Relevant bibliographies by topics / Azusa Street

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Azusa Street'

Author: Grafiati
Published: 4 June 2021
Last updated: 8 February 2022

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Journal articles on the topic "Azusa Street"

1

Robeck, Cecil M. "The International Significance of Azusa Street." Pneuma 8, no. 1 (1986): 1–4. http://dx.doi.org/10.1163/157007486x00011.

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Pierson, Paul E. "Book Review: Azusa Street and Beyond." Missiology: An International Review 15, no. 4 (1987): 547–48. http://dx.doi.org/10.1177/009182968701500411.

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Blumhofer, Edith L. "Revisiting Azusa Street: A Centennial Retrospect." International Bulletin of Missionary Research 30, no. 2 (2006): 59–64. http://dx.doi.org/10.1177/239693930603000201.

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King, Gerald. "The Azusa Street Revival and its Legacy." Pneuma 30, no. 1 (2008): 154–55. http://dx.doi.org/10.1163/157007408x287867.

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Michel, David. "The Women of Azusa Street – Estrelda Alexander." Religious Studies Review 32, no. 2 (2006): 109. http://dx.doi.org/10.1111/j.1748-0922.2006.00060_13.x.

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Blumhofer, Edith L. "The Women of Azusa Street – Estrelda Alexander." Religious Studies Review 32, no. 2 (2006): 109. http://dx.doi.org/10.1111/j.1748-0922.2006.00060_14.x.

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Dove, Stephen. "Hymnody and Liturgy in the Azusa Street Revival, 1906-1908." Pneuma 31, no. 2 (2009): 242–63. http://dx.doi.org/10.1163/027209609x12470371387840.

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AbstractParticipants in the Azusa Street Revival regularly emphasized the nonliturgical nature of their Spirit-led worship. This article argues, however, that while worshippers eschewed traditional devices such as lectionaries and set schedules, they did create their own, unique form of liturgy through hymnody. The liturgical functions served by music at Azusa Street included selecting Scripture readings, ordering services, and providing theological balance. To make this case, the author surveys references to music, singing, and hymn writing in the official publications of the revival and in later accounts of the revival recorded by participants. From these sources, the author identifies three types of music used at Azusa Street: singing in the Spirit, new compositions written in a conventional style, and traditional hymns. The article further demonstrates how these genres served specific functions in the community, one of the most important of which was to emphasize the christological, as opposed to pneumatological, aspects of Pentecostal theology.
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Usher, John M. "Cecil Henry Polhill: The Patron of the Pentecostals." Pneuma 34, no. 1 (2012): 37–56. http://dx.doi.org/10.1163/157007412x621671.

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Abstract Cecil H. Polhill was highly significant for the development of Pentecostalism in Britain and abroad. He is particularly well known for his extensive and strategic financial donations to primary Pentecostal pioneers in Britain and Europe. However, there remains a paucity of information regarding certain periods of his life and philanthropic contributions. While his serious involvement in the Pentecostal movement began on his return to England from Azusa Street in 1908, a number of significant incidents took place during the preceding years. His recently released financial records open up a new source of data regarding both Polhill’s day-to-day life and his philanthropy. Between 1900 and 1908, Polhill was involved in the Torrey-Alexander missions, the Welsh revival, and several Keswick conventions, all of which predisposed him to be sympathetic to the Pentecostal experience that he would eventually receive at Azusa Street in 1908. Polhill’s Azusa Street experience led him to become not only one of the primary Pentecostal pioneers of Britain but also the Patron of the Pentecostals.
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McGee, Gary B. "The Azusa Street Revival and Twentieth-Century Missions." International Bulletin of Missionary Research 12, no. 2 (1988): 58–61. http://dx.doi.org/10.1177/239693938801200203.

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Petersen, Douglas. "The Azusa Street Mission and Latin American Pentecostalism." International Bulletin of Missionary Research 30, no. 2 (2006): 66–67. http://dx.doi.org/10.1177/239693930603000203.

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Dissertations / Theses on the topic "Azusa Street"

1

Bothner, Matthew S. "Charismatic religion and race relations: the Azusa Street Pentecostal Revival." Thesis, Boston University, 1994. https://hdl.handle.net/2144/27601.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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2

Wickham, Anna. "That Old Time Religion: The Influence of West and Central African Religious Culture on the Music of the Azusa Street Revival." Thesis, The University of Arizona, 2014. http://hdl.handle.net/10150/323242.

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The Azusa Street Revival was a movement started in 1906 by a small group of black individuals at a prayer meeting in Los Angeles, California. The revival is largely considered the beginning of the Pentecostal movement. This paper investigates the relationship between the worship practices of the Azusa Street Revival and the musical and religious traditions of the West and Central African peoples who were the ancestors of some of the most prominent and influential participants in the movement. These practices, which include spirit possession, physical movement and rhythm, musical collaboration, and indeterminate times of worship, seemingly made their way from Africa into the daily lives of African American slaves, where they were adopted by participants at the American camp meetings of the early nineteenth century. From there, these West and Central African musical traditions became instituted in the holiness movement, the precursor to the Azusa Street Revival.
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Zahl, Simeon McLean. "The Holy Spirit between Wittenberg and Azusa Street : pneumatology and theology of the cross in the preaching of Christoph Friedrich Blumhardt." Thesis, University of Cambridge, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.611751.

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Domenica, Mary Alice. "The Elements of American Vernacular in Three Selected Chamber Works of Libby Larsen: Holy Roller; Barn Dances; and Trio for Piano and Strings." Scholarly Repository, 2010. http://scholarlyrepository.miami.edu/oa_dissertations/380.

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The focus of this essay is a discussion of Libby Larsen's relationship with American vernacular musical expression in her piano chamber music works. This essay examines three works that are representative of the wide range of influences in her piano chamber music: Holy Roller for Alto Saxophone and Piano; Barn Dances for Flute, Clarinet, and Piano; and Trio for Piano and Strings for Violin, Cello, and Piano. They are inspired, respectively, by three different genres of American music: gospel, Western square dance, and jazz. In so doing, this essay discusses Larsen's use of musical quotations, idiomatic harmonic elements, and patterns of rhythm and melody drawn from these varied aspects of American culture. It is essential for musicians to understand how to play varying genres, and this essay offers suggestions on how to play the three different genres of gospel, Western square dance, and jazz within the context of Larsen's music. This essay will hopefully bring these works, and Larsen's larger body of works, to the greater attention of the musical community and introduce them to a wider audience.
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Wilson, John. "The religious contribution of C.H. Mason and the Church of God in Christ toward racial unity." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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"An understanding of classical pentecostal mission: Azusa Street mission as transcendence of race and class, inculturation and detraditionalization." 2001. http://library.cuhk.edu.hk/record=b5890819.

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Chan Chiu-yuen Lawrence.<br>Thesis (M.Div.)--Chinese University of Hong Kong, 2001.<br>Includes bibliographical references (leaves 60-65).<br>Abstracts in English and Chinese.<br>Introduction<br>Chapter Chapter One<br>Chapter A. --- Root of Pentecostalism: the Black Heritage<br>Chapter B. --- Transcending Race & Class<br>Chapter a. --- History of the Marginalized Black Slave in America<br>Chapter i. --- Social Context in America: Slavery & Racism<br>Chapter ii. --- Formation of Black church<br>Chapter b. --- The Outpouring of the Spirit: Transcending Race and Class<br>Chapter Chapter Two --- Transforming Christianity: Inculturation<br>Chapter a. --- The Concept of Inculturation<br>Chapter b. --- Worship in the Azusa Street Revival<br>Chapter c. --- African Heritage<br>Chapter d. --- Worship<br>Chapter e. --- Spirit Possession<br>Chapter Chapter Three --- Yielding Detraditionalization<br>Chapter a. --- Marginalization of Women in Mission<br>Chapter i. --- Masculine Domination of Missionary Societies<br>Chapter ii. --- Traditional Roles of Women<br>Chapter iii. --- Opposition of a Single Woman as a Missionary<br>Chapter iv. --- Resistance of Setting-up of Women's Board<br>Chapter v. --- Unjust Criticisms from Masculine Organizations<br>Chapter vii. --- Widow Case<br>Chapter b. --- Patriarchal Christian Tradition<br>Chapter c. --- Pentecostal Women in Mission<br>Chapter d. --- The Power of Holy Spirit: Detraditionalization<br>Conclusion<br>Bibliography
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Newberry, Warren Bruce. "Major missiological motifs in North American classical pentecostal missions." Thesis, 1999. http://hdl.handle.net/10500/17563.

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Text in English<br>This thesis is a study of several major motifs found in classical Pentecostal missiology in the North American scene. It is both a missiologically interpreted study based on the historical antecedents of Pentecostal mission theology and a Pentecostal interpretation of five major motifs germane to Evangelical and Pentecostal missiology in this present time. The intent and purpose of this study is to begin in chapter two with the Antecedents and Matrix of Pentecostalism per se and interpret them through missiological eyes. Topics such as the Holiness-Wesleyan roots of Pentecostalism which includes looking at such personages as John Wesley, Charles Finney, et al are studied. As well, the Reformed, non-Wesleyan roots of Pentecostalism are highlighted which includes Premillennialism, Dwight Moody, Reuben Torrey, A J Gordon, and A B Simpson, and Divine Healing. Finally, one arrives at the matrix of modern day Pentecostalism. The major emphasis is placed upon Charles Parham, William Seymour, the Azusa Street Mission, and on African American Pentecostals. The remaining chapters are an articulation, evaluation, and interpretation of five major Pentecostal mission theologies (practices) that emerged from the antecedents and appear to be in common with the majority of classical Pentecostal denominations. Chapter three deals with The Lostness of the Human Race. Topics included are lnterreligious dialogue, 'Life boat salvation', and the exclusiveness of Christ. Chapter four handles the concepts of Church Planting and Evangelism from perspectives of the Ecumencials, Evangelicals, and Pentecostals. In chapter five, the understanding of Indigenous Church Principles is studied from its origin to present- day application. Notable persons are Melvin Hodges and Morris Williams. Most relevant to present-day missiology is chapter six which deals with Social Responsibility and how Pentecostal missiology has responded to this need. Finally, Pneumatology as characterized by Pentecostal mission theology is studied. Emphasis is placed on Xenolalia, the Great Commission, Traditional Pentecostal Pneumatology, Pentecostal hermeneutics, and the Holy Spirit in missions.<br>Christian Spirituality, Church History & Missiology<br>D. Th. (Missiology)
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Books on the topic "Azusa Street"

1

The women of Azusa Street. Pilgrim Press, 2005.

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Smolchuck, Fred. From Azusa Street to the U.S.S.R. North American Slavic Pentecostal Fellowship, 1992.

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Books, Patty Cake, ed. AZUSA STREET: They Told Me Their Stories. 2nd ed. Dare 2 Dream Books, 2008.

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The Azusa Street Mission and revival: The birth of the global Pentecostal movement. Nelson, 2006.

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5

Hayford, Jack W. The charismatic century: The enduring impact of the Azusa Street Revival. Warner Faith, 2006.

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Speak to the rock: The Azusa Street revival, its roots and its message. University Press of America, 1998.

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The fire that could not die: The story of the Azusa Street revival. MorningStar Publications, 1998.

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From Aldersgate to Azusa Street: Wesleyan, Holiness, and Pentecostal visions of the new creation. Pickwick Publications, 2010.

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The Doctrines and Discipline of the Azusa Street Apostolic Faith Mission of Los Angeles. Christian Life Books, the publishing arm of River of Revival Ministries, Inc., 2000.

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Martin, Larry. The Life and Ministry of William J. Seymour: And a history of the Azusa Street revival. Christian Life Books, 2006.

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Book chapters on the topic "Azusa Street"

1

Stewart, Adam. "Azusa Street Mission and Revival." In Handbook of Pentecostal Christianity. Cornell University Press, 2012. http://dx.doi.org/10.1515/9781501757105-008.

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Althouse, Peter. "Eschatology from Basel to Azusa Street:." In Karl Barth and the Future of Evangelical Theology. The Lutterworth Press, 2017. http://dx.doi.org/10.2307/j.ctvj4sx6s.20.

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"The Azusa Street Revival and Early Oneness Pentecostalism." In Early Inter-racial Oneness Pentecostalism. The Lutterworth Press, 2014. http://dx.doi.org/10.2307/j.ctt1cgf8cm.8.

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Robeck, Cecil M. "The Azusa Street Mission and Historic Black Churches." In Afro-Pentecostalism. NYU Press, 2011. http://dx.doi.org/10.18574/nyu/9780814797303.003.0002.

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"18. Tongues and Healing at the Azusa Street Revival." In Religions of the United States in Practice, Volume 2. Princeton University Press, 2002. http://dx.doi.org/10.1515/9780691188133-021.

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"AZUSA STREET REVIVAL ACCOUNTS IN THE APOSTOLIC FAITH (1906–08)." In William J. Seymour and the Origins of Global Pentecostalism. Duke University Press, 2014. http://dx.doi.org/10.2307/j.ctv11cvzs4.18.

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"C. AZUSA STREET REVIVAL ACCOUNTS IN THE APOSTOLIC FAITH (1906–08)." In William J. Seymour and the Origins of Global Pentecostalism. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822376873-016.

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Campbell, Marne L. "They Were All Filled with the Holy Ghost!" In Making Black Los Angeles. University of North Carolina Press, 2016. http://dx.doi.org/10.5149/northcarolina/9781469629278.003.0005.

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Chapter 5, “They Were All Filled With the Holy Ghost!,” emphasizes the role of African American religious institutions, focusing primarily on the early years of the Azusa Street Revival, 1906 – 1908, a multiracial cultural event which marked the beginning of modern Pentecostalism. It investigates the individual histories of the movement’s founder, William J. Seymour, and his teacher, Charles Fox Parham, the movement’s multiracial constituency, and specific activities of laypeople within the movement. This chapter contextualizes the Pentecostalism in Los Angeles as illustrative of the city’s multicultural and multiracial characteristics.
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Robeck, Cecil M. "Launching a Global Movement: The Role of Azusa Street in Pentecostalism’s Growth and Expansion." In Spirit and Power. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199920570.003.0002.

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Esubonteng, John G. "Neo-Pentecostal churches and social engagement: A case study of the Azusa Street Children’s Project." In Law, Religion and Human Flourishing in Africa. AFRICAN SUN MeDIA, 2019. http://dx.doi.org/10.18820/9781928314592/13.

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