Log in

Relevant bibliographies by topics / Ayyūbids / Journal articles

To see the other types of publications on this topic, follow the link: Ayyūbids.

Journal articles on the topic 'Ayyūbids'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 31 journal articles for your research on the topic 'Ayyūbids.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Ayalon, David. "The Mamlūks of the Seljuks: Islam's Military Might at the Crossroads." Journal of the Royal Asiatic Society 6, no. 3 (1996): 305–33. http://dx.doi.org/10.1017/s1356186300007756.

Full text

Abstract:

The study of the Mamlūks under the Seljuks is of pivotal significance, because those Mamlūks formed the essential connecting link between their predecessors in the ‘Abbāsid Caliphate and their successors in the Sultanates of the Zangids, the Ayyūbids and the Mamlūks of Egypt and Syria on the one hand, and in the Sultanate of the Ottomans on the other. They were also part of an exceptionally important stage in the ethnic transformation which those Mamlūks underwent with the progress of time.

APA, Harvard, Vancouver, ISO, and other styles

2

Alrawadieh, Almahdi, and Issam Mustafa Okleh. "Shi‘ites in Aleppo during the Seljuq, Zangid and Ayyūbid Periods (479–658 AH / 1086–1260 CE)." Journal of Shi'a Islamic Studies 14, no. 3-4 (2021): 159–85. http://dx.doi.org/10.1353/isl.2021.a921418.

Full text

Abstract:

ABSTRACT: This study aims to provide an overview of Imāmi Shi‘ism in Aleppo province beginning from the rule of the Seljuqs in 479 AH /1086 CE, followed by reign of the Zangids and following them the Ayyūbids until the ending of their rule by the Tatar invasion of Bilād al-Shām (Levant) in 658 AH /1260 CE. We will also attempt to show the nature of the relationship between Shi‘ites and Sunnis and the extent of conflict and dispute between them. The study attempts to outline the impact of the Imāmi Shi‘ites of Aleppo on public, political and scientific life, without focussing on their beliefs a

APA, Harvard, Vancouver, ISO, and other styles

3

Ota, Erina. "Islamic Piety in Medieval Syria: Mosques, Cemeteries and Sermons under the Zangids and Ayyūbids (1146–1260)." Al-Masāq 23, no. 3 (2011): 267–69. http://dx.doi.org/10.1080/09503110.2011.595942.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Zouache, Abbès. "Daniella Talmon-Heller, Islamic Piety in Medieval Syria. Mosques, Cemeteries and Sermons under the Zangids and Ayyūbids (1146-1260)." Bulletin d’études orientales, no. 58 (September 1, 2009): 429–34. http://dx.doi.org/10.4000/beo.106.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Morton, Nicholas. "Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the End of the Ayyūbids (c. 492/1099–647/1249)." Islam and Christian–Muslim Relations 31, no. 3 (2020): 353–55. http://dx.doi.org/10.1080/09596410.2020.1819637.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Christie, Niall. "Reinventing Jihād: Jihād Ideology from the Conquest of Jerusalem to the end of the Ayyūbids (c. 492/1099–647/1249), written by Kenneth A. Goudie." Medieval Encounters 26, no. 2 (2020): 197–99. http://dx.doi.org/10.1163/15700674-12340069.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

HAWTING, GERALD. "Al-Afḍal the Son of Saladin and His Reputation". Journal of the Royal Asiatic Society 26, № 1-2 (2016): 19–32. http://dx.doi.org/10.1017/s1356186315000826.

Full text

Abstract:

AbstractThe period following the death of Saladin (589/1193) was a formative one in the history of the Ayyūbid empire. It saw the eventual establishment of Saladin's younger brother Sayf al-Dīn al-Malik al-ʿĀdil as the acknowledged sovereign of the various territories ruled by members of the Ayyūbid family, overturning the succession arrangements that Saladin had put into place; and it established modes of behaviour to be followed, mutatis mutandis, following the death of a leading Ayyūbid ruler on future occasions. The main loser in al-ʿĀdil's rise to the sultanate was Saladin's eldest son, a

APA, Harvard, Vancouver, ISO, and other styles

8

Leiser, Gary. "The Life and Times of the Ayyūbid Vizier al-Ṣāḥib b. Shukr". Der Islam 97, № 1 (2020): 89–119. http://dx.doi.org/10.1515/islam-2020-0005.

Full text

Abstract:

AbstractThis is a description and assessment of the career of al-Ṣāḥib b. Shukr (548–622/1153–1225), the most important vizier of Ayyūbid Egypt. Born in the Delta, and raised in an influential family, he studied to become a jurist. After serving as a judge (qāḍī), he entered the administration of Saladin and subsequently became the vizier of two Ayyūbid sultans, al-ʿĀdil and his son al-Kāmil. His ruthlessness in raising money for them by transforming the Egyptian vizierate into a fund raising institution was a critical factor in their ability to stay in power, and in saving Egypt from the Fift

APA, Harvard, Vancouver, ISO, and other styles

9

Parker, Kenneth S. "Coptic Language and Identity in Ayyūbid Egypt1." Al-Masāq 25, no. 2 (2013): 222–39. http://dx.doi.org/10.1080/09503110.2013.799953.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Mallett, Alexander. "Kenneth A. Goudie, Reinventing Jihād. Jihād Ideology from the Conquest of Jerusalem to the End of the Ayyūbids (The Muslim World in the Age of the Crusades 4). Leiden: Brill, 2019. Pp. ix, 221. ISBN 978 90 04 41069 5." Crusades 21, no. 1 (2022): 174–77. http://dx.doi.org/10.1080/28327861.2022.12220031.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

DRORY, JOSEPH. "Al-Nāsir Dāwūd: A Much Frustrated Ayyūbid Prince." Al-Masāq 15, no. 2 (2003): 161–87. http://dx.doi.org/10.1080/0950311032000117467.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

KURT, Abdurrahman. "Ḥadīth Education During the Ayyūbid Period -The case of Damascus". BEÜ İlahiyat Fakültesi Dergisi 10, № 1 (2023): 73–108. http://dx.doi.org/10.33460/beuifd.1278711.

Full text

Abstract:

Mısır, Hicâz, Cezîre, Yemen ve hatta Kuzey Afrika’ya kadar uzanan bir coğrafyada hüküm süren Eyyûbîler, İslâm tarihinde siyasî, sosyal, iktisadî ve kültürel alanlarda bıraktığı tesirlerle dikkat çekmiş bir devlettir. 570-658 (1174-1260) yılları arasında yaklaşık bir asır Eyyûbîlerin hâkimiyetinde bulunan Dımaşk, gerek konumu itibariyle kavşak şehir özelliği taşıması gerekse devletin siyasî merkezleri arasında yer alması sebebiyle bu devirde birçok alanda olduğu gibi ilim ve kültür sahasında da önemli bir mevki elde etmiştir. Nitekim devletin kurucusu Selâhaddîn Eyyûbî başta olmak üzere devlet

APA, Harvard, Vancouver, ISO, and other styles

13

Antrim, Zayde. "Waṭan before Waṭaniyya: Loyalty to Land in Ayyūbid and Mamlūk Syria". Al-Masāq 22, № 2 (2010): 173–90. http://dx.doi.org/10.1080/09503110.2010.488890.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Lane, George. "D. S. Richards (trans.): The Chronicle of Ibn al-Athīr for the Crusading Period from al-Kāmil fī’l-ta'rīkh. Part 3: The Years 589–629/1193–1231, The Ayyūbids after Saladin and the Mongol Menace. (Crusade Texts in Translation.) viii, 331 pp. Farnham, Surrey: Ashgate, 2008. £55. ISBN 978 0 7546 4079 0." Bulletin of the School of Oriental and African Studies 73, no. 3 (2010): 541–43. http://dx.doi.org/10.1017/s0041977x10000509.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Yutalan, Betül. "Education and Training Activities in Egypt Ayyūbīds, by Mahmut Dündar (İstanbul: Çıra Akademi Publishing, 2017), 312 pages, ISBN 9786059853248." Eskiyeni, no. 48 (April 4, 2023): 375–84. https://doi.org/10.37697/eskiyeni.1213075.

Full text

Abstract:

The history of Islamic education and training and madrasas, which is one of the most prominent aspects of this field, is one of the important and equally interesting research topics. Mahmut Dündar’s work, Education and Training Activities in Egypt Ayyūbīds, based on his Ph.D. dissertation is a contribution to the studies in the field of Islamic education and teaching history. However, some issues stand out at the point of harmony between the book’s aims and its content, and some errors in historical issues draw attention. In this study, some basic principles that are neglected

APA, Harvard, Vancouver, ISO, and other styles

16

Ayyad, Essam. "Celebrating the Dead in Ayyūbid Egypt: A Survey into Meaning and Architectural Manifestation." Journal of Association of Arab Universities for Tourism and Hospitality 11, no. 2 (2014): 77–96. http://dx.doi.org/10.21608/jaauth.2014.57116.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Mohd Amin, Muhammad Husni. "Worldview, Strategy, and Strategic Principles in Three Muslim Military Treatises." TAFHIM: IKIM Journal of Islam and the Contemporary World 16, no. 2 (2023): 33–60. http://dx.doi.org/10.56389/tafhim.vol16no2.2.

Full text

Abstract:

This study looks into the origins of strategy in Islām and its development from metaphysical, historiographical, and textual perspectives. Corresponding “strategy” with the terms siyāsah, ḥiyal, and tadbīr in Muslim lexicology, it uses semantic field analysis to examine how the term and concept have been used by the Muslims, particularly within the Sunnī-Ashʿarite metaphysical framework. Historiographical method is used to examine the development of strategy from pre-Islamic times, during the Prophetic period, and in the significant periods of the ʿAbbasid-Ayyūbid partnership and the beginning

APA, Harvard, Vancouver, ISO, and other styles

18

Baadj, Amar S. "Evidence for the Ayyūbid Iqṭāʿ in Ifrīqiyya and a Reconsideration of the Almohad Iqṭāʿ". Al-Masāq 32, № 2 (2019): 169–84. http://dx.doi.org/10.1080/09503110.2019.1660949.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

AL-SABBAGH, Munther H. "Gender, Marriage and Narrativity in Ibn Ayyūb’s Tadhkira." Orient 54 (March 31, 2019): 85–104. http://dx.doi.org/10.5356/orient.54.85.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Khan, Geoffrey. "A copy of a decree from the archives of the Fāṭimid Chancery in Egypt". Bulletin of the School of Oriental and African Studies 49, № 3 (1986): 439–53. http://dx.doi.org/10.1017/s0041977x00045067.

Full text

Abstract:

The medieval registers of the papal Chancery and of the royal Chanceries of Western Europe, which have preserved archival copies of outgoing documents, are an invaluable source for students of medieval European history and diplomatics. Analogous sources from medieval Islamic Chanceries are practically non-existent. We know from literary works, especially the handbooks for government secretaries, that the medieval Islamic Chanceries kept records of the documents they issued by meticulously copying them and filing them in an archive. Some of the surviving documents which emanated from the Egypti

APA, Harvard, Vancouver, ISO, and other styles

21

AL-HARITHY, HOWAYDA. "The ewer of Ibn Jaldak (623/1226) at the Metropolitan Museum of Art: the inquiry into the origin of the Mawsilī School of metalwork revisited." Bulletin of the School of Oriental and African Studies 64, no. 3 (2001): 355–68. http://dx.doi.org/10.1017/s0041977x01000209.

Full text

Abstract:

Among his many studies of Mawsilī metal work, D.S. Rice focuses on a group of five objects produced by a single workshop, that of Ahmad al-Dhakī al-Mawsilī, between 620/1223 and 640/1242. Among them the Cleveland ewer (620/1223) and the Louvre basin made for the Ayyūbid Sultān al-‘Ādil II (636–8/1238–40). One object, only briefly described by Rice and not studied in detail, for Rice did not have access to it at that time, is the ewer of Ibn Jaldak, the subject of this article. The aim of this paper is to revisit the question of origin of the Mawsilī School of metalwork through the close examin

APA, Harvard, Vancouver, ISO, and other styles

22

Shoval, Ilan. "“All the Way to the British Isles”: Ayyūbid-English Diplomatic Networks in an Early Thirteenth-Century Exchange." Speculum 93, no. 3 (2018): 638–68. http://dx.doi.org/10.1086/698317.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

YURTALAN, Betül. "Education and Training Activities in Egypt Ayyūbīds, by Mahmut Dündar (İstanbul: Çıra Akademi Publishing, 2017), 312 pages, ISBN 9786059853248." Eskiyeni, no. 48 (March 28, 2023): 375–84. http://dx.doi.org/10.37697/eskiyeni.1213075.

Full text

Abstract:

İslam eğitim-öğretim tarihi ve bu alanın en öne çıkan hususlarından biri olan medreseler, İslam düşünce tarihi açısından önemli kurumlar olmasının yanı sıra bir o kadar da ilgi duyulan araştırma konularından biri olarak karşımıza çıkmaktadır. Mahmut Dündar’ın doktora tezine dayanan Mısır Eyyûbilerinde Eğitim ve Öğretim Faaliyetleri adlı eseri, İslam eğitim ve öğretim tarihi alanındaki çalışmalara bir katkı niteliğindedir. Ancak kitabın hedefleri ile içeriği arasındaki uyum noktasında bazı problemler ve tarihî hususlarda birtakım hatalar dikkat çekmektedir. Bu çalışmada, Dündar’ın kitabı örnekl

APA, Harvard, Vancouver, ISO, and other styles

24

Leiser, Gary. "Muslims from al-Andalus in the madrasas of late Fāṭimid and Aiyūbid Egypt". Al-Qanṭara 20, № 1 (2019): 137. http://dx.doi.org/10.3989/alqantara.1999.v20.i1.456.

Full text

Abstract:

Este artículo describe el papel representado por los musulmanes andalusíes en el desarrollo temprano y posterior función pedagógica de las madrasas (colegios de ley islámica) en Egipto, desde el período fāṭimí tardío (495-567/1101-1171) hasta el final de la época ayyūbí (567-648/1101-1250). Este papel está relacionado con la riḥla, el viaje que hacían los andalusíes a Oriente «en busca de la ciencia». El artículo se inicia con una breve exposición de la situación de las escuelas legales (maḏhad) en el Egipto fāṭimí. A esto sigue el estudio de los andalusíes que participaron en el movimiento de

APA, Harvard, Vancouver, ISO, and other styles

25

Mallett, Alex. "Islamic Historians of the Ayyūbid Era and Muslim Rulers from the Early Crusading Period: A Study in the Use of History." Al-Masāq 24, no. 3 (2012): 241–52. http://dx.doi.org/10.1080/09503110.2012.727655.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Hirschler, Konrad. "“He is a child and this land is a borderland of Islam”: Under-age Rule and the Quest for Political Stability in the Ayyūbid Period." Al-Masāq 19, no. 1 (2007): 29–46. http://dx.doi.org/10.1080/09503110601068513.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Al Salimi, Abdulrahman. "Early Ibāḍī Creed in the 2ND/8THCentury: a Study of Wā'il Bin Ayyūb's “nasab al islam” (“THE LINEAGE OF ISLAM”)". Muslim World 105, № 2 (2015): 194–208. http://dx.doi.org/10.1111/muwo.12088.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Kaya, Neslihan. "Architects, Stonemasons and Craftsmen of the Ayyūbid Period in Upper Mesopotamia (12th–15th centuries)." Rocznik Orientalistyczny/Yearbook of Oriental Studies, June 16, 2025, 61–96. https://doi.org/10.24425/ro.2025.154652.

Full text

Abstract:

This article focuses on the architects, stonemasons and craftsmen of the Ayyūbid period (12th–15th centuries) in Upper Mesopotamia. Founded in Egypt in 1174, the Ayyūbid dynasty spread to Syria, Palestine, Yemen and Upper Mesopotamia, making significant artistic and architectural contributions to these regions. From 579H/1183 the Ayyūbids were active in important cities such as ʿAyntāb, Ar-Ruhā, Ḥarrān, Ᾱmid, Mayyāfāriqīn, Ḥiṣn Kayfā and Siʿirt in Upper Mesopotamia. Ḥiṣn Kayfā became one of the most important centres of the Ayyūbids in the region from the 12th to the 15th century. In addition,

APA, Harvard, Vancouver, ISO, and other styles

29

Wagner, Ewald. "Erdbeben in arabischen Gedichten der Ayyūbiden- und Mamlūkenzeit." Der Islam 94, no. 1 (2017). http://dx.doi.org/10.1515/islam-2017-0005.

Full text

Abstract:

Abstract:During the Ayyūbid and Mamlūk eras, several desastrous earthquakes happened in the Near East and in Egypt. These catatrophes met their echo in Arabic poetry. The poets described not only the earthquakes and the devastations they caused. They also mourned the victims and took up the theological aspects of the theme: the omnipotence, justice and mercy of God, the earthquakes as a punishment for sins and as an exhortation to repent. The article exemplifies this with 25 poetical pieces, mostly taken from historical sources as well as from the Dīwān of Usāmah Ibn Munqidh, and points to the

APA, Harvard, Vancouver, ISO, and other styles

30

Yagur, Moshe. "Excommunication and apostasy: re-drawing Jewish communal boundaries in Fāṭimid and Ayyūbid Egypt". Al-Masāq, 21 жовтня 2022, 1–15. http://dx.doi.org/10.1080/09503110.2022.2118501.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Noble, Michael. "The Entanglement of Philosophy, Politics and the Occult: The Hidden Secret of early Post-Avicennan Thought in the Islamic East." Entangled Religions 14, no. 3 (2023). http://dx.doi.org/10.46586/er.14.2023.10439.

Full text

Abstract:

By the thirteenth century, philosophy, politics and occult science had become deeply entangled in the Persianate Islamic world. Two of the greatest luminaries in this intellectual milieu were Fakhr al-Dīn al-Rāzī (d.1210) and Shihāb al-Dīn Yaḥyā Ibn Ḥabash Ibn Amīrak al-Suhrawardī (d.1191/2), who at one point were fellow students of philosophy under a certain Majd al-Dīn al-Jīlī in Marāgha in northeastern Iran. Both subsequently sought royal patronage, the former travelling eastwards to Transoxania to secure the generosity of the Khwārazm-Shāhs, the latter travelling eastwards to the Levant to

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!