Ayurvedic and Herbal Medicine 3, no. 3 (September 30, 2017): 169–74. http://dx.doi.org/10.31254/jahm.2017.3313.
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Ayurveda is a traditional system of medicine with historical roots in the Indian subcontinent.In Ayurveda, materials from natural sources are being used for the preparation of Ayurvedic formulation. This includes plants, minerals/metals and animals. Rasashastra is a branch of Ayurvedic medicine which deals with formulations containing minerals/metals and significantly Parad. From the fact that the name of this branch has been given after Parad (Rasa in Rasashastra) indicates the emphasis laid by the then health care professionals on the use of Mercury or Rasa or Parad in the use of therapeutics.According to Ayurvedic Formulary of India, mercury and lead are reported to be the widely used heavy metals. But nowadays, modern scientists are concerned with the use of heavy metals in Ayurvedic preparation. According to Ayurveda, before these metals are used for the treatment, purification process should be carried out so that the possibility of adverse effects gets eliminated.In this review article, we are dealing with the Ayurvedic methods used in purification of Parad (Mercury) and the evaluation parameters used.
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Cerulli, Anthony. "Politicking Ayurvedic Education." Asian Medicine 13, no. 1-2 (September 10, 2018): 298–334. http://dx.doi.org/10.1163/15734218-12341417.
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AbstractAs the Indian population’s interest in biomedicine increased at the end of the nineteenth century, public confidence in India’s indigenous medicines flagged. Physicians of Ayurveda and officials of Indian medical organizations responded with discussions about and plans for reconfiguring the āyurveda (“life science”) of the Sanskrit medical classics of Caraka, Suśruta, and Vāgbhaṭa to be compatible with the anatomical, physiological, and pharmacological frameworks of biomedicine. This article considers some of the negotiations that shaped Ayurveda in late colonial and postcolonial India, paying special attention to how these debates affected the history of ayurvedic education. Reflecting on how the presence of biomedicine in India prompted ayurvedic practitioners to reimagine the history of their profession, it examines the revitalization of Ayurveda through the reinvention of ayurvedic education. It probes the historical move away from the gurukula as the seat of education and the institutionalization and standardization of education in the ayurvedic college. The historical record is expanded periodically with ethnographic data collected at gurukulas in South India to offer contemporary views on changes in ayurvedic education over the past 130 years.1
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Sharma, Hari, and Robert Keith Wallace. "Ayurveda and Epigenetics." Medicina 56, no. 12 (December 11, 2020): 687. http://dx.doi.org/10.3390/medicina56120687.
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Ayurveda is a comprehensive, natural health care system that originated in the ancient Vedic times of India. Epigenetics refers to the external modification of DNA that turns genes on and off, affecting gene expression. This occurs without changes in the basic structure of the DNA. This gene expression can have transgenerational effects. The major factors that cause epigenetic changes are lifestyle and behavior, diet and digestion, stress, and environmental factors. Ayurveda addresses these factors, thereby affecting the Deha (body) Prakriti (psychophysiological constitution), which corresponds to the phenotype, and indirectly the Janma (birth) Prakriti, which corresponds to the genotype. Thus, it is proposed that epigenetics is an important mechanism of Ayurveda. This correlation and understanding will lead to better communication and understanding with the current medical system, and lead to better integration of both sciences in the management of optimal health. In addition, research on Ayurvedic modalities affecting gene expression will further increase correlation and understanding between the current medical system and Ayurveda.
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Parashar, Akash, and Anand Katti. "AYURVEDIC DANTA DHAVANA - A NEED OF TIME: A REVIEW." Journal of Biological & Scientific Opinion 9, no. 5 (November 30, 2021): 50–53. http://dx.doi.org/10.7897/2321-6328.095146.
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Dhantadhavana is an important procedure for maintaining the oral hygiene. In Ayurveda there is detail explanation about Dantadhavana methods, procedure, action of drugs, benefits etc. due to civilization Ayurveda twigs and tooth powders got replaced by contemporary plastic made toothbrushes and chemical based toothpastes. Toothbrushes are made of plastic; hence it is an alarming sign for soil and air pollution. Contemporary science recommends usage of chemical-based toothpaste with added sweet flavouring agents. Action of toothpaste maybe bactericidal but data from W.H.O over Oro-dental disorders per year gives an idea that action of bactericidal is not up to mark. In Ayurveda rasa Siddhant-katu (pungent taste), tikta (bitter taste), Kashaya (astringent taste) is given much importance for Dantadhavana due to antibacterial, antiseptic action. Current world is shifting towards ayurvedic principles of daily regimens to maintain and promote the health. This paper will discuss over problems due to usage of contemporary toothbrushes and chemical based paste and ayurvedic view of Dantadhavana and solution by Ayurveda to come over the Oro-dental problems.
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Srishti, Chandrakar, Diwan Rashmi, and Sahu Jeevan Lal. "CONCEPTUAL STUDY OF KAMALA AND ITS MANAGEMENT BY VIRECHAN KARMA." August - September 2020 p4, no. 06 (September 30, 2020): 2522_—2527. http://dx.doi.org/10.46607/iamj12p4062020.
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Ayurveda considers Jaundice (Kamala) as a disorder of Raktavahasrotas. Vitiated Pitta is the main causa-tive factor in the pathogenesis of Kamala. In Ayurveda, Kamala is a next step of Pandu (anaemia). Ac-cording to Acharya Charaka, Kamala is mainly caused due to frequently consumption of Ushna (hot), Tik-shna (spicy) food i.e. Pittaprakopak Ahara (increasing level of Pitta). Due to these factors vitiation of Pitta (bile), Rakta (blood) and Mamsa (muscles) Dhatu will occur. Kamala is clinically correlated with jaundice due to its similarity of symptoms like yellowish of skin (Twak pitata), sclera (Netra), urine (Mutra), stool (Purisha) etc. In Kamala Vyadhi all Acharyas in Ayurveda texts has explained about Virechana Karma. Modern science has its own limitations in treating Kamala Vyadhi (jaundice) but Ayurvedic literature clearly explained pathology and treatment of Kamala Vyadhi which shows the specificity of Ayurveda. Ayurvedic line of management i.e., Virechana therapy and Shamana Chikitsa are successful in Kamala by removing toxic waste from the body and by correction of Agni (digestive fire).
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Sharma, Durga Lal, and Shri Ram Saini. "RIGHTS AND DUTIES OF PHYSICIAN ACCORDING TO AYURVEDA AND MODERN PERSPECTIVE." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1789–94. http://dx.doi.org/10.46607/iamj3009082021.
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Ethics is a collection of principles that govern proper behaviour. In Ayurveda, the concept of ethics is strongly related to the concept of Dharma. Many instructions on appropriate medical practice can be found in Ayurveda textbooks. Chatushpada describes the qualities of a good patient and a good physician. The Adhyayana Vidhi clarifies the process of medical education as well as the rules for establishing future practises. Other milestones include Sadvritta and Vaidya Vrutti, which are extensive sets of standards for professional ethical conduct. Ayur- vedic Acharyas also instruct physicians on how to communicate with patients. As Ayurveda is the oldest medical science, ethical codes in medicine have existed since the beginning. In the numerous Ayurvedic Samhitas, refer- ences to medical ethics were described, including the responsibility of a physician, ideal qualities of a physician, surgeon qualities, medicinal dose (according to nature of individuals) and medicinal dosage for children, as well as specifics of post-mortem and anaesthetic. This paper enlightens the duties of a physician with Ayurvedic and modern perspectives. Keywords: Ayurveda, Duties, Physician
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Sachinkumar Sahebrao Patil. "Ayurveda modality towards the geriatric care: A critical review." World Journal of Advanced Research and Reviews 17, no. 1 (January 30, 2023): 560–63. http://dx.doi.org/10.30574/wjarr.2023.17.1.0081.
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Ayurveda is one of the oldest systems for the management of health that includes several branches for various health purposes, Kayachikitsa being one of them. This system has evolved over the course of civilisation. The use of internal medicine and its main concepts and techniques are covered in the Kayachikitsa. The primary goal of branch Kayachikitsa is to cure the body (Kaya) using Ayurvedic medicine and principles. In this context, Ayurveda indicated many ways for geriatric care, including use of internal medicine. The ageing process or issues associated with old age also need to be taken care of. In cases of ageing or geriatric health difficulties, the usage of natural carpets together with basic Ayurvedic principles delivers health advantages Considering this point here we summarizes an Ayurveda aspect towards geriatric care W.S.R. to Kayachikitsa.
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Dhanya T and Sarath S. "THE NECESSITY TO LEARN AYURVEDA IN THE POSTERITY." International Journal of Indian Medicine 03, no. 06 (2022): 01–06. http://dx.doi.org/10.55552/ijim.2022.3601.
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Ayurveda took its origin in India 3000 years ago and it developed significantly during the Vedic period. In Ayurvedic treatises, the Vata, the Pitta, and the Kapha are described as three elemental doshas. The disturbance in their balance causes diseases, and maintaining them in balance is the way to prevent disease. Bringing back the doshas to balance is the treatment method in Ayurveda. So, there is a treatment for all diseases. By the principle of Trividhabhodhya sangraha, we can diagnose and do treatment of disease that are not known to us. For Example, Covid-19 which was unknown to us before. Ayurveda emphasizes the role of a healthy diet, a positive lifestyle, and nutraceutical medication. Ayurveda seems to adopt a positive comprehensive approach in contrast to the reductionistic approach of western modern science. As new diseases are popping up daily, Ayurveda has become a boon to humankind.
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T, Dhanya, and Sarath S. "The Necessity to Learn Ayurveda in the Posterity." Asian Journal of Applied Education (AJAE) 1, no. 1 (November 28, 2022): 51–56. http://dx.doi.org/10.55927/ajae.v1i1.1924.
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Ayurveda took its origin in India 3000 years ago and it developed significantly during the Vedic period. In Ayurvedic treatises, the Vata, the Pitta, and the Kapha are described as three elemental doshas. The disturbance in their balance causes diseases, and maintaining them in balance is the way to prevent disease. Bringing back the doshas to balance is the treatment method in Ayurveda. So, there is a treatment for all diseases. By the principle of Trividhabhodhya sangraha, we can diagnose and do treatment of disease that was not known to us. For Example, Covid-19 which was unknown to us before. Ayurveda emphasizes the role of a healthy diet, a positive lifestyle, and nutraceutical medication. Ayurveda seems to adopt a positive holistic approach in contrast to the reductionistic approach of western modern science. As new diseases are popping up daily, Ayurveda has become a boon to mankind.
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Khanum, Rufia Shaistha, Amoghashree ., D. Sunil Kumar, Satendra Kumar Verma, Chandan N., and M. R. Narayanmurthy. "Knowledge, attitude, and practices towards COVID-19 among ayurvedic practitioners of Karnataka, India: a cross-sectional survey." International Journal Of Community Medicine And Public Health 7, no. 10 (September 25, 2020): 4056. http://dx.doi.org/10.18203/2394-6040.ijcmph20204376.
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Background: COVID-19 is a highly infectious disease which was first identified in Wuhan, China and was subsequently declared as pandemic by WHO. As it is rapidly spreading and taken lives of millions, various countries have adopted unprecedented measures and treatment modalities. Since India has historical roots of Ayurveda, Ayurvedic system of medicine was consider to boost the immunity and also to prevent the infection. Hence the knowledge, attitude and practice of an Ayurvedic practitioner plays a major role in health system, which further helps to know the preparedness among them. With this context this study was conducted to assess knowledge, attitude and practice among them towards COVID-19.Methods: Online cross sectional study was done among Ayurvedic practitioners of Karnataka. Google form was sent through social media to collect data and analysed using SPSS 25.Results: The mean age among the participants was 30.5±9.1 years. Majority were females (54.3%), and 59.1% are currently practicing Ayurveda. Mean knowledge score was 10.5±1.9, thus 86.6% of the participants had good knowledge. 70.1% agreed for the fact that Ayurveda should be considered as a mainstream medicine whereas 88.2% were in opinion that Ayurveda should be considered as complementary therapy along with conventional treatment. Statistical association was seen between education and knowledge.Conclusions: Good knowledge towards COVID-19 was seen among 86.6% and majority of them want Ayurveda to be considered as complementary medicine but before that evidence based treatment protocol needs to be developed to support claims regarding treatment/prevention of COVID-19.
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Padma, T. V. "Ayurveda." Nature 436, no. 7050 (July 27, 2005): 486. http://dx.doi.org/10.1038/436486a.
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Micke, O., J. Hübner, and K. Münstedt. "Ayurveda." Der Onkologe 15, no. 8 (July 29, 2009): 792–98. http://dx.doi.org/10.1007/s00761-009-1655-7.
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Shingadiya, Rahul, Prashant Bedarkar, Jitendra Varsakiya, BJ Patgiri, and PK Prajapati. "Alopecia areata (Indralupta): A case successfully treated with ayurvedic management." Journal of Ayurvedic and Herbal Medicine 3, no. 3 (September 30, 2017): 111–15. http://dx.doi.org/10.31254/jahm.2017.3302.
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Alopecia areata, an autoimmune disease characterised by hair loss can be correlated with Indralupta in Ayurveda. Due to side effects and limitation of the contemporary science, some harmless and effective medicines are expected from Alternative medical sciences. Ayurveda has great potential to treat such autoimmune diseases. Here a case of alopecia areata successfully treated with Ayurvedic management is recorded.
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BS, Jananya, Pavana N, Ayush Dravid SM, Dr G. Manjula, and Dr Arpana P. V. "Design and Development of a System-Based Application for Reading and Learning Ayurveda Sutras." International Journal for Research in Applied Science and Engineering Technology 10, no. 4 (April 30, 2022): 3185–89. http://dx.doi.org/10.22214/ijraset.2022.40993.
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Abstract: The main objective of this application is to provide the user with better understanding and learning the ayurvedic sutras. Because most of the ayurvedic sutras are based on sanskrit. It is difficult for everyone to learn and understand the same. So, with this application user can understand the sutras and implement it. The basic idea of this application is to provide the user with audio of the sutra and the context of that particular sutra. Keywords: Ayurveda Sutra, Ayurveda shloka, meaning, sandhi, sandhi splitter.
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Rameshwari, Kankre, Sajjanshethy M. R, and Kanolli G. N. "A COMPARISON OF BRIHATTRAYEE AND YOGIC DARSHANA." International Ayurvedic Medical Journal 09, no. 3 (March 16, 2021): 615–19. http://dx.doi.org/10.46607/iamj1609032021.
Full textAbstract:
Yoga Darshana and Ayurveda being contemporary sciences have influenced and complemented each other. The concepts of Yoga Darshana are selectively incorporated in Ayurveda to suit its objectives viz., ‘Swasthya Rakshana’ and ‘Roga Prashamana.’ Most of the concepts of yoga are accepted as such, some are modified for the medical science. Application of the concepts of yoga in conjunction with Ayurveda enhances the therapeutic application of both the contemporary systems of healing. Ayurveda provides the appropriate lifestyle recommendations for Yoga practice, as well as the background to unfold the full healing potential of all aspects of Yoga. It is important to integrate Yoga and Ayurveda in order to bring out a complete holistic healing system. Integrating Yoga with Ayurveda adds a spiritual and psychological dimension to Ayurvedic treatment modalities, without which Ayurveda tends to become a mere physical model devoid of spiritual and Vedic healing powers. Ayurveda focuses on individual’ constitution or body type which is referred to as Prakriti. It is defined as expression of a person in context to morpholo-gy, physiology, behavior and relation to ecology. The application of Tattvas of Yoga Darshana in Ayur-veda finds similarity in some contexts and dissimilarity in others, which are elaborated in the article and along with This Yoga Asanas according to the specific constitution of an individual is cited in this article.