Relevant bibliographies by topics / Ayyūbids

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Ayyūbids'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 July 2025

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Journal articles on the topic "Ayyūbids"

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Ayalon, David. "The Mamlūks of the Seljuks: Islam's Military Might at the Crossroads." Journal of the Royal Asiatic Society 6, no. 3 (1996): 305–33. http://dx.doi.org/10.1017/s1356186300007756.

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The study of the Mamlūks under the Seljuks is of pivotal significance, because those Mamlūks formed the essential connecting link between their predecessors in the ‘Abbāsid Caliphate and their successors in the Sultanates of the Zangids, the Ayyūbids and the Mamlūks of Egypt and Syria on the one hand, and in the Sultanate of the Ottomans on the other. They were also part of an exceptionally important stage in the ethnic transformation which those Mamlūks underwent with the progress of time.
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Alrawadieh, Almahdi, and Issam Mustafa Okleh. "Shi‘ites in Aleppo during the Seljuq, Zangid and Ayyūbid Periods (479–658 AH / 1086–1260 CE)." Journal of Shi'a Islamic Studies 14, no. 3-4 (2021): 159–85. http://dx.doi.org/10.1353/isl.2021.a921418.

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ABSTRACT: This study aims to provide an overview of Imāmi Shi‘ism in Aleppo province beginning from the rule of the Seljuqs in 479 AH /1086 CE, followed by reign of the Zangids and following them the Ayyūbids until the ending of their rule by the Tatar invasion of Bilād al-Shām (Levant) in 658 AH /1260 CE. We will also attempt to show the nature of the relationship between Shi‘ites and Sunnis and the extent of conflict and dispute between them. The study attempts to outline the impact of the Imāmi Shi‘ites of Aleppo on public, political and scientific life, without focussing on their beliefs a
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Ota, Erina. "Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyūbids (1146–1260)." Al-Masāq 23, no. 3 (2011): 267–69. http://dx.doi.org/10.1080/09503110.2011.595942.

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Zouache, Abbès. "Daniella Talmon-Heller, Islamic Piety in Medieval Syria. Mosques, Cemeteries and Sermons under the Zangids and Ayyūbids (1146-1260)." Bulletin d’études orientales, no. 58 (September 1, 2009): 429–34. http://dx.doi.org/10.4000/beo.106.

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Morton, Nicholas. "Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the End of the Ayyūbids (c. 492/1099–647/1249)." Islam and Christian–Muslim Relations 31, no. 3 (2020): 353–55. http://dx.doi.org/10.1080/09596410.2020.1819637.

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Christie, Niall. "Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249), written by Kenneth A. Goudie." Medieval Encounters 26, no. 2 (2020): 197–99. http://dx.doi.org/10.1163/15700674-12340069.

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HAWTING, GERALD. "Al-Afḍal the Son of Saladin and His Reputation". Journal of the Royal Asiatic Society 26, № 1-2 (2016): 19–32. http://dx.doi.org/10.1017/s1356186315000826.

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AbstractThe period following the death of Saladin (589/1193) was a formative one in the history of the Ayyūbid empire. It saw the eventual establishment of Saladin's younger brother Sayf al-Dīn al-Malik al-ʿĀdil as the acknowledged sovereign of the various territories ruled by members of the Ayyūbid family, overturning the succession arrangements that Saladin had put into place; and it established modes of behaviour to be followed, mutatis mutandis, following the death of a leading Ayyūbid ruler on future occasions. The main loser in al-ʿĀdil's rise to the sultanate was Saladin's eldest son, a
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Leiser, Gary. "The Life and Times of the Ayyūbid Vizier al-Ṣāḥib b. Shukr". Der Islam 97, № 1 (2020): 89–119. http://dx.doi.org/10.1515/islam-2020-0005.

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AbstractThis is a description and assessment of the career of al-Ṣāḥib b. Shukr (548–622/1153–1225), the most important vizier of Ayyūbid Egypt. Born in the Delta, and raised in an influential family, he studied to become a jurist. After serving as a judge (qāḍī), he entered the administration of Saladin and subsequently became the vizier of two Ayyūbid sultans, al-ʿĀdil and his son al-Kāmil. His ruthlessness in raising money for them by transforming the Egyptian vizierate into a fund raising institution was a critical factor in their ability to stay in power, and in saving Egypt from the Fift
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Parker, Kenneth S. "Coptic Language and Identity in Ayyūbid Egypt1." Al-Masāq 25, no. 2 (2013): 222–39. http://dx.doi.org/10.1080/09503110.2013.799953.

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Mallett, Alexander. "Kenneth A. Goudie, Reinventing Jihād. Jihād Ideology from the Conquest of Jerusalem to the End of the Ayyūbids (The Muslim World in the Age of the Crusades 4). Leiden: Brill, 2019. Pp. ix, 221. ISBN 978 90 04 41069 5." Crusades 21, no. 1 (2022): 174–77. http://dx.doi.org/10.1080/28327861.2022.12220031.

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Dissertations / Theses on the topic "Ayyūbids"

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Alenezi, Musaed Jaber. "Political and economic relations between the Ayyūbids and the Baḥrī Mamlūks and the Ashraf of Ḥijāz, 567–784 A.H./1171-1382 A.D". Thesis, University of Leicester, 2017. http://hdl.handle.net/2381/40663.

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This thesis sheds light on the history of political and economic relations between the Ayyūbids and Baḥrī Mamlūks and the Ashraf of Ḥijāz (567–784 A.H./1171–1382 A.D.). It discusses rule legitimation in Sunnī jurisprudence and its development by some of the most prominent Sunnī jurists. The study examines legitimacy and its importance in the Ayyūbid and Mamlūk sultans’ political and economic policy towards the Ashraf of Ḥijāz. The study also focuses on political relations between the Ayyūbid and Mamlūk regimes in Egypt and the Ashraf of Mecca and conflict with other regional powers for hegemon
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Kniestedt, Anika. "Conflits et échanges au Proche-Orient des XIIe et XIIIe siècles : Acre, Alexandrie - étude comparée." Thesis, Aix-Marseille, 2015. http://www.theses.fr/2015AIXM3050.

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Cette thèse propose une perspective comparatiste pour étudier Acre et Alexandrie, aux XIIe et XIIIe siècles. La comparaison se nourrit des ressemblances et des divergences entre les deux villes. Elle se concentre cependant sur des aspects précis de leur histoire : les conflits et les échanges par le biais de leurs acteurs, de leurs impacts et de leurs conséquences à la fois sur chacune des deux cités et, plus largement, à l'échelle régionale de la Méditerranée orientale. Durant la période de domination latine en Terre Sainte, Acre et Alexandrie paraissent, à première vue, très différentes puis
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Bogard, François. "Décor architectural et mécénat à Damas aux XIIe et XIIIe siècles." Thesis, Aix-Marseille 1, 2011. http://www.theses.fr/2011AIX10192.

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L’objet de ce travail est d’étudier le lien entre le mécénat et le décor architectural à Damas de l’arrivée des Salğūqides à l’irruption des Mongols en Syrie et l'occupation destructrice de la ville, soit la fin de la dynastie ayyūbide.Un recensement des monuments conservés, replacés pour certains dans le contexte d’un mécénat qui dépasse largement la métropole syrienne, permet de mettre plusieurs groupes de mécènes, un groupe princier (le dynaste et sa famille directe), celui des émirs qui gravite autour de ce pouvoir central sans toujours résider et se rend ainsi visible dans la capitale, et
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Bonneric, Julie. "Lumière et mosquées en Égypte et Syrie médiévales, des conquêtes arabes (milieu du VIIe s. ) à la fin de la dynastie ayyūbide (milieu du XIIIe s. ) : gestion de l'éclairage et portée symbolique." Paris, EPHE, 2013. http://www.theses.fr/2013EPHE4031.

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Un intérêt profond pour la lumière se manifeste en Islam, en Égypte et dans le Bilād al-Šām jusqu’à la fin de la dynastie ayyūbide, à travers une pluralité foisonnante de références ou de symboles (profanes et théosophiques), mais également de formes et de matériaux (architecture, mobilier luminaire). Grâce au croisement de sources variées (sources archéologiques, textuelles, architecturales, photométriques et iconographiques), la lumière devient un fait historiquement exploitable. Dans ce cadre, l’étude des mosquées représente un intérêt majeur car elles prennent en compte la lumière sous ses
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Tavernari, Cinzia. "Caravansérails et réseaux routiers du Bilād al-Šām (fin XIIe siècle - début XVIe siècle)." Thesis, Paris 4, 2011. http://www.theses.fr/2011PA040288.

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Entre le XIIe et XVIe siècle, sous les dynasties ayyoubide puis mamelouke, les routes du Bilād al-Šām étaient jalonnées de gîtes d’étapes pouvant fournir un abri aux voyageurs de toute sorte. Cette thèse se propose d’approfondir la connaissance de ces édifices en suivant deux axes de recherche principaux. Le premier objectif consiste dans l’étude de tous les aspects relatifs aux caravansérails en tant qu’édifices : leurs fonctions,leurs équipements et, surtout, leur architecture et les techniques constructives qui les caractérisent. Il s’agit ensuite de proposer une reconstitution du réseau ro
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Books on the topic "Ayyūbids"

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Cook, David. Ibn Naẓīf's World-History: Al-Tā'rīkh Al-Manṣūrī. Taylor & Francis Group, 2020.

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Cook, David. Ibn Naẓīf's World-History: Al-Tā'rīkh Al-Manṣūrī. Taylor & Francis Group, 2020.

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Ibn Naẓīf's World-History: Al-Tā'rīkh Al-Manṣūrī. Taylor & Francis Group, 2020.

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Ibn Naẓīf's World-History: Al-Tā'rīkh Al-Manṣūrī. Taylor & Francis Group, 2020.

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Schwarb, Gregor. Excursus III. Edited by Sabine Schmidtke. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199696703.013.016.

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This article examines the reception of Neo-Ashʿarite theology during the Renaissance of Syriac and Copto-Arabic literature. It first looks at the so-called ‘Syriac Renaissance’ of the twelfth and thirteenth centuries and the ‘Renaissance of Copto-Arabic literature’ of the thirteenth and fourteenth centuries. It discusses some of the factors that contributed to the ‘Golden Age’ of Syriac and Copto-Arabic literature, including the political stability of Ayyūbid rule that provided favourable conditions to the flowering of the socio-cultural life among Muslims and non-Muslims. It then assesses the
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Raphael, Kate. Muslim Fortresses in the Levant: Between Crusaders and Mongols. Taylor & Francis Group, 2010.

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Muslim Fortresses in the Levant: Between Crusaders and Mongols. Taylor & Francis Group, 2010.

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Raphael, Kate. Muslim Fortresses in the Levant: Between Crusaders and Mongols. Taylor & Francis Group, 2010.

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Raphael, Kate. Muslim Fortresses in the Levant: Between Crusaders and Mongols. Taylor & Francis Group, 2014.

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Raphael, Kate. Muslim Fortresses in the Levant: Between Crusaders and Mongols. Taylor & Francis Group, 2010.

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Book chapters on the topic "Ayyūbids"

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van der Krogt, Christopher J. "Christians under the Fāṭimids, Ayyūbids and Mamlūks." In Routledge Handbook on Christian–Muslim Relations. Routledge, 2017. http://dx.doi.org/10.4324/9781315745077-18.

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Rabo, Omar Abed. "Palestine in the Ayyūbīd and Mamlūk Periods1." In Routledge Handbook on Palestine. Routledge, 2024. http://dx.doi.org/10.4324/9781003031994-5.

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"CHAPTER XLVII. AYYŪBIDS AND MAMLŪKS." In History of Syria, Including Lebanon and Palestine. Gorgias Press, 2002. http://dx.doi.org/10.31826/9781463209865-051.

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Ehrenkreutz, Andrew S. "Saladin’s Egypt and Maimonides." In Perspectives on Maimonides. Liverpool University Press, 1991. http://dx.doi.org/10.3828/liverpool/9780197100714.003.0017.

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This chapter discusses the transition in power from the Shīʻī Fāṭimids to the Sunnī Ayyūbids, and the coincidence of Maimonides’ rise to prominence at this juncture. When Maimonides settled in Alexandria in 1165, he could hardly have expected to witness so many dramatic events that would in subsequent decades decisively affect the course of Egyptian history. Interestingly enough, the rise of the great Jewish philosopher, physician, and social activist to public prominence in Egypt coincided chronologically and geographically with that of his famous Muslim contemporary, Saladin, whose career in
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Lev, Yaacov. "The Fāṭimid caliphate (358–567/969–1171) and the Ayyūbids in Egypt (567–648/1171–1250)." In The New Cambridge History of Islam. Cambridge University Press, 2000. http://dx.doi.org/10.1017/chol9780521839570.009.

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Eddé, Anne-Marie. "Bilād al-Shām, from the Fāṭimid conquest to the fall of the Ayyūbids (359–658/970–1260)." In The New Cambridge History of Islam. Cambridge University Press, 2000. http://dx.doi.org/10.1017/chol9780521839570.008.

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Drory, Joseph. "The Early Decades of Ayyūbid Rule." In Perspectives on Maimonides. Liverpool University Press, 1991. http://dx.doi.org/10.3828/liverpool/9780197100714.003.0016.

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This chapter reflects on the early decades of Ayyūbid rule, which corresponded with Maimonides’ early years in Egypt. The Ayyūbid rulers, while endeavouring to shape the country according to their tastes and preferences, tried to enforce an accelerated rhythm of orthodoxy. Their efforts were generally successful. But this was not the only effect of Ayyūbid domination over Egypt. As a result of Saladin’s own particular background, education, political tradition, and familial connections, his rise to power had further significant implications for Egypt. First, Egyptian involvement in the wars ag
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Chamberlain, Michael. "The crusader era and the Ayyūbid dynasty." In Islamic Egypt 640-1517. Cambridge University Press, 1998. http://dx.doi.org/10.1017/chol9780521471374.010.

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Little, Donald P. "Historiography of the Ayyūbid and Mamlūk epochs." In Islamic Egypt 640-1517. Cambridge University Press, 1998. http://dx.doi.org/10.1017/chol9780521471374.016.

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"Chapter Three. History Of Fāṭimid And Ayyūbid Egypt." In Medieval Hebrew Poetry in Muslim Egypt. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004191303.i-346.17.

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Conference papers on the topic "Ayyūbids"

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Hadda, Lamia. "Lo scudo descritto nel trattato di al-Tarsūsī, fine XII secolo." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.18072.

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The manuscript titled “Tabsirat arbāb al-albāb fī kayfiyyat an-najāt fi'l-hurūb min al-anwā’ wa nashr a'lām al-a'lām fi al-'udad wa al-‘alāt al-mu'īnah 'ala liqā' al-a'dā’” or “Information for essays on how to escape from combat and the dissemination of instructions on equipment and devices to help deal with enemies”, was written by Mardhī ibn Ali al-Tarsūsī (d. 1193) and is preserved at the Bodleian Library in Oxford (MS Huntington Collection, no. 264). The treatise dates from the late 12th century and was commissioned by Salāh ad-Dīn al-Ayyūbi in 1187.It is a compendium on the art of warfare
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