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Journal articles on the topic 'Aziz'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Audina, Nana, and Raihan Raihan. "PRINSIP GOOD GOVERNANCE PADA KEPEMIMPINAN UMAR BIN ABDUL AZIS." Al-Idarah: Jurnal Manajemen dan Administrasi Islam 2, no. 2 (February 20, 2019): 23. http://dx.doi.org/10.22373/al-idarah.v2i2.4010.

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Khalifah Umar Bin Abdul Aziz merupakan khalifah kedelapan dari empat belas khalifah yang memimpin Bani Umayyah. Kepemimpinan Umar Bin Abdul Azis dinilai berhasil dalam menerapkan prinsip good governance menjadi fenomena menarik untuk di kaji saat ini. Kajian ini diharapkan dapat memberikan sumbangan pemikiran ilmiah dalam bidang studi ilmu leadership Islam. Data primer dalam penelitian ini adalah dua buku tentang Umar bin Abdul Aziz yang ditulis oleh Ali Muhammad Ash-Shallabi dengan judul “Biografi Umar bin Abdul Aziz“ dan “Umar bin Abdul Aziz Pembaharu dari Bani Umayyah”. Sedangkan yang menjadi data sekunder diperoleh dari bahan bacaan dan referensi-referensi lain terkait dengan tema penelitian ini. Pengumpulan data dilakukan dengan studi dokumentasi, mengidentifikasi wacana dari buku-buku, makalah atau artikel, majalah, jurnal, web (internet), ataupun informasi lainnya yang terkait dengan tema kajian ini. Sedangkan teknik analisis data dilakukan secara kualitatif serta diuraikan dalam bentuk deskriptif. Hasil penelitian menunjukkan bahwa Umar bin Abdul Aziz adalah seorang khalifah Dinasti Umayyah yang berusaha menghidupkan kembali ajaran Islam di tengah-tengah masyarakat. Di dalam sistem kepemimpinannya, Umar berusaha mengangkat gubernur yang terpercaya, membuat perencanaan dan tujuan yang jelas serta melakukan pengawasan terhadap jalannya roda kepemimpinannya. Di antara upaya Umar dalam menjalankan good governance terlihat dalam praktik-praktik kepemimpinan yang dilakukannya seperti menegakkan keadilan, menjalankan prinsip musyawarah, mempraktikkan prinsip persamaan derajat, menerapkan prinsip kebebasan dan bertanggung jawab terhadap kekuasaan yang dipikulnya. Prinsip-prinsip tersebut telah mampu membawa kehidupan kaum muslimin kepada pembaharuan.

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2

Rasulov, A. "Aziz Rasulov." Journal of International Analytics, no. 2 (June 28, 2015): 25–26. http://dx.doi.org/10.46272/2587-8476-2015-0-2-25-26.

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3

Hughes, G. "Aziz Gharvi." Rheumatology 44, no. 4 (February 3, 2005): 567. http://dx.doi.org/10.1093/rheumatology/keh564.

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4

Castelo‑Branco, Salwa El‑Shawan. "Aziz El‑Shawan." Annales islamologiques, no. 53 (September 6, 2019): 95–112. http://dx.doi.org/10.4000/anisl.5611.

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5

Aziz, Bashyr. "Bashyr Aziz replies." Nursing Management 8, no. 6 (October 2001): 39. http://dx.doi.org/10.7748/nm.8.6.39.s21.

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6

Hirschhorn, Norbert. "Anthem for Aziz." American Book Review 34, no. 1 (2012): 15. http://dx.doi.org/10.1353/abr.2012.0196.

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7

Sandi, Andi Windra, Muhammad Rapi, and Ali Ahmad Muhdy. "MAKNA YANG TERKANDUNG DALAM KARYA KALIGRAFI ISLAM KONTEMPORER ABD. AZIZ AHMAD." JURNAL IMAJINASI 2, no. 2 (December 1, 2018): 1. http://dx.doi.org/10.26858/i.v2i2.9546.

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Permasalahan penelitian ini adalah makna yang terkandung dalam karya kaligrafi abd. Aziz ahmad dan konsep dalam karya kaligrafi Abd. Aziz Ahmad. Penelitian ini bertujuan untuk mendeskripsikan makna yang terkandung dalam karya kaligrafi abd. Aziz ahmad dan konsep dalam karya abd. Aziz ahmad. Jenis penelitian ini adalah kualitatif. Objek dalam penelitian ini adalah karya kaligrafi Islam Kontemporer Abd. Aziz Ahmad dengan jumlah 30 karya pada tahun 2017. Teknik pengumpulan data pada penelitian ini adalah teknik observasi, wawancara, dan dokumentasi. Adapun teknik datanya dengan melakukan observasi atau melakukan tinjauan langsung kemudian melakukan wawancara tentang apa yang akan diteliti terhadap orang yang akan memberikan informasi dari penelitian berupa wawancara dan dokumentasi, kemudian diolah dan dianalisis sesuai yang didapatkan, kemudian yang telah didapatkan diolah untuk dianalisis lebih lanjut. Hasil penelitian ini menunjukkan bahwa karya kaligrafi islam kontemporer yang dibuat pada tahun 2017 dengan jumlah 30 karya bersumber dari ayat Al-Quran, Al-Hadist, Do’a dan Ungkapan Hikmah Islamiyah dengan mengangkat tema Aqidah, Muamalat (hubungan sosial) dan tentang Akhlak yang mulia. Karya kaligrafi islam kontemporer abd. Aziz ahmad bermakna sebagai media dalam berdakwah dengan menyuarakan wahyu islam dan nilai-nilai kebaikan serta menjadi media komunikasi untuk memahami hakekat yang Maha Kuasa dengan membawa para pembaca memaknai sesuai dengan ayat-ayat yang tertulis didalam kaligrafi islam kontemporer Abdul Aziz Ahmad. Konsep karya kaligrafi Islam Kontemporer Abdul Aziz Ahmad merupakan media dakwah islamiyah sebagaimana perintah agama Islam dan juga sesuai Sabda Nabi Muhammad SAW yang berbunyi ‘Sampaikanlah dariku walau satu ayat’ yaitu untuk senantiasa menyampaikan ayat-ayat Al-Qur’an sebagai pedoman hidup kepada sesama umat manusia terutama kepada umat muslim.

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8

Tran, Alexandre. "Aziz Chouaki (1951-2019)." Hermès 84, no. 2 (2019): 235. http://dx.doi.org/10.3917/herm.084.0235.

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9

Borelli, Dario Luis. "O nosso Professor Aziz." Estudos Avançados 26, no. 74 (2012): 357–60. http://dx.doi.org/10.1590/s0103-40142012000100028.

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10

Hu, Zhizhong, M. de Llano, E. Buenda, and R. Guardiola. "Aziz fermions and liquidHe3." Physical Review B 43, no. 16 (June 1, 1991): 12827–36. http://dx.doi.org/10.1103/physrevb.43.12827.

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11

Zagorski, N. "Profile of Aziz Sancar." Proceedings of the National Academy of Sciences 102, no. 45 (November 1, 2005): 16125–27. http://dx.doi.org/10.1073/pnas.0507558102.

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12

Özsoylu, Şinasi. "A Profile : Aziz Sancar." Medical Journal of Islamic World Academy of Sciences 23, no. 4 (October 2015): 165. http://dx.doi.org/10.12816/0017524.

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13

Bagcchi, Sanjeet. "Nabil Aziz Awad Alla." Lancet Infectious Diseases 21, no. 8 (August 2021): 1081. http://dx.doi.org/10.1016/s1473-3099(21)00418-7.

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14

Sali, Meirison Alizar. "Distinction of Justice and Fairness during Umar bin Abdul Aziz�s Reign." AJIS: Academic Journal of Islamic Studies 4, no. 2 (December 9, 2019): 127. http://dx.doi.org/10.29240/ajis.v4i2.954.

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The figure of the caliph Umar bin Abdul Aziz was a leader who was able to carry out his religion, fulfill his mandate. He upholds justice which has often been ignored by his predecessors. He was able to challenge the current of tyranny which had become the culture of the ruler. He also remodeled the justice system, especially in the Mazalim (criminal) and civil fields. Not only humans who feel their justice but animals also get justice Umar bin Abdul Aziz. Renewal made by Umar bin Abdul Aziz in the field of justice, restore the rights of people who have been wronged, eradicate corruption, even he equates between worship and the implementation of hudud and qishas law. . This discussion was carried out by literature study by examining the books and analyzing them comparatively in the field of justice carried out before the time of Umar bin Abdul Aziz and what was reformed by Umar bin Abdul Aziz. Umar renewed the execution of the death sentence. The death penalty must be decided by the Caliph himself, fixing the prison administration. Umar bin Abdull Aziz began justice from himself and his family. Even animals feel justice Umar bin Abdul Aziz by limiting the cargo to be transported by camels and donkeys and may not hit the animal with iron.

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15

Collins, Logan Thrasher. "Mahabbah." After Dinner Conversation 2, no. 8 (2021): 37–52. http://dx.doi.org/10.5840/adc20212873.

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Would the world be better with more empathy? If so, why not simply engineer society to be more empathetic? In this work of philosophical short story fiction, Jacqueline is a scientist who invents a virus that she says changes people for the better. By editing genes and changing hormone levels it makes people more empathetic and compassionate towards others. She calls it Mahabbah and she wants the help of her friend Aziz to continuing human trials and release it into the world. Aziz agrees to also test the virus and determines it does perform as advertised. After being infected, Aziz is more sympathetic, and more willing to help others. When Aziz goes to Jacqueline’s office, he finds that she is being detained and her office is being quarantined. Jacqueline gets a message to Aziz who goes to her house, gets the virus, and releases a transferable version in the airport. It works. Over the next few months wars end and world peace takes hold. Jacqueline is released from quarantine months later and meets up with Aziz, and their friendship is strengthened in a new world.

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16

Prameswary, Ayundya, and Fazar Kumaladewi. "Hubungan Inisiasi Menyusu Dini (IMD), Mobilisasi Dini dan Senam Nifas dengan Involusi Uteri." Jurnal Ilmiah Kebidanan Indonesia 7, no. 04 (December 12, 2019): 234–41. http://dx.doi.org/10.33221/jiki.v7i04.442.

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Masa nifas adalah masa setelah persalinan, kelahiran bayi, plasenta, serta selaput nya. Saat masa nifas diperlukan tindakan untuk memulihkan kembali organ kandungan seperti sebelum hamil dengan waku kurang lebih 6 minggu. Penelitian ini dilakukan untuk mengetahui Hubungan Inisiasi Menyusui Dini (IMD), Mobilisasi Dini, dan Senam Nifas dengan Involusi Uteri di RSUD ABD AZIZ Kota Singkawang, Kalbar. Penelitian ini dilakukan pada bulan Desember 2017 di RSUD Abd. Aziz Kota Singkawang, Jenis penelitian ini adalah penelitian kuantitatif dengan metode cross sectional. Populasi target dalam penelitian ini adalah seluruh ibu nifas di RSUD Dr Abd. Aziz Kota Singkawang sebanyak 30 orang. Sampel diambil dengan metode total sampling. Hasil uji statistik didapatkan nilai P value = 0,584 berarti p value > (0,05), sehingga dapat disimpulkan tidak ada hubungan inisisasi menyusu dini dengan involusi uteri di RSUD ABD AZIZ Kota Singkawang, Kalbar tahun 2017. Hasil uji statistik didapatkan nilai P value = 0,045 berarti p value < (0,05), sehingga dapat disimpulkan ada hubungan mobilisasi dengan involusi uteri di RSUD ABD AZIZ Kota Singkawang, Kalbar tahun 2017. Hasil uji statistik didapatkan nilai P value = 0,030 berarti p value < (0,05), sehingga dapat disimpulkan ada hubungan senam nifas dengan involusi uteri di RSUD ABD AZIZ Kota Singkawang, Kalbar tahun 2017. Saran Kepada Tenaga Kesehatan selaku Penyedia Pelayanan Kesehatan terutama Bidan memberikan edukasi kepada ibu postpartum tentang bagaimana mencegah terjadinya involusi uteri.

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17

Antil, Alain. "Mohamed Ould Abdel Aziz l’alchimiste." L'Année du Maghreb, no. VI (December 17, 2010): 357–72. http://dx.doi.org/10.4000/anneemaghreb.921.

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18

Kabbani, Toufic A., R. R. Vanga, D. A. Leffler, J. Villafuerte, K. Pallav, J. Hansen, R. Mukherjee, M. Dennis, and Ciaran Kelly. "Response to Aziz et al." American Journal of Gastroenterology 109, no. 9 (September 2014): 1499–500. http://dx.doi.org/10.1038/ajg.2014.267.

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19

Widaningsih, Sri, and Ilham Taupik Muhamad Hendarmin. "Minat Siswa dalam Mengikuti Pembelajaran Pendidikan Jasmani Olahraga Dan Kesehatan." JPOE 1, no. 2 (October 31, 2019): 123–28. http://dx.doi.org/10.37742/jpoe.v1i2.117.

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Penelitian ini adalah proses siswa dalam pembelajaran pendidikan jasmani olahraga dan kesehatan memilikirasa tidak tertarik dan kurang perhatian sehingga untuk memperoleh pengetahuan siswa dalam pembelajaran tersebut belum tercapai. penelitian ini bertujuan untuk mengetahui besarnya minat siswa sma al-aziz islamic boarding school terhadap pembelajaran pendidikan jasmani olahraga dan kesehatan. penelitain ini merupakan jenis penelitian deskriptif kuantitatif dengan metode survei. teknik pengumpulan data ini menggunakan angket yang terdiri dari 37 butir pernyataan. subjek penelitian ini adalah siswa sma al-aziz islamic boarding school. teknik analisis data ini adalah deskriptif dengan menggunakan presentase menggunakan bantuan program komputer microsoft excel dan spss. dari hasil penelitain yang telah dilakukan, bahwa minat siswa sma al-aziz islamic boarding school terhadap pembelajaran pendidikan jasmani olahraga dan kesehatan didapat dari 45 responden yang menunjukan bahwa 35,55% dengan kategori tinggi, 40% dengan kategori sedang, olahraga dan kesehatan sma al-aziz islamic boarding school berada di kategori sedang.

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20

Muslim, Kori Lilie, and Melia Afdayeni. "UMAR BIN ABDUL AZIS: ZAMAN KEEMASAN ISLAM MASA DINASTI UMAYYAH." Islam Transformatif : Journal of Islamic Studies 3, no. 1 (November 13, 2019): 30. http://dx.doi.org/10.30983/it.v3i1.797.

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<p><em>The Umayyad dynasty was approximately 91 years old, with 14 leading caliphs. The reign of Umar ibn Azis was regarded as the golden age of the regime, as many of the policies he had done, and that had been prosperity for the people. Different from the governments of the other caliphs, regarded by most historians as the caliphs who made the people in misery. For this, the article aims to analyze the glory achieved by Umar ibn Azis in the reign of the Umayyad dynasty. The methods used are historical research methods, ranging from source search (heuristics) that are limited to historical books in libraries, then criticism of Sember (internal and external criticism), verification and Last is historiography. From the research conducted it can be shown that during the reign of the caliph Umar ibn Abdul Aziz who did not have a long time to print the history of the glorious civilization, both in terms of the knowledge </em>and<em> life level of society that has been able to enjoy Prosperous life is safe and peaceful. The Baitul Mal by the previous Umayyad caliphs was used as a sovereign or property that is free to be spent by the Palace families. It is different in the time of the end of the Umar because at the time of his treasure Baitul Mal made As the people's. Umar bin Abdul Aziz was also very attentive to the hadith as a source of teaching both Islamic teachings. He issued adequate funds to record the hadith to be registered and documented well and neatly and made a scientific reference in religious studies and Islamic legal studies. Not only the hadith that received attention, but the science of interpretation, history, and politics is also recorded. In terms of the expansion of the territory of Islam, very few wars in his time because in the development of Islam is more lively by using the advice that is full of wisdom so that many people enter Islam. Thus the reign of the caliphate of Umar ibn Abdul Aziz, which was the Golden age for the Umayyad dynasty.</em></p>

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21

Ijriani, Nisa, Henny Sjafitri, and Nurlina . "Pengaruh Semangat Kerja dan Karakteristik Pekerjaan terhadap Kepuasan Kerja Karyawan di PT. Bank Mandiri (Persero), Tbk Cabang Bagindo Aziz Chan Padang." Manajemen dan Kewirausahaan 10, no. 1 (January 31, 2019): 49. http://dx.doi.org/10.31317/jmk.10.1.49-58.2019.

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Tujuan dari penelitian ini adalah untuk menguji dan menganalisis pengaruh Semangat Kerja dan Karakteristik Pekerjaan terhadap Kepuasan Kerja Karyawan pada PT. Bank Mandiri (Persero), Tbk Cabang Bagindo Aziz Chan Padang. Jenis penelitian ini termasuk pada penelitian kuantitatif deskriptif. Pengumpulan data dilakukan dengan menyebarkan angket kepada responden dengan jumlah sampel 74 orang dengan metode total sampling. Metode analisa yag dipakai adalah metode regresi linear berganda,uji t,uji f dan koefisien determinasi. Hasil didapatkan Y = 26,524 + 0,006 X1 + 3,380 X2 + e. Dari hasil uji t terbukti bahwa variabel Semangat Kerja (X1) tidak berpengaruh secara positif dan signifikan terhadap kepuasan kerja karyawan PT. Bank Mandiri (Persero), Tbk Cabang Bagindo Aziz Chan Padang dan variabel Karakteristik Pekerjaan (X2) berpengaruh secara positif dan signifikan terhadap kepuasan kerja karyawan PT.Bank Mandiri (Persero), Tbk Cabang Bagindo Aziz Chan Padang. Dari hasil uji F terbukti bahwa variabel semangat kerja (X1) dan Karakteristik Pekerjaan (X2) secara bersama-sama mempunyai pengaruh yang positif dan signifikan terhadap kepuasan kerja karyawan PT.Bank Mandiri (Persero), Tbk Cabang Bagindo Aziz Chan Padang. Hasil pengolahan data nilai koefisien determinasi (R)2 terhadap dua variabel independen yang digunakan diperoleh nilai AdjR2 sebesar 46,1%.

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22

Ritonga, Heri Syahputra, Deci Irmayani, and Ramadhani Pane. "SISTEM INFORMASI GEOGRAFIS (GIS) PADA RUMAH SAKIT DI KABUPATEN LABUHANBATU BERBASIS WEB." JURTEKSI (Jurnal Teknologi dan Sistem Informasi) 7, no. 2 (April 20, 2021): 227–35. http://dx.doi.org/10.33330/jurteksi.v7i2.1089.

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Abstract: Geographical information system (GIS) is a tool with computer and android systems used to map conditions and events that occur on earth. With the current mapping system's capabilities, it can be used by the community. There are still few people who know the hospitals around them, especially with people outside the district. They have to ask the local community to find out the location of the hospital. With a system designed to provide convenience through determining the hospital location points that are available on the system. The data collection process and methods using the waterfall method. Testing this geographic information system with BlackBox. Someone searches Al-Aziz hospital data by selecting the al-Aziz hospital symbol contained in the system. A detailed menu will appear on the symbol so that it provides information about the hospital address, the schedule for opening and closing of the clinic, the name of the doctor, receiving PBJS health patient services, and the doctor's practice schedule at Al-Aziz Hospital. Keywords: Blackbox Testing; Hospital; Location; Waterfall method; Webgis Abstrak: Sistem Informasi Geografis (SIG) adalah alat komputer dan sistem android yang digunakan untuk memetakan kondisi dan peristiwa yang terjadi di bumi. Dengan kemampuan sistem pemetaan yang ada saat ini dapat dimanfaatkan oleh masyarakat. Masih sedikit masyarakat yang mengetahui rumah sakit di sekitar mereka, terutama yang berada di luar kabupaten. Mereka harus meminta masyarakat sekitar untuk mengetahui lokasi rumah sakit tersebut. Dengan sistem yang dirancang untuk memberikan kemudahan melalui penentuan titik lokasi rumah sakit yang tersedia dalam sistem. Proses dan metode pengumpulan data menggunakan metode waterfall. Uji sistem informasi geografis ini dengan BlackBox. Seseorang mencari data rumah sakit Al-Aziz dengan memilih simbol rumah sakit al-Aziz yang terdapat dalam sistem. Pada simbol ini akan muncul menu detil sehingga memberikan informasi mengenai alamat rumah sakit, jadwal buka tutup klinik, nama dokter, penerimaan pelayanan pasien kesehatan PBJS, dan jadwal praktek dokter di RS Al-Aziz. Kata kunci: Blackbox Testing; Lokasi; Rumah sakit; Waterfall; Webgis

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23

Borellli, Dario Luis. "Aziz Ab'Sáber: problemas da Amazônia brasileira." Estudos Avançados 19, no. 53 (April 2005): 7–35. http://dx.doi.org/10.1590/s0103-40142005000100002.

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24

ŞAHİN, Mustafa. "NİKAİA SUR DUVARINDA AZİZ TASVİRLİ FRESK." International Journal Of Turkish Literature Culture Education 9, no. 9/1 (January 1, 2020): 440–54. http://dx.doi.org/10.7884/teke.4686.

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25

ORSINI-SADJED, S. "Note bibliographique sur 'Aziz-e Nasafi." Studia Iranica 26, no. 2 (September 1, 1997): 269–80. http://dx.doi.org/10.2143/si.26.2.2003945.

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26

Burgess, Stanley M., and Charles W. Hedrick. "The Coptic Encyclopedia. Aziz Atiya, ed." Bulletin of the American Schools of Oriental Research 290-291 (May 1993): 141–44. http://dx.doi.org/10.2307/1357332.

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27

Wilfong, T. G. "The Coptic Encyclopedia. Aziz S. Atiya." Journal of Near Eastern Studies 52, no. 1 (January 1993): 43–47. http://dx.doi.org/10.1086/373590.

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28

BORHANNUDDIN, M. Syafiq. "UNGKU AZIZ S PERSPECTIVE ON DEVELOPMENT." Turkish Journal of Islamic Economics 2, no. 1 (February 10, 2015): 1. http://dx.doi.org/10.15238/tujise.2015.2.1.1-15.

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29

TURAN, Caner. "HRISTIYAN TASVIR SANATINDA AZIZ YUSUF İKONOGRAFISI." Journal of International Social Research 13, no. 71 (January 1, 2020): 1182–93. http://dx.doi.org/10.17719/jisr.10691.

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30

El Cohen, Abdelmajid. "Aziz Blal, un communiste critique marocain." Nouvelles FondationS 3-4, no. 3 (2006): 188. http://dx.doi.org/10.3917/nf.003.0188.

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31

Monteiro, Carlos Augusto de F. "HOMENAGEM : AZIZ NACIB AB’SABER – Geógrafo Brasileiro." Revista da ANPEGE 8, no. 9 (August 31, 2012): 137–48. http://dx.doi.org/10.5418/ra2012.0809.0011.

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32

AZIZ NACIB AB’SABER (In Memoriam), JOÃO MAURO ARAÚJO, ADRIANO CAPELO, and FRANCISCO ALBUQUERQUE. "INTERVIEW WITH PROFESSOR AZIZ NACIB AB'SABER." William Morris Davis – Revista de Geomorfologia 1, no. 1 (August 13, 2020): 2–16. http://dx.doi.org/10.48025/issn2675-6900.v1n1.p2-16.2020.

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Em abril de 2007, a Universidade Regional do Cariri, no momento da realização do I Simpósio de Geografia Física do Nordeste, decidiu prestar homenagem a um pesquisador ímpar: geógrafo por vocação, cidadão por coração, um dos principais estudiosos das dinâmicas do espaço brasileiro. Espaço esse que o encantou desde tenra idade em seu estado natal, São Paulo, e que o instigou através de tantas viagens Brasil adentro. Mas essa homenagem ocorria por um motivo especial - o professor Aziz Nacib Ab’Saber tinha uma vasta obra voltada para a compreensão dos “Sertões Secos”, como ele mesmo gostava de chamar o semiárido nordestino. Além da Geomorfologia, seu maior foco, os demais elementos das paisagens sertanejas não escapavam de seu olhar astuto e seus questionamentos argutos. O Domínio Morfoclimático das Depressões Interplanálticas e Intermontanas recobertas de Caatingas não foi apenas uma das grandes unidades morfoesculturais classificadas por ele, mas um lugar de fascínio, de descobertas e de grande empatia para um homem que dedicou sua vida à ciência, mas também à busca de cidadania para todos. Sem condições para a viagem até o Cariri cearense, os “Cariris Novos”, como forma de sua participação no evento que lhe outorgou o título de Doutor Honoris Causa, o professor Ab’Saber aceitou mandar uma fala para o evento. No texto a seguir, está transcrita essa conversa/entrevista, concedida por ele a um jornalista amigo meu, João Mauro Araújo, e seus colegas, Adriano Capelo e Francisco Albuquerque, em sua casa, em Cotia/SP, no mês de março de 2007. Espero que a simplicidade e a sabedoria deste grande brasileiro motivem muitas gerações de pesquisadores no caminho da ciência cidadã, como fez comigo! Simone Cardoso RibeiroCrato/CE, Julho de 2020

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Dhi'fansyah, Rizqi Fajri. "Identifikasi Bahaya pada Pekerjaan Oxy-Cutting di PT. Aziz Jaya Abadi Tuban." Indonesian Journal of Occupational Safety and Health 6, no. 1 (November 8, 2017): 27. http://dx.doi.org/10.20473/ijosh.v6i1.2017.27-36.

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Hazard identification is an effort to identify potential hazard that exist in the workplace. The aim of this study was identify hazards on Oxy-Cutting work in PT. Aziz Abadi Jaya Tuban. This study was a decriptive observational research with cross sectional design.Population of this study is 5 people consisting of 3 workers oxy - cutting, 1 welder superisor and 1 HSE Officer at PT. Aziz Jaya Abadi, Tuban. Samples from this study is the total population. Primary data were collected in the manner of observation and interviewing where as the secondary data obtained from the PT. Aziz Abadi Jaya Tuban profile and Oxy-Cutting Job Safety Analysis. The results showed that the hazards identified in Oxy-Cutting work on PT. Aziz Jaya Abadi Tuban includes damaged regulator, flashback arrestor not avaliable, leaking or torn hoses, the pressure is not balanced, smoking workers, the heat source due to the reaction of Oxy-Acetylene, dust, noise, and poor ergonomics. Company recommended to do risk control that doesnt exist yet to push the risk level with doingflashback arrestor installation and regulator replacement, noise measurement and environment measurement, provision of a fire extinguisher, tighten regulation of the use of personal protective equipment and conduct risk assessment at least once a year

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Abdullah, Muhammad Izdihar. "KONSEP DAKWAH TUAN GURU NIK ABDUL AZIZ NIK MAT DALAM PEMBINAAN KEISLAMAN RAKYAT NEGERI KELANTAN." Al-Idarah: Jurnal Manajemen dan Administrasi Islam 2, no. 1 (June 28, 2018): 119. http://dx.doi.org/10.22373/al-idarah.v2i1.3395.

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Penulisan artikel ini dilatarbelakangi oleh pendekatan yang dipilih Tuan Guru Nik Aziz dalam memimpin dan mendidik umat sesuai dengan kaedah Islam. Adapun tujuan penelitian ini adalah untuk menjelaskan konsep dakwah, metode dakwah, serta kontribusi Tuan Guru Nik Abdul Aziz Nik Mat dalam pembinaan ke-Islaman rakyat Negeri Kelantan. Penelitian ini merupakan penelitian kualitatif yang bertumpu pada konsep dakwah Tuan Guru Nik Aziz. Lokasi penelitian ini berlangsung di Negeri Kelantan tepatnya di sekitar Pulau Melaka dan sekitar kawasan Kota Bharu. Teknik pengumpulan datanya menggunakan studi literatur dan wawancara. Data yang terkumpul kemudian di olah dengan metode content analisis, khususnya data-data yang terkait dengan literatur. Sedangkan dalam penjabarannya dilakukan dengan metode analisis deskriptif kualitatif. Hasil penelitian ini menunjukkan, bahwa konsep pembinaan ke-Islaman yang dilakukan oleh Tuan Guru Nik Abdul Aziz telah memberikan dampak yang sangat besar bagi kehidupan rakyat Negeri Kelantan, baik pada bidang agama, sosial, ekonomi, pendidikan dan politik. Ia dikenal sebagai seorang ulama yang berperan besar dalam mencetuskan aspirasi baru dan menggerakkan perjuangan dalam mengembangkan kejayaan Islam. Ia juga seorang insan yang multitalenta, karena selain pendakwah dan ulama, Tuan Guru juga di kenal sebagai tokoh politik, dan pemimpin umat Islam. Pada bidang dakwah, Ia membina rakyat negeri Kelantan dengan pendidikan agama.

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Ab’Sáber, Aziz Nacib. "Do Código Florestal para o Código da Biodiversidade." Terrae Didatica 7, no. 2 (June 29, 2015): 117. http://dx.doi.org/10.20396/td.v7i2.8637434.

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Boutayeb, Rachid. "Befreiung – Zur Philosophie von Mohammed Aziz Lahbabi." Hikma 9, no. 1 (May 1, 2018): 83–91. http://dx.doi.org/10.13109/hikm.2018.9.1.83.

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Rubinstein, Zalman. "Remarks on a paper by A. Aziz." Proceedings of the American Mathematical Society 94, no. 2 (February 1, 1985): 236. http://dx.doi.org/10.1090/s0002-9939-1985-0784170-3.

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Oswald, Peter. "Divergence of fem: Babuška-Aziz triangulations revisited." Applications of Mathematics 60, no. 5 (September 15, 2015): 473–84. http://dx.doi.org/10.1007/s10492-015-0107-5.

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Brownley, Val. "Understanding High Blood Pressure Aziz Shahid Aziz Zara and Understanding High Blood Pressure 130pp £8.99 Sheldon Press 9781847093264 1847093264." Primary Health Care 27, no. 3 (March 29, 2017): 15. http://dx.doi.org/10.7748/phc.27.3.15.s20.

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Nazim qızı Quluzadə, Aysel. "Features of Arif Aziz's creativity in modern Azerbaijani art." SCIENTIFIC WORK 66, no. 05 (May 20, 2021): 177–80. http://dx.doi.org/10.36719/2663-4619/66/177-180.

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Arif Aziz is one of the invaluable artists of Azerbaijan.Talented master of pencil, full member of the UNESCO’s International Art Academy, goodwill ambassador, prominent man of art, professor Arif Aziz is one of the most famous, well-known persons of the modern Azerbaijan art. He travelled a rich and interesting creative career. Arif Aziz's work is rich and diverse. Decorative is typical for his works. The theme of Absheron occupies a special place in his work. He is engaged in graphics, painting and stage design. The famous artist has had solo exhibitions in many countries around the world. Key words: Absheron, graphic, art, exhibition, national traditions

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Rodrigues, Paulo Joaquim da Silva, and Pedro De Araújo Fernandes. "Resenha de 'How to save a Constitutional Democracy', de Tom Ginsburg e Aziz Huq." Plural 26, no. 2 (December 23, 2019): 304–8. http://dx.doi.org/10.11606/issn.2176-8099.pcso.2019.165735.

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ŞEKERCİ, Yasemen KİRİŞ YATAĞAN Ömer. "Mizahın Ötesi: Sosyalist Yazarın Devrimci Tiyatrosu, Aziz Nesin." Turkish Studies - Language and Literature Volume 15 Issue 2, Volume 15 Issue 2 (2020): 775–86. http://dx.doi.org/10.29228/turkishstudies.41484.

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Urvoy, Dominique. "Aziz Al-Azmeh: Arabic Thought and Islamic Societies." Studia Islamica, no. 67 (1988): 193. http://dx.doi.org/10.2307/1595990.

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Boyd-Buggs, Debra. "Entretien avec El Hadj Abdoul Aziz Sy, Jr." Présence Africaine 148, no. 4 (1988): 125. http://dx.doi.org/10.3917/presa.148.0125.

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Kresge, Nicole, Robert D. Simoni, and Robert L. Hill. "DNA Repair Mechanisms: the Work of Aziz Sancar." Journal of Biological Chemistry 284, no. 44 (October 2009): e19-e20. http://dx.doi.org/10.1016/s0021-9258(20)38127-8.

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Serdar, Murat, and Gülnur Özer. "AZİZ ANTHONY ATEŞİNİN ORTA ÇAĞ AVRUPA TOPLUMUNA ETKİLERİ." Alınteri Sosyal Bilimler Dergisi 3, no. 1 (July 31, 2019): 67–76. http://dx.doi.org/10.30913/alinterisosbil.471349.

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Velte, Waldemar. "On inequalities of Friedrichs and Babu?ka-Aziz." Meccanica 31, no. 5 (October 1996): 589–96. http://dx.doi.org/10.1007/bf00420828.

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HEUMANN, STEFAN. "The Two Faces of American Freedomby Aziz Rana." Political Science Quarterly 126, no. 3 (September 2011): 514–15. http://dx.doi.org/10.1002/j.1538-165x.2011.tb02167.x.

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Qudsy, Saifuddin Zuhri. "UMAR BIN ABDUL AZIZ DAN SEMANGAT PENULISAN HADIS." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 14, no. 2 (October 22, 2013): 257. http://dx.doi.org/10.14421/esensia.v14i2.760.

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Here I try to uncover various foundation of time and space underlying the nature of caliph ‘Umar bin ‘Abdul ‘Aziz’s thought who formally commanded codifying hadith. I use Peter L. Berger theory of sociology of knowledge to get an understanding of how the process ‘Umar bin ‘Abdul ‘Aziz that has lived in the luxuriousness dynastic of Umayyah capable to pay attention on hadith whereas formerly it was allowed running wild in the arms individual thalib hadith and didn’t get attention from any Umayyad caliphate.

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MORTON, NICHOLAS. "The Great Seljuqs: A History - By Aziz Başan." History 97, no. 326 (April 2012): 314–15. http://dx.doi.org/10.1111/j.1468-229x.2012.00554_17.x.

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