Relevant bibliographies by topics / Baal Shem Tov

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Baal Shem Tov'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Baal Shem Tov"

1

Rozenblit, Marsha L., Samuel H. Dresner, and Abraham J. Heschel. "The Circle of the Baal Shem Tov: Studies in Hasidism." American Historical Review 91, no. 4 (1986): 956. http://dx.doi.org/10.2307/1873424.

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Jacobs, Louis. "The Circle of the Baal Shem Tov: Studies in Hasidísm." Journal of Jewish Studies 40, no. 2 (1989): 262. http://dx.doi.org/10.18647/1495/jjs-1989.

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Rosman, Moshe. "Hebrew Sources on the Baal Shem Tov: Usability vs. Reliability." Jewish History 27, no. 2-4 (2013): 153–69. http://dx.doi.org/10.1007/s10835-013-9184-8.

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Löwy, Michael. "Jean Baumgarten, Le Baal Shem Tov. Mystique, magicien et guérisseur." Archives de sciences sociales des religions, no. 192 (December 31, 2020): 143. http://dx.doi.org/10.4000/assr.57142.

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Dauber, Jonathan. "The Baal Shem Tov and the Messiah: A Reappraisal of the Baal Shem Tov's Letter to R. Gershon of Kutov." Jewish Studies Quarterly 16, no. 2 (2009): 210. http://dx.doi.org/10.1628/094457009788847479.

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Cherry, Robert. "Jesus and the Baal Shem Tov: Similar Roles but Different Outcomes." Contemporary Jewry 38, no. 1 (2017): 107–26. http://dx.doi.org/10.1007/s12397-017-9220-y.

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Jacob Yuroh Teshima. "The Circle of the Baal Shem Tov: Studies in Hasidism (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 26, no. 1 (2009): 218–20. http://dx.doi.org/10.1353/sho.0.0024.

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Baumgarten, Jean. "Prier dans les bois et les champs. Israël Baal Shem Tov et la nature." Tsafon, no. 76 (December 1, 2018): 27–50. http://dx.doi.org/10.4000/tsafon.1190.

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Gellman, Jerome. "The Figure of Abraham in Hasidic Literature." Harvard Theological Review 91, no. 3 (1998): 279–300. http://dx.doi.org/10.1017/s0017816000032144.

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The Hasidic movement started in the latter part of the eighteenth century in the Podolia section of Ukraine, under the influence of Israel Baal Shem Tov (1698–1760). By the middle of the nineteenth century Hasidism came to dominate the religious sensibilities of Eastern European Jewry. As it changed from a marginal, nascent revivalist curiosity to an establishment fixture, it attracted magnetic leaders of great pneumatic powers and created a rich homiletical literature. Its combination of direct religious engagement and a message of joy in the worship of God appealed both to spiritually inclin
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10

BARNAI, Jacob. "Some Clarifications on the Land of Israel's Stories of 'In Praise of the Baal Shem Tov'." Revue des Études Juives 146, no. 3 (1987): 367–80. http://dx.doi.org/10.2143/rej.146.3.2012904.

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Dissertations / Theses on the topic "Baal Shem Tov"

1

Wallach, Bar-Zvi Anat-Rachel. "La force thérapeutique de la parole dans les récits hassidiques du Ba̒al Shem Ṭov : analyse du discours "Beshtien" selon l’approche de Milton Erickson". Paris 8, 2011. http://www.theses.fr/2011PA084142.

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Le but de cette recherche est d’établir un rapprochement entre deux méthodes thérapeutiques pratiquées à deux époques différentes, dans deux langues différentes et deux cultures différentes. Il s’agit de comprendre la valeur thérapeutique des paroles du Ba̒al Shem Ṭov, le Besht ( 1700-1760), fondateur du mouvement hassidique, en utilisant des notions scientifiques issues de la conception de Milton Erickson, psychiatre et psychologue clinique américain ( 1901-1980). Le Hassidisme est un mouvement religieux, spirituel et social s’efforcant de réveiller en l’homme la partie inconsciente du divin
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2

Almeida, Isabel. "Le mythe du héros dans l'hagiographie hassidique : les biographies légendaires du Baal Shem Tov et de Rabbi Nahman de Braslav." Paris 4, 2003. http://www.theses.fr/2003PA040177.

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La présente étude s'inspire des travaux sur le mythe du héros entrepris au cours du XXe siècle, dans lesquels ont été établis les éléments du "modèle héroi͏̈que" interprétés dans une perspective psychanalytique. Elle se base également sur les recherches sur l'imaginaire dont G. Bachelard, M. Eliade, H. Corbin et G. Durand, entre autres, ont essayé de déceler les règles de fonctionnement basées sur des constantes universelles. Parallèlement à ces travaux, le genre hagiographique a attiré l'attention d'un nombre considérable d'écrivains au XXe siècle et suscité un intérêt croissant dans les mili
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3

Moseson, Chaim E. "From spoken word to the discourse of the academy: reading the sources for the teachings of the Besht." Thesis, 2017. https://hdl.handle.net/2144/27375.

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This dissertation is concerned with the sources for the teachings attributed to the Besht (Israel Ba’al Shem Tov, d.1760), the purported founder of the Hasidic movement. Works of Hasidic literature preserve many teachings attributed to the Besht but since he wrote none of these himself, the reliability of the oral transmission of his words and of their written record has repeatedly been called into question. After surveying previous critical scholarship on the sources for these teachings and arguing that very basic questions about the nature of these sources and their reliability as historical
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Books on the topic "Baal Shem Tov"

1

Hilsenrad, Zalman Aryeh. The Baal Shem Tov: A brief biography of Rabbi Israel Baal Shem Tov, the founder of Chasidus. Kehot Publication Society, 1999.

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2

H, Dresner Samuel, ed. The circle of the Baal Shem Tov: Studies in Hasidism. University of Chicago Press, 1985.

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3

Rabinowicz, Tzvi. Chassidic rebbes: From the Baal Shem Tov to modern times. Targum Press, 1989.

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4

Klein, Eliahu. Meetings with remarkable souls: Legends of the Baal Shem Tov. J. Aronson, 1995.

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5

ill, Eydel Igor, ed. The shepherd boy who loved God: A Baal Shem Tov story. Kerem Pub., 1996.

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6

Cohn, Tzvi Meir. Baal Shem Tov: Rabenu Yisrael ben Eliezer, the legendary Kabbalah master. BST Pub., 2010.

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7

Martin, Buber. The legend of the Baal-Shem. Princeton University Press, 1995.

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8

Sears, Dovid. The path of the Baal Shem Tov: Early chasidic teachings and customs. Jason Aronson, 1997.

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9

Why the Baal Shem Tov laughed: Fifty-two stories about our great Chasidic rabbis. Jason Aronson, 1993.

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10

Led by G-d's hand: The Baal Shem Tov's conception of hashgachah peratis. Sichos in English, 1998.

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Book chapters on the topic "Baal Shem Tov"

1

Popovsky, Mark. "Baal Shem Tov." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_66.

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2

Popovsky, Mark, Benjamin Beit-Hallahmi, David A. Leeming, et al. "Baal Shem Tov." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_66.

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Popovsky, Mark. "Baal Shem Tov." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_66.

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4

Aberbach, David. "The Baal Shem Tov, Mystical Union, and Individualism." In Major Turning Points in Jewish Intellectual History. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403937339_6.

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5

"Rabí Baal Shem Tov († hacia 1760)." In Voces de la mística I. Herder, 2011. http://dx.doi.org/10.2307/j.ctvt9k0wh.25.

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6

Ben-Amos, Dan. "Israel ben Eliezer, the Baal Shem Tov." In Judaism in Practice. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv1ddczxh.44.

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7

"APPENDIX FIVE. The Return of the Baal Shem Tov as the Messiah." In The Scroll of Secrets. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110947-011.

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8

"Magic and Miracle Workers in the Days of the Baal Shem Tov." In The Besht. Brandeis University Press, 2012. http://dx.doi.org/10.2307/j.ctv102bhjd.5.

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9

"BA’AL SHEM TOV:." In Hasidism. Princeton University Press, 2017. http://dx.doi.org/10.2307/j.ctvc77bk8.8.

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10

Rosman, Moshe. "Ba’al Shem Tov." In Founder of Hasidism. Liverpool University Press, 2013. http://dx.doi.org/10.3828/liverpool/9781906764449.003.0004.

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This chapter gives scholarly biographical descriptions of Israel ben Eliezer. Most writers agree that Israel ben Eliezer lived from approximately 1700 to 1760 and was a person of humble origins who eventually merited the appellation Ba’al Shem Tov (the Besht), which translates as “Master of the Good Name.” The chapter talks about the Besht who had certain mystical powers and was known as a nonascetic, pneumatic-ecstatic who projected charismatic appeal. It explains how the Besht involved himself in the problems of everyday life and communicated with people through folksy discussion and the telling of stories. He was in some sense the founder of the movement that became known as Hasidism.
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