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Relevant bibliographies by topics / Aztecs

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Academic literature on the topic 'Aztecs'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Aztecs"

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Garraty, Christopher P. "CERAMIC INDICES OF AZTEC ELITENESS." Ancient Mesoamerica 11, no. 2 (July 2000): 323–40. http://dx.doi.org/10.1017/s0956536100112052.

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This article explores the complex, multidimensional nature of Aztec social organization and, specifically, the concept of “eliteness,” as it applies to the Aztecs. I discuss both why we can speak of Aztec “elites” and how we can monitor them using ceramic data. I argue it is possible to distinguish elites archaeologically by identifying the ceramic attributes and variables that best reflect feasting behavior, one of the primary practices the Aztecs used to socially construct and reproduce unequal relations of power, wealth, and estate. Ceramics thus served as one of the primary media through which politically and socially charged “communication” occurred among the Aztecs. I define and evaluate six ceramic indices of eliteness using Late Aztec ceramic data (ca. a.d. 1350–1520) from Teotihuacan, an Aztec period altepetl (city-state) located in the northeastern Basin of Mexico. I use the most effective eliteness indices to interpret the intrasite spatial patterning of elite residences at Late Aztec Teotihuacan and infer some observations about the social and political organization of the altepetl.

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Nichols, Deborah L., and Susan Toby Evans. "AZTEC STUDIES." Ancient Mesoamerica 20, no. 2 (2009): 265–70. http://dx.doi.org/10.1017/s0956536109990101.

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AbstractAztec culture provides a gateway to Mesoamerican studies because it represents the connecting point between the pre-Hispanic past and the globalized present. Current research on the Aztecs comes from several disciplines: anthropology, history, art history, religion, and literature. The nearly fifty articles on the Aztecs published by Ancient Mesoamerica since its inception in 1990 encompass the various branches of Aztec scholarship. In this article we discuss major themes in recent scholarship on the Aztecs: environment and subsistence, settlement and demography, economy, politics, and social relations, ideology and masterworks, and interregional relations.

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Reeves, Henry M. "Sahagún's “Florentine Codex”, a little known Aztecan natural history of the Valley of Mexico." Archives of Natural History 33, no. 2 (October 2006): 302–21. http://dx.doi.org/10.3366/anh.2006.33.2.302.

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Franciscan missionary Fray Bernardino de Sahagún arrived in New Spain (Mexico) in 1529 to proselytize Aztecs surviving the Conquest, begun by Hernán Cortés in 1519. About 1558 he commenced his huge opus “Historia general de las cosas de Nueva España” completed in Latin–Nahuatl manuscript in 1569. The best surviving version, the “Florentine Codex”, 1579, in Spanish–Nahuatl, is the basis for the editions published since 1829. The first English translation was issued in 13 volumes between 1950 and 1982, and the first facsimile was published in 1979. Book 11, “Earthly things”, is a comprehensive natural history of the Valley of Mexico based on pre-Cortésian Aztec knowledge. Sahagún's work, largely unknown among English-speaking biologists, is an untapped treasury of information about Aztecan natural history. It also establishes the Aztecs as the preeminent pioneering naturalists of North America, and Sahagún and his colleagues as their documentarians.

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Umberger, Emily, and Casandra Hernández Faham. "MATLATZINCO BEFORE THE AZTECS: JOSÉ GARCÍA PAYÓN AND THE SCULPTURAL CORPUS OF CALIXTLAHUACA." Ancient Mesoamerica 28, no. 1 (2017): 1–19. http://dx.doi.org/10.1017/s0956536116000419.

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AbstractThis article studies the sculptural corpus of the Matlatzinca state before it was conquered in the mid-1470s by the Aztec Empire. Previously, Matlatzinco had been an independent polity in the northern part of the Valley of Toluca surrounding the traditional center of government, which was also called Matlatzinco. After invading the area, the Aztecs renamed this city Calixtlahuaca and established their own provincial capital at nearby Tollocan (modern Toluca). Making Calixtlahuaca a symbol of control over the area, the Aztecs raised new architecture phases in the ancient city center and installed Aztec-style deity images.

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Berdan, Frances F., and Michael E. Smith. "The Aztecs." Journal of the Royal Anthropological Institute 4, no. 2 (June 1998): 380. http://dx.doi.org/10.2307/3034539.

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Evans, Susan Toby, and Richard F. Townsend. "The Aztecs." Hispanic American Historical Review 73, no. 4 (November 1993): 680. http://dx.doi.org/10.2307/2516851.

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Evans, Susan Toby. "The Aztecs." Hispanic American Historical Review 73, no. 4 (November 1, 1993): 680–81. http://dx.doi.org/10.1215/00182168-73.4.680.

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Silverstein, Jay. "AZTEC IMPERIALISM AT OZTUMA, GUERRERO." Ancient Mesoamerica 12, no. 1 (January 2001): 31–48. http://dx.doi.org/10.1017/s0956536101121115.

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Conflicting Colonial accounts of the Aztec conquest of Oztuma are resolved by correlating new archaeological data, a collection of Early Colonial documents from the town of Ixtepec, and other better-known sources. The correlation of archaeological and ethnohistoric data suggests that, contrary to some interpretations of the histories of the Aztec Empire, the Aztec fortress of Oztuma was separate from and contemporaneous with a Chontal fortified site known by the same toponym, and that the Chontal of Oztuma were not exterminated by the Aztecs during the rebellion of 1487. Instead, Chontal Oztuma maintained internal political cohesion while integrated into the Aztec hegemony. The Aztec and Chontal sites together formed the defensive line of the imperial frontier facing the Tarascans. This study represents a shift in focus in Aztec studies from the Aztec imperial core to its constituent hinterlands, emphasizing the complexity of political and strategic interactions.

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Lebeuf, Arnold. "Dating the Five Suns of Aztec Cosmology." Culture and Cosmos 08, no. 0102 (October 2004): 183–94. http://dx.doi.org/10.46472/cc.01208.0231.

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The present paper shows that the Mesoamerican astronomers were indeed able to calculate the positions and periods of the Nodes of Moon orbit and based their cosmology according to eclipse possibilities and impossibilities during their successive world eras. Here mythology and imperial ideology proves to be firmly constructed on scientific observations and conclusions. It is broadly accepted that the ‘Suns’, or eras of Aztec cosmology, began and ended on the days of their respective names in the years 2-Acatl, the years of the great New Fire Ceremonies returning every 52 years. It has also been claimed that eclipses accompanied these repeated cataclysms marking the end of the successive Suns. Although no such statement appear in Aztec sources, different information may lead to the conclusion supported by Susan Milbrath that the Aztecs feared the end of their world would come with a solar eclipse on a day 4- Ollin, the day name of the fifth Sun of Aztec mythology. The proposition is even more acceptable if we consider that such similar beliefs are documented in other Mesoamerican traditions, for example among the Mayas. If the solution proposed here for the names and order of the five Suns of Aztec cosmology can be accepted, it would prove that the Aztecs based their astronomical and calendrical calculations on the same bases as the other cultures of Ancient Mesoamerica and that the location and periods of the Nodes of Moon orbit were essential to these constructions. It also suggests that an astronomical abstraction was at the centre of their religious ideology. This very schematical presentation of a new hypothesis concerning the names and order of Aztec eras is just tempting, as I am fully aware of the many odd hypotheses previously presented. I hope this new one deserves at least a careful examination, discussion and critics for further development or eventual rejection.

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Szoblik, Katarzyna. "Traces of Aztec Cultural Memory in Sixteenth-Century Songs and Chronicles: The Case of Tlacahuepan." Americas 77, no. 4 (October 2020): 513–37. http://dx.doi.org/10.1017/tam.2020.35.

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ABSTRACTThis article aims to analyze traces of Aztec cultural memory recorded in sixteenth-century cultural sources of Central Mexico. It is a study of the particular case of an Aztec hero named Tlacahuepan, whose glorious death was commemorated in many songs and chronicles. The texts in question reveal highly symbolic language, as well as clearly established narrative patterns. The study of their discursive tools can cast considerable light on the ideological background that underlies the oral tradition on which these stories have been based. It can also contribute to a better understanding of the methods and strategies employed by the Aztecs to memorize the past and explain the present.

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Dissertations / Theses on the topic "Aztecs"

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Henderson, Lucia. "Producer of the living, eater of the dead : revealing Tlaltecuhtli, the two-faced Aztec earth /." Oxford : Archaeopress, 2007. http://www.loc.gov/catdir/toc/fy0801/2007408618.html.

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Bustamante, García Jesús. "La obra etnográfica y lingüística de Fray Bernardino de Sahagún." Madrid : Editorial de la Universidad Complutense de Madrid, 1989. http://catalog.hathitrust.org/api/volumes/oclc/34484014.html.

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Thesis (doctoral)--Universidad Complutense de Madrid, 1987.
At head of title: Universidad Complutense de Madrid, Facultad de Geografía e Historia, Departamento de Historia de América II. A facsimile of the author's doctoral thesis, awarded in 1989 at the Universidad Complutense de Madrid. Includes bibliographical references (p. [733]-789).

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Valencia, Suárez María Fernanda. "The Aztecs through the lens of English imperial aspiration, 1519-1713." Thesis, University of Cambridge, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609939.

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Harwood, Joanne. "Disguising ritual : a re-assessment of Part 3 of the Codex Mendoza." Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390990.

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De, Orduna Mercado Santiago. "Coatepec: The Great Temple of the Aztecs, recreating a metaphorical state of dwelling." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19261.

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The present study examines the Great Temple of the Aztecs as it has been seen through the eyes of different people through time. It does not intend to be a comprehensive history of the Temple's interpretations, as many important viewpoints have been discarded for the sake of the central questions. It exemplifies three important moments in which the Great Temple of the Aztecs was "reinvented": sixteenth-century New Spain, the Enlightenment in New Spain and Europe, and the Mexican post-revolutionary PRI (Partido Revolucionario Institucional) regime in the twentieth century. It concentrates on interests of three different groups of people which had different visions and agendas to fulfill: the regular orders during the sixteenth century (Franciscans and Dominicans), the early philosophers of history during the eighteenth century, and the scholars, scientists, artists and architects involved in the national reconstruction after the Mexican Revolution of 1910. This dissertation contains a history of the "ideas" of the Temple, revealing, among other things, the way in which contemporary Mexicans have constructed their identity and ways of action. The general ideas of "the Great Temple of the Aztecs" mediated by different viewpoints -as is the scientific one, or the one of the ruling party- say more about contemporary fields of knowledge and national politics than about the temple or the Aztecs "itself." The reading of these different interpretations does not intend to discredit them, but to raise the broader issue of the complexity of human self-understanding. The challenge would be to "loosen" rigid rational understandings in order to visualize the world as something that is given, alive, and unique. This would raise the possibility
La présente étude examine le Grand Temple des Aztèques comme il a été vu à travers les yeux de différentes personnes à différents moments de l´histoire. Il n'a pas l'intention d'être une histoire de l'interprétation du Temple, puisque de nombreux points de vue importants ont été mis de coté pour approfondir la question centrale. Il insiste sur trois grands moments dans lesquels le Grand Temple des Aztèques a été "réinventé": le XVIe siècle en Nouvelle-Espagne, le siècle des Lumières en Europe et en Nouvelle-Espagne, et le Mexique post-révolutionnaire du XXe siècle. L´attention est concentrée sur les intérêts des trois différents groupes de personnes qui avaient des visions différentes et des agendas à remplir, à savoir: les ordres réguliers durant le XVIe siècle (Franciscains et Dominicains), les premiers philosophes de l'histoire au cours du XVIIIe siècle, et les penseurs, scientifiques, artistes et architectes impliqués dans la reconstruction nationale après la révolution mexicaine de 1910. Cette thèse contient une histoire de "l'idée" du Temple, révélant, entre autres choses, la façon dont les Mexicains contemporains ont construit leur identité et leurs moyens d'action. Les idées générales du "Grand Temple des Aztèques" médiatisées par différents points de vue,-comme le scientifique, ou celui du parti au pouvoir-, dit encore plus sur la politique ou sur l'état des domaines de la connaissance contemporaine que sur le temple ou sur les Aztèques eux mêmes. La lecture de ces différentes interprétations n'a pas l'intention de les discréditer, mais de soulever la question plus large de la complexité de l'auto-compréhension de l'homme. Le défi serait de lacher un peu la p

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Gardiner, Monica Teresa. "Mental health services for former gang members served by Aztecs rising| A grant proposal." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523093.

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The purpose of this project was to develop and fund a project to add a mental health component that will serve former gang members and their families. The host agency for this project is Aztecs Rising in Los Angeles. A comprehensive review of the literature was conducted to build insight and knowledge about the gang culture, risk factors for joining gangs, risk factors for leaving gangs, and mental health needs that pertain to the gang population. A thorough search for potential funding sources led to the California Endowment as the funding source for this project. A grant application was developed to support this project. Submission of the actual grant was not a requirement of this thesis project.

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Soliz, Cristine. "The Oklahoma codex : Spanish matters in Indian text : the history of the Indies up to the conquest of Mexico, taken from the library of this court, Madrid in October of 1778, book two : chapters 1-30 /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/6691.

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Thesis (Ph. D.)--University of Washington, 2004.
"The following is an annotated English translation of the first thirty chapters of Book Two of the Oklahoma Codex, a paleographic Spanish manuscript book in the archives of the Gilcrease Museum in Tulsa, Oklahoma. ... The manuscript codex is catalogued in the Museum's Hispanic Documents collection as MS #185."--Pref. Vita. Includes bibliographical references (leaves 307-338).

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Custodio, Lopez Gerardo. "The event of Guadalupe as a model of inculturation." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Anderson, Vera. "Numerology as the base of the myth of creation, according to the Mayas, Aztecs, and some contemporary American Indians." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186236.

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This dissertation intends to demonstrate the impact of numerology in every aspect of the lives of ancient precolombian people as well as several contemporary American Indian tribes. For this reason numerology may be viewed as a true science, that is both an esoteric and a philosophical one. Thus, numbers may be looked upon not only as abstract signs, but as all inclusive entities in and of themselves. To the ancients, numerical symbols had an occult connotation that transcended the restrictive boundaries of simple computation. For instance, numerology had an integral role in Maya, Aztec, and some contemporary American Indian religious ceremonies. As an example, the high priests were able to predict future events by making intricate numerological computations. Further still, Maya and Aztec calendars were so accurate that they demonstrated an extraordinary knowledge of astronomical events. In order to accurately study the intricate subject of numerology it was necessary to divide the dissertation in several parts. These parts include a concise discussion of the Maya, the Aztec, and certain contemporary American Indian tribes. A general account of Maya, Aztec, and Contemporary American Indian culture and society was included, using the available data of present day archeological and written documents, in order to accurately describe the philosophy of these people. From an examination of the life and culture of these ancient societies, the basis for their myths of creation and the impact of numerology on those particular myths may be easily ascertained. The conclusion discusses how numerology shaped two great civilizations, that of the Maya and Aztecs, and how these basic esoteric numbers were absorbed and changed, to suit the needs and culture of some present day American Indian tribes.

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Karlsson, Caroline. "Indígena poderosa o mujer subordinada? : Análisis de la protagonista de "Malinche" de Laura Esquivel." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-18570.

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Books on the topic "Aztecs"

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Macdonald, Fiona. Aztecs. Oxford: OxfordUniversity Press, 1992.

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Lyndall, Thomas, ed. Aztecs. London: Two-Can, 1998.

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ill, Godfrey D., ed. Aztecs. New York: Gloucester Press, 1986.

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Hughes, Jill. Aztecs. London: Hamilton Children's, 1986.

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Hughes, Jill. Aztecs. New York: Gloucester Press, 1986.

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Armentrout, David. Aztecs. Marlborough, MA: Newbridge Educational, 2012.

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Ardagh, Philip. Aztecs. London: Macmillan Children's Books, 1998.

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Macdonald, Fiona. Aztecs. New York: Barron's, 1993.

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Inc, World Book, and Two-Can (Firm), eds. Aztecs. Chicago, Ill: World Book in association with Two-Can, 1998.

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Eduardo, Matos Moctezuma, Solís Olguín Felipe R, and Royal Academy of Arts (Great Britain), eds. Aztecs. London: Royal Academy of Arts, 2002.

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Book chapters on the topic "Aztecs"

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Cox, Gerry R., and Neil Thompson. "The Aztecs." In Managing Death: International Perspectives, 185–90. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-05559-1_23.

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Elferink, Jan G. R. "Ethnobotany of the Aztecs." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 1800–1808. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8584.

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Harris, Max. "Hidden Aztecs and Absent Spaniards." In The Dialogical Theatre, 108–22. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1057/9780230376496_8.

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Tavárez, David. "Aristotelian Politics among the Aztecs." In Transnational Perspectives on the Conquest and Colonization of Latin America, 141–55. New York, NY : Routledge, 2020. | Series: Routledge studies in the history of the Americas: Routledge, 2019. http://dx.doi.org/10.4324/9780429330612-12.

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Melosi, Martin V. "The Aztecs and the Founding of Tenochtitlan." In Water in North American Environmental History, 21–29. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003041627-4.

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Carlton, Eric. "The Aztecs." In War and Ideology, 119–31. Routledge, 2020. http://dx.doi.org/10.4324/9781003102564-11.

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"The Aztecs." In The Laws of Yesterday’s Wars, 69–100. Brill | Nijhoff, 2021. http://dx.doi.org/10.1163/9789004464292_005.

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"The Aztecs." In Pre-Colombian Cities, 159–86. Routledge, 2014. http://dx.doi.org/10.4324/9780203717394-9.

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Carrasco, Davíd. "1. The city of Tenochtitlan: center of the Aztec world." In The Aztecs, 1–15. Oxford University Press, 2011. http://dx.doi.org/10.1093/actrade/9780195379389.003.0001.

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Carrasco, Davíd. "2. Aztec foundations: Aztlan, cities, peoples." In The Aztecs, 16–37. Oxford University Press, 2011. http://dx.doi.org/10.1093/actrade/9780195379389.003.0002.

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Conference papers on the topic "Aztecs"

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Vysny, Peter. "AZTEC CONCEPT OF LAW." In 6th SWS International Scientific Conference on Social Sciences ISCSS 2019. STEF92 Technology, 2019. http://dx.doi.org/10.5593/sws.iscss.2019.1/s02.008.

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Cowan, James J. "Aztec grating: a surface-relief volume diffractive structure." In OSA Annual Meeting. Washington, D.C.: Optica Publishing Group, 1988. http://dx.doi.org/10.1364/oam.1988.wi6.

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The Aztec grating is a deep surface-relief periodic structure having a groove profile that resembles a stepped pyramid. Equally spaced fine vertical steps are superimposed on a coarse horizontal grating. The horizontal grating can be either a linear or honeycomb type. For the zero-order reflection mode the profile comprises a phase-quantized resonant structure for incident light of a given wavelength when the step spacing is a half-wavelength. The bandwidth of the reflected light is inversely proportional to the number of steps. The above behavior is typical of a volume diffractive element. Overcoating a metallized Aztec grating with a dielectric shifts the resonant wave-length to a new value depending on the index of refraction of the dielectric. The structure is suited for replication by metal mastering and molding into plastic.

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Perez-Hernandez, Alheli, Luis Luviano-Ortiz, Abel Hernandez-Guerrero, and Israel Botello-Arredondo. "Heat Dissipator With Aztec Inspired Radial Geometry." In ASME 2018 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2018. http://dx.doi.org/10.1115/imece2018-88570.

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The increase in the power of chips and microchips has resulted in the generation of heat fluxes to be dissipated of the order of 100 W/cm2 in very small areas [1], therefore, dissipating this heat has become a priority for the proper functioning of these dispositives. Thus, the proposition of new geometries and dissipation methods has become an area of great interest in scientific research. This research presents the analysis of a new geometry for a heat sink capable of dissipating very high energy flows by means of liquid cooling. The analyzes are based on previous analyzes of serpentine type geometries, where the heat flux to dissipate was 10 W/cm2 [2]. The operating conditions, such as velocity and pressure drop, as well as heat transfer are analyzed. Water is used as the dissipation fluid at an inlet velocity of 0.1 m/s. The geometry to be analyzed, called “Aztec Geometry,” is a radial type geometry that was originally designed for fuel cells, and has small fins arranged in three radial stripes. The results indicate that the pressure drop is on the order of 85 Pa, which is less than the pressure drop when radial coil microchannels are used (between 100 and 870 Pa). The dissipated heat is larger than the heat dissipated in radial coil microchannels (205 W versus 145 and 194 W), proving that the proposed radial geometry has a greater dissipation capacity at a lower cost than previously proposed geometries in the market.

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Cowan, James J. "The Aztec structure: an improved replicable security device." In Electronic Imaging 2006, edited by Rudolf L. van Renesse. SPIE, 2006. http://dx.doi.org/10.1117/12.640624.

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Ke, Haifeng, and Gaoyan Zhang. "An algorithm correcting Flex distortion of Aztec code." In 2010 2nd IEEE International Conference on Information Management and Engineering. IEEE, 2010. http://dx.doi.org/10.1109/icime.2010.5477746.

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Zhang, Gaoyan, and Haifeng Ke. "An algorithm of distortion correction for Aztec code." In 2010 2nd IEEE International Conference on Information Management and Engineering. IEEE, 2010. http://dx.doi.org/10.1109/icime.2010.5477754.

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Bega, Dario, Marco Gramaglia, Marco Fiore, Albert Banchs, and Xavier Costa-Perez. "AZTEC: Anticipatory Capacity Allocation for Zero-Touch Network Slicing." In IEEE INFOCOM 2020 - IEEE Conference on Computer Communications. IEEE, 2020. http://dx.doi.org/10.1109/infocom41043.2020.9155299.

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Kliatskine, Vitali M., and P. V. Bezmaternykh. "Precise localization of synchronization patterns for Aztec code matrix extraction." In Thirteenth International Conference on Machine Vision, edited by Wolfgang Osten, Jianhong Zhou, and Dmitry P. Nikolaev. SPIE, 2021. http://dx.doi.org/10.1117/12.2587060.

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Tan, Patrick, Yichao Zhou, Xinxin Huang, Giuseppe M. Mazzeo, Chelsea Ju, Vincent Kyi, Brian Bleakley, Justin Wood, Peipei Ping, and Wei Wang. "AZTEC: A Cloud-based Computational Platform to Integrate Biomedical Resources." In 2017 IEEE 33rd International Conference on Data Engineering (ICDE). IEEE, 2017. http://dx.doi.org/10.1109/icde.2017.179.

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Miller, Jonathan S., Matthew J. Leigh, Terrence Blackburn, Andrew Kylander-Clark, and Calvin F. Miller. "TIMESCALE FOR THE CONSTRUCTION OF AZTEC WASH PLUTON, SOUTHERN NEVADA." In GSA Annual Meeting in Indianapolis, Indiana, USA - 2018. Geological Society of America, 2018. http://dx.doi.org/10.1130/abs/2018am-321662.

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Reports on the topic "Aztecs"

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Lustbader, Jason, and Paula Davis-Walker. Ford AZTECS Vehicle - Thermal Testing: Cooperative Research and Development Final Report, CRADA Number CRD-09-340. Office of Scientific and Technical Information (OSTI), July 2020. http://dx.doi.org/10.2172/1659795.

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Hutchinson, S. A., J. N. Shadid, and R. S. Tuminaro. Aztec user`s guide. Version 1. Office of Scientific and Technical Information (OSTI), October 1995. http://dx.doi.org/10.2172/135550.

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Heroux, Michael Allen. AztecOO user guide. Office of Scientific and Technical Information (OSTI), July 2004. http://dx.doi.org/10.2172/974892.

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Alexander Grant, Alexander Grant. Aztec Chemistry: Understanding pesticide contamination in Xochimilco, Mexico. Experiment, June 2015. http://dx.doi.org/10.18258/5450.

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Norwood, W., and L. Grapentine. Metal bioaccumulation and toxicity in the amphipod Hyalella azteca exposed to sediments from across the Lac Dasserat system. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2016. http://dx.doi.org/10.4095/297765.

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Lotufo, Guilherme, Mark Ballentine, and Jacob Stanley. Assessing the Aquatic Toxicity of Insensitive Munitions (IM) Compounds Using 10-Day Aqueous Exposures with the Amphipod Hyalella Azteca : Scientific Operating Procedure Series : Characterization of IMX Ecotoxicological Effects. Environmental Laboratory (U.S.), July 2018. http://dx.doi.org/10.21079/11681/27811.

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Lotufo, Guilherme, and J. Daniel Farrar. Assessing the Chronic and Sublethal Aquatic Toxicity of Insensitive Munitions (IM) Compounds Using Aqueous Exposures with the Amphipod Hyalella Azteca : Scientific Operating Procedure Series : Characterization of IMX Ecotoxicological Effects. Environmental Laboratory (U.S.), July 2018. http://dx.doi.org/10.21079/11681/27971.

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Crystal, Victoria, Justin Tweet, and Vincent Santucci. Yucca House National Monument: Paleontological resource inventory (public version). National Park Service, May 2022. http://dx.doi.org/10.36967/nrr-2293617.

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Abstract:

Yucca House National Monument (YUHO) in southwestern Colorado protects unexcavated archeological structures that were constructed by the Ancestral Puebloan people between 1050 and 1300 CE. It was established by Woodrow Wilson by presidential proclamation in 1919 and named “Yucca House” by archeologist Jesse Fewkes as a reference to the names used for this area by the local Ute, Tewa Pueblo, and other Native groups. It was originally only 3.9 ha (9.6 ac) of land, but in 1990, an additional 9.7 ha (24 ac) of land was donated by Hallie Ismay, allowing for the protection of additional archeological resources. Another acquisition of new land is currently underway, which will allow for the protection of even more archeological sites. The archeological resources at YUHO remain unexcavated to preserve the integrity of the structures and provide opportunities for future generations of scientists. One of the factors that contributed to the Ancestral Puebloans settling in the area was the presence of natural springs. These springs likely provided enough water to sustain the population, and the Ancestral Puebloans built structures around one of the larger springs, Aztec Spring. Yet, geologic features and processes were shaping the area of southwest Colorado long before the Ancestral Puebloans constructed their dwellings. The geologic history of YUHO spans millions of years. The oldest geologic unit exposed in the monument is the Late Cretaceous Juana Lopez Member of the Mancos Shale. During the deposition of the Mancos Shale, southwestern Colorado was at the bottom of an inland seaway. Beginning about 100 million years ago, sea level rose and flooded the interior of North America, creating the Western Interior Seaway, which hosted a thriving marine ecosystem. The fossiliferous Juana Lopez Member preserves this marine environment, including the organisms that inhabited it. The Juana Lopez Member has yielded a variety of marine fossils, including clams, oysters, ammonites, and vertebrates from within YUHO and the surrounding area. There are four species of fossil bivalves (the group including clams and oysters) found within YUHO: Cameleolopha lugubris, Inoceramus dimidius, Inoceramus perplexus, and Pycnodonte sp. or Rhynchostreon sp. There are six species of ammonites in three genera found within YUHO: Baculites undulatus, Baculites yokoyamai, Prionocyclus novimexicanus, Prionocyclus wyomingensis, Scaphites warreni, and Scaphites whitfieldi. There is one unidentifiable vertebrate bone that has been found in YUHO. Fossils within YUHO were first noticed in 1875–1876 by W. H. Holmes, who observed fossils within the building stones of the Ancestral Puebloans’ structures. Nearly half of the building stones in the archeological structures at YUHO are fossiliferous slabs of the Juana Lopez Member. There are outcrops of the Juana Lopez 0.8 km (0.5 mi) to the west of the structures, and it is hypothesized that the Ancestral Puebloans collected the building stones from these or other nearby outcrops. Following the initial observation of fossils, very little paleontology work has been done in the monument. There has only been one study focused on the paleontology and geology of YUHO, which was prepared by paleontologist Mary Griffitts in 2001. As such, this paleontological resource inventory report serves to provide information to YUHO staff for use in formulating management activities and procedures associated with the paleontological resources. In 2021, a paleontological survey of YUHO was conducted to revisit previously known fossiliferous sites, document new fossil localities, and assess collections of YUHO fossils housed at the Mesa Verde National Park Visitor and Research Center. Notable discoveries made during this survey include: several fossils of Cameleolopha lugubris, which had not previously been found within YUHO; and a fossil of Pycnodonte sp. or Rhynchostreon sp. that was previously unknown from within YUHO.

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Geologic map of the Aztec 1 degree by 2 degrees Quadrangle, northwestern New Mexico and southern Colorado. US Geological Survey, 1987. http://dx.doi.org/10.3133/i1730.

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