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Relevant bibliographies by topics / Ayyubid Art

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Journal articles

Academic literature on the topic 'Ayyubid Art'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Ayyubid Art"

1

Milwright, Marcus. "Pottery in the written sources of the Ayyubid-Mamluk period (c. 567–923/1171–1517)." Bulletin of the School of Oriental and African Studies 62, no. 3 (1999): 504–18. http://dx.doi.org/10.1017/s0041977x00018553.

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Vast quantities of ceramic shards of the Ayyubid-Mamluk period have been recovered from excavations of major urban sites such as Fusṭāṭ and Ḥamā, as well as from numerous smaller settlements in the Levant. Knowledge of the range of glazed and decorated wares has been supplemented by the publication of complete vessels in museum collections. As a result of archaeological and art historical research some production sites have been identified and broad chronological divisions established within the ceramic repertoire. Less well understood, however, is the social and economic environment within wh

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2

Ghorgopoulou, Maria. "Orientalism and Crusader Art: Constructing a New Caanon." Medieval Encounters 5, no. 3 (1999): 289–321. http://dx.doi.org/10.1163/157006799x00097.

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AbstractThis article argues that we need to question the Orientalist ideology that draws boundaries between the study of crusader art and that of the neighboring Muslim states. Two unusual Ayyubid glass beakers, now in the Walters Art Gallery in Baltimore, are shown to contain Christian images. These images are placed within a landscape showcasing the major monuments in Jerusalem: the Dome of the Rock, the Holy Sepulchre, and the Tower of David, to highlight the significance of the sites for the viewer/patron. When these two beakers are compared with rnetalwork made in an Islamic style but dep

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3

Elizabeth Urban. "Tree of Pearls." American Journal of Islam and Society 39, no. 3-4 (2023): 189–92. http://dx.doi.org/10.35632/ajis.v39i3-4.3163.

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Almost any survey of medieval Islamic history will cover the figure of Shajar al-Durr (“Tree of Pearls” in Arabic), who was one of the fewwomen in Islamic history to hold the title of Sultan, and the only one to do so who began her life as a slave. She is also well known as a pivotal figure in Egyptian politics, as she marked the transition between Saladin’s Ayyubid dynasty (1171–1250 CE) and the Mamluk sultanate (1250–1517 CE). However, works that analyze Shajar al-Durr’s biography, reign, and influence often overlook her role as an architectural innovator. In Tree of Pearls, art historian D.

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4

Allan, J. W. "Ayyubid metalwork with Christian images. By Eva Baer (Studies in Islamic Art and Architecture, Supplements to Muqarnas, Vol. 4.) pp. xiii, 55, 128 illus. Leiden etc., E. J. Brill, 1989, Dfl 65, U.S. $32.50." Journal of the Royal Asiatic Society 1, no. 2 (1991): 287–89. http://dx.doi.org/10.1017/s1356186300000717.

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5

Komaroff, Linda, and Eva Baer. "Ayyubid Metalwork with Christian Images." Journal of the American Oriental Society 112, no. 3 (1992): 533. http://dx.doi.org/10.2307/603121.

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6

Elkassas, Sabrin. "The Ayyubid Campaign against Yemen and its Impact on a rare Ayyubid Dinar Called Turan Shah (the first) Struck Aden in the year 573 AH (An Archaeological, Technical, Historical, and Analytical study)." Dirasat: Human and Social Sciences 50, no. 1 (2023): 159–71. http://dx.doi.org/10.35516/hum.v50i1.4397.

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This research deals with the publication of a rare Ayyubid dinar in the name of Turan Shah (the first) struck in Aden in the year 573 AH, and it is published in this research for the first time. The reason for the scarcity of this dinar is due to the scarcity of the gold coins that were minted in Yemen during the reign of King Turan Shah, This dinar is the first Ayyubid dinar to reach our hands in the name of King Turan Shah (the first) - as far as I know - and the research deals with describing the general form of the dinar and studying the texts of his writings, analyzing, and original them

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7

Rahmawati, Nailur, Retno Purnama Irawati, Muchlisin Nawawi, and Sulimah Sulimah. "ARABIC LANGUAGE DIRECTIVE SPEECH ACT IN SALAHUDDIN AL-AYYUBI MOVIE." Arabi : Journal of Arabic Studies 5, no. 2 (2020): 142. http://dx.doi.org/10.24865/ajas.v5i2.292.

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A movie can be used as an effective and feasible medium for delivering messages; this served as the study’s rationale. This research acquired communicative speeches in the Salahuddin Al Ayyubi movie. This research aimed to explore two objectives: to describe the form of directive speech acts and to find out the functions of the directive speech acts. The techniques used in this research comprised: (1) uninvolved conversation observation; (2) recording; (3) transcription; and (4) note-taking. The results showed that (1) there were six forms of directive speech acts in the dialogues of "Saladin

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8

Humphreys, R. Stephen. "Women as Patrons of Religious Architecture in Ayyubid Damascus." Muqarnas 11 (1994): 35. http://dx.doi.org/10.2307/1523208.

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9

Quoquab, Farzana, Samieh Sadat Nobakhti, and Jihad Mohammad. "Catharine: a troublemaker in the organization." Emerald Emerging Markets Case Studies 8, no. 4 (2018): 1–19. http://dx.doi.org/10.1108/eemcs-06-2017-0160.

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Learning outcomes This case is designed to introduce students to organization culture and how employees are being affected by it. They should have some familiarity with organizational behavior (OB) issues, especially in relating to work culture. They need to be familiar with the related theories and models in organization behavior and development. More particularly, the learning objectives using this case are as follows. By using this case, the students should be able: to understand the real-life workplace scenario where fellow colleagues, like Catherine, can act bossy; to understand the probl

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10

Saleh Almasarwah, Moufeed. "Social life in Shoubak in the First Ayyubid and Mamluk Periods 585-784h/1189-1382." Dirasat: Human and Social Sciences 49, no. 6 (2022): 148–57. http://dx.doi.org/10.35516/hum.v49i6:.3997.

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The research deals with the issue of social life in Shoubak in the first Ayyubid and Mamluk eras (585-784 AH / 1189-1382), where the researcher addresses the components of society in the country of Shoubak and the method that was adopted in their lives and social relations. This research included an introduction and four axes divided into chapters, followed by a conclusion and a list of primary and secondary sources and references. The first axis dealt with the strata of society in Shobak, with the definition of the nature of life of each stratum and an indication of their social level and the

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