Academic literature on the topic 'Aztec Templo Mayor'

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Journal articles on the topic "Aztec Templo Mayor"

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Serrato-Combe, Antonio. "The Aztec Templo Mayor — A Visualization." International Journal of Architectural Computing 1, no. 3 (2003): 313–32. http://dx.doi.org/10.1260/147807703322987075.

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Gutiérrez Solana, Nelly. "The Aztec Templo Mayor, de Elizabeth H. Boone (ed.)." Anales del Instituto de Investigaciones Estéticas 15, no. 59 (1988): 285. http://dx.doi.org/10.22201/iie.18703062e.1988.59.1413.

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Velázquez-Castro, Adrián. "Huastec Shell Objects in the Templo Mayor Offerings of Tenochtitlan." MRS Proceedings 1618 (2014): 89–96. http://dx.doi.org/10.1557/opl.2014.458.

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ABSTRACTThe Huastec region was conquered by the Aztec Empire during the reign of Moctezuma I (1440-1469), nevertheless no objects from this important place have been found for sure in the offerings of the Great Temple of Tenochtitlan until now. In this paper the Huastec affiliation of some Tenochca shell objects is discussed based on its comparison with pieces found in the Huastec region, from the stylistic and technological perspective. For the technological study of the objects experimental archaeology and SEM analyses are used.
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Umberger, Emily. "THE METAPHORICAL UNDERPINNINGS OF AZTEC HISTORY." Ancient Mesoamerica 18, no. 1 (2007): 11–29. http://dx.doi.org/10.1017/s0956536107000016.

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AbstractThe article discusses the 1473 civil war between the two polities that formed the capital of the Aztec empire, Tenochtitlan and Tlatelolco, as presented in the Codex Durán. I argue that the literal, European-style rendition of the events of the war includes remnants of the pre-Conquest symbolic thought behind those events' original choreography. The remnants indicate that the war was staged to follow the outlines of the story of the battle between the god Huitzilopochtli (“Hummingbird, Left”) and his sister Coyolxauhqui (“Bells, Painted”) at the mountain site of Coatepetl (“Serpent Mountain”), an allegory for the rise and fall of powerful rulers. I also suggest that the enemy king and his second in command, after being thrown from the Tlatelolco Templo Mayor, were buried in the funerary vessels beside the Great Coyolxauhqui Stone discovered in 1978 at the base of the Tenochtitlan Templo Mayor, proved by the war to be the “true” and only Coatepetl.
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MOCTEZUMA, EDUARDO MATOS. "ARCHAEOLOGY & SYMBOLISM IN AZTEC MEXICO: THE TEMPLO MAYOR OF TENOCHTITLAN." Journal of the American Academy of Religion LIII, no. 4 (1985): 797–815. http://dx.doi.org/10.1093/jaarel/liii.4.797.

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Healan, Dan M., Robert H. Cobean, and Robert T. Bowsher. "REVISED CHRONOLOGY AND SETTLEMENT HISTORY OF TULA AND THE TULA REGION." Ancient Mesoamerica 32, no. 1 (2021): 165–86. http://dx.doi.org/10.1017/s095653612000022x.

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AbstractThis article offers a revision of the chronology and settlement history of Tula, Hidalgo, synthesizing information obtained from numerous investigations and 68 radiocarbon and seven archaeomagnetic dates. Tula Chico's earliest settlement appeared while the region was under the control of Teotihuacan as one of many hilltop Coyotlatelco settlements in the region. The monumental center at Tula Grande did not appear until after Tula grew to power, presumably with the consolidation of the other Coyotlatelco polities. Extensive exposure of residential structures in numerous localities have revealed a widespread pattern of barrios containing households exhibiting a wide range of social status that enjoyed access to a wide variety of luxury items including the first reported objects of gold. Tula Grande and the Tollan phase city appear to have already been abandoned and in ruins prior to the arrival of Aztec II peoples. The Late Aztec period occupation shows a preoccupation with Tula's ruins that parallels similar evidence from the Templo Mayor excavations suggesting it was indeed the place the Aztecs called Tollan.
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Both, M. A. Adje. "The songs of Tlaloc: Interference of ten ceramical duct flutes, Offering 89 of the Aztec Templo Mayor." Journal of the Acoustical Society of America 112, no. 5 (2002): 2367. http://dx.doi.org/10.1121/1.4779593.

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Boone, Elizabeth Hill, and Rochelle Collins. "THE PETROGLYPHIC PRAYERS ON THE SUN STONE OF MOTECUHZOMA ILHUICAMINA." Ancient Mesoamerica 24, no. 2 (2013): 225–41. http://dx.doi.org/10.1017/s0956536113000175.

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AbstractThe Sun Stone of Motecuhzoma Ilhuicamina is one of the major monuments revealed by excavations in and around the Aztec Templo Mayor since 1978. Featuring the sun disk on its top surface and the Mexica conquest of 11 enemy polities on its cylindrical sides, it is considered a gladiatorial stone, similar in both iconography and function to the later Stone of Tizoc. While Tizoc's stone locates its conquest scenes between earth and sky bands, this sun stone uniquely places its conquests between two bands of repeating motifs. The authors argue that these bands are extraordinary examples of pictographic texts that parallel and likely called forth ritual speech acts. The iconography and patterning of the motifs reveal the bands to be visual exhortations or prayers related to human sacrifice specifically associated with Tezcatlipoca. The complex pattern of the repeating motifs is rhythmic and reflects the discourse structure of Nahuatl high speech.
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Hodge, Mary G. ": The Great Temple of Tenochtitlan: Center and Periphery in the Aztec World . Johanna Broda, David Carrasco, Eduardo Matos Moctezuma. ; The Aztec Templo Mayor: A Symposium at Dumbarton Oaks, 8th and 9th October 1983 . Elizabeth Hill Boone." American Anthropologist 90, no. 4 (1988): 1033–34. http://dx.doi.org/10.1525/aa.1988.90.4.02a00860.

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Hassig, Ross. "The Aztec Templo Mayor. Elizabeth Hill Boone, editor. Dumbarton Oaks Research Library and Collection, Washington, D.C., 1987. 513 pp., index. $40.00 (cloth)." American Antiquity 53, no. 4 (1988): 879–81. http://dx.doi.org/10.2307/281134.

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Dissertations / Theses on the topic "Aztec Templo Mayor"

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Winfield, Shannen M. "Containers of power| The Tlaloc vessels of the Templo Mayor as embodiments of the Aztec rain god." Thesis, Tulane University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1566580.

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"Containers Of Power: The Tlaloc Vessels Of The Templo Mayour As Embodiments Of The Aztec Rain God." Tulane University, 2014.

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3

Pope, Elizabeth I. "Mythic architecture and drama in ancient Mesoamerica : the manifestation of the mythological landscape in the historical world." 2006. http://hdl.handle.net/2152/15096.

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The construction of buildings to replicate specific places within the mythic landscape was a long-standing and widespread tradition in ancient Mesoamerica. This study moves beyond the identification of motifs that marked buildings as mythic, as it examines the messages communicated by these structures and evaluates the meaning and impact of mythic architecture within its historic and cultural contexts. An essential aspect of this study is the investigation of ritual dramas which reenacted episodes from creation narratives. By physically re-creating mythic locations and by re-actualizing mythic events, Mesoamerican communities manifested cosmogonic space and time so that the mythic was made present. Moreover, each building was constructed during a specific moment in time and at a particular location, and therefore it reflected and responded to particular historical realities. Because of this, Mesoamerican mythic architecture had a dual significance: both mythic and historic. Mythic architecture was an active force within the community: it communicated views concerning the origins of the world and the foundations of rulership and culture. It also made these concepts tangible within the historical world. Its very presence confirmed the reality of the mythic realm, thereby reinforcing and validating the culture’s core constructs. Because these structures manifested the mythical landscape, they were particularly potent locations for the reenactment of mythological events. These mythic dramas took place in real time which placed the structure within a specific historical context. When it was the ruler who took on the identity of the creation deities during mythic performances, the blending of myth and history was most significant. In addition, mythic dramas were the means by which the populace could be directly integrated into the mythological narrative. By examining evidence of mythic architecture and mythic drama from different Mesoamerican cultures—with a particular focus upon Classic period Copán and the Postclassic Aztec Templo Mayor—this dissertation demonstrates how they reflected their specific cultural contexts and how different communities interacted with these structures in distinct ways. This study also provides new insight into the significance of these structures at specific places and times and suggests how mythic architecture reflected changing historical circumstances.<br>text
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Books on the topic "Aztec Templo Mayor"

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The Aztec Templo Mayor: A visualization. University of Utah Press, 2001.

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2

Leonardo, López Luján, Instituto Nacional de Antropología e Historia (Mexico), and Universidad Nacional Autónoma de México. Instituto de Investigaciones Antropológicas, eds. Monte sagrado: Templo Mayor. Instituto Nacional de Antropología e Historia, 2009.

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3

Vida y muerte en el Templo Mayor. Ediciones Océano, 1986.

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Brizuela, María Luisa Franco. Conservación del Templo Mayor de Tenochtitlan. Instituto Nacional de Antropología e Historia, Proyecto Templo Mayor, 1990.

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Berrelleza, Juan Alberto Román. Sacrificio de niños en el Templo Mayor. Instituto Nacional de Antropología e Historia, 1990.

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Luján, Leonardo López. Las ofrendas del Templo Mayor de Tenochtitlán. Instituto Nacional de Antropología e Historia, 1993.

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The offerings of the Templo Mayor of Tenochtitlan. University of New Mexico Press, 2005.

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The offerings of the Templo Mayor of Tenochtitlan. University Press of Colorado, 1994.

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9

Frese, Laura del Olmo. Análisis de la ofrenda 98 del Templo Mayor de Tenochtitlan. Instituto Nacional de Antropología e Historia, 1999.

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Hidden world of the Aztec. Boyds Mills Press, 2006.

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Book chapters on the topic "Aztec Templo Mayor"

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Schulze, Niklas. "How “Real” Does It Get? Portable XRF Analysis of Thin-Walled Copp er Bells from the Aztec Templo Mayor, Tenochtitlán, Mexico." In Archaeometallurgy in Mesoamerica: Current Approaches and New Perspectives. University Press of Colorado, 2013. http://dx.doi.org/10.5876/9781607322009.c08.

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